But Goldberg points out that "Obama is not risk-averse," giving as an example the nuclear deal with Iran.
|
|
"The thing that really interests me is seeing visual assets crossover between different media," he said, giving as an example a model created in an architectural firm that could be dropped into an entertainment experience.
|
|
Open more or less at random, though, and dip in, and you will be stunned by the sudden epiphanies, the utterly modern sentences: "Super-celestial opinions and under-terrestrial manners are things that amongst us I have ever seen to be of singular accord," he writes, giving as an example a philosopher who always pisses as he runs.
|
|
Professor James A. Millward described the original Uyghurs as physically Mongoloid, giving as an example the images in Bezeklik at temple 9 of the Uyghur patrons, until they began to mix with the Tarim Basin's eastern Iranian inhabitants., p. 43. Buddhist Uyghurs created the Bezeklik murals.
|
|
83 ("Paetinus", "Paetus").Chase, p. 109. Pliny the Elder mentions it alongside Strabo, which also indicated a defect of vision,Pliny the Elder, Historia Naturalis, xi. 37. s. 55. but Horace indicates that Paetus describes a lesser distortion than Strabo, giving as an example a father referring to his son as Paetus, although he was called Strabo, since his eyesight was not that poor.
|
|
While the Uyghur language is a Turkic language, James A. Millward claimed that the Uyghurs were generally "Mongoloid" (an archaic term meaning "appearing ethnically Eastern or Inner Asian"), giving as an example the images of Uyghur patrons of Buddhism in Bezeklik, temple 9, until they began to mix with the Tarim Basin's original, Indo-European-speaking "Caucasoid" inhabitants, such as the so-called Tocharians. Buddhist Uyghurs created the Bezeklik murals.
|
|
In 1879 George Bouverie Goddard depicted "The Struggle for Existence" as a fight to the death between wolves. Charles Darwin used the term very broadly, giving as an example "a plant on the edge of a desert" struggling for moisture. The concept of the struggle for existence concerns the competition or battle for resources needed to live. It can refer to human society, or to organisms in nature.
|
|
He discusses the alleged psychological and parapsychological phenomena surrounding them.Osmanagić's PhD thesis He suggests that the Maya had contact with the Chinese, giving as an example a jade carving of a jaguar, which he posits is carved from Chinese nephrite. Others have identified the material as jadeite, a material used by the Mayans. As early as 2007, Repovac was part of the Foundation set up by Osmanagić to support excavations on the hills.
|
|
On February 26, 2020, ABC News suspended Wright, who was video taped without his knowledge in a bar by Project Veritas complaining about the network's coverage. In the hidden camera video, Wright allegedly said of Trump: "We don’t hold him to account. We also don’t give him credit for what things he does do." He also complained about the fluffy content on ABC, giving as an example Walt Disney characters on Good Morning America.
|
|
The allusion to Marlowe can scarcely be maintained if the second part appeared for the first time in the 1594 edition; Marlowe (if indeed he is meant) is alluded to as living but he died in 1593. Bowes denounced the prevalence of atheistic and licentious literature; after giving as an example Ligneroles (a French atheist), he goes on to quote from anonymous English imitators. He concludes by denouncing scurrilous romances about Arthur and Huon of Bordeaux. Collier, in the Poetical Decameron, discusses the whole passage.
|
|
Services can be implemented as application services, which expose a portion of the functionality of an application to operate on selected data, usually without displaying an interface. In its developer documentation, Apple recommends that applications use services to provide features that are "generally useful", giving as an example a Usenet client providing ROT13 encryption as a service. Standalone services may also be created without a host application. Their simple, one-purpose nature and the fact that they don't require a GUI to be designed makes writing standalone services popular beginner's macOS programming projects.
|
|
Also, contrary to Georgiev, he indicates there are words that follow Dalmatian phonetic rules in Albanian, giving as an example the word drejt 'straight' < d(i)rectus matching developments in Old Dalmatian traita < tract. There are no records that indicate a major migration of Dacians into present-day Albania, but two Dacian cities existed: Thermidava close to Scodra and Quemedava in Dardania. Also, the Thracian settlement of Dardapara existed in Dardania. Phrygian tribes such as the Bryges were present in Albania near Durrës since before the Roman conquest (v. Hamp).
|
|
The modern Uyghurs are now a mixed hybrid of East Eurasian and West Eurasian. James A. Millward described the original Uyghurs as physically Mongoloid, giving as an example the images in Bezeklik at temple 9 of the Uyghur patrons, until they began to mix with the Tarim Basin's eastern Iranian inhabitants. Studies show that modern Uyghurs descend from both Turkic Uyghurs and the pre-Turkic Tocharians (Yuezhi), and that relatively fair hair and eyes (i.e. blonde hairs and blue eyes) are not uncommon among Uyghurs either (not exclusively Western Eurasian).
|
|
The quality of the murals vary with some being artistically naive while others are masterpieces of religious art. The murals that best represent the Bezeklik Thousand Buddha Caves are the large-sized murals, which were given the name the "Praṇidhi Scene", paintings depicting Sakyamuni’s "promise" or "praṇidhi" from his past life.The Lost Murals of Bezeklik Thousand Buddha Caves Professor James A. Millward described the original Uyghurs as physically Mongoloid, giving as an example the images in Bezeklik at temple 9 of the Uyghur patrons, until they began to mix with the Tarim Basin's original Indo-European Tocharian inhabitants. Buddhist Uyghurs created the Bezeklik murals.
