André Soulier, a lawyer for the cardinal, told reporters in Lyon on Thursday that he was "more than satisfied" and that the cardinal should not be an "expiatory victim" held responsible for the failings of the entire Catholic Church.
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Accordingly, he sees storytelling festivals as large expiatory and redemptory rituals of an almost religious kind.
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Where, on the other hand, the victim is a fellow tribesman, the sacrifice is expiatory or piacular.
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438 f.; L. Schmitz in W. Smith A Dictionary of Greek and Roman Antiquities London 1875 s. v. feriae; P. Catalano Contributi allo studio del diritto augurale Torino 1960 p. 352. Compare piaculum, an expiatory offering.
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A minimum is said about the ritualistic side of worship. Iconography for Lakshmi-Narayana and Vishnu’s Vyūhas is discussed. Temple architecture and temple worship are totally omitted. The text also ignores public festivals, death rites and expiatory rights.
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An expiatory chapel was built by the Count of Artois from 21 October 1814. Works started again in 1817 and the first mass was celebrated on 29 May 1819. Draftsman Jean Dumas was an inhabitant of the street in 1885.
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Expiatory Chapel The Expiatory Chapel in Monza is a monument-chapel built to atone and commemorate the site at which the king Humbert I was murdered in July 29, 1900, by the anarchist Gaetano Bresci. It stands near the entrance to the Royal Villa of Monza on Viale Regina Margherita and Via Matteo da Campione. Humbert's son Vittorio Emanuele III commissioned the aged architect Giuseppe Sacconi, and the work was completed by his pupil Guido Cirilli, and completed in 1910. Obelisk-like crosses emerge from a stone chapel, and are surmounted by bronze crown and royal symbols of the House of Savoy.
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He often attended the conferences of the Tudós társaság (roughly: Scientific group) and planned to move to the capital), but couldn't finish this plan. He died on 24 February 1836 in Nikla. Kölcsey's expiatory memorial heroic was read by Michael Helmeczy on the Academy.
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2.11 Āryāvarta is confined to the doab of the Ganges- Yamuna. BDS 1.1.2.13-15 considers people from beyond this area as of mixed origin, and hence not worthy of emulation by the Aryans. Some sutras recommend expiatory acts for those who have crossed the boundaries of Aryavarta.
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By systematically superimposing images and concepts, the study asserts that Bosch also made his expiatory self-punishment, for he was accepting well-paid commissions from the Habsburgs and their deputies, and therefore betraying the memory of Charles the Bold.Oliveira, Paulo Martins, Bosch, the surdo canis, 2013 (on-line paper).
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Das Sühnopfer des neuen Bundes ("The expiatory sacrifice of the New Covenant") is an 1847 passion oratorio by Carl Loewe after a libretto by :de:Wilhelm Telschow (1809—1872). The libretto contains poetic-dramatic paraphrasing of the biblical Passion stories.Howard E. Smither A History of the Oratorio: Vol. 4: The Oratorio in the Nineteenth Century 2012 .
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The Chapelle expiatoire ("Expiatory Chapel")expiatoire does not appear in contemporaneous sources; it was added later. is a chapel located in the 8th arrondissement of Paris, France. This chapel is dedicated to Louis XVI and his wife, Marie Antoinette, although they are formally buried in the Basilica of St Denis. The closest métro station is Saint-Augustin 15px 15px.
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American journal of archaeology, (1890) Volume 6, page 588 In 1884, he won the competition to design the Victor Emanuel II Monument in Rome, and began building in the following year (though it was not finished until several years after his death. He also made the design for the Expiatory Chapel of Monza. He died in Collegigliato, Pistoia.
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Luther was critical because he thought the existing practice commingled secular and ecclesiastical punishments. To Luther, civil penalties were outside the domain of the church and were instead the responsibility of civil authorities. Non-spiritual expiatory penalties may be applied in some other cases, especially for clergy. These have been criticized for being overly punitive and inadequately pastoral.
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On the whole, Roman sources infer the expedition as expiatory; for background, see Valerius Maximus, 1.1.1., and Cicero, In Verres, 2.4.108 et passim, cited by Olivier de Cazanove, in Rüpke, Jörg (Editor), A Companion to Roman Religion, Wiley-Blackwell, 2007, p 56. For debate and challenge to Roman descriptions of the motives for this expedition, see Spaeth, 1990, pp. 182–195.
