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22 Sentences With "fatalists"

How to use fatalists in a sentence? Find typical usage patterns (collocations)/phrases/context for "fatalists" and check conjugation/comparative form for "fatalists". Mastering all the usages of "fatalists" from sentence examples published by news publications.

And there are no fatalists in survivor wards of one.
Often, the loudest skeptics come from the fatalists in their own party.
Some of the judicial fatalists in the Trump administration are the ones pushing for legally aggressive policy.
Despite what the skeptics and fatalists might think, there is something every one of us can do.
And the smart fatalists know the movies have a chance of outliving the perishable, knockout bodies that last so short a time.
"We've been accused of being fatalists, as a band, but we've seen enough tragedy in our lives and we know that tragedy comes from out of nowhere," says Crawford.
This Roxanne and Cyrano at first seem like a matched set of sharp, sardonic and eloquent fatalists, in the tradition of immortal literary couples like Zelda and Scott Fitzgerald, or Joan Didion and John Gregory Dunne.
One of the recent Belgian films to cause an international stir was the gloom-ridden "Bullhead" (2012), and "The Ardennes," the first full-length feature by Robin Pront, is similarly aimed at an audience of fatalists.
The weather was ugly, at times the play was, too, and some of Wentz's poor throws — he missed an open Jeffery in the end zone — could have prompted the fatalists in the crowd to lapse into that familiar emotion roused whenever something good happens in Philadelphia sports: enthusiasm tinged by the resignation that Wentz will soon be walking beneath a plummeting piano.
In 2010 he formed Hugo Race Fatalists with Antonio Gramentieri and Diego Sapignoli from the Italian instrumental band, Sacri Cuori. They released two albums: Fatalists (Interbang/Gusstaff, 2010) and We Never Had Control (Interbang/Gusstaff, 2012). In 2011 he returned to live in Australia. As from October 2013 Race was simultaneously a member of Hugo Race and the True Spirit, Hugo Race Fatalists, and Dirtmusic.
Determinists believe the future is fixed specifically due to causality; fatalists and predeterminists believe that some or all aspects of the future are inescapable but, for fatalists, not necessarily due to causality.Hoefer, Carl, "Causal Determinism", The Stanford Encyclopedia of Philosophy (Spring 2016 Edition), Edward N. Zalta (ed.) Fatalism is a looser term than determinism. The presence of historical "indeterminisms" or chances, i.e. events that could not be predicted by sole knowledge of other events, is an idea still compatible with fatalism.
96), the name indicates a School of Wanderers who were called Maskarins, not so much because they carried a bamboo staff as because they taught "Don't perform actions, don't perform actions, quietism (alone) is desirable to you". The Maskarins were thus fatalists or determinists.
He also obtained the chairs of civil and military architecture in 1730 and philosophy in 1734. As a philosopher, he opposed fatalists like Hobbes and Spinoza. 's Gravesande was married to Anna Sacrelaire in 1720. They had two sons, both of whom died in adolescence.
Hard determinists (not to be confused with Fatalists) often use liberty in practical moral considerations, rather than a notion of a free will. Indeed, faced with the possibility that determinism requires a completely different moral system, some proponents say "So much the worse for free will!".Benditt, Theodore (1998) Philosophy Then and Now with eds. Arnold and Graham. Oxford: Blackwell Publishing, 1998.
They cannot resemble anything that exists apart from a mind. This is because the existence of a sensation or idea consists in being perceived, and an idea cannot be like anything that is not an idea. If things originate or persist when I do not perceive them, it is because another mind perceives them., § 90 Sceptics, fatalists, idolators, and atheists believe that matter exists unperceived.
Hugo Justin Race (born 23 May 1963) is an Australian rock musician and record producer who had been based in Europe from 1989 to 2011. He was a member of Nick Cave and the Bad Seeds (1983–85), and The Wreckery (1984–89) with Nick Barker and Robin Casinader. As from October 2013 he was simultaneously a member of Hugo Race and the True Spirit, Hugo Race Fatalists, and Dirtmusic. True Spirit have released 12 albums.
