149 Sentences With "finding refuge" | Random Sentence Generator

THE NEWCOMERS: Finding Refuge, Friendship, and Hope in America, by Helen Thorpe.

This method of finding refuge from difficulty was an abiding feature of my childhood.

U.S. fund investors are finding refuge not just in bonds, but also in international stocks.

Looking to international markets and finding refuge in bitcoin are two suggestions strategists are making.

He just rejected it altogether, finding refuge in a world made of forests and woodlands.

Hundreds of thousands of Islam's followers were killed and millions displaced, often finding refuge in Turkey.

Actresses keep fleeing the genteel personas the show saddled them with, finding refuge in seamier characters.

He endured two years in the Old City besieged by government forces before finding refuge in Waer.

Never before has America deliberately inflicted cruelty on children to deter asylum seekers from finding refuge here. Never.

THE NEWCOMERS Finding Refuge, Friendship, and Hope in an American Classroom By Helen Thorpe 396 pp. Scribner. $28.

Some escaped, she added, finding refuge in areas difficult to reach where they could practice their traditions openly.

Where I Live Finding refuge from Washington's quotidian intrigues — and how to get close to the political spectacle.

He has said that his grandparents were from Ukraine, and his parents escaped the Nazis finding refuge in America.

He knows finding refuge in the United States will be hard because the Trump administration has cracked down on asylum seekers.

She dreams of finding refuge on her dead grandmother's land and hopes to discover if making a new life is even possible.

As it had in the United States, the sport wormed its way into the subculture, finding refuge with teens on the fringes.

Her family fled the war-torn nation, initially finding refuge in Kenya before migrating to the U.S. as refugees in the early 1990s.

Our American story is composed of the experiences of those fleeing persecution, finding refuge, and building a new life and home from nothing.

In 1939, when he was a child, his Jewish family fled Belgium in the face of the Nazi menace, finding refuge in Brazil.

The fires have grown so dangerous that now people are sheltering on boats in the water or finding refuge in the water itself.

Since finding refuge in Britain, Skripal lived quietly in Salisbury and kept out of the spotlight until he was found unconscious on Sunday.

More than 6 million Syrians have fled civil war in their homeland, with a majority finding refuge in neighboring host countries such as Jordan.

Allowed to visit relatives in Budapest, Mr. Konrad and his sister Eva, along with two cousins, survived by finding refuge in a safe house under Swiss protection.

I am American far more than I am Romanian Political consultant Peter Daou describes the chaos of leaving a war zone and finding refuge in the United States.

Two of his sons, he writes, went into politics, finding refuge in Ricketts's beloved Republican Party, after he refused to hire them at his company before they turned 30.

After finding refuge in a deserted shop a la Walking Dead, he settles in to rest, and we flash back to what I'm guessing is a couple of weeks earlier.

He had fled war-ravaged Somalia as a youth, finding refuge in Pakistan, where he lived with other refugees on a narrow Islamabad road known to locals as Somali Street.

The couple went on the run for at least two weeks before finding refuge with a Polish peasant family, who, for a fee, hid them in a hayloft in their barn.

But the Town Hall management did not agree, and as Mr. Pennebaker recalled, speaking by telephone from his home, he spent much of the evening dodging security, finally finding refuge onstage.

On this week's podcast, Frum talks about "Trumpocracy"; Helen Thorpe discusses "The Newcomers: Finding Refuge, Friendship, and Hope in an American Classroom"; and Gregory Cowles, Tina Jordan and John Williams on what people are reading.

Broadly speaking, a warmer, drier climate should force trees uphill and to higher latitudes; the Ponderosa pine will climb from the montane to the subalpine zones, displacing or finding refuge among white firs and lodgepole pines.

An estimated nine million Syrians have fled their homes since the outbreak of civil war in March 2011, with over three million fleeing to neighboring countries and some 240,000 finding refuge in the neighboring Kurdish region of Iraq.

Those residents who could leave Amatrice, now a ghost town, did so, finding refuge with relatives or at second homes on the seaside, said Mr. Carloni, the deputy mayor, who spent the night with his wife in their car.

He befriends Miles, a quarterback and a rich kid, and Molly, the daughter of a pill-popping English teacher, and together they play hooky from the disaster of everyday life, finding refuge in a trailer that belongs to their school's custodian.

Mr. Posada hopped from country to country, finding refuge in jungles, arming rebels, surviving stints in prison and living on the run off the largess of Cuban exile supporters, then dying a free man at a home for aging military veterans.

But to the extent that a crisis loomed for the border-enforcement complex, it was in large part a self-inflicted one—the consequence of new immigration policies that prevented these desperate families from simply finding refuge in the United States.

NEW YORK (Reuters) - Iraqis who say their lives are in danger because they worked with the U.S. government in Iraq fear their chances of finding refuge in the United States may vanish under a new order signed on Friday by President Donald Trump.

Trump, a man who knows something about towers, will sit down with Macron on the second floor of the Eiffel Tower, at the famed Le Jules Verne restaurant owned by Chef Alain Ducasse, perhaps for a few hours finding refuge from relentless headlines about the Russia questions hounding his presidency.

Their efforts to obtain Spanish citizenship reflect a troubling new twist in the Hispanic experience in the United States: Some whose families have been here for centuries now feel so vulnerable about their place in society that they are finding refuge in the country that expelled their ancestors five centuries ago.

And while the recent years of lone New Jersey correspondents are a far cry from the heyday of Times journalists covering the Garden State, my colleagues and I — a large number of whom live here, many finding refuge in a town the governor believes houses communists — are continually trying to find new ways to report on it.

But their plane crashes. Finding refuge in a mountain cabin, they rekindle their romance. Later that year, Alex tells Jessica he is her father. She grows closer to Alex but hates Marie for having given her up.

Red Fox agrees to let the people move on undisturbed if Tokei-ihto would remain behind. The chieftain agrees. After a prolonged fight, he manages to kill Red Fox. The band settle on the other bank, finding refuge.

Topic was born into an ethnic Serb family in Bosnia and Herzegovina. His family fled the Bosnian War, first finding refuge in Serbia. Ognjen's father traveled to America to support the family financially. Later he won a U.S. green card through the immigration lottery.

These and other works became classics of the Taller de Gráfica Popular. In 1954, Bracho wrote a letter on behalf of the Taller to Guatemalan president Arbenz, expressing solidarity against a US-backed coup. However, the coup was successful with many of Arbenz’s followers finding refuge in Mexico.

The Palisades harbor many rare species for the Bluegrass due to the unusual landscape. Rare plants found in the Crutcher section include the Kentucky viburnum (Viburnum molle) and purple melic grass (Schizachne purpurascens), a northern disjunct finding refuge in the cliffs. Abundant spring wildflowers include Trillium, Virginia Bluebells, and Fringed Phacelia.

Although the anthropological and linguistic consensus is that the Nicola people were Athapaskan, an account in Okanagan Mourning Dove's writings says that they were a Chinookan group who had travelled up the Columbia River to escape bad neighbours there, finally finding refuge up the Okanagan River and beyond the upper Similkameen around Nicola Lake.

Axworthy, p. 162 A company of R-2s was assigned to the Popescu Armoured Detachment after King Michael's Coup and Romanian's defection from the Axis at the end of August 1944. The Detachment was tasked with preventing the German units stationed around Ploiești from breaking out to the north and finding refuge in Hungary.

He then traveled in the direction of Tabas, with the intention of finding refuge in Transoxiana. Upon reaching the Murghab River, he changed his mind and headed for Khurasan. He was given a friendly welcome into Herat by the local Kartid ruler, Ghiyath ud-Din. However he was soon strangled to death under orders of Abu Sa'id in 1327.

