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27 Sentences With "family circles"

How to use family circles in a sentence? Find typical usage patterns (collocations)/phrases/context for "family circles" and check conjugation/comparative form for "family circles". Mastering all the usages of "family circles" from sentence examples published by news publications.

In her family circles, it's best to not to publicly air opinions on such intimate topics.
So, about that turning point—when did you start seeing it take off beyond your friend and family circles?
A similar dynamic has unfolded with his own staff, many of whom have faced pressure in social and family circles with each controversial move.
His wife, Waleswka Pérez, told local reporters that her husband had done nothing beyond discussing in family circles Venezuela's economic crisis and chronic corruption.
People should have the right to choose, to bodily autonomy, to reproductive integrity  Even though there are a number of people with AIS in Saifa's family, he says that they are not able to talk about their shared experiences together: the shame and stigma even reaches into family circles.
According to Hahn, the alphabet was given to him by Veso bey, and had been used that far within Alizoti family circles.
Family Circles: William Kimber 1983. 22\. Down a Cornish Lane: William Kimber 1983. 23\. The Mill in the Valley: William Kimber1984. 24\. When Cornish Skies are Smiling: WK1984 25\.
Nui is an atoll and one of nine districts of the Pacific Ocean state of Tuvalu. It has a land area of 3.37 km² and a population of 610 (2017 Census). Traditionally Nuian culture is organised in three family circles - Tekaubaonga, Tekaunimala and Tekaunibiti families. Most people live on the western end of Fenua Tapu.
They are one of the most successful immigrant groups of Argentina, gaining prominence in commerce, industry, and the professions. Many are noted by their ability to speak English in family circles with an undistinguishable English accent. An English-language newspaper, the Buenos Aires Herald, was published daily in Buenos Aires from 1876 to 2017. Tower of the English, Buenos Aires built in 1916.
Mitchell trained at The Bristol Old Vic Theatre School, where she met future husband Dominic Brunt. After graduating she embarked on a varied career in theatre and TV, including four roles in TV soap Emmerdale. Mitchell's theatrical roles have included Macbeth's Lady McDuff, Hermia in A Midsummer Night's Dream and Rosaline in Love's Labours Lost. She has also played Valerie in Conor McPherson's The Weir and Jenny in Alan Ayckbourn's Family Circles.
George was fondly called "Gerry" in close family circles. He attended his first few years of schooling at a government school near his house called "Board school", a municipal school and a church school. He studied from fifth grade at the school attached to St. Aloysius College, Mangalore, where he completed his Secondary School Leaving Certificate (SSLC). In an interview with E TV, he described his decision to stop studies after matriculation despite his father wishing him to study and become a lawyer.
Rybak was raised in the Orthodox religion. In family circles and in his childhood, he used to be referred to as Sasha, the Russian diminutive for his first name. Rybak did not visit his country of birth for 17 years between his emigration to Norway and his first performance in Belarus in the Summer of 2009. Though he grew up as a child alone, Rybak revealed he had a sister, whom he was estranged from, from an earlier marriage of his father.
At home in family circles it means more specifically seasoned salads taken as a starter. In Québécois French, apéritif refers to the drink only, and hors-d'œuvre (usually plural) refers to a set of bites, while an entrée is a small dish (an entrée can be made as hors-d'œuvres, but not all of them are). ; la sauce est tout: "The sauce is everything!" or "The secret's in the sauce!" Tagline used in a 1950s American television commercial campaign for an American line of canned food products.
The college's theatre company, Bailey Theatre Company, is ratified by Durham Student Theatre and is open to any member of the university. Their 2019 performance of Alan Ayckbourn's "Family Circles", produced in collaboration with St. Chad's, featured a cast and production team formed entirely from first-year students. Other performances include Sarah Kane's 4.48 Psychosis in the Epiphany term of 2009 and Arthur Miller's The Crucible in the Michaelmas term of 2008. The company also puts on an annual Shakespeare performance after university examinations in the summer.
As many Chinese come from Southern China, they speak a variety of dialects (such as Min) in addition to Mandarin Chinese. Among the main factors attracting Chinese to Bulgaria is the lower competition enabling more economic opportunities for the immigrants, the availability of more personal space and the lack of a one- child policy. The Chinese in Bulgaria come from a variety of religious and cultural backgrounds; the majority are atheist, but there are also Buddhists, Confucians, Taoists, Christians, Jehovah's Witnesses, etc. The Chinese New Year is celebrated among family circles.
After two years there he spent eight months in Berlin, where he was admitted to the family circles of August Neander and Christian Gottfried Ehrenberg. In the summer of 1845 he accepted an invitation from a Unitarian congregation at Lancaster, where he remained a year. In 1846 Lady Byron invited Herford, on James Martineau's recommendation, to undertake the tuition of Ralph King, younger son of her daughter, Ada, Countess of Lovelace. Herford, early in 1847, accompanied the boy to Wilhelm von Fellenberg's Pestalozzian school at Hofwyl, near Berne.
A major cleanup of the grounds was started in March 2011 with the help of the Community Alliance for Jewish-affiliated Cemeteries, and a fence was built to enclose the cemetery. The 121st precinct house of the New York Police Department, which adjacent to the cemetery and overlooks it, opened in 2013, and may have helped curb vandalism as well. The cemetery is composed of about 500 plots or sections belonging to synagogues, Jewish associations, family circles, and most commonly, landsmanshaftn. Most plots are entered via gates or pairs of stone columns.
The characters are free to move in and out of their immediate biological family circles to create and sustain meaningful relationships that come to resemble familial relations, such as Delphine's motherly love and affection for Markus. Characters choose how to feel about one another and are not limited by their genetics. Tradition: The defining theme of tradition stems from the traditions brought to the United States by Fidelis. Examples of this include the precision Fidelis takes in caring for his butcher knives, the perfection he achieves in his profession as a butcher, as well as the singing club itself.
