In doing so, he laid bare one of the key cultural shifts of the 1970s: the giving up of past dreams.
|
|
There's adoption to consider; there's also the simple possibility of giving up, of deciding there's another kind of life to be lived.
|
|
This giving up of position stems from two habits in Condit—firstly he rarely gets back to his striking position well after his kicks.
|
|
"It's so much giving up of control," she said in an interview across the street from 122 Community Center, where Performance Space is located.
|
|
The giving up of childish things that we're taught is necessary to adulthood seems to center around not doing what you love because someone might laugh at you for it.
|
|
"If it looks like they're acquiescing to the giving up of Arab land, that makes it harder for them to support a plan that will require other compromises," Mr. Ross said.
|
|
Among them is the Duchess of Mazarin, who unfortunately died on March 17, 1781 before Gouthière could collect two major invoices, which contributed to his later giving up of assets to his creditors.
|
|
Another episode concludes with a musical montage about the joys of giving up, of accepting that you are eventually going to reach a point in your life where what seems most fun at night is crawling into bed instead of going out to see a concert or something.
|
|
Generally, renunciation is the giving up of actions and desires that are seen as unwholesome on the path, such as lust for sensuality and worldly things. Renunciation can be cultivated in different ways. The practice of giving for example, is one form of cultivating renunciation. Another one is the giving up of lay life and becoming a monastic (bhiksu o bhiksuni).
|
|
Many moderns are uncomfortable with death, "the giving up of everything." (p. 725) "Our age is very far from settling into a comfortable unbelief." (p.
|
|
A riot breaks out in which both Ossie and Donnie fight off crazed fight fans. The fight is subsequently forfeited and Donnie hangs up his gloves to symbolize the giving up of his hate.
|
|
It is a tremendous job for me to face – The giving up of this flat and all my work. I think the portrait of Kersten will be one of the very last I shall paint. Thank you again for your lovely letter & cheque. I hope we meet sometime soon.
|
|
Reed, p. 97 His new life as a celebrity was a mixed blessing to the highly strung Elgar, as it interrupted his privacy, and he often was in ill-health. He complained to Jaeger in 1903, "My life is one continual giving up of little things which I love."Kennedy (1987a), p.
|
|
Ippen, Jaanus Other practices associated with the Ji-shū include scheduled sessions of chanting (hence the name Ji-shū "Time sect"), the handing out of slips of paper with the nembutsu written on them, and keeping a register of the converted. Ippen's insistence on constant traveling and giving up of family and possessions led to his nicknames: and .
|
|
Swartz visualized a symbolic mantra, that is, a figurative group of archetypal images that invite viewers to look into themselves and find their way. Each painting in the series includes a triune eye (I – Eye – Aye) as well as a rhyming counterpoint to this image, “Die”: the "I" of ego, the "eye" of seeing, the "aye" of affirmation, and the "dying" that occurs with the giving up of ego. Swartz fashions a journey from the smaller story (the "I" of ego) into the larger story (the "aye" of affirmation), a journey that asks for a giving up of self in exchange for a belief in others, both as individual beings and, collectively, as humankind. Ideas from Rupert Sheldrake, Alice Bailey, Jean Houston, T. S. Eliot, Christianity, Hinduism, and Buddhism permeate this series.
|
|
Poem 4 in elegiacs is on the poet's friendship and admiration for Octavius Musa. Poem 5 describes a poet's giving up of rhetorical study to learn philosophy with Siro. The elegiac sixth poem criticizes Noctuinus and his father-in-law for some scandal with a girl. Poem 7 in elegiacs talks about love and plays with Greek words in Latin poetry.
|
|
In a bare-boat or demise charter, on the other hand, the owner gives possession of the ship to the charterer and the charterer hires its own master and crew. The bare-boat charterer is sometimes called a "disponent owner". The giving up of possession of the ship by the owner is the defining characteristic of a bareboat or demise charter.
|
|
But it will come at a price—the giving up of their angelic natures. They will be born again, made anew as mortals. They will not remember anything, no angel would cross their path, they will live and they will die, just like every other mortal. Luce and Daniel accepted but with one condition—to return the Outcasts back into the fold of Heaven.
|
|
In 1954, the Municipal Commissioners wanted the temple to be setback from the road to widen Orchard Road. After long drawn discussions, a compromise was reached between the Board and the City Council. In consideration of the temple giving up of the front land, the temple was given $50,000 and allowed to be rebuilt at the same site. Plans to rebuild the temple were drawn up in 1957.
|
|
In chess, a sacrifice is the deliberate giving up of a piece by a player, allowing or forcing an opponent to capture the piece or exchange it for a lower value piece. In a desperado situation, a trapped piece which would inevitably be lost can sometimes be exchanged for another piece, even if it has lower value, in order to minimize net material loss for the player having the inevitably lost piece.