|
|
Details of Roden's early religious views are as sketchy as those of his secular life. However, an obituary says that he joined "the Christian Church" in the same year that he married, although his journey to that church and the extent to which it involved change is uncertain. Kenneth Newport, a professor of Christian Thought, notes that "like many other converted Jews ... he carried with him into Christianity a good deal of his Jewishness", giving as an example of this the importance that Roden later attached to the Jewish festivals of Purim and Passover. By 1940, the Rodens were members of the Seventh-day Adventist Church (SDA) in Kilgore, Texas.
|
|
Seán Street, Professor of Radio at Bournemouth University, described Clapham as the "forerunner of a number of great radio comedians, among them Tommy Handley, Gillie Potter, Arthur Askey, Frankie Howerd and Tony Hancock". Jennifer Purcell of Saint Michael's College called him "the first artist to write and perform radiogenic material." She noted his experimental use of sound effects, and called his style as "warm and conversational, with a sense of casual armchair intimacy, well-suited to the domestic space of radio listening". However, she also critiqued how he "delineated the collective identity of his audience with remarks aimed at married men and fathers", giving as an example his comparison of wives to loudspeakers.
|
|
Bauer argued that Jews could achieve political emancipation only by relinquishing their particular religious consciousness, since political emancipation requires a secular state, which he assumes does not leave any "space" for social identities such as religion. According to Bauer, such religious demands are incompatible with the idea of the "Rights of Man". True political emancipation, for Bauer, requires the abolition of religion. Marx uses Bauer's essay as an occasion for his own analysis of liberal rights, arguing that Bauer is mistaken in his assumption that in a "secular state" religion will no longer play a prominent role in social life, and giving as an example the pervasiveness of religion in the United States, which, unlike Prussia, had no state religion.
|
|
The mixture between the invading Mongoloid Turkic peoples and the native Caucasian Indo-European inhabitants resulted in the modern day Turkic speaking hybrid Europoid-East Asian inhabitants of Xinjiang. The Turkification was carried out in the 9th and 10th centuries by two different Turkic Kingdoms, the Buddhist Uyghur Kingdom of Qocho and the Muslim Karluk Kara-Khanid Khanate. Halfway in the 10th century the Saka Iranic Buddhist Kingdom of Khotan came under attack by the Turkic Muslim Karakhanid ruler Musa, and in what proved to be a pivotal moment in the Turkification and Islamification of the Tarim Basin, the Karakhanid leader Yusuf Qadir Khan conquered Khotan around 1006. Professor James A. Millward described the original Uyghurs as physically Mongoloid, giving as an example the images in Bezeklik at temple 9 of the Uyghur patrons, until they began to mix with the Tarim Basin's original eastern Iranian inhabitants.
|
|
In a subsequent exchange of letters with Duesberg, Horton wrote that while the central role of HIV in the development of immunodeficiency was established by epidemiological and laboratory evidence, Duesberg was correct to predict that "the virus alone is not enough to explain all aspects of the immunodeficiency process." Epstein considered the book "readable and engaging ... though at times digressive and in need of a stronger editorial hand." He found Duesberg to be at his most appealing when criticizing the "mores and customs of the modern, commercialized world of Big Science", but wrote that Duesberg's "incautious hyperbole" detracted from the presentation. He criticized Duesberg for the way he responded to "new evidence and contrary arguments", giving as an example the way Duesberg repeated the claim that "HIV is found in far too few blood cells of AIDS patients to be a plausible destroyer of the immune system" despite more recent evidence showing "much higher blood levels of the virus".
|
|
A common counter metaphor used by critics such as Rashawn Ray is that the metaphorical apple tree that officers come from is rotten to its roots and must be replaced. Anarchist author Kristian Williams claimed in his book, Our Enemies in Blue: Police and Power in America, that the bad apples argument is a way for police departments to displace blame onto a few cops to avoid criticism and actually changing as a whole. Critics of the police also accuse officers in general of being aware of who "bad apple" officers are and being complicit with them, giving as examples the three other officers present not stopping Derek Chauvin from killing George Floyd and that 57 Buffalo officers resigned after two officers were suspended for shoving a 75-year-old man. Harry Litman, a US attorney who has worked with police, has said that it is difficult for police departments and other officers to remove "bad apple" officers due to systematic practices protecting them, giving as an example that Derek Chauvin had 17 complaints on his record before killing George Floyd.
|
|
Roman historian Ammianus Marcellinus wrote that as a result of the earthquake some ships had been "hurled nearly two miles from the shore", giving as an example a Laconian vessel that was stranded "near the town of Methone"., "For the mass of waters returning when least expected killed many thousands by drowning, and with the tides whipped up to a height as they rushed back, some ships, after the anger of the watery element had grown old, were seen to have sunk, and the bodies of people killed in shipwrecks lay there, faces up or down. Other huge ships, thrust out by the mad blasts, perched on the roofs of houses, as happened at Alexandria, and others were hurled nearly two miles from the shore, like the Laconian vessel near the town of Methone which I saw when I passed by, yawning apart from long decay." During the Byzantine years Methoni retained its remarkable harbor and remained one of the most important cities of the Peloponnese, seat of a bishopric.
|
|