"It's light, and more light is good," Angel Delvillan said while atop his bike on 108th Street.
|
|
It's not clear whether you can train practitioners to be good angel investors -- it could go either way.
|
|
"As for where I would go that has to remain a secret, if the apocalypse ever happens just know my family and I are good," Angel Theory said.
|
|
Advertise on Hyperallergic with Nectar Ads LOS ANGELES — Together with the palm trees at sunset and the Hollywood sign, nothing says Los Angeles quite like a good angel wing mural.
|
|
145, D.15.3 Morgan also illustrated "The Matrimonial Sweepstakes" ("The Good Angel") in Cosmopolitan.
|
|
"The Good Angel" as it appears in the 1914 collection The Man Upstairs contains no such mention, although there is a "Lord Stockleigh" involved.
|
|
The bad one is able to convince him, but the bottle smashes before he is able to drink it, leaving the good angel victorious. In Tintin in Tibet, Snowy is tempted by his demon to lap up Captain Haddock's whiskey leaking from his rucksack or enjoy a huge bone rather than deliver a vital message. His good angel loses the argument, leaving in tears, and he gnaws the bone while the message blows away. Realizing his mistake, Snowy makes amends by reaching a local monastery and brings the monks to help.
|
|
A butler named Keggs works for the Keiths in the 1910 short stories "The Good Angel" (collected in The Man Upstairs) and "Love Me, Love My Dog" (collected in Plum Stones). There is also a butler named Keggs in The Coming of Bill.Garrison (1991), p. 102.
|
|
It was said of Lady Pearce, "Any community was well off where there was a 'Good Angel' in the district, with a liberal heart and a readiness to help forward the best interest of the people and the district". On William Pearce's death in 1888, Lady Pearce inherited an estate worth upwards of one million pounds.
|
|
" A Latin inscription followed which translates as "Breasts, O mother, milk and life thou didst give. Woe is me—for how great a boon shall I give stones? How much rather would I pray that the good angel should move the stone so that, like Christ's body, thine image might come forth! But my prayers are unavailing.
|
|
" A Latin inscription followed which translates as "Breasts, O mother, milk and life thou didst give. Woe is me - for how great a boon shall I give stones? How much rather would I pray that the good angel should move the stone so that, like Christ's body, thine image might come forth! But my prayers are unavailing.
|
|
Faustus makes use of "the dramatic framework of the morality plays in its presentation of a story of temptation, fall, and damnation, and its free use of morality figures such as the good angel and the bad angel and the seven deadly sins, along with the devils Lucifer and Mephistopheles.""Christopher Marlowe." Encyclopædia Britannica. Encyclopædia Britannica Online.
|
|
The 14th Dalai Lama donated the financial part to the Slovak charity "Dobrý anjel" (Good Angel) which helps families of children that suffer from cancer or other insidious diseases such as: cerebral palsy, cystic fibrosis, chronic renal failure, muscular dystrophy or down syndrome. Donations are made to families based on financial need. The charity was founded by Igor Brossmann and Andrej Kiska.
|
|
These fairies became more widely known by the novel "The Ursitory" written by Matéo Maximoff in 1938 and first published in 1946. Matéo Maximoff: The Ursitory. Chapman & Hall, 1949. According to him, the Ursitory are three angels of fate, the good angel, the bad angel and the impartial angel of reason, who decide about the fate of the baby on the third day after its birth.
|
|
There were a lot of generous and devoted people > who surrounded me, but I paid no attention to them because a violent force > blinded me and pushed me toward a wrong way of life. When I was 20 years- > old, I committed a crime of passion. Now, that memory represents something > horrible for me. Maria Goretti, now a Saint, was my good Angel, sent to me > through Providence to guide and save me.
|
|
P. 605) The bad angel comes between the poet and the good angel. "Q2 while beginning with the Christian presumption that the bad angel wants to win [the speaker] soon to hell, slides away from the motive in lines 7-8, as a witty new version of the old plot emerges; the bad angel loses interest in the speaker, and turns her interest to the better spirit."(Vendler, Helen. The Art of Shakespeare's Sonnets.