|
|
David Marshall defined loyalty as "loyalty to the government of the day, and loyalty to the constitutional processes in bringing about such changes for the welfare of the people." The talk then turned to the question of the recognition of the Malayan Communist Party. Chin Peng asked for recognition of the Malayan Communist Party. He asked the Tunku whether the giving up of Communist activities meant the dissolution of the Malayan Communist Party.
|
|
By the 1970s, says Robert Aldrich, the last "vestiges of empire held little interest for the French." He argues, "Except for the traumatic decolonization of Algeria, however, what is remarkable is how few long-lasting effects on France the giving up of empire entailed."Robert Aldrich, Greater France: A History of French Overseas Expansion (1996) p 305. His section on "Ending the Empire" closes in 1980 with the independence of New Hebrides, p. 304.
|
|
By the 1970s, says Robert Aldrich, the last "vestiges of empire held little interest for the French." He argues, "Except for the traumatic decolonization of Algeria, however, what is remarkable is how few long-lasting effects on France the giving up of empire entailed."Robert Aldrich, Greater France: A History of French Overseas Expansion (1996) p. 305. His section on "Ending the Empire" closes in 1980 with the independence of New Hebrides, p. 304.
|
|
The UAE maintains an extensive diplomatic presence and network of embassies throughout the world. Emirati nationality law does not offer dual citizenship, hence those who become citizens of other countries have to give up their UAE nationality. The giving up of UAE citizenship is generally frowned upon in Emirati society. Government figures show that around 250 Emiratis became British citizens between 1990 and 2012, while a few others also gained American and Western citizenships over the years.
|
|
Bernice King and Martin also opposed the giving up of photographs, personal letters and papers of their mother to a biographer. Their brother Dexter asked a judge to force them to comply. The biographer, Ms. Reynolds, met Coretta Scott King in 1972 and said that the widow had asked for her to write a follow up to her 1969 memoir. King and her brother's lawyer stated that their mother had changed her mind about the biography citing Mrs.
|
|
The mere fact of making duplicate keys available to another (who happened to be the owner of the premises) did not always equate to the giving up of physical possession.Para 27. Accordingly, on the facts, the court decided that the appellant had not lost physical possession of the premises by delivering the duplicate keys to the respondent. He was, however, dispossessed when the respondent used the keys illicitly and against his consent to provide the new contractors with access to the premises.
|
|
The extinguishing (or giving up) of the candle, at the end of the service, symbolizes the fact that each person will have to surrender his soul, at the end of his life. The service is composed of Psalms, ektenias (litanies), hymns and prayers. In its outline it follows the general order of MatinsFrom this comes the Greek name parastas which refers to standing all night in vigil, which in the early days was what literally took place. and is, in effect, a truncated funeral service.
|
|
It is that bhakti which gives itself up body, heart and soul to the cause of God. It is considered to be the fullest expression of what is known as Atma-nivedana (= giving-up of oneself) among the nine forms of bhakti (Navadha Bhakti). It is the bhakti of the devotee who worships God not for any reward or presents but for His own sake. Such a devotee goes to Goloka after leaving this body and lives in eternal bliss enjoying the sports of the Lord.
|
|
The Liberal Party finally ceased to exist in 1988 when Likud became a unitary party. In 1986, prominent Liberal Party leaders (none of whom were in the Knesset) who opposed joining the Likud established a party called the Liberal Center, accusing the present leadership of abandoning the party's traditional policies in order to accommodate Herut. The party was moderate in foreign policy; at the time it supported giving up of parts of the West Bank to Jordan in a peace treaty. It had a right-of-center approach to economic and social policies.
|
|
Merriam-Webster defines "surrender" as "the action of yielding one's person or giving up the possession of something especially into the power of another", and traces the etymology to the Middle English surrendre, from French sur- or sus-, suz "under" + rendre "to give back"; this in turn is defined by the University of Michigan Middle English Dictionary as meaning "The giving up of an estate, a grant of land, or an interest in property to the person who holds the right to it", or, in law, "the relinquishing of letters patent to the king", or "the giving back or return of something".
|
|
A proponent of rearmament and reinsertion into the war against Chile with an eye to recovering the lost territories, Campero was opposed in this endeavor by his vice-president, the Conservative Arce. Arce was linked to Chilean monetary and financial interests and favored an "accommodation" with Santiago, essentially advocating the giving up of the Litoral in exchange for investment and perhaps a promise to obtain a port through previously Peruvian but now Chilean-occupied at Arica. Campero soon accused Arce of treason and exiled him precisely to Chile. It was his foreign minister Daniel Nuñez del Prado who discovered the treason.