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He also created the frescoes in the expiatory chapel at the church of San Antonio de Padua, Aranjuez, and bought the ruins of the , with the intent of promoting and paying for their restoration. A monumental canvas, named "Represalias" (Retaliation), and some smaller works, remained unfinished at the time of his death. A few were completed by Joaquín Sorolla, per his wishes.
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Belayche, "Religious Actors in Daily Life," p. 286. Violations of pietas required a piaculum, expiatory rites.Belayche, "Religious Actors in Daily Life," p. 286. A temple to Pietas was vowed (votum) by Manius Acilius Glabrio at the Battle of Thermopylae in 191 BC.Livy 40.34.4; Fears, "The Theology of Victory at Rome," pp. 741–742, and "The Cult of Virtues," p. 835.
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Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths. In the case of Jesus, the gift is eternal life in heaven, and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life.Erickson, Brad. 2008. Sensory Politics: Catalan Ritual and the New Immigration.
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Economy was based on the production of wheat, corn, fodder, potatoes, oats, rye and vegetables in general. Another source of wealth was the breeding of silkworms. In 1900 Monza was the scene of the assassination of King Umberto I by anarchist Gaetano Bresci. To commemorate the spot of the crime, his successor Victor Emmanuel III ordered the construction of an Expiatory Chapel on Via Matteo da Campione.
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At the third attempt, Louis finally defeated Hugh and stripped him of his possessions for the last time. Hugh later died on an expiatory pilgrimage to the Holy Land. These were just some of the recalcitrant nobles Louis contended with. There were many more, and Louis was in constant motion against them, leading his army from castle to castle, bringing law and order to his domains.
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The war period brought a change to Sauguet's work, which had previously been marked by his high spirits. He used his reputation during this time to help his Jewish friends but lost the oldest- established among them, Max Jacob, who died in the Drancy internment camp. At the war's end he completed his Symphony No. 1, known as Expiatoire (Expiatory), in tribute to the war's innocent victims.
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They were not part of a regularly scheduled religious festival on the calendar, but were held as expiatory rites religionis causa, occasioned by religious concerns.John H. Humphrey, Roman Circuses: Arenas for Chariot Racing (University of California Press, 1986), p. 543; Robert Turcan, The Gods of Ancient Rome (Edinburgh University Press, 2000), p. 82. Ludi Taurii are recorded in 186 BC as a two-day event.
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According to Jacques Le Goff, the conception of purgatory as a physical place came into existence in Western Europe towards the end of the twelfth century.LeGoff, Jacques. The Birth of Purgatory. Trans. Arthur Goldhammer. Chicago: U of Chicago P, 1986, Pg 362–66 According to him, the conception involves the idea of a purgatorial fire, which he suggests "is expiatory and purifying not punitive like hell fire".
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Religious restitution is proved only by Rome's victory.See Livy, 22.1 ff: The expiatory burial of living human victims in the Forum Boarium followed Rome's defeat at Cannae in the same wars. In Livy's account, Rome's victory follows its discharge of religious duties to the gods.For Livy's use of prodigies and portents as markers of Roman impiety and military failure, see Feeney, in Rüpke (ed), 138 – 9.
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He condemned the belief that the prophet and the imams are closer to God than ordinary people and can hence you may ask for intercession (shafa't). He also rejected the popular idea that al-Husayn's suffering and death were expiatory self-sacrifices, denouncing it as un-Islamic (Shariat Sangalaji, Tawhid, 63f., 140; Richard 1988:167; for Shi' I modernism in Iran and elsewhere, cf. Nasr 1993).
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The expiatory burial of living human victims in the Forum Boarium followed Rome's defeat at Cannae in the same wars. In Livy's account, Rome's victory follows its discharge of religious duties to the gods.For Livy's use of prodigies and portents as markers of Roman impiety and military failure, see Feeney, in Rüpke (ed), 138 - 9. For prodigies in the context of political decision-making, see Rosenberger, in Rüpke (ed), 295 - 8.
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In November 1672 CE, Sarugohain formally ascended the throne. He assumed the Hindu name Swargadeo Ramdhwaj Singha while the Tai- Ahom priest conferred upon him the title Suklamphaa. The new king tried to ease his conscience by instituting expiatory measures in atonement for the sin of fratricide. He appointed Brahmans to perform sacrificial rites at Galporaghat on which occasion he liberally distributed largesses to the priest and astrologers.