New York: Robert Appleton Company, 1908. 5 November 2017 In 1901, however, the monks were compelled to leave France due to the anti-clerical laws of the Third French Republic. After finding refuge in Baronville, Belgium (now part of the municipality of Beauraing), the monks began to search for a permanent home. After various inquires failed, they finally settled upon Clervaux, Luxembourg.

She gave birth to a son, Can, in 1999. In October 1999, she fled her parents' home in Berlin, finding refuge in a home for underage mothers. She attended school, and had moved into her own apartment in the Tempelhof neighborhood of Berlin. At the time of her murder, she was at the end of her training to become an electrician.

Chagnoald left his see, finding refuge in the territory of Theuderic II, and working with Columbanus as a missionary in the area of Lake Constance. Theodoric later gained control of this territory as well. Columbanus was banished, and left for Rome, with Chagnoald accompanying him. On the death of Columbanus, Chagnoald returned to his old diocese, and resumed his duties as bishop.

The United States Holocaust Memorial Museum Encyclopedia of Camps and Ghettos, 1933–1945, Geoffrey P. Megargee, Martin C. Dean, and Mel Hecker, Volume II, part B, pp. 1038–1039. Towards the end of December 1941, the women learnt that the ghetto would soon be liquidated. Some women fled, finding refuge with local farmers. Some women later reached the Šiauliai Ghetto.

However Piacenza had already asked to join Piedmont and Charles Albert wanted annexation. On 9 April the regency transformed into a provisional government. Only four months after regaining the throne of his ancestors, Charles II was forced to flee from Italy, finding refuge in the castle of Weistropp in Saxony. On 19 April 1848, Charles abdicated in favor of his son, who had himself escaped.

Dracula Chapter 3 Jonathan manages to escape, finding refuge at a convent. He suffers a mental breakdown after his experiences with the vampires; his fiancée, Mina Murray, comes to nurse him back to health with the nuns' help and marries him there. He returns home to England and later sees Dracula in London. After learning Dracula killed Lucy, he joins Van Helsing, Seward, Holmwood, and Morris.

Those of them not > killed took to the woods, a majority of them finding refuge in this > city.Zinn, 2004;, retrieved March 27, 2009. In 1891, a mob lynched Joe Coe, a black worker in Omaha, Nebraska suspected of attacking a young white woman from South Omaha. Approximately 10,000 white people, mostly ethnic immigrants from South Omaha, reportedly swarmed the courthouse, setting it on fire.

In 1568 he took part of a contingent to explore the area Río Bermejo. In 1570 Juan Gregorio Bazán traveled ciudad de Los Reyes (Lima), for reunited with his wife Catalina de Placencia, and sons. Return to Chile, he and family were ambushed by the tribes Humaguacas and Puquiles. Bazán dies in the incursion, his wife and children manage to survive after finding refuge in the mountains.

Nii Lamptey was born in Tema, but grew up in the two biggest Ghanaian cities, Accra and Kumasi. He had a miserable childhood, as his parents abused and neglected him. His father was an alcoholic who often beat and lashed him and sometimes burnt his body with cigarettes. Lamptey often refused to spend the nights home and frequently skipped school, only finding refuge in football.

Zitkala-Sa feels uncomfortable and cries. She is aware of her new tight-fitting clothes and uncomfortable shoes, far different from her usual dress and moccasins. After eating and getting into line, she remembers her mother said how only cowards have their hair cut from them, so she quietly slips away. :Finding refuge in a dark room, Zitkala-Sa hides under a bed but soon hears voices calling her name.

In the time of Turkish conquests, in the middle of the 15th century, Serbian Orthodox Church suffered great devastation. Region of Kosovo finally fell under Turkish rule around 1455. Metropolitan Venedikt of Lipljan had to flee from his eparchy, finding refuge at the Court of Serbian Despot Đurađ Branković in Smederevo. By the beginning of the 15th century, Eparchy of Lipljan was returned to the jurisdiction of Archbishopric of Ohrid.

The rebel forces at Amul surrendered and were pardoned, and the garrison of Balkh followed soon after. Harith himself abandoned Marw Rudh and retreated across the Oxus before Abd al-Rahman, finding refuge with the princes of Tokharistan. With their aid, he laid siege to the major crossing point over the Oxus at Tirmidh. In the face of Harith's forces, Asad's troops could not cross the Oxus but retreated to Balkh.

Out of embarrassment, Garuda appeared to committed suicide, jumping off the boat at Puni beel. The boatmen, however, continued taking Apurna and Shantipriya to Tungachal, eventually finding refuge with Raja Achak Narayan, though the boatmen themselves were killed. Apurna and Shantipriya made a vow in Tunganath Shiva temple to fast for ninety days, hoping for safety. The incident is mentioned in a ballad known as Shantiranir Baromashi (Shantirani's twelve months).

In 1643, the two led a failed conspiracy whose purpose was place the town of Lynn under control of the king. Roger L'Estrange's subsequent activities as a Royalist conspirator lead to him spending time in prison, under sentence of death. He later played a leading role in the 1648 Royalist uprising in Kent. This was defeated by parliamentarian troops and he fled to the Continent, finding refuge in Holland.

He knew he > would die." According to a longtime pen pal of Ohlin known as "Old Nick", Ohlin disliked technology. He would only ever write letters to himself or others using longhand style, and would never resort to the use of a PC. Old Nick evaluated "technology in general made him [feel] uncomfortable. He just rejected it altogether, finding refuge [instead] in a world made of forests and woodlands.

However, they were seen by Subid, a tribal rebel, who informed the Muslims and this led to Garuda's boat being followed by the Muslims. Out of embarrassment, Garuda committed suicide, jumping off the boat at Puni beel. The boatmen, however, continued taking Apurna and Shantipriya to Tungachal, eventually finding refuge with Raja Achak Narayan. They made a vow in Tunganath Shiva temple to fast for ninety days, hoping for safety.

The song is set in common time and to a moderate groove with a tempo of 110 beats per minute. Bedingfield's vocals range from A3 to D5. The song follows a chord progression of Am-Gsus2-F-Dm in some parts and Am-C-G-F in other parts. Lyrically, "Pocketful of Sunshine" is written about finding refuge and escape in love and the small triumphs of life.

The rebel forces at Amul surrendered and were pardoned, and the garrison of Balkh followed soon after. Harith himself abandoned Marw Rudh and retreated across the Oxus before Abd al-Rahman, finding refuge with the princes of Tokharistan. With their aid, he laid siege to the major crossing point over the Oxus at Tirmidh. In the face of Harith's forces, Asad's troops dared not cross the Oxus but retreated to Balkh.

Fang (1943), 251; Perdue (2005), 155. Galdan's troops protected themselves from Qing artillery by hiding behind rows of camels and by finding refuge in a nearby forest.Perdue (2005), 155. Although Galdan suffered losses, the battle was a standstill, yet Fuquan reported it as a victory.Fang (1943), 251; Perdue (2005), 155. He returned to the capital on December 22.Fang (1943), 251. The Qing commanders who let Galdan escape were punished.

475 n. 52. Strabo also refers to the Phlegraean Plain (, ', or , ',. later ' ), in Campania, "which mythology has made the setting of the story of the Giants": According to the Greek geographer, the Giants who survived, were driven out by Heracles, finding refuge with their mother in Leuca (Apulia), in Italy's 'heel'. A fountain there had smelly water the locals claimed to be from the ichor of the giants.

In October 1577 he fled 's-Hertogenbosch, finding refuge first in Cleves and later in Namur. In 1579 he served as vicar general of the diocese of Namur, while the see was vacant, himself consecrating the new bishop, François de Wallon-Cappelle, in 1580. He died in Namur the same year and was buried in the church of St Aubin.A. C. De Schrevel, "Metsius (Laurent)", Biographie Nationale de Belgique, vol.

