Nobody was paid and no one had a motivation beyond feeling bound to help his hometown.
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It adds levity and a dash of detachment so that we may exchange information without feeling bound to one point of view or another.
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It means that he should carry out his duties with the goal of providing justice to the president, the House, the Senate, and the American people, not feeling bound by the wishes of the parties.
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"Due to the statement of the Master in the Dighanikaya disfavouring his representation in human form after the extinction of body, reluctance prevailed for some time". Also "Hinayanis opposed image worship of the Master due to canonical restrictions". R.C. Sharma, in "The Art of Mathura, India", Tokyo National Museum 2002, p.11 Probably not feeling bound by these restrictions, and because of "their cult of form, the Greeks were the first to attempt a sculptural representation of the Buddha".
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Richard Sudhalter has responded by suggesting that Beiderbecke saw the Whiteman band as an opportunity to pursue musical ambitions that did not stop at jazz: > Colleagues have testified that, far from feeling bound or stifled by the > Whiteman orchestra, as Green and others have suggested, Bix often felt a > sense of exhilaration. It was like attending a music school, learning and > broadening: formal music, especially the synthesis of the American > vernacular idiom with a more classical orientation, so much sought-after in > the 1920s, were calling out to him.Sudhalter, Lost Chords, p. 423.
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Also "Hinayanis opposed image worship of the Master due to canonical restrictions". R.C. Sharma, in "The Art of Mathura, India", Tokyo National Museum 2002, p.11 Probably not feeling bound by these restrictions, and because of "their cult of form, the Greeks were the first to attempt a sculptural representation of the Buddha". In many parts of the Ancient World, the Greeks did develop syncretic divinities, that could become a common religious focus for populations with different traditions: a well-known example is the syncretic God Sarapis, introduced by Ptolemy I in Egypt, which combined aspects of Greek and Egyptian Gods.
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The first Buddhist recruits in China were Taoists. They developed high esteem for the newly introduced Buddhist meditational techniques, and blended them with Taoist meditation. Representatives of early Chinese Buddhism like Sengzhao and Tao Sheng were deeply influenced by the Taoist keystone works of Laozi and Zhuangzi. Against this background, especially the Taoist concept of naturalness was inherited by the early Chán disciples: they equated – to some extent – the ineffable Tao and Buddha-nature, and thus, rather than feeling bound to the abstract "wisdom of the sūtras", emphasized Buddha-nature to be found in "everyday" human life, just like the Tao.
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Representatives of early Chinese Buddhism like Sengzhao and Tao Sheng were deeply influenced by the Taoist keystone works of Laozi and Zhuangzi. Against this background, especially the Taoist concept of naturalness was inherited by the early Chan disciples: they equated – to some extent – the ineffable Tao and Buddha-nature, and thus, rather than feeling bound to the abstract "wisdom of the sūtras", emphasized Buddha-nature to be found in "everyday" human life, just as the Tao. Neo-Taoist concepts were taken over in Chinese Buddhism as well. Concepts such as T'i-yung (體用 Essence and Function) and Li-shih (理事 Noumenon and Phenomenon, or Principle and Practice) were first taken over by Hua-yen Buddhism, which consequently influenced Chan deeply.
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Probably not feeling bound by these restrictions, and because of "their cult of form, the Greeks were the first to attempt a sculptural representation of the Buddha".Linssen, "Zen Living" In many parts of the Ancient World, the Greeks did develop syncretic divinities, that could become a common religious focus for populations with different traditions: a well-known example is Serapis, introduced by Ptolemy I Soter in Egypt, who combined aspects of Greek and Egyptian Gods. In India as well, it was only natural for the Greeks to create a single common divinity by combining the image of a Greek god-king (Apollo, with the traditional physical characteristics of the Buddha). Some authors have argued that the Greek sculptural treatment of the dress has been adopted for the Buddha and Bodhisattvas throughout India.
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Returning to duty before his wound was fairly healed, he rode to the battlefield of Ream's Station in an ambulance, and had scarcely reached the front and assumed command at the advanced line when his right leg was shattered by a rifle ball. Amputation of the right leg followed, and, although his life was saved, the 26-year-old was no longer capable of active military service. He was brevetted brigadier general of volunteers, 10 November 1864, and mustered out of service at his own request on 22 December of that year, refusing to remain in the army on light duty as he was urged to do. He repeatedly declined promotion that would have taken him away from his own regiment, feeling bound to remain with the men whom he had enlisted.
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The opinion was written by Judge Paul W. Brosman, Judge George W. Latimer concurred. Chief Judge Robert E. Quinn dissented on the grounds that the prosecution's expert witnesses testified in accordance with Army regulations rather than their knowledge and medical experience, feeling bound by the restrictive terms of the joint Air Force (AFM 160-42) and Army (TM 8–240) manual, Psychiatry in Military Law. He felt that as a consequence, "their testimony was so seriously compromised as to require, in the interests of justice a rehearing." Krueger's attorneys filed a writ of habeas corpus with Ben Moore, Chief Judge of the U.S. District Court for the Southern District of West Virginia, in Charleston, West Virginia, on 9 December 1955, based on a decision by District Court Judge Edward A. Tamm of the United States District Court for the District of Columbia.
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Assessment was made of appellant's property, consisting of storage tanks, substructures and associated pipes and facilities, on the assumption that the property constituted ‘real property’ within the meaning of s. 1 (g) of the Assessment Act. Appellant contended on the basis of Acadian Pulp & Paper Ltd. v. Minister of Municipal Affairs (1973), 6 N.B.R. (2d) 755, that the tanks in question were excluded from the definition of ‘real property’ as being ‘machinery, equipment, apparatus and installations other than those for providing services to buildings or mentioned in subclause (ii)’. The trial judge found that the property constituted ‘structures which provide storage and shelter for movable property’ but feeling bound by Acadian Pulp and Paper held that they also constituted ‘machinery, equipment, apparatus and installations other than those providing services to buildings’ and therefore by the operation of s. 1 (g) (v) not ‘real property’ within the meaning of s.
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