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A fast in her honour is recorded for 191 BC, to be repeated at 5-year intervals.Livy, Ab Urbe Condita, 36.37.4-5. Livy describes the fast as a cyclical ieiunium Cereris; but see also Viet Rosenberger, in Rüpke, Jörg (Editor), A Companion to Roman Religion, Wiley- Blackwell, 2007, p 296; if expiatory, it may have been a once-only event. After 206, she was offered at least 11 further official expiations.
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Maria Cristina of the Immaculate Conception Brando (1 May 1856 – 20 January 1906), was an Italian nun and the foundress of the Sisters, Expiatory Victims of Jesus in the Blessed Sacrament, an international teaching institute. She was confirmed for canonization in 2014 after Pope Francis approved a miracle that had been found to have been attributed to her intercession and was canonized by him on 17 May 2015.
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When Heracles puts it on, the Hydra's venom begins to cook him alive, and to escape this unbearable pain he builds a funeral pyre and throws himself on it. Metaphorically, it represents "a source of misfortune from which there is no escape; a fatal present; anything that wounds the susceptibilities"E. Cobham Brewer, Dictionary of Phrase and Fable. 1898. online or a "destructive or expiatory force or influence".
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An inscription includes Fons among a series of deities who received expiatory sacrifices by the Arval Brothers in 224 AD, when several trees in the sacred grove of Dea Dia, their chief deity, had been struck by lightning and burnt. Fons received two wethers.Mary Beard, J.A. North, and S.R.F. Price, Religions of Rome: A Sourcebook (Cambridge University Press, 1998), p. 152. Fons was not among the deities depicted on coinage of the Roman Republic.
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467 L. to affirm that both parties to the litigation were acting in good faith.George Mousourakis, A Legal History of Rome (Routledge, 2007), p. 33. If correct law and procedures had been followed, it could be assumed that the outcome was iustum, right or valid. The losing side had thus in effect committed perjury, and forfeited his sacramentum as a form of piaculum, an expiatory sacrifice; the winner got his deposit back.
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The precise location of the Porta Carmentalis itself remains unclear, despite excavations in the area from the late 1930s onward.Richardson, A New Topographical Dictionary, p. 301. Livy names the Porta Carmentalis as the point of entry for a ritual procession undertaken in 207 BC as part of an expiatory sacrifice for Juno. Two white cows were led from the Temple of Apollo through the Carmentalis and along the Vicus Iugarius to the Forum.
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A piaculum is an expiatory sacrifice, or the victim used in the sacrifice; also, an act requiring expiation.Jörg Rüpke, Religion of the Romans (Polity Press, 2007, originally published in German 2001), p. 81 online. Because Roman religion was contractual (do ut des), a piaculum might be offered as a sort of advance payment; the Arval Brethren, for instance, offered a piaculum before entering their sacred grove with an iron implement, which was forbidden, as well as after.
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The first day was Pithoigia (, 'The Jar-Opening'). The jars of wine from the previous year were opened, libations offered to Dionysus, and the entire household (including the slaves) joining in the festivities. Spring flowers were used to decorate the rooms of the house, the home's drinking vessels, and any children over three years of age. The days on which the Pithoigia and Choës were celebrated were both regarded as (, 'unlucky'; Latin equivalent ) and (, 'defiled'), necessitating expiatory libations.
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Image of a fiery purgatory by Ludovico Carracci Purgatory (, via Anglo-Norman and Old French)"Purgatory", Oxford English Dictionary is, according to the belief of some Christians (mostly Catholics), an intermediate state after physical death for expiatory purification."purgatory", Merriam-Webster Dictionary There is disagreement among Christians whether such a state exists. Some forms of Western Christianity, particularly within Protestantism, deny its existence. Other strands of Western Christianity see purgatory as a place, perhaps filled with fire.
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The concept of vratas date back to the , and it refers to self-imposed restrictions on food and behavior, sometimes with a vow. A Vrata may be motivated by many factors, one of which may be expiatory (prāyaścitta). A Vrata can also be non-penance related voluntary vow or part of practice by a brahmacharya (student) or grihastha (householders) that they feel as obligatory before or during certain spiritual or religious practice. Utsavas, or religious festivals, share some elements with vratas.
