When I think about how these fundamentalisms feed on one another, it's hard to see how this loop gets closed.
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These weren't the only two movies about the act of creating, or merely living, when people's hardened ideas and unyielding fundamentalisms seek to restrict others' freedom.
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In 2018, with various extremisms and fundamentalisms resurgent in Europe and America, and movies so often still being dismissed as "mere" entertainment by many, it seems like a long shot.
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Eastoxifiation first appearance in printed literature in the English languages dates back to 1984, where Martin E. Marty Fundamentalisms and Society: Reclaiming the Sciences, the Family, and Education states that sharqhzadeqi is the act of appreciation of Eastern culture.
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Retrieved August 6, 2011. Other scholars, however, use the term in the broader descriptive sense to refer to various groups in various religious traditions including those groups that would object to being classified as fundamentalists, such as in The Fundamentalism Project.See, for example, Marty, M. and Appleby, R.S. eds. (1993). Fundamentalisms and the State: Remaking Polities, Economies, and Militance.
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Cowell, Alan, "An Israeli Mayor Under Scrutiny", New York Times, 6 July 1989. The Ashkenazi chief rabbi Avraham Shapira criticized Ginsburgh's views.Robert Pope ‘Acts of Holy Terror? Fundamentalisms Revisited’, in Robert Pope (ed.), Honouring the Past and Shaping the Future: Religious and Biblical Studies in Wales: Essays in Honour of Gareth Lloyd Jones, Gracewing, Leominster, 2003 pp.213–30, pp.224–5.
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In 1999 Ali strongly criticised US and UK interventions in the Balkans in the piece Springtime for NATO, and book "Masters of the Universe? NATO’s Balkan Crusade" in which he negated extent and nature of crimes committed by Serbian forces in Bosnia and Kosovo. He also defended denialist claims espoused by figures such as Diana Johnstone and Edward S. Herman. His book, Clash of Fundamentalisms, aimed to put the events of the September 11 attacks in historical perspective.
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Thereafter he immigrated to the United Kingdom, married a Welsh woman, and became a successful businessman dealing in property development. Around this time, Shikha also converted to the Hindu religion practiced by his ancestors after reading the Rig Veda, which inspired him due to its humanism. He subsequently adopted the name Anirudh Gyan Shikha. The importance of Shaikh's work was recognized by Tariq Ali who devoted a chapter of his book The Clash of Fundamentalisms to his views and the reaction they provoked.
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Courtney W. Howland, Religious fundamentalisms and the human rights of women, Palgrave Macmillan, 2001, p 11, , The Roman Catholic Church has been identified as perpetuating gender apartheid due to the Vatican's listing of "the attempted sacred ordination of a woman" as a delicta graviora – in other words, a crime of equal standing to sexual molestation of minors, and "acquisition, possession or distribution of [child] pornography by a cleric". In light of such, some have characterized the Catholic Church as endorsing patriarchy and subsequently alienating women from leadership roles within religion.
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The Clash of Fundamentalisms: Crusades, Jihads and Modernity, Page, Pg. 157–165 Shikha was living in Cardiff, Wales, when a fatwa was issued against him from his homeland Pakistan in 1995, where at least fourteen fundamentalist clerics issued death sentences against him for renouncing and criticising Islam. He died in Cardiff on 25 November 2006. Tariq Ali wrote that Anwar Shaikh gained notoriety among British Muslims. Many Muslims around the world, especially those of Desi origin, have been pleading with noted Muslim scholars to write a rebuttal of Anwar Shaikh's ideas.
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This approach also lead him to oppose religious fundamentalisms, as well as to denounce anti-white racism. Opposed to armed struggle and violence, he encourages his supporters to conduct only peaceful actions such as boycotts, strikes and demonstrations. Until 1955, a sign of his undisputed hold on the UPC, no colonists were killed, not even during an overflow. In 1953, the UPC meetings ended again with the Cameroonian anthem and La Marseillaise, while Um Nyobé repeated that he did not confuse "the people of France with the French colonialists".
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She is the director of programmes at the African Women's Development Fund. As an action researcher, Horn was awarded a Soros Reproductive Health and Rights Fellowship in 2003 and conducted research on feminist responses to female genital mutilation in Egypt. She wrote two monographs on the impact of Christian fundamentalism on women's rights in Africa for the Association for Women's Rights in Development (AWID) Challenging Religious Fundamentalisms initiative. She is the lead author of the Cutting Edge Pack on Gender and Social Movements produced by BRIDGE at the Institute for Development Studies, University of Sussex in 2013.
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In retaliation for the murder of Aharon Gross, a student in a Hebron satellite yeshivah of Mercaz HaRav Kook,Eliezar Don-Yehiya, ‘The Book and the Sword: The Nationalist Yeshivot and Political Radicalism in Israel’ in Martin E. Marty, R. Scott Appleby (eds.,) Accounting for Fundamentalisms: The Dynamic Character of Movements, University of Chicago Press, 2004, pp. 264-301, pp. 278-279. in an operation masterminded by Livni, three operatives of the group, Shaul Nir, Barak Nir, and Uzi Sharbaf, wearing ski masks,Zeev Maoz, Defending the Holy Land, University of Michigan Press, 2009, p. 257.
