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Rosenberg, Arnold S., Jewish Liturgy as a Spiritual System (1997, NJ, Jason Aronson Inc.) page 169. Among Reconstructionist Jews, it was briefly omitted from the liturgy and then restored but with a slightly revised text that limited its application only to those vows that operated "to estrange ourselves from those who have offended us or to give pain to those who have angered us". Kieval, Herman, "The Curious Case of Kol Nidre", Commentary vol. 46, nr.
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" This was apparently stated by Eriphyle to Alcmaeon shortly before he killed her. Another fragment has a similar theme: "O woman whose shamelessness has stopped at nothing and has gone yet further, no other evil is or ever will be worse than a woman who was born to give pain to mortals." Another fragment presents an exchange between Alcmaeon and Adrastus, Eriphyle's brother and thus Alcmaeon's uncle. In this exchange Alcmaeon remarks that Adrastus "is the brother of a woman who killed her husband.
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It is only when I give pain to people that I can ease my own pain." The letter also lashed out against the Japanese educational system, calling it "compulsory education that formed me, an invisible person." In the initial panic, the Japanese media misreported the name as "Onibara" - Demon's Rose, though the killer insisted it was as he gave it. Infuriated by the mixup, Sakakibara later wrote to the station, "From now on, if you misread my name or spoil my mood I will kill three vegetables a week.... If you think I can only kill children you are greatly mistaken.
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He was prompted to compose this longer essay, entitled 'Anecdotes of Sir W. Scott', when he received a visit from the London publisher John M'Crone shortly after Scott's death in the autumn of 1832, sending the manuscript south at the beginning of March 1833. In the event the essay in its original form did not see the light of day until 1983, when it appeared in an edition by Douglas S. Mack published at Edinburgh by the Scottish Academic Press. John Gibson Lockhart raised objections, asserting that he ought to have been given an opportunity to ask Hogg to omit 'things that would give pain to his [Scott's] children'Rubenstein, Anecdotes of Scott, xli. and Hogg, offended in his turn, asked M'Crone to return the manuscript.
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