|
|
Tyāga or abandonment refers to giving up of all anxieties for enjoying the fruits of actions; through practice of this kind of tyāga infusing discipline in daily activities the momentary anxiety to enjoy fruits of actions is overcome. It is a subjective renunciation of selfishness and desire. Yajna is Tyāga . The Vedic interpretation of renunciation (tyāga ) of the fruits of ritual acts including – agnistomena svargakāmo yajeta – "the desire for heaven", which renunciation is to be found expressed in the phrase – agnaye idam na mama – "this is for Agni, not for me" – pronounced by the yajamana at the time of the oblation.
|
|
There may be evidence of retainer sacrifice in the early dynastic period at Abydos, when on the death of a King he would be accompanied with servants, and possibly high officials, who would continue to serve him in eternal life. The skeletons that were found had no obvious signs of trauma, leading to speculation that the giving up of life to serve the King may have been a voluntary act, possibly carried out in a drug induced state. At about 2800 BC, any possible evidence of such practices disappeared, though echoes are perhaps to be seen in the burial of statues of servants in Old Kingdom tombs.
|
|
Even though you are not willing to, one day you will find yourself engaged in the adult's life, like Morio in the film. Though he only possess the mind of a 6-year-old, he eventually took off his “crown”, his party hat, indicating giving up of his childhood. Also, it is awkward for Mikihiko to try his best to make contact with Morio after he woke up. This implies that the grown-ups are often eager to search for the innocence once they had but the fact is they always fail to do so as they have lost in the huge wheel of adults’affairs.
|
|
Chief Justice Melville Fuller wrote the dissent in the Wong Kim Ark case. Chief Justice Melville Fuller was joined by Associate Justice John Harlan in a dissent which, "for the most part, may be said to be predicated upon the recognition of the international law doctrine".Woodworth (1898), pp. 560–561. The dissenters argued that the history of U.S. citizenship law had broken with English common law tradition after independence—citing as an example the embracing in the U.S. of the right of expatriation (giving up of one's native citizenship) and the rejection of the contrary British doctrine of perpetual allegiance.Wong Kim Ark, 169 U.S. at 713.
|
|
In contrast, the high bride price to acquire a bride for a son to wed in a major marriage could be prohibitive, sometimes as much as a year's income for the family. If the family could not afford such a bride for major marriage, this could result in a failure to produce descendants and the end of the family lineage. In contrast, the costs of adopting an infant daughter were low and the costs of raising her as a shim-pua often included only food and clothing. In poor communities, limited wealth or status motivated both the adoption of a shim-pua daughter into the family and the giving up of biological daughters as shim-pua to other families.
|
|
Though grateful for the honor, she declined the position, as its acceptance would necessitate the giving up of her medical work. Soon after that, she formed a partnership with her colleague, Dr. Mosher, and together they began to practice in the city of Brooklyn, New York. In the autumn of 1884, they were appointed associate professors of physiology and hygiene and physicians to Vassar College, resigning in 1887, very much to the regret of all concerned. During the same year, upon the occasion of the semi-centennial commencement of the University of Michigan, Hall, as first vice-president of the Department of Medicine and Surgery, was called upon to preside at the meeting of that body.
|
|
The Constitution does not specifically deal with loss of citizenship. An amendment proposed by Congress in 1810—the Titles of Nobility Amendment—would, if ratified, have provided that any citizen who accepted any "present, pension, office or emolument" from a foreign country, without the consent of Congress, would "cease to be a citizen of the United States"; however, this amendment was never ratified by a sufficient number of state legislatures and, as a result, never became a part of the Constitution. Official record of Beys Afroyim's U.S. naturalization in 1926 Ever since the affirmation by Congress, in the Expatriation Act of 1868, that individuals had an inherent right to expatriation (giving up of citizenship),Act of July 27, 1868, ch. 249, 15 Stat. 223.
|
|
Jainism had a major influence in developing a system of philosophy and ethics that had a major impact on Mohandas Karamchand Gandhi. The scholarly research and evidences have shown that philosophical concepts that are typically Indian – Karma, Ahimsa, Moksa, reincarnation and like – either have their origins in the shramana traditions or were propagated and developed by Jain teachers. The sramanic ideal of mendicancy and renunciation, that the worldly life was full of suffering and that emancipation required giving up of desires and withdrawal into a lonely and contemplative life, was in stark contrast with the brahmanical ideal of an active and ritually punctuated life based on sacrifices, household duties and chants to deities. Sramanas developed and laid emphasis on Ahimsa, Karma, moksa and renunciation.
|
|
90–91 Henry took the opportunity of this relative peace to increase royal control in the north: justices toured the remote northern areas, taxes were collected and order was maintained. Hubert I de Vaux was given the Barony of Gilsland in order to strengthen defences.Summerson (1993), I, p. 67. The accession to the Scottish throne of William the Lion in 1165 brought border wars, (the war of 1173–74 saw Carlisle besieged twice by the Scottish king's forces, with the city being surrendered by the constable of Carlisle Castle, Robert de Vaux, when food ran out), but no giving up of Cumbria (or Northumberland) to the Scots, despite Henry's troubles after the murder of Thomas Becket and the Scots' alliance with France.