Fire engines were present, but the crowd was not permitting them to be used. Increasingly alarmed, Fremantle saw a black youth pursued by the mob, eventually finding refuge with a company of soldiers, to the disgust of the massed protestors. Bewildered, the Englishman asked a bystander why the crowds were so vehement in their hatred of blacks. In response, he was told that they were 'the innocent cause of all these troubles'.

He was found and denounced, but fled again, finding refuge in a friend's aviary. He would later say that he created some of his best paintings there, and he was able to send some of them to the Salon in 1796. It eventually became safe to return to Lyon and he lived in an apartment provided by Jean-Jacques de Boissieu. His contributions to the Salon of 1800 were praised by Jacques-Louis David.

Local legend insists that Patrick was shipwrecked on Ynys Badrig (Patrick's Island, which is also called Middle Mouse because of its shape). This island can be seen from the stile in the churchyard wall. He succeeded in crossing to Anglesey, landing at Rhos Badrig (Patrick's Moor) and finding refuge in Ogof Badrig (Patrick's Cave). This cave, below the churchyard, has a freshwater well, Ffynnon Badrig (Patrick's Well), but rockfalls have made the well inaccessible.

Robert, who has become sincerely but honorably in love with the girl, adopts a baby for her. His wife meets Bernice and the baby, believes the worst, and insults her. Bernice takes the child and leaves the house, becoming lost in the city and finally finding refuge in a hospital where the child dies. Robert learns from his wife the reason for Bernice's departure, locates the girl, and, after divorcing his wife, marries her.

He later moved back to Sweden and attended Stockholm Academy of Dramatic Arts. His wife is a lawyer who works in Copenhagen. He uses Denmark as his base, but since his work takes him to Sweden he also has an apartment in Stockholm. His father is Lars Dencik, Professor of Social Psychology at Roskilde University, born in 1941 of Jewish parents from Slovakia, who escaped the Holocaust by finding refuge in Sweden.

The boatmen, however, continued taking Apurna and Shantipriya to Tungachal, eventually finding refuge with Achak Narayan. They made a vow in Tunganath Shiva temple to fast for ninety days, hoping for safety. Following the successful Islamic conquest of Gour, Syed Nasiruddin, Sultan Shamsuddin Firuz Shah's commander-in-chief, set off on an expedition to Tungachal in 1304. Nasiruddin arrived with 12 lascars and he camped in a place now known as Laskarpur.

When got there, however, a group of hitmen attacked him, but he fended them off in a gunfight. Ali was convinced that his downfall and the attempted assassination had been organized by the Uganda Army commander Yusuf Gowon, a long-time rival of his. Amin subsequently stripped him of all of his military honours. When Amin's regime collapsed during the Uganda–Tanzania War of 1978—1979, Ali fled into exile in southern Sudan, finding refuge in Nimule.

Angle bastions consisted of two faces and two flanks. Artillery positions positioned at the flanks could fire parallel into the opposite bastion's line of fire, thus providing two lines of cover fire against an armed assault on the wall, and preventing mining parties from finding refuge. Meanwhile, artillery positioned on the bastion platform could fire frontally from the two faces, also providing overlapping fire with the opposite bastion. Overlapping mutually supporting defensive fire was the greatest advantage enjoyed by the star fort.

She decides to tell the Mayor and his whole town about the Colonel's cruelties, and does so, but he does not believe in her. The Mayor orders her to take the chiquititas back to the manor, which Belén declines in order to protect them. They escape from the village, finding refuge in Alejo's cabin. There, Alejo tells them the legend of the Blue Diamonds, and states that they are "too close", and if found, their lives would be changed forever.

Bertharius and the monks managed to escape, finding refuge at the foot of the mountain of Monte Cassino, in the monastery of San Salvatore. Angelarius, a prior of Monte Cassino, took most of the monks to Teano. However, Bertharius remained at Monte Cassino. In 883, the monastery was again attacked, and Bertharius was killed along with some other monks at the altar of St. Martin on October 22 of that year in the church of Saint Salvator at the foot of the hill.

A survey of falcons on the island in 2014 found evidence of Eleonora's falcon (Falco eleonorae) crippling and imprisoning live prey for later use. Abdeljebbar Qninba of Mohammed V University, Rabat, and colleagues, found small birds with missing flight and tail feathers trapped, or hiding in small holes or cavities. It is thought either the falcons plucked feathers to keep the birds as a food source for later, or alternatively, the prey are escaping from the falcons by finding refuge in nearby holes.

"The Well" is the second episode of the seventh season of the post-apocalyptic horror television series The Walking Dead, which aired on AMC on October 30, 2016. The episode was written by Matthew Negrete and directed by Greg Nicotero. The episode focuses on Carol (Melissa McBride) and Morgan (Lennie James) finding refuge and being introduced to a new well-established community called The Kingdom. It marks the debut of King Ezekiel (Khary Payton), his pet Bengal tiger, Shiva, and his right hand man Jerry (Cooper Andrews).

Abu Yazid fled once more to the Hodna Mountains, and al-Mansur pursued him there. The Fatimid troops pursued the rebel leader relentlessly, over narrow mountain paths. Abu Yazid's camp was captured and torched, but he managed to find refuge in the fortress of Kiyana (close to the later Beni Hammad Fort). Al- Mansur did not immediately attack him there; rather, after awaiting further Kutama levies, he set about methodically subduing the mountains, thus preventing Abu Yazid from finding refuge should he again manage to escape.

Charlotte uses this information to blackmail Benedict into dropping his challenge, but Gideon is banished from the Lightwood manor, finding refuge in the London Institute. Will confesses his love for Tessa, only for her to tell him that she had accepted Jem's marriage proposal. The two announce their engagement while at the party celebrating Charlotte's acquittal, during which she also reveals that she is pregnant with Henry's child. Out of nowhere, Cecily Herondale visits the Institute and demands that she be trained as a Shadowhunter.

During his exile, he was captured by pirates before finding refuge () in the state of Epirus that had been founded by Michael I Komnenos Doukas. He was restored to his see after Thessalonica was recovered by Theodore Komnenos Doukas in 1224. When Theodore requested to be crowned emperor, however, Mesopotamites refused, out of loyalty to the exiled Patriarchate in the Empire of Nicaea, and left his see in self-exile. Theodore was eventually crowned by the Archbishop of Ohrid, Demetrios Chomatenos, sometime in April–August 1227.

The area protects critical breeding, lambing, and winter range of the largest population of non-migratory California bighorn sheep in the world, a blue-listed species. Approximately 500 bighorn sheep live in the area, feeding on bunchgrass and other low growing plants, and finding refuge from predators in the steep breaks at the edges of grassland benches. In the past, the Junction California bighorn sheep have also provided a source of sheep for transplants to other areas of North America where the sheep had been extirpated.

Oak King is the ruler of the Great Forest in the summer, while the Holly King is the ruler during the winter. Thirrin first meets the Holly King when she goes back to check on her injured stable hand. Thirrin then meets the Oak King when she was being attacked by the Polypontian on the way of finding refuge from their greatest allies, the Hypolitan. During the end of the war, the Holly King and the Oak King join the battle against the Polypontians.

He is credited with finding refuge for 320 Jewish children. Fr Joseph Andre of Namur found shelter for around 100 children in convents, returning them to Jewish community leaders after the war. Andre was very active in the rescue of Jews, handing over his own bed to Jewish refugees, and finding families to hide them, and distributing food as well as communications between families. He is credit with saving some 200 lives, and was forced into hiding in the final stages of the war.

