"Those red good-for-nothings will be banished from the homeland," he said.
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"All good-for-nothings are armed!" he exclaimed during a television interview in 2018, when he was campaigning.
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Before accusing the so-called do-nothings of being good-for-nothings, shouldn't the self-declared do-somethings first propose something serious to do?
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"Those red good-for-nothings will be banished from the homeland," he said during an address, delivered via a video linkup, to thousands of supporters gathered in São Paulo.
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"Burkas, headscarf girls, knifemen who live off benefits and other good-for nothings will not secure our prosperity, economic growth and above all the welfare state," Weidel had said to boos from other lawmakers.
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Father has a very strict personality who does not believe in niceness or mercy, saying that "only good- for-nothings and weaklings are happy. Life is a struggle." He has shut himself off from people. He is shown to be a coward.
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The Puritan account of this regarded the colony as a decadent nest of good-for- nothings that annually attracted "all the scum of the country" to the area, or as Peter Lamborn Wilson puts it, "a Comus-crew of disaffected fur traders, antinomians, loose women, Indians and bon-vivants".
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Mike McLeod is a Canadian film and television actor, best known for his performance as The Priest in the television series Forgive Me."Fitzgerald’s divine intervention". Halifax Chronicle-Herald, September 3, 2013. Originally from London, Ontario, McLeod moved to Halifax, Nova Scotia in 2003 to attend Dalhousie University. His play Good For Nothings was staged in 2013.
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Ananthakrishnan (Sriman) is a jobless young graduate who is looking for a job in the city. Ananthakrishnan comes across three good-for-nothings Saamy (Dhamu), Nalan (Vasu Vikram) and Mano (Crane Manohar)). Having sympathy for him, the three friends decide to help him. Ananthakrishnan then moves in with them, the house is owned by the old man Arunachalam (Janagaraj) and he accommodated them for free.
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Three good- for-nothings overhear a movie producer and his partners offering a grand sum if someone will present him with a sure-fire movie idea. The leader of the three dopes, Gus Parkyakarkus (George Givot), barges into the meeting with his cohorts and proceeds to rattle off spiels for several inane prospective movies. The three are delighted to be told they have made a sale, but the producers turn out to be inmates from an insane asylum.
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Seto, who deems men as good-for-nothings, is unexpectedly drawn to Sunny's manliness. Sunny and Rainbow are dreadfully worried about the affections of each other's elder siblings; they pose as lovers in order to fend them off. However, the two of them fall genuinely in love instead, leaving Seto and Emil devastated. As fate would have it, a series of events in the hotel dissolves the animosity between Seto and Emil and they soon develop feelings for each other.
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In 2004, Ascher Barnstone wrote, "East Germans resent the wealth possessed by West Germans; West Germans see the East Germans as lazy opportunists who want something for nothing. East Germans find 'Wessis' arrogant and pushy, West Germans think the 'Ossis' are lazy good-for-nothings." Unification and subsequent federal policies led to serious economic hardships for many East Germans that had not existed before the Wende. Unemployment and homelessness, which had been minimal during the communist era, grew and quickly became widespread; this, as well as the closures of countless factories and other workplaces in the east, fostered a growing sense that East Germans were being ignored or neglected by the federal government.
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The response of the French right- wing and Jean-Marie Le Pen in particular is indicative of a greater trend of anti-immigration rhetoric in French politics in the 1980s that criminalized the young Algerian male. Begag hints at this conception of the male Algerian youth as a stereotyped ne'er-do-well through the reaction of Monsieur Grand after he is challenged by Moussaoui; Grand exclaims, "The truth is you're a good-for-nothing and good-for-nothings like you never get anywhere in life," Grand later justifies his outburst by using Azouz as his model Algerian student, which Azouz resents. These stereotypes were inflamed by paranoia that the beur youth was vulnerable to recruitment by Islamic terrorist organizations, such as the GIA and FIS, a perspective that was inflamed by the French media.MacMaster, Neil. 2003.
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The history about the way whereupon it happened that the brethren from Næstved Friary were expelled. It happened in the Lord's year 1532 the day after the glorious Virgin Mary's Assumption1 and took place at that time and in this manner: The ungodly heretic Herr Mogens Gjø, who was both the devils slave and soldier had certainly often threatened that he would chase the brethren from that place, despite (the fact) that his grandfather and wife were buried there and his great grandfather and his wife had donated a chalice for the correcting of their souls which he (Gjø) took from the expelled brothers. First this Mogens Gjø sought to introduce a few Lutheran preachers to the town and he got them to shout out against the brethren. When that didn't work, he sent some of those who had left the order namely, Johannes from Køge and Niels Christensen, two good-for-nothings who respected the preaching of Brother Rasmus Olsen, he who was lector and a defender of the faith.
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