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He is a member of the editorial committee of the New Left Review and Sin Permiso, and contributes to The Guardian, CounterPunch, and the London Review of Books. He read Philosophy, Politics, and Economics at Exeter College, Oxford. He is the author of many books, including Pakistan: Military Rule or People's Power (1970), Can Pakistan Survive? The Death of a State (1983), Clash of Fundamentalisms: Crusades, Jihads and Modernity (2002), Bush in Babylon (2003), Conversations with Edward Said (2005), Pirates of the Caribbean: Axis Of Hope (2006), A Banker for All Seasons (2007), The Duel (2008), The Obama Syndrome (2010), and The Extreme Centre: A Warning (2015).
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50.50 – strategies for inclusive democracy Critical perspectives on social justice, gender equality and pluralism. International in breadth whilst sensitive to local particularities and heritages, 50.50 gives voice to women's human rights defenders working on the front line of resistance to patriarchy, fundamentalisms and other forms of social injustices. Transformation – where love meets social justice Telling the stories of those who are combining personal and social change in order to reimagine their societies. democraciaAbierta – the ‘Latin’ section of openDemocracy Publishing in English, Spanish and Portuguese, democraciaAbierta is a global platform for Latin American voices, debating democracy, mobilisation, participation, human and civil rights across the continent, Europe and beyond.
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In 1989, following the arrest of seven of his students after the disputed shooting of an Arab girl during a settler rampage through the Palestinian West Bank village of Kifl Haris (in response to rock-throwing by the Arab villagers), Ginsburgh reportedly "offered biblical justification for the view that the spilling of non-Jewish blood was a lesser offense than the spilling of Jewish blood." He stated that threatening to kill Jews comes under the ruling, 'He who comes to kill you, you should kill him first.'Gideon Aran, Jewish Zionist Fundamentalism: The Bloc of the Faithful in Israel (Gush Emunin) in M. E. Marty, R.Scott Appleby (eds.)Fundamentalisms Observed, Chicago University Press, 1994, pp. 336–7, n. 27.
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Feminism in Malaysia is championed primarily by activists within women's NGOs. There are setbacks to the apparent NGO-isnation of feminism in Malaysia, defined as the donor-led and institutionalisation of activism or 'Activism Inc.'Tan Beng Hui (2012) 'Movement building and feminism in Asia: challenges and opportunities' in The Future of Asian Feminisms: Confronting Fundamentalisms, Conflicts, and Neoliberalism, edited by Nursyahbani Katjasungkana and Saskia E. Wierenga, Cambridge Scholars Publishing: Cambridge The funder-led agenda of women's NGOs in Malaysia resulted in the constraining of feminist activism to fulfill the requirement and targets set by donors. Other problems arise from the NGO-isation of feminism that appear at odds with the spirit of feminism, namely the inter- and intra-organisational income inequalities amongst women workers of NGOs resulting from unequal distribution of funding.
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The Journal of Holy Land and Palestine Studies (formerly Holy Land Studies) is a biannual peer-reviewed academic journal published by Edinburgh University Press. The editor-in-chief is Nur-eldeen Masalha, who co-founded the journal with Michael Prior in 2002.Holy Land Studies PDF information page at St. Mary's University College (Twickenham) website. The journal covers a wide range of topics: "two nations" and "three faiths"; conflicting Israeli and Palestinian perspectives; social and economic conditions; religion and politics in the Middle East; Palestine in history and today; ecumenism, and interfaith relations; modernisation and postmodernism; religious revivalisms and fundamentalisms; Zionism, Neo-Zionism, Christian Zionism, counter-Zionism and Post-Zionism; theologies of liberation in Palestine and Israel; colonialism, imperialism, settler-colonialism, post-colonialism and decolonisation; "History from below" and Subaltern studies; "One-state" and "Two States" solutions in Palestine and Israel; Crusader studies, Genocide studies, and Holocaust studies.
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The movement considers Hindus as inclusive of Sikhs, Jains, Buddhists, tribals, untouchables, Veerashaivism, Arya Samaj, Ramakrishna Mission, and other groups as a community, a view similar to the inclusive referencing of the term Hindu in the Indian Constitution Article 25 (2)(b).Martin E. Marty and R. Scott Appleby, "Fundamentalisms Comprehended, Volume 5 of The Fundamentalism Project", University of Chicago Press, 2004, , Koenraad Elst, 2002, Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism"Constitution of India: Article 25" , quote: "Explanation II: In sub-Clause (b) of clause (2), the reference to Hindus shall be construed as including a reference to persons professing the Sikh, Jaina or Buddhist religion". When it came to non-Hindu religions, the view of Golwalkar (who once supported Hitler's creation of a supreme race by suppression of minorities) on minorities was that of extreme intolerance.
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