Due to Brunei's law dictating that gay sex be punishable by stoning, many lesbian citizens fled to Canada in hopes of finding refuge. The law is also set to impose the same punishment for adultery among heterosexual couples. Despite pushback from citizens in the LGBTQ+ community, Brunei prime minister's office produced a statement explaining Brunei's intention for carrying through with the law. It has been suggested that this is part of a plan to separate Brunei from the western world and towards a Muslim one.

A meeting of the elders of the royal family and the ulema was convened later that year, and a second fatwā was decreed by the grand mufti, calling on King Saud to abdicate the throne in favor of his brother. The royal family supported the fatwā and immediately informed King Saud of their decision. King Saud, by now shorn of all his powers, agreed, and Prince Faisal was proclaimed king on 2 November 1964. Saud then went into exile, finding refuge in Egypt before eventually settling in Greece.

On 14 February 1920, he gave the first public performance of Socrate at the . Dedicatee of Erik Satie's 2nd Nocturne for piano, he was also the first performer, alongside the composer, of the Trois petites pièces montées (19 December 1920).Ornella Volta, Erik Satie. Correspondance presque complète, Fayard/IMEC, 2000, Co-founder, with the composer Amable MassisAmable Massis (second violin of the Carembat Quartet), of the Conservatoire de Musique de Troyes where he taught piano, he was forced to cease his functions under the Occupation, finding refuge in Aix-en-Provence.

Hittite texts from Anatolia include laws regulating the institution of slavery. Of particular interest is a law stipulating that reward for the capture of an escaped slave would be higher if the slave had already succeeded in crossing the Halys River and getting farther away from the center of Hittite civilization — from which it can be concluded that at least some of the slaves kept by the Hittites possessed a realistic chance of escaping and regaining their freedom, possibly by finding refuge with other kingdoms or ethnic groups.

Resistance was dangerous and unlikely to escape fierce punishment and while collaboration offered an easier path principled objection to it was a strong deterrent to many if not most. The other options were withdrawal, finding refuge abroad or, for many, to take the pragmatic course by simply continuing to work within the new restrictions. Hence artistic life and expression appeared light, carefree and frivolous, but was also lively.Cf. Alan Riding, And the Show Went On: Cultural Life in Nazi- Occupied Paris, Alfred A. Knopf, 2010; Laurence Bertand-Dorléac, Art of the Defeat.

The Russian garrison was largely destroyed and Ambassador Igelström barely managed to leave the city with the remnants of his force, finding refuge among the Prussian units stationed outside of the capital. With the victory in Warsaw, the military balance had been altered and the uprising expanded to Mazovia and Podlasie. Jakub Jasiński, a "Jacobin" leader, was killed defending Praga The Grand Duchy of Lithuania responded in parallel with the Warsaw events, from April 16. The fighting in Vilnius (Wilno) began on April 23 and there also the Russian units were broken with popular participation.

Nothing is known of Agatha's early life, and what speculation has appeared is inextricably linked to the contentious issue of Agatha's paternity, one of the unresolved questions of medieval genealogy. As the birth of her children is speculatively placed at around the year 1045, her own birth was probably before about 1030. She came to England with her husband and children in 1057, but was widowed shortly after her arrival. Following the Norman conquest of England, in 1067 she fled with her children to Scotland, finding refuge under her future son- in-law Malcolm III.

There are also legends about Estries, female vampires of Jewish folklore that were believed to prey on Hebrew citizens. One of the most well known stories of Nobel Prize winning Israeli writer Shmuel Yosef Agnon is "The Lady and the Peddler" (האדונית והרוכל). It tells of Yosef the Peddler who wanders a great East European forest and encounters a lonely house inhabited by a mysterious lady named Helen. First finding refuge these from a pouring rain, he is eventually seduced to stay and enter into a sexual relationship.

The abbey was founded by the Benedictine monks of the Abbey of St. Maur of Glanfeuil in France, itself founded in the 7th century. After its suppression under the French Revolution, that abbey remained vacant until it was re-established in 1890 under Louis-Charles Couturier, O.S.B., Abbot of Solesmes Abbey. In 1901, however, the monks were compelled to leave France due to the anti-clerical laws of the Third French Republic. After finding refuge in Baronville, Belgium (now part of the municipality of Beauraing), the monks began to search for a permanent home.

Jurisdictional arbitrage has also been utilized to hinder attempts at governmental prosecution, by transnational criminals such as terrorists,"Anti-terror measures hit formal finance", Oxford Analytica, 2004-05-25. Retrieved 2008-02-29. "This is especially important given terrorists' ability to exercise jurisdictional arbitrage." money launderers, and cyber-attackers. Prior to recent international mobilization against the practice, there existed a long-standing tradition of ousted state leaders such as Erich Honecker, Idi Amin and Augusto Pinochet finding refuge and retirement abroad to avoid prosecution in their native jurisdiction.

The second major group of Hindus immigrated from Nepal, Bhutan, and Sri Lanka. In the case of Sri Lankan Hindus, their history in Canada goes back to the 1940s, when a few hundred Sri Lankan Tamils migrated to Canada. The 1983 communal riots in Sri Lanka precipitated the mass exodus of Tamils with over 500,000 finding refuge in countries such as Canada, the UK, Australia, Germany, France and Switzerland. From then on, Sri Lankan Tamils have been immigrating to Canada in particular around Toronto and Greater Toronto Area.

When she disappeared to those who knew her, she came up with a new identity while finding refuge in a traveling circus. She left her home town of Porto and was thought to have died, along with her newborn daughter. At the circus nobody asks questions about her past or the scar on her face and she travels the world with her new “family”. 20 years later, Diana decides to move back to Portugal, confident she has managed to escape her past, finding a job at a performing arts and circus school.

Film4 read the film in a similar way, stating: somewhere amidst the monstrous transformations and belly laughs is an uncomfortable critique of Sweden's much-vaunted wartime neutrality, and her current anxieties about immigration. For this is the tale of a Nazi soldier finding refuge in Sweden with surprising ease, and continuing unchecked in a eugenics programme of his own (with bloodsuckers as the new master race) - and the locals either fail to notice what's happening in their midst or else fall in line with alarming gusto. Frostbite is analysed along with Let the Right One In in the book New Vampire Cinema.

In or before 976, he accused Lothair's wife, Emma, daughter of Lothair II of Italy, of infidelity with Adalberon, Bishop of Laon.Pierre Riché, The Carolingians; A Family Who Forged Europe, trans. Michael Idomir Allen (Philadelphia: University of Pennsylvania Press, 1983), p. 276 The council of Sainte-Macre at Fismes (near Reims) exonerated the queen and the bishop, but Charles maintained his claim and was driven from the kingdom, finding refuge at the court of his cousin, Otto II. Otto promised to crown Charles as soon as Lothair was out of the way and Charles paid him homage, receiving back Lower Lorraine.

The priory remained in operation there until the canonesses were forced to flee France at the outbreak of the French Revolution, at which point they returned to England. Finding refuge in their native country, they re-established their religious community and the school under its current name. The priory moved to Ealing in 1910, to Castlebar Road, and in 1915 moved to its present site in Hillcrest Road. During the campaign for women's suffrage, one of the school leaders (Headmistress and Latin tutor), Mother Mary Frances, supported this cause by chaining herself to railings and breaking windows.

Stella Street depicts its celebrities as finding refuge from the madness of their famous lives in the banality of suburbia and the "everyday" situations they may come across, albeit tinged with a hint of surrealism and comedy referenced from their own stereotyped behaviour. Examples include Roger Moore visiting David Bowie at Christmas in order to give him a face flannel as a present. A game of Monopoly between the celebs. Michael Caine trying to instruct Dean the builder on how to build him a kidney shaped swimming pool, and Mick Jagger and Keith Richards running the local corner shop.