|
|
In Western culture the idea develops the Christian concept of a personal guardian angel, who was sometimes considered to be matched by a personal devil who countered the angel's efforts, especially in popular medieval dramas like the 15th century The Castle of Perseverance. In both this and Christopher Marlowe's play The Tragical History of Doctor Faustus, of about 1592, the "Good Angel" and "Bad Angel" offer competing advice (Act 2, scene 1, etc.) to the hero.
|
|
Robertson attempted to enter local politics in 1902 as he ran for mayor of Waco in the Democratic primaries."Riggins Again Chosen," Dallas Morning News, 5 March 1902; "Gen. Robertson to Run for Mayor," Dallas Morning News, 9 February 1902; Fair, Richard H. "The Good Angel of Practical Fraternity: The Ku Klux Klan in McLennan County, 1915-1924," Master's Thesis, Baylor University, Waco, Texas, 2009, 105-106. However, he was defeated by incumbent J. W. Riggins.
|
|
In the episode "Surprise", Buffy loses her virginity to Angel, an event which triggers the loss of his soul and unleashes his sadistic alter-ego, Angelus. Angelus proceeds to subject the characters to mental and physical torture for the remainder of the season. In the final episode of season two, Buffy is forced to reveal her identity as the Slayer to her mother (Kristine Sutherland), and send the newly good Angel to hell in order to save the world.
|
|
Burrhus, on the other hand, is the conventional "good angel" of the medieval morality play. He is a much less colourful character than his opposite number. Œnone, Phèdre's evil genius, persuades her mistress to tell Hippolyte of her incestuous passion, and incriminates the young prince on Thésée's unexpected return. Céphise, knowing how deeply attached Pyrrhus is to her mistress, urges the despairing Andromaque to make a last appeal to him on her son's behalf, and so changes the course of the play.
|
|
The opening movement presents a choir of deities giving homage to the young Hercules, with "lullaby-like" chordal instrumental accompaniment. In the first recitative, Hercules establishes the "crossroads" at which he finds himself: a choice between the right path and following his desires. Lust responds with a lullaby-like aria to lure Hercules. The duet recitative "encapsulates the age- old good angel/bad angel, good cop/bad cop dichotomy", leading into an aria in which Hercules is "vacillating between them".
|
|
Robertson became the commander of the local United Confederate Veterans in 1911. In 1913, Texas Governor Oscar B. Colquitt appointed him as the Texas Representative for the Battle of Gettysburg Commission, a national group that commemorated the battle's fiftieth anniversary in July 1913 with several days of a Great Camp at the battlefield."Address to Veterans," Dallas Morning News, 7 May 1913; "Gen. Robertson Appointed," Dallas Morning News, 21 May 1912; Fair, Richard H. "The Good Angel of Practical Fraternity," 107.
|
|
In Joseph Epstein's opinion, the portrait drawn in the story is "the best literary work on the subject of gambling … written by an outsider".Joseph Epstein, Masters of the Games: Essays and Stories on Sport, Rowman & Littlefield 2015, p.59 The later interpolated story, "Felix Argallo and Walter Ledgett", is largely set in the Edwardian era. Max attempts to play the good angel to Ledgett, a popular author whose reputation is being ruined by deprecating remarks made about him in the posthumously published letters of the great.
|
|
When Faustus announces his intention to renounce magic and repent, Mephistophilis storms away. The good and evil angels return to Faustus: the Good Angel urges him to repent and recant his oath to Lucifer, but the Evil Angel sneers that Faustus will never repent. This is the largest fault of Faustus throughout the play: he is blind to his own salvation and remains set on his soul's damnation. Lucifer, accompanied by Beelzebub and Mephistophilis, appears to Faustus and frightens him into obedience to their pact.
|
|
The good angel reminds of other "dates": the dates when his taxes are due.In the 1940s, unlike modern times, income taxes were paid directly by workers every three months rather than directly deducted from employee paychecks and paid by employers on behalf of the employees. The narrator explains that Americans should "gladly and proudly" pay their income taxes which are higher that year "thanks to Hitler and Hirohito." Good duck A tug-of-war ensues between "spend" and "save" with Donald caught in the middle.