While the terms are sometimes used interchangeably, fatalism, determinism, and predeterminism are distinct, as each emphasizes a different aspect of the futility of human will or the foreordination of destiny. However, all these doctrines share common ground. Determinists generally agree that human actions affect the future but that human action is itself determined by a causal chain of prior events. Their view does not accentuate a "submission" to fate or destiny, whereas fatalists stress an acceptance of future events as inevitable.
One criticism comes from the novelist David Foster Wallace, who in a 1985 paper "Richard Taylor's Fatalism and the Semantics of Physical Modality" suggests that Taylor reached his conclusion of fatalism only because his argument involved two different and inconsistent notions of impossibility. Wallace did not reject fatalism per se, as he wrote in his closing passage, "if Taylor and the fatalists want to force upon us a metaphysical conclusion, they must do metaphysics, not semantics. And this seems entirely appropriate." Willem deVries and Jay Garfield, both of whom were advisers on Wallace's thesis, expressed regret that Wallace never published his argument.
DM Riepe (1996), Naturalistic Tradition in Indian Thought, Motilal Banarsidass, , pages 42-45 The Buddhist and Jaina sources describe them as strict fatalists, who did not believe in karma. The Ajivikas philosophy held that all things are preordained, and therefore religious or ethical practice has no effect on one's future, and people do things because cosmic principles make them do so, and all that will happen or will exist in future is already predetermined to be that way. No human effort could change this niyati and the karma ethical theory was a fallacy. James Lochtefeld summarizes this aspect of Ajivika belief as, "life and the universe is like a ball of pre-wrapped up string, which unrolls until it was done and then goes no further".
This fusion, which varied according to climate, gave to matter the potentiality to receive from God a variety of forms, from the mineral, which is the lowest in the scale of creation, to man, who is the highest because of his possessing, in addition to the qualities of the mineral, vegetable, and animal, a hylic intellect which is influenced by the active intellect. This hylic intellect, which forms the rational soul, is a spiritual substance and not an accident, and is therefore imperishable. The discussion concerning the soul and its faculties leads naturally to the question of free will. Judah upholds the doctrine of free will against the Epicureans and the Fatalists, and endeavors to reconcile it with the belief in God's providence and omniscience.
In nineteenth-century English writing, despite the fact that shawls were worn by men, Kashmiri shawls became coded as women's luxuries. They acquired the status of heirlooms, worn by a girl on her marriage and coming-of-age, and as heirlooms that women would inherit rather than purchase. Their romantic but inaccurate associations with a "mysterious and unchanging East" were encouraged by popular journalism. A painting of women in Kashmir shawls by John Singer Sargent In 1852, Charles Dickens wrote in the magazine Household Words that "if an article of dress could be immutable, it would be the (Kashmir) shawl; designed for eternity in the unchanging East; copied from patterns which are the heirlooms of caste; and woven by fatalists, to be worn by adorers of the ancient garment, who resent the idea of the smallest change".
The Byzantine and Muslim worlds with time and with their continuous promiscuity had adopted common characteristics.... Both were anti-progressive and fatalists".Αλ. Ν. Διομήδης, Βυζαντιναὶ Μελέται, Athens, Papazisis, 1942, p.235 & 371-372 When, in the Summer 1993 issue of Foreign Affairs, Samuel P. Huntington published his article Clash of Civilizations in which he disputed the idea that Greece belonged to the Western civilization, Westernizing professors of the Greek Universities Thanos Veremis and Theodore Couloumbis expressed their opposition to such a stand, which aimed at excluding Greece from Western civilization and accused their American colleague "of discovering new barbarians"."Και η Ελλάδα μεταξύ των νέων βαρβάρων: έτσι μας βλέπουν στις ΗΠΑ" ("Greece is Also Among the New Barbarians: That is How They View Us in the USA"), Eleftherotypia, Athens, 11 August 1993 The dispute between the Western and the Eastern Parties took paramount proportions after the Greek economic crisis started in 2009 and in the summer of 2015, with the decision of the leftist Tsipras government to organize a referendum on the relations of the country with the European Union, Greece was once more split between West and East."Δύση ή Ανατολή;Το ερώτημα του δημοψηφίσματος" («West or East? The Question of the Referendum»), Kathimerini, Athens, 28 June 2015 "More than a Referendum.

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