In 1989 Penny Streeter launched her own recruitment business: it failed and she also divorced, which left her homeless and penniless, finding refuge in homeless accommodation with her three young children. After some years working in other people's recruitment businesses, Streeter tried again in 1995 with a new venture, funded by evenings moonlighting as a children's party entertainer. Ambition 24hours, a nursing staffing agency, was launched in 1996. Following rapid growth, over the next decade, the company expanded the service to cover locum doctors, allied health professionals, carers, social workers and teachers/lecturers, and it opened other UK offices.

In 1933 the author and political activist Heinrich Mann and his partner Nelly Kroeger (later ) fled Nazi Germany, finding refuge first in the south of France and later, in great despair, in Los Angeles, where Nelly committed suicide in 1944 and Heinrich died in 1950. Born into a wealthy middle-class family in Lübeck, Heinrich Mann was one of the leading representatives of Weimar culture. Nelly was 27 years younger – the adopted daughter of a fisherman, a hostess in a Berlin bar – as far as his family was concerned, she was from the wrong side of the tracks.

Safety in Numbers is an Australian musical with book and lyrics by Luke Hardy and Phillip Scott and music by Phillip Scott. The musical concerns the lives of four people, aged from early 20s to early 40s, sharing an apartment in the inner-Sydney suburb of Glebe: Alex, an ageing, out-of-work gay actor; Elaine, a psychiatric social worker who has left her marriage; Julia, a scatty student finding refuge from a broken family; and Joe, a country boy exploring the bright lights of the city. It was inspired by the writers' own experience of living under similar conditions in London.

This behavior reduces exposure of diurnal visual predators (such as many fish) by finding refuge in the dark near the bottom and then feeding undisturbed during the night in the food-rich upper water layers. The basis of this behaviour is phototactic behavior (movements of entire organisms to, or away from, a light source). In D. magna phototactic behavior has an innate component (genetic) and an inducible component (for example in the presence of fish kairomones). In Diel horizontal migration, D. magna finds refuge within submerged plant-beds near the shore during daytime and migrates to open waters during the night.

George Walker's anti-Jacobin novel The Vagabond (1799) anachronistically resituates the Gordon Riots amidst the political events of the 1790s. Its narrator unwittingly becomes a prominent figure in the riots, which Walker depicts as solely destructive and acquisitive. Maria Edgeworth's 1817 novel Harrington contains a vivid evocation of the Gordon Riots, with two unsympathetic characters taken for Papists and finding refuge in the home of the rich Spanish Jew, the father of the young Jewish woman at the centre of the love story. Charles Dickens' 1841 novel Barnaby Rudge depicts the Gordon Riots and features Lord George in a prominent role.

The ships of the First Fleet subsequently moved up the New South Wales coastline, under the direction of Captain Arthur Phillip, soon finding refuge in a splendid harbour which would become known as Port Jackson. Here, on 26 January 1788, Phillip officially founded the Colony of New South Wales, on the site of the future City of Sydney. This key historical event is marked annually in Australia by a public holiday and Australia Day celebrations. Sirius subsequently acted as a re-supply vessel and communications link between New South Wales, the Pacific Ocean colony of Norfolk Island, and England.

Twenty were selected to appear in Lovely's next film venture Jewelled Nights (1925), which was written and directed by herself and her husband. Based on the novel by Marie Bjelke Petersen, Jewelled Nights told the story of a young woman who escaped from an unhappy marriage, instead posing as a young man and finding refuge in a tough mining community, where she finds love with a fellow miner (played by Gordon Collingridge).Sanders, Anne, "Jewelled Nights", Portrait Magazine, No. 56, National Portrait Gallery, 6 March 2017. Though it was an outstanding success, it did not recoup its high costs.

Late in 1913, McLoughlin joined the Irish Volunteers, siding with its anti-World War I faction, and serving in G company under Seán Heuston. Early in 1916, Heuston and McLoughlin both transferred to D company, and took part in the Easter Rising, occupying the Mendicity Institution. Over the next two days, McLoughlin repeatedly travelled between the Institution and General Post Office (GPO), updating the leadership on progress and obtaining supplies. However, on one trip, he was identified by civilians and nearly captured, instead finding refuge in the Four Courts and then finally returning to the GPO.

As a result, the settlers engaged the Indians at the 1852 Battle of Hynes Bay, near the San Antonio Bay extension of Hynes Bay. The Karankawa were swiftly defeated, and the survivors agreed to never return; finding refuge across the Rio Grande in Tamaulipas. A few years later, the Hynes extension began to fill with mud, leaving it shallow and hard to navigate. Reports from Hynesville suggest that alligators infested the bay, killing a few residents. At the beginning of the 20th century, Preston R. Austin set out to build a new port on the western shore.

This exploit made him know thorough Europe, and he was subsequently invited to display in London (1903), at the Venice Biennale (1903), at the Salon d'Automne in Paris (1904) and at the International Exposition in Munich (1912). After the Battle of Caporetto, he and his family had to flee from his hometown, finding refuge in Marche region. Between the two World Wars Davanzo developed a looser, chromatically brighter style. In 1935 Davanzo was invited to another Biennale in 1935; in his later years he became more and more secluded, moving near the Alps in Ampezzo that featured in so many of his landscapes.

"Out of Season" contains themes found throughout In Our Time: men who are weak and powerless (particularly fathers and husbands); finding refuge in sports, the outdoors and alcohol; and the inability to articulate and communicate without confusion.Tetlow (1992), 81 Hemingway critic Wendolyn Tetlow writes that the overall confusion in the story underscores its title. The husband and wife are at odds after an apparent misunderstanding; the waitress is confused at the husband's order; Peduzzi has a secret but the townspeople seem to know what it is. The brown and muddy stream is a wasteland, the weather cold and damp, the husband unable to fish without proper tackle.

The bond of friendship which now united him to Schweitzer stimulated his reflection on the interpretation of the polyphonic works for violin as well as his inventiveness in creating new models of the curved bow. The outbreak of World War II put an end to this particularly fertile period of teaching and giving concerts: on 13 December 1940 the Frey family was expelled from Alsace, finding refuge in Aix-en Provence. The unemployment office of Vichy nevertheless procured Frey a job as a violinist for about thirty performances of Arthur Honegger's Jeanne au bûcher.The concertmaster being Pierre Reitlinger, “Prix d’excellence” of the Paris Conservatoire in 1920.

Lountemis was born to a Greek family as Dimitrios "Takis" Balassoglou either in 1906 in Agia Kyriaki in Asia Minor or in 1912 in Constantinople. He was the only son among the five children of Grigoris Balassoglou (who after fleeing Turkey and finding refuge in Greece changed it to Valassiadis) and Domna Tsouflidi. His family came as refugees from Yalova after Greek genocide, and they initially settled in Aegina, then in Edessa and finally in the village Exaplatanos of Pella, where he lived from 1923 to 1932 when he moved to Kozani. He lived for a while in the state boarding house of Edessa.

Lerach was successful in suing some of the largest names in American business and was suing Halliburton and its then CEO Dick Cheney, the Vice President of the United States, when he fell from grace. Lerach had turned his sights on Halliburton and Cheney, the former CEO. In Lerach's lawsuit against Halliburton, he argued that Cheney had fled the company just ahead of the stock collapse, finding refuge in the White House. The attorney was in a position to subpoena and demand public testimony from the vice president, and he doubted that Cheney would be able to successfully hide behind a claim of executive privilege.