|
|
After a move to London, England, McGinnis formed Moonshake in 1991 with David Callahan, formerly of The Wolfhounds. She and Callahan shared vocals, guitar, sampling and songwriting duties, and the band was augmented by John Frenett (bass) and Mig Morland (drums, percussion). Moonshake were signed to Alan McGee's Creation Records for their debut First EP released in Spring 1991. The group then moved to Too Pure Records, and released the Secondhand Clothes EP and the Eva Luna LP in 1992, and the mini- album Big Good Angel in 1993.
|
|
Father Gabriele Amorth, the chief exorcist of the Diocese of Rome, warned about ignoring Satan, saying, "Whoever denies Satan also denies sin and no longer understands the actions of Christ". The Catechism of the Catholic Church states that the Church regards the Devil as being created as a good angel by God, and by his and his fellow fallen angels choice fell out of God's grace. Satan is not an infinitely powerful being. Although he was an angel, and thus pure spirit, he is considered a creature nonetheless.
|
|
Harris would record a number of Crowell's songs on her Ahern-produced albums including "Till I Gain Control Again," "Leaving Louisiana In The Broad Daylight," "Ashes By Now," "You're Supposed To Be Feelin' Good," "Angel Eyes (Angel Eyes)," and "I Don't Have To Crawl." Ahern produced all of Harris' Warner Bros/Reprise recordings through 1983's White Shoes, including #1 albums Elite Hotel (1975) and Luxury Liner (1977). On 9 January 1977, Ahern and Harris were married at his home in Halifax, Nova Scotia. They had one daughter together in 1979.
|
|
6 June 2018 The Eastern Orthodox Church venerates him on different days, but especially on 31 March. He had also a name of Agathangelos, that means "good angel". Den hellige Akakios Agathangelos av Melitene ( -~251)in Latin Retrieved on 27 Mar 2018 There was a later Acacius, who was also Bishop of Melitene, and who was conspicuous as an opponent of Nestorius at the Council of Ephesus and was unjustly deposed by his flock after opposing Nesorius. He exchanged letters with Cyril of Alexandria and died sometime after 437.
|
|
In The Coming of Bill, a butler named Keggs is employed by the Bannisters and later by the Winfields. A butler named Keggs appears in several other Wodehouse stories, though it is unclear which of these characters are the same. Other stories with such a character include the 1909 novella The Gem Collector and the 1910 short story “The Good Angel” (collected in The Man Upstairs). There is a landlord and retired butler named Augustus Keggs in Something Fishy (1957) and Ice in the Bedroom (1961), who was a butler in the 1919 novel A Damsel in Distress.
|
|
Mikulás in Hungary. In Hungary, Mikulás often comes with an assistant: a "Krampusz" or locally called "Čert", a Devil, who comes to scare and punish bad behaving children. Although even those, who behaved badly just get a warning in form of raw potato or charcoal instead of candy, which good behaving child gets from the other assistant - Angel - in the Czech Republic, Slovenia and Slovakia, Mikuláš has another assistant, a good Angel, who gives out presents to good children. While in the Netherlands and Belgium, he is often joined by a black-faced man called Zwarte Piet.
|
|
"Destiny" is episode 8 of season 5 in the television show Angel. Co-written by David Fury and Steven S. DeKnight and directed by Skip Schoolnik, it was originally broadcast on November 19, 2003 on the WB network. In "Destiny", when a mysterious package arrives at Wolfram & Hart that renders Spike corporeal again, Eve claims the universe is in chaos because the Shanshu Prophecy states only one vampire with a soul can be the champion of good. Angel and Spike duel over a mystical grail to decide which one will be the champion, as flashbacks show the complex relationship between the two vampires.
|
|
In one of the most famous spaghetti westerns, The Good, the Bad and the Ugly, the final showdown is played out to be a climactic truel among the three main characters: Blondie ("The Good"), Angel Eyes ("The Bad"), and Tuco ("The Ugly"). The standoff remains a signature piece for director Sergio Leone and one of the best-known scenes in film history. The climactic ending to the 1987 film City on Fire features a truel which is interrupted by the arrival of police. The 1992 film Reservoir Dogs has a very similar confrontation among the characters Mr. White, Nice Guy Eddie, and Joe Cabot, in which only one survives.