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However, in some other Puranas this encounter is placed in a different time period unrelated to Bhikshatana's expiatory wandering. The Kurma Purana goes on to state that after the encounter with the sages of the Deodar Forest, Bhikshatana continued to wander, visiting various countries of gods and demons before he finally reached the abode of the god Vishnu. Vishnu's gatekeeper Vishvaksena did not allow him to enter. Angered, Bhikshatana slew Vishvaksena and impaled the corpse on his trident, which added to his sin.
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In order to protect the estate from the claims of the House of Anhalt, he transferred it as a fief to Bishop Albert of Halberstadt and was officially enfeoffed with it on 18 December 1325 along with Erichsberg Castle. At the end of 1326, Wolfsberg Castle was used as an expiatory object in the conflict over the castles of Ebersberg and Erichsberg. In later years, it was enfeoffed several times by the counts of Stolberg, but always with the option of being redeemed. Wolfsberg and Erichsberg remained fiefs of the Bishopric of Halberstadt.
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Thargelia () was one of the chief Athenian festivals in honour of the Delian Apollo and Artemis, held on their birthdays, the 6th and 7th of the month Thargelion (about May 24 and May 25). Essentially an agricultural festival, the Thargelia included a purifying and expiatory ceremony. While the people offered the first-fruits of the earth to the god in token of thankfulness, it was at the same time necessary to propitiate him, lest he might ruin the harvest by excessive heat, possibly accompanied by pestilence. The purificatory preceded the thanksgiving service.
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The area where Louis XVI and later (16 October 1793) Marie Antoinette were buried, in the churchyard of St. Mary Magdaleine's, is today the "Square Louis XVI" greenspace, containing the classically self-effacing Expiatory Chapel completed in 1826 during the reign of Louis's youngest brother Charles X. The crypt altar stands above the exact spot where the remains of the Royal couple were originally laid to rest. The chapel narrowly escaped destruction on politico-ideological grounds during the violently anti-clerical period at the beginning of the 20th century.
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The cause or causes of the fire remained uncertain, but its disastrous extent was taken as a sign of offense against Juno, Vulcan, and Ceres-with-Proserpina, who were all were given expiatory cult. Champlin (2003) perceives the expiations to Vulcan and Ceres in particular as attempted populist appeals by the ruling emperor, Nero.For the circumstances of this expiation, and debate over the site of the Cerean expiation, see Edward Champlin, Nero, Harvard University Press, 2003, pp. 191–4: this expiation is usually said to be at the Aventine Temple.
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Cover of an 1897 edition of La Vuelta de Martín Fierro In La Vuelta de Martín Fierro (released in 1879), we discover that their hope of a better life is promptly and bitterly disappointed. They are taken for spies; the cacique (chieftain) saves their lives, but they are effectively prisoners of the natives. In this context Hernández presents another, and very unsentimentalized, version of rural life. The poem narrates an epidemic, the horrible, expiatory attempts at cure, and the fatal wrath upon those, including a young "Christian" boy, suspected of bringing the plague.
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Halae was mentioned by Euripides as close to the chain of Karystia. In this place was conserved a statue of Artemis Tauria brought from Tauris by Iphigenia and Orestes. In the deme, expiatory rites were held which consisted of withdrawing drops of blood from the throat of a man by means of a knife; furthermore, they had midnight feasts and Pyrrhic dances. Its port was also used by citizens of a Brauron and for the marble quarries of Karystos, near the island of Euboea, being the closest port of Attica..
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After the recognition of the Church by Constantine I in 313, the Book of Revelation is the source from which are derived most of the decorative themes of Christian Art. The lamb is now the most important of these, and its meaning is either the same as before or, more frequently perhaps, it is symbolic of Christ the expiatory victim. The dove is the Holy Spirit, and the four animals that St. John saw in HeavenRevelation, 4, v are used as personifications of the Four Evangelists.Jerome, Preface to Commentary on MatthewMale, Emile.
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When we consider these evil effects following masturbation, we do not wonder why it is considered an inexpiable crime. Masturbation is also considered a Drujih-I- Buji which is caused by the menustral discharge of a woman if proper precautions are not followed. Thus also enumerated in the Expiatory prayer of Dasturan Dastur Adarbad Mahrespand fall under Drujih-i-Buji. A right knowledge of Drujih-I-Buji and of the ill-effects is said to save young boys of the age of puberty from the fangs of masturbation.