For the next twenty years, she robs multiple banks across the state of Texas. Among her victims is Stanley's great- grandfather, who she leaves stranded in the desert; he survives after finding refuge on "God's thumb". She returns to the ruins of Green Lake and is found by a now-destitute Trout Walker and his wife Linda, one of Katherine's former students who married Trout for his money. They try to force her to reveal where she buried the money she'd stolen, but she refuses, telling them they and their descendants can spend the rest of their lives digging in the desert and never find her loot.

Some in the iconostasis have silver covers made by local goldsmiths. Above the iconostasis of the central nave are frescos of SS Peter and Paul by the painter Kokotsis. In the dome above the sanctuary is the fresco of "She who is Wider than the Heavens" depicting the Virgin Mary and painted by Nikos Giannakakis. An epigram written in Greek on the pediment of the front wall reads "Ye who walk here see the church of the Mother of God, built by faithful children of the Church finding refuge like frightened birds in the middle of a storm under the wing of the heavenly protecting veil".

He is credited with finding refuge for 320 Jewish children, and developed a disdain for Nazi anti-Semitism when exposed to it on a 1938 visit to Germany. He was captured as a prisoner of war while serving as an army chaplain in 1940, and in 1942 was sent by the head of the Benedictines to a Home for the Blind, operating as a front for hiding Jews. From small beginnings assisting families, assisted by Albert Van den Berg Dom Bruno's rescue efforts grew, dispersing hundreds. Van den Berg secured refuge for the Grand Rabbi of Liege and his elderly parents at the Cappuchin Banneux home, cared for by monks.

Later, the Waff ghola escapes the Bene Gesserit attack on Tleilax, finding refuge with the Spacing Guild by offering Guild Navigator Edrik the genetic knowledge for the Guild to create their own, optimized sandworms to produce melange. In Sandworms of Dune, Waff alters the DNA of the sandworm's larval sandtrout stage to create an aquatic form of the worms, which are then released into the oceans of Buzzell. Adapting to their new environment, these "seaworms" quickly flourish, eventually producing a highly concentrated form of melange, dubbed "ultraspice". Waff makes a pilgrimage to Arrakis, original homeworld of the sandworms, and sacrifices himself to a worm, which to him is an embodiment of God.

To the south of the town stands Kostanjevica Hill, home to the Church of the Annunciation of Our Lady and a 17th-century Franciscan monastery with rich treasures from the past. The last members of the Bourbons, the French royal family, are buried in a crypt beneath the church (Charles X himself, and members of his family and entourage including his son Louis-Antoine de France, and his grandson Henri d'Artois, nephew of Louis (neither Louis-Antoine nor Henri ever reigned as kings)). He fled France following the revolution in 1830, finding refuge in Gorizia, and eventually died there. Also buried there is Pierre Louis Jean Casimir de Blacas, a Bourbon nobleman who also died in exile (in 1839).

Easter bombings The church's origins relate to the early Dutch colonial period when Catholicism was banned from the island, with Catholic priests carrying out sermons from hiding places. Fr. Antonio disguised himself as a local merchant, finding refuge with a local fishing community at Mutwal. According to local legends the community sought his help to stop the sea eroding their village, and Fr. Antonio planted a cross and prayed at the beach, resulting in the sea receding and the community converting to Catholicism. The Dutch authorities then allocated him some land to carry out his sermons, whereupon he built a mud brick chapel dedicated to St. Anthony of Padua (Sant'Antonio da Padova).

When Tom informs Valentine of this, he pushes Tom down the chute. Tom and Hester are forced to work together to traverse the Hunting Ground, surviving Southies, Scavs on a night hunt, and finding refuge in a vehicle called Scuttlebug, but the owners lock them in a cell, intending to sell them as slaves. Hester confides that Valentine killed her archaeologist mother Pandora after stealing a piece of Old-Tech she found in a dig in the Dead Continent of the Americas, whilst young Hester escaped with a necklace her mother gave her. Meanwhile, Valentine frees Shrike, a reanimated cyborg known as a "Stalker", from the offshore walking prison Sharkmoor, to find and kill Hester.

The issue is raised whether the snow-creature is actually human and the officials decide to keep the creature in quarantine until an anthropologist can determine the question of the creature's humanity. It is during this delay at the airport's customs station that the snow creature manages to escape the ice box (which was apparently meant to confine him temporarily only). The snow creature roams the city, terrorizing a woman and finding refuge in the cool temperature of the city's sewers as well as meat-lockers (where it can also feed). The police, aided by Parrish, manage to track the Yeti through the sewer system to where the creature is caught in a net and grabbed by 5 men.

While in Florence he also served as a music teacher to sculptor Benvenuto Cellini, who referred to him as a superb organist, musician, and composer. Layolle remained in Lyon for the rest of his life but retained a number of friends in Florence, including several men who conspired to overthrow the Medici in 1521. After the failure of the plot and the uncovering by the Medici of the perpetrators, the conspirators fled Florence, finding refuge in Lyon with Layolle, who was able to shelter them without fear of prosecution. In the subsequent trial they were all condemned in absentia, but Layolle escaped censure; the reason for this is not known, but he never did return to Florence.

The family fled to the desert of the Rub al-Khali to the southeast among the Al Murrah Bedouin, before finding refuge with the Al Khalifa family in Bahrain, and finally with the Al Sabah family in Kuwait. They were given permission by the Ottoman State to settle in Kuwait. While in Kuwait, Abdul Rahman tried to make Wahhabist Islam widespread and recreate the Saudi Dynasty. After defeat at the battle of Sarif in 1900, he gave up all ambitions to recovery his patrimony. Following the capture of Riyadh by his son, Abdulaziz, in January 1902 he came back from Kuwait and presented his son a sword that had belonged to Muhammad ibn ‘Abd al Wahhab.

Clash between the armies of Skleros and Phokas, miniature from the Madrid Skylitzes In 978, after Tzimiskes' death and the rise of Basil II to the throne, Bardas Phokas was recalled to lead the imperial forces against his old rival Bardas Skleros, who had rebelled and seized much of Asia Minor. After early reverses, the loyalist forces under Phokas proved victorious in spring 979, forcing Skleros to flee to Byzantium's eastern Muslim neighbours, finding refuge in the Buyid court at Baghdad. In 987, however, Bardas Skleros was released from Baghdad and tried to raise another revolt. He contacted Bardas Phokas for a common undertaking against Basil II, but Phokas deceived and imprisoned Skleros, before finally launching his own uprising by proclaiming himself emperor in August/September 987.

Several sources mention that as a result of this she was known to some as the "angel of Ravensbrück" ("Engel von Ravensbrück"). In April 1945 20,000 women were sent out of the camp on an "evacuation march" which would become a death march for many. The context was one in which the Soviet army was invading Germany from the east and the German authorities had decided, for various reasons, to empty the concentration camps before the foreign forces arrived, a decision which in the case of Ravensbrück was implemented between 27 April and 3 May 1945. Anna Stiegler survived the experience, finding refuge in a farm house, although it was not till January 1946 that she was able to return to Bremen.

The son of Henry II, Duke of Bavaria, and his wife Gisela of Burgundy, Emperor Henry II was a great-grandson of German king Henry the Fowler and a member of the Bavarian branch of the Ottonian dynasty. Since his father had rebelled against two previous emperors, the younger Henry spent long periods of time in exile, where he turned to Christianity at an early age, first finding refuge with the Bishop of Freising and later during his education at the cathedral school in Hildesheim. He succeeded his father as Duke of Bavaria in 995 as "Henry IV". As duke, he attempted to join his second-cousin, Emperor Otto III, in suppressing a revolt against imperial rule in Italy in 1002.