|
|
Among them are the ceremony of the Change of Shoes, in which a family member presents the with her first pair of high heel shoes; the Crowning ceremony, in which a close relative places a crown on her head; and (literally "ceremony of the last doll"), during which her father presents her with a doll usually wearing a dress similar to the . The ceremony of the last doll is based on a Maya tradition; it is related to the birthday girl's later giving up of the doll as she grows into womanhood. Once all symbolic gestures have taken place, the dinner is begun. At this point, the celebration reaches its peak; live musical groups begin playing music, keeping the guests entertained.
|
|
The changes proposed under the Disqualification Bill 2000 were the subject of heated debate in the British House of Lords. The Government minister stated that:House of Lords Debate 2000 > The constitutional changes made by the Irish Government are historic and > irreversible. They represent the giving up of what has always been regarded > in Ireland as very important constitutional provisions....When the Irish > constitutional changes took effect on 2nd December, we believed it only > right to follow those changes by removing in this Bill one of the last > distinctions made in domestic legislation between Ireland and those other > countries with which we have an equally warm and special relationship > through the Commonwealth. Unionist Members first proposed an amendment to the bill concerning the name used for the Irish state.
|
|
The Noble Eightfold Path of Buddhism The eight Buddhist practices in the Noble Eightfold Path are: # Right View: our actions have consequences, death is not the end, and our actions and beliefs have consequences after death. The Buddha followed and taught a successful path out of this world and the other world (heaven and underworld/hell).Victor Gunasekara, The Pāyāsi Sutta: A Commentary and Analysis Later on, right view came to explicitly include karma and rebirth, and the importance of the Four Noble Truths, when "insight" became central to Buddhist soteriology. # Right Resolve or Intention: the giving up of home and adopting the life of a religious mendicant in order to follow the path; this concept aims at peaceful renunciation, into an environment of non-sensuality, non-ill-will (to loving kindness), away from cruelty (to compassion).
|
|
There are some myths surrounding this outfit, such as the belief that the cloak should not be washed, because it represents the giving up of the memories of the academic life. This one in particular has been since clarified by Conselho de Veteranos of University of Coimbra (the council responsible to protect Praxe Académica) explaining students should actually wash it for hygienic purposes, and since historically students were recommended to look presentable while attending classes. The wearer can ask someone special to tear a little of their cloak, to symbolize that person's importance during the student's academic life. The cloak is also used to show respect to places one is in or a person someone is in the presence of, and the maximum demonstration of academic respect is the laying down of the cloak on the ground for someone to walk on top of.
|
|
According to Sellers, "the giving up of almost life-long pets that had been Mr. Eckfeldt's constant care would naturally go hard, and still harder coming from another department, but as improvements gradually crept in and proved their efficiency Mr. Eckfeldt gave full credit where it belonged, and I remember him becoming quite enthusiastic over the labor saving [in the use of the Contamin portrait lathe] in duplicating working dies". The actual gold medal presented to Eckfeldt in 1839 In 1833, Peale was sent on a tour of European mints and came home with ideas for new machines and innovations, including the introduction of steam power, used at Britain's Royal Mint since 1810 on equipment purchased from the firm of Boulton & Watt. Although Eckfeldt would have preferred to apply steam to the existing coin presses, a new one was built for steam power, and commemorative medals were the first pieces struck by steam at the Philadelphia Mint, in early 1836. In 1839, Eckfeldt retired after 25 years as chief coiner and over forty as a Mint employee.
|
|
Their experiences with youth culture in South Korea inspired the songs "Dope" and "Silver Spoon" (Korean: 뱁새; RR: Baepsae) from their youth series, referencing generational disparity and millennials giving up of romantic relationships, marriage, children, proper employment, homes, and social life in the face of economic difficulties and societal ills while facing condemnation from the media and older generations. "Am I Wrong" from Wings (2016) questioned societal apathy towards the state of current events—the lyric "We're all dogs and pigs / we become dogs because we're angry" referenced the South Korean Ministry of Education official Na Hyang-wook, who was a proponent of the caste system and described the average person as "dogs and pigs", and BTS performed the song on television during the 2016 South Korean political scandal that led to the impeachment of ex-President Park Geun-hye. RM and Suga's personal struggles with mental health inspired songs like "Tomorrow", "Intro: The Most Beautiful Moment in Life", "So Far Away", "The Last", and "Forever Rain." "Not Today" from You Never Walk Alone (2017) is an anti-establishment anthem, with messages advocating for minority groups, while "Spring Day" honored the victims of the Sewol Ferry tragedy.
|
|