Jeremy Poldark closes in June 1791, one month after the birth of the child for whom the novel is named. During the course of the novel, Ross defends himself in court, sells his interest in Wheal Leisure, enters into partnership with a smuggler, deepens his quarrel with George Warleggan, continues his admiration of Elizabeth Poldark, grows in his understanding of Demelza's virtues, and mends his estrangement with Francis Poldark. Demelza earns the respect and admiration of Ross's social and family circles. Dwight Enys meets and falls in love with the lively heiress Caroline Penvenen, whose station in life is much above his.
However, while the population of Nenets has been growing in the past few decades, the language itself has been in a decline, as many children are now educated in Russian-language schools and many other ethnic groups have begun settling in Tundra Nenets territories. The language is classified as 6b (Threatened), indicating that it is still spoken by all age generations, but the number of speakers in decreasing. Tundra Nenets is spoken primarily within family circles and in traditional economic activities, such as hunting and herding reindeer. The language has no official status within the Russian Federation.
Confidence in God, however, should not prevent man from seeking the means of livelihood by the pursuit of a trade; nor must it lead him to expose his life to perils. Particularly is suicide a crime often resulting from lack of confidence in an all-wise Providence. Likewise is it folly to put too much trust in wealth and in those who own great fortunes. In fact, all that the world offers will disappoint man in the end; and for this reason the Saints and the Prophets of old often fled their family circles and comfortable homes to lead a life of seclusion devoted to God only.
Owing to both assimilation to German and the revival of Hebrew, Western Yiddish survived only as a language of "intimate family circles or of closely knit trade groups". (Liptzin 1972). In eastern Europe, the response to these forces took the opposite direction, with Yiddish becoming the cohesive force in a secular culture (see the Yiddishist movement). Notable Yiddish writers of the late 19th and early 20th centuries are Sholem Yankev Abramovitch, writing as Mendele Mocher Sforim; Sholem Rabinovitsh, widely known as Sholem Aleichem, whose stories about (Tevye der milkhiker, "Tevye the Dairyman") inspired the Broadway musical and film Fiddler on the Roof; and Isaac Leib Peretz.
After the ousting of Communism at the beginning of the 1990s, two other "good old men" (as they are currently styled in Slovenian) reappeared in public: Miklavž ("Saint Nicholas") is said to bring presents on December 6, and Božiček ("Christmas man"; usually depicted as Santa Claus) on Christmas Eve. St. Nicholas has had a strong traditional presence in Slovenian ethnic territory and his feast day remained celebrated in family circles throughout the Communist period. Until the late 1940s it was also said in some areas of Slovenia that Christkind (called Jezušček ("little Jesus") or Božiček) brought gifts on Christmas Eve. Slovenian families have different preferences regarding their gift-giver of choice, according to political or religious persuasion.
In her obituary, Mary Shadwell was described as "... an artist of rare imagination, [who] astonished the local artists' world when her first one-woman show was given at the Hamwic Gallery in February this year. Mrs. Shadwell ... had no formal art training, and yet her early watercolours showed great ability. But it was her pictures concerning family circles and communities, portrayed as allegories in Oriental settings, which revealed her gift as an interpreter of the idea of family unity ... She painted pairs of strange animals and exotic birds, unfamiliar flowers and trees, in the midst of which were set pairs of people and children – the family circle." (Lymington Times, 30 August 1969).
For the recommendation of her teachers, she applied and was admitted to the famous Literature-Drama course at Horváth Mihály Grammar School in Szentes. That is where she first performed traditional Romani songs on stage, what she only did in small, family circles before. Those days the Romani folk-traditions were not part of the official Hungarian Folk Music, therefore it was a completely new experience for most non-Romani audience. In the 80’s, the first cultural Romani clubs, camps were organized where Mónika was a regular attendant. They soon discovered her unique, characteristic performing talent, as a result she was invited to be the singer of the Romani-folk band called ‘Ando Drom’ at the age of 17.
Together they had 13 children, among them the musicologist Abraham Hülphers the Younger. After an initial sejour in Stockholm, he settled permanently in Västerås where he was granted commercial privileges, followed by incremental investments alongside political duties. Besides his commercial interests, he also undertook municipal duties as judge at the city court of Västerås, and attended the Riksdag of Sweden five times during 1740–1765, representing the bourgeoisie estate for the Caps party during the Age of Liberty, which expanded Sweden's economic freedom as well as introduced the world's oldest constitutional implementation of freedom of the press. With reputed interest in and patronage for the arts and humanities, extending beyond that of his family circles, he issued some 25 000 copper Swedish riksdaler with annual rent designated for widows of Västerås.
Enver Hoxha (1908–1985), communist leader of Albania. Inspired by Pashko Vasa's late 19th century poem for the need to overcome religious differences through Albanian unity, Hoxha took the stanza "the faith of the Albanians is Albanianism" and implemented it literally as state policy... In 1967 therefore the communist regime declared Albania the only non-religious and atheist country in the world, banning all forms of religious practice in public... The Muslim Sunni and Bektashi clergy alongside their Catholic and Orthodox counterparts suffered severe persecution and to prevent a decentralization of authority in Albania, many of their leaders were killed. Jumu'ah or communal Friday prayers in a mosque that involves a sermon afterwards were banned in Albania due to their revolutionary associations that posed a threat to the communist regime.. People who still performed religious practices did so in secret, while others found out were persecuted and personal possession of religious literature such as the Quran forbidden. Amongst Bektashi adherents transmission of knowledge became limited to within few family circles that mainly resided in the countryside.

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