Abu Yazid studied the Ibadi doctrine (madhhab) and worked in Tahert as a schoolmaster, before moving to Takyus around 909, during the overthrow of the Aghlabid emirs and the establishment of the Fatimid Caliphate by Abdullah al-Mahdi Billah (). The Aurès Mountains were the stronghold from which Abu Yazid launched his uprising In 928, Abu Yazid began his anti-Fatimid agitation. He was arrested but quickly released, and moved to the Aurès Mountains in what is now eastern Algeria, finding refuge with the Hawwara tribe. The area had in the previous decades been converted to the Nukkari branch of Ibadi Islam, and was a major centre of the sect, with its own local imam, Abu Ammar Abd al-Hamid al-A'ma.

The boys make a connection, finding refuge in each other – the only shipmates on a drunken boat, tossed about on a stormy London sea. At the cocktail party, the elegant and sophisticated Colette reads the dangerously paranoid Impresario’s tarot cards, predicting the demise of the old, bloated and corrupt. This sets in motion a series of strange events that may connect together like a great unseen plan, or may simply be the random coincidences of an uncaring universe. The boys become caught up in the cogs as they turn, like two rats caught in the machinery of Big Ben, as the cogs drags them ever nearer a terrifying climax. A confrontation between two different natures – the Impresario’s relentless "progress" of greed and brutality, and the boys’ urge for freedom, friendship and beauty.

He was reprimanded, but this only seemed to encourage him. In 1848, a vote apparently excluded him from Bremen's Church of Our Lady (Liebfrauenkirche), where he had been preaching, but a majority of the congregation overturned the decision and installed him as pastor; and the Senate of Bremen, the city-state government and highest authority in the Bremen state church, intimidated by the upheavals of the time, dispensed with many of the initiation requirements only insisting on adherence to "the word of God." In undertaking his examination, Dulon explained that the Bible and God's word were for him two very different things. In November 1849 he protected the leftist Arnold Ruge, granting him church asylum from an impending arrest, and organised a further hiding place at Hermann Allmers's, before finding refuge in Brighton.

Anthropologist Ian McIntosh has interpreted the cycle's mention of the Baijini as a fictional history devised by the Yolngu, centered on Warramiri clanland at Dholtji in the Cape Wilberforce peninsula whose function was to serve as a benchmark for trade with Asians. A key figure was Birrinydji, the iron-maker of the Dreamtime, believed to be the first to inhabit Arnhem Land, perhaps modeled on a foreign captain, who could morph at will from being white to black. Birrinydji's people wore sarongs, distinctive whale-tail shaped hats and their craft flew a flag banded with blue, red and blue stripes. A Macassan story speaks of a group of Gowans sailing south and finding refuge in Arnhem Land after the Macassan Kingdom of Gowa was attacked by a joint Dutch-Bugis force in 1667.

Stavelot and Malmedy were both burned, with the monks not returning until just before Christmas 882, with a stay in , to allow them to repair the roofs of the monastic buildings. Relics from Aachen, which had been entrusted to the monks at Stavelot because of the Norman threat, were returned intact. In gratitude, on 13 November 882, Charles the Fat—Carolingian emperor and king of East Francia, Alemannia, and Italy—granted the abbeys the lands of , a dependency of , and restored to them the chapel in (now a part of in ). In 885, Normans extracted ransom from and passed through the Meuse valley, marching on , causing the monks of Stavelot to flee again, finding refuge in the county of and ; the ' details the flight from the invaders and follows the monks' wanderings.

Margaret Reynolds, a young wife and mother of two, severely bored with her day-to-day life in New York City and neglected by her husband (David Selby), discovers that she is pregnant again. She does not tell her husband at first, instead finding refuge in her outrageous fantasies: being sexually pursued by a Central American dictator modeled on Fidel Castro, imagined confrontations with her husband and mother, an anthropological visit to an African tribe that promises a ritual of pain-free childbirth, and a terrorist mission to plant explosives in the Statue of Liberty. After one final fantasy of first visiting and then fleeing an abortion clinic, Margaret finally tells her husband about the pregnancy and then leaves in a taxi to enjoy a day off of parenting responsibilities.

Three Stooges Scrapbook was an unaired 1960 television pilot starring The Three Stooges (Moe Howard, Larry Fine and Curly-Joe DeRita). In the opening title and Hollywood trade ads, the show's title is spelled without "The," including a promotional photograph of the Stooges holding an oversized scrapbook. The pilot featured the slapstick trio getting evicted from a rooming house for cooking in their apartment, looking for a new place to live, finding refuge in the home of a mad inventor (played by Emil Sitka), and presenting an animated short called The Spain Mutiny that imagines the funnymen as part of Christopher Columbus’ crew. Three Stooges Scrapbook was filmed in color and produced by Norman Maurer (Moe Howard’s son-in-law), who hoped to establish a weekly program for children’s television.

Although hermits living in the area were not uncommon, a relatively young woman such as Gray living alone in the dunes was highly unusual. During her first five years at the dunes, Gray lived a solitary life, finding refuge in an abandoned railcar and an abandoned shack that Gray made her own driftwood furniture, ate fish and berries, and spent much of her time reading, but she did not live in complete isolation. Gray became a frequent patron of the Miller branch of the Gary public library. (Miller, Indiana, was a small lakeside community east of Gary and within walking distance of her shack.) She also made trips to Chicago to visit its museums and began to write about the ecology and history of the dunes, the need to preserve them, and her own experiences there.

In order to accelerate the assimilation process, Alavids in Armenia changed their name to Alavian (Իրանահայ in Armenian, meaning sons/descendants of Alavids) and changed their religion to the Armenian Apostolic Christianity. Nevertheless, the assimilation process was not successful rendering persecuted Alavians to move up north to Georgia. At first Alavians occupied the southern part of Georgia (around Dmanisi region), but because of the incongruity with the local Georgian population were forced further up north finding refuge in the Southern Caucasus mountains (what is now Racha/Lechxumi region). In somewhat isolation and comfort of the mountainous region Alavians, with fair ease, assimilated into the local Georgian peasantry by adapting local customs, religious practices, and changing their name yet again, adding suffix dze/ძე (Georgian for son/descendant of) to the root family name Alavid and thus becoming Alavidze.

In February 1939, he protested against the Bishop of Galway who had issued a pastoral letter, along similar lines, accusing Germany of "violence, lying, murder and the condemning of other races and peoples". There was some official indifference from the political establishment to the Jewish victims of the Holocaust during and after the war. This indifference would later be described by Minister for Justice, Equality and Law Reform Michael McDowell as being "antipathetic, hostile and unfeeling".Republic of Ireland – Stephen Roth Institute Dr. Mervyn O'Driscoll of University College Cork reported on the unofficial and official barriers that prevented Jews from finding refuge in Ireland although the barriers have been down ever since: Two Irish Jews, Ettie Steinberg and her infant son, are known to have been killed during the Holocaust, which otherwise did not substantially directly affect the Jews actually living in Ireland.

Among the many Jews he saved were sculptor Magdalena Gross with her husband Maurycy Paweł Fraenkel, writer Rachela Auerbach, Regina and Samuel Kenigswein with children, Eugenia Sylkes, Marceli Lewi-Łebkowski with family, Marysia Aszerówna, the Keller family, Professor Ludwik Hirszfeld as well as Leonia and Irena Tenenbaum, wife and daughter of entomologist (killed in the Ghetto), as well as numerous others; most of whom survived the Holocaust and nominated him for the Righteous Award years later. During the German air assault on Warsaw in September 1939, many animal enclosures had been emptied and the zoo specimens taken elsewhere. The Żabińskis decided to utilize the clean pens, cages, and stalls as the hiding places for fleeing Jews. Over the course of three years, hundreds of Jews found temporary shelter in these abandoned cages on the eastern bank of the Vistula River until finding refuge elsewhere.