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Gaudí also became a friend of the marquis of Comillas, the father-in-law of Count Güell, for whom he designed "El Capricho" in Comillas. In 1883 Gaudí was put in charge of the recently initiated project to build a Barcelona church called Basílica i Temple Expiatori de la Sagrada Família (Basilica and Expiatory Church of the Holy Family, or Sagrada Família). Gaudí completely changed the initial design and imbued it with his own distinctive style. From 1915 until his death he devoted himself entirely to this project.
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Bazaine then requested that the case be presented to a war council. The royalists and the republicans held their bouc émissaire in order to weight all the responsibilities of a defeat to a bonapartiste and justify the proclamation of the French Republic of 4 September 1870, attempting to show the incapacity of the Emperor, by interposed person. Certain bonapartists, were not unhappy that Bazaine was being judged, blacking out accordingly the responsibilities of Napoleon III. Bazaine was then the ideal expiatory victim who was translated in front of a war council sitting at Grand Trianon.
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Shiva is also depicted as asking for alms from the goddess Annapurna, a form of Parvati as the goddess of food. The Satarudriya describes Shiva as gathering food through begging, evocative of his Bhikshatana form. In spite of this he is described as a sustainer of the universe and of life-sustaining food. Though Shiva is commonly described as a beggar, the specific theme of the expiatory wandering—which is the core of the Bhikshatana tale—originates uniquely from the ascetic traditions of the Kapalika sect and its precessor Pashupata sect.
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430 of these were nobles, many of whom had served in the fleet of Louis XVI. The site of the execution is known as the Champ des martyrs, and those shot there remained buried on the site until 1814. In 1829, an expiatory chapel was built there in the form of a temple. The Charteuse at Auray holds the list of prisoners, printed quickly, and a vault with the remains of 952 prisoners from the Royal army who died between 1 and 25 August 1795 after the defeat of the Quiberon landings.
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In Latin Catholic canon law, excommunication is a rarely applied censure and thus a "medicinal penalty" intended to invite the person to change behaviour or attitude, repent, and return to full communion. It is not an "expiatory penalty" designed to make satisfaction for the wrong done, much less a "vindictive penalty" designed solely to punish: "excommunication, which is the gravest penalty of all and the most frequent, is always medicinal",Karl Rahner (editor), Encyclopedia of Theology (A&C; Black 1975 ), p. 413 and is "not at all vindictive".Peters, Edward.
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In Latin Catholic canon law, excommunication is a rarely applied censure and thus a "medicinal penalty" intended to invite the person to change behaviour or attitude, repent, and return to full communion. It is not an "expiatory penalty" designed to make satisfaction for the wrong done, much less a "vindictive penalty" designed solely to punish: "excommunication, which is the gravest penalty of all and the most frequent, is always medicinal",Karl Rahner (editor), Encyclopedia of Theology (A&C; Black 1975 ), p. 413 and is "not at all vindictive".Peters, Edward.
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His functions were partly sacrificial or ritualistic, but these were the least important. His real power lay in the administration of ius divinum or divine law;jus divinum, Merriam–Webster Online Dictionary retrieved August 24, 2006 the information collected by the pontifices related to the Roman religious tradition was bound in a corpus which summarized dogma and other concepts. The chief departments of jus divinum may be described as follows: # The regulation of all expiatory ceremonials needed as a result of pestilence, lightning, etc. # The consecration of all temples and other sacred places and objects dedicated to the gods.
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How participatory does Christ's work have to be in order for it to be effective? His reading of Phineas's zeal in Numbers 25 as making atonement is most instructive in this regard. Some critics have argued that Campbell's position was not self-consistent in the place assigned to the penal and expiatory element in the sufferings of Christ, nor adequate in its recognition of the principle that the obedience of Christ perfectly affirms all righteousness and so satisfies the holiness of God, thus effecting a peace and reconciliation between God and humanity—a true atonement. Others would vociferously disagree.
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During the event, sacrifices were also made to Artemis Agrotera. The Thargelia () was one of the chief Athenian festivals in honour of the Delian Apollo and Artemis, held on their birthdays, the 6th and 7th of the month Thargelion (about 24 and 25 May). Essentially an agricultural festival, the Thargelia included a purifying and expiatory ceremony. While the people offered the first-fruits of the earth to the god in token of thankfulness, it was at the same time necessary to propitiate him, lest he might ruin the harvest by excessive heat, possibly accompanied by pestilence.
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During the Revolution, Sainte-Chapelle had been turned into a storage vault for legal documents, and half of the stained glass removed. Between 1837 and 1863, a major campaign was begun to restore the chapel to its medieval splendor. At the same