|
|
Although the role of gift-giver on Christmas Day itself is assigned to the Christ Child, on the eve of Saint Nicholas' feast day of 6 December Hungarian children traditionally place a boot on their windowsill Saint Nicolas in Hungary Retrieved 31 May 2013 waiting for Mikulás to come by and fill it with treats. There is no Mrs. Mikulás in Hungary.Santa… the story of Mikulás Retrieved 31 May 2013 In the Czech Republic, Slovenia and Slovakia, Mikulás/Miklavž often comes with two assistants: a good Angel who gives out presents to good children and a “Krampusz”, a mean elf, in some version a Devil, who punishes bad children.
|
|
In the film, Donald Duck is portrayed as an everyman who has just received his weekly pay. He is met by two physical manifestations of his personality — the classic "good angel on one shoulder, bad devil on the other shoulder" dilemma common to cartoons of the time — identified as the "thrifty saver" and the "spendthrift." The "good duck" appears as a slightly elderly duck with a Scottish accent who wears a kilt and Scottish cap and urges Donald to be thrifty with his money so he can be sure to pay his taxes for the war effort. The "bad duck" appears as a zoot suit-wearing hipster who urges Donald to spend his duly earned money on idle pleasures such as "good dates".
|
|
This morality play traces the entire life of its hero Humanum Genus (Mankind) as he wages a fluctuating battle with evil forces. As the play begins, Mankind ignores the counsel of his Good Angel and allows his Bad Angel to lead him into the service of World. World’s servants (Lust and Folly) dress the hero in expensive clothes and lead him to the scaffold of Covetousness, where Mankind accepts the Seven Deadly Sins. All is not lost, though, for Shrift and Penance convince Mankind to repent and he is placed in the Castle of Perseverance where he will be protected from sin by the Seven Moral Virtues. Mankind's enemies (World, Flesh, and the Devil) attack the castle but are repulsed by the Virtues armed with roses (emblems of Christ’s Passion).
|
|
She became known in her lifetime as the "Good Angel of Württemberg". After the Duke's death (upon which Frederick Eugene, Louis Eugene and Frederick William succeeded to the duchy, in turn), she gave safe haven to the Pietist and Theosophist Johann Michael Hahn in Sindlingen after he was persecuted for his views by the church in Württemberg. On Charles Eugene's death in 1793 Franziska had to leave Schloss Hohenheim and in January 1795 she moved into Schloss Kirchheim, spending summer months on her estates in Sindlingen and Bächingen an der Brenz, the latter which she had paid off but tried to sell after Charles' death, being financially strapped. She rarely came to the Stuttgart court, since her relations with Charles Eugene's family, especially his nephew Frederick William, were tense after Charles Eugene's death.
|
|
Park Street Church, Boston, Massachusetts, in 1904 The word evangelical has its etymological roots in the Greek word for "gospel" or "good news": euangelion, from eu "good", angel- the stem of, among other words, angelos "messenger, angel", and the neuter suffix -ion. By the English Middle Ages, the term had expanded semantically to include not only the message, but also the New Testament which contained the message as well as more specifically the Gospels, which portray the life, death, and resurrection of Jesus. The first published use of evangelical in English was in 1531, when William Tyndale wrote "He exhorteth them to proceed constantly in the evangelical truth." One year later, Thomas More wrote the earliest recorded use in reference to a theological distinction when he spoke of "Tyndale [and] his evangelical brother Barns".
|
|
Wodehouse frequently named his characters after places with which he was familiar, and Lord Emsworth takes his name from the Hampshire town of Emsworth, where Wodehouse spent some time in the 1900s; he first went there in 1903, at the invitation of his friend Herbert Westbrook, and later took a lease on a house there called "Threepwood Cottage", which name he used as Lord Emsworth's family name. Westbrook worked at a school in the town, and Wodehouse also mentions it in his 1909 novel Mike, as the place where Mike was at school prior to Wrykyn. Some of the many characters who are named after places in the vicinity of Emsworth include Lord Emsworth's heir, Viscount Bosham, Lady Anne Warblington, Lord Stockheath, the Duchess of Havant (in A Gentleman of Leisure), and Lord Arthur Hayling (in The Prince and Betty). The name "Lord Emsworth" first appears in Wodehouse's works as a passing mention in a short called "The Matrimonial Sweepstakes", a version of "The Good Angel" printed in Cosmopolitan in the US in February 1910.
|
|