Using his position as a valued worker and some connections he was able to procure within the camp, Max risked his own life to help Rena and others by providing warmer clothes, shoes, boots, and eventually is able to secure her a position sewing clothing, further insulating her from discovery. From left to right: Michael Girgenti (Karochic),Tyler Mauro (Fronenberg), and Zach Silverman (Goodman)As increasing numbers of prisoners were being executed and liquidated, Max feared that even his valued labor would not be enough to keep him alive so he devised a plan with two other prisoners to dig a tunnel underneath the camp to the city's sewer system. A difficult and dangerous task, Max and his friends managed to successfully dig this thirty meter tunnel over the course of a year escaping Pawiak and finding refuge through the Jewish Underground. A total of seventeen prisoners escaped, including Max's father.

The Assyrian exodus from Iraq refers to the mass flight and expulsion of ethnic Assyrians from Iraq, a process which was initiated from the beginning of Iraq War in 2003 and continues to this day. Leaders of Iraq's Assyrian community estimate that over two-thirds of the Iraqi Assyrian population may have fled the country or been internally displaced since the U.S.-led invasion in 2003 until 2011. Reports suggest that whole neighborhoods of Assyrians have cleared out in the cities of Baghdad and Basra, and that Sunni insurgent groups and militias have threatened Assyrians. Following the campaign of the Islamic State of Iraq and the Levant in northern Iraq in August 2014, one quarter of the remaining Iraqi Assyrians fled the Jihadists, finding refuge in Turkey and Kurdistan Region. The Guardian published that the violence faced by Assyrians has led to a drop in their numbers in Iraq from at least 800,000 in 2003 to 400,000 in 2011.

In 1755, in an attempt to transform this wandering population into a more productive, assimilated peasantry modeled on Europe's own peasants, the marquis of Pombal abolished the enslavement of natives and legal discrimination against the Europeans who married them, banning the use of the term caboclo, a pejorative used to refer to a mestizo or a detribalized indigenous person. Along the frontier, racial mixing between people of indigenous, European, and African ancestry resulted in various physical spaces for cultural interchange that historian Warren Dean has called the "caboclo frontier". Portuguese colonial authorities were characterized by their refusal to cooperate or negotiate with quilombos, seeing them as a threat to the social order (Schwartz 4), but caboclo settlements integrated the indigenous into what Darren describes as "neo-European customs [or an Africanized version of them]". Runaway slaves, forming quilombos or finding refuge in the backlands of the forest, came into contact with indigenous people and introduced them to the Portuguese language.

Reinserted in the ranks of the regular army after an amnesty, he defected back to join Garibaldi in the expedition to Rome with the intent of liberating the city and annexing it to the Kingdom of Italy. However, the Royal Italian Army defeated Garibaldi's army of volunteers in the Battle of Aspromonte (August 29, 1862). Garibaldi was wounded and taken prisoner; Cipriani escaped capture, but was forced to flee abroad, finding refuge in Greece. Cipriani founded the "Democratic Club" organized a group and took part in the revolution against King Otto of Greece in 1862.Καραδήμας,Ευάγγελος (2006, Πανεπιστήμιο Ιωαννίνων), Σοσιαλιστική σκέψη και σοσιαλιστικές κινήσεις των φοιτητών των αθηναϊκών ανωτάτων εκπαιδευτικών ιδρυμάτων ( 1875 - 1922 ) page 57 After joining the First International in 1867, Cipriani partook in the defence of the Paris Commune in 1871, for which he was condemned to death but instead was exiled to a penal colony in New Caledonia along with 7,000 others.

The religious policies of the Ligurian Republic were those of the French Republic, with regard to the reorganization of religion as an organ of the State.Chabrol de Volvic, I, p. 140. Rossi, p. 345. In May 1800 the Austrian general Melas occupied Albenga and drove out the French garrison; but at the beginning of June French troops returned and reinstalled the Napoleonic republican regime.Cottalasso, pp. 116-117. Bishop Paolo Maggiolo (1791–1802) was forced by a violent mob to flee from his cathedral, finding refuge in the parish of Bardino Vecchio, where he died and was buried.Semeria, II, p. 425. Cappelletti, p. 569. In 1806, all of Liguria was united by the Emperor Napoleon to the French Empire. In obedience to the edict of Napoleon I of 25 February 1810, and the demands of the French minister of cults in Paris, Bishop Dania ordered the teachers in the seminary to instruct their students in the Four Gallican Articles of 1682, and in 1811 he had the Articles printed by a press in Genoa.

Gerritdina Benders- Letteboer and her husband, Johan Benders, became active members of the Dutch Resistance in response to the invasion and occupation of the Netherlands by Germany in May 1940, and the expulsion of Jewish students from the Amsterdams Lyceum as part of a series of persecution laws enacted against Dutch Jewish citizens.Benders, Johan & Gerritdina (Letterboer), Righteous Among the Nations, Yad Vashem.Johan Benders, The Righteous During the Holocaust, Holocaust Memorial Center, Zekelman Family Campus. Teaching student Tineke Guilonard and other older members of his classes how to forge identity papers and food ration cards for Jewish people to help them avoid this persecution, Johan Benders also encouraged his wife to turn their home into a hiding place for Jewish men, women and children. Among those finding refuge at the Benders’ home were two of Benders’ former pupils, Rosalie and Katie Wijnberg, Jewish sisters who had left their parents’ home in the Dutch East Indies to reside with an aunt in the Netherlands, and suddenly found themselves at risk of persecution and deportation. They remained at the Benders’ home through the Netherlands’ Liberation.

Granada, Marinid Morocco, and the Christian kingdoms of the Iberian peninsula in the 14th century Uthman belonged to the Banu Abi al-Ula, a family related to the Berber Marinid dynasty ruling over Morocco, many of whose members served as governors and administrative officials. Nevertheless, during the rule of the Marinid sultan Abu Yaqub Yusuf an-Nasr (), several members of this family rose in revolt against him. Like two other clans related to the Marinids and engaged in failed rebellions, the Banu Idris and Banu Rahhu, from 1286 dissident members of the Banu Abi al-Ula began finding refuge across the Straits of Gibraltar in the Emirate of Granada, where they and their followers were granted privileges and enlisted by the Nasrid emirs as "Volunteers of the Faith" against the encroachments of the Christian realms of Aragon and Castile. Uthman, who was to be the most prominent of these rebels, and eventually the most famous leader of the "Volunteers of the Faith", left North Africa in 1302 and entered Nasrid service under Muhammad III (), who appointed him as commander of a detachment of "Volunteers of the Faith" at Málaga.

The name of "Fairest" is derived from the classic fairy tale Snow White, as are numerous plot elements, mainly in the later part of the book: A queen who has a magic talking mirror who is greatly concerned about her beauty, becomes insanely jealous of a younger woman and seeks to kill her; the girl surviving and finding refuge among dwarves/gnomes; the queen disguising herself and poisoning the girl; a prince finally saving the girl and marrying her. However, unlike the original Snow White, who was herself a princess and the old queen's daughter, Aza is a commoner, an innkeeper's daughter who initially gets her position in the royal court by the queen's own favor. The entire first half of the book, dealing with Aza's childhood and her becoming accidentally entangled in court intrigues, has no parallel in the plot of "Snow White". Moreover, Levine adds an ironic twist: Aza, like Snow White, has white skin, red lips and black hair - but unlike Snow White, this does not make her beautiful in prevailing Ayorthaian standards; on the contrary, she considers herself ugly and is so considered by nearly everybody (except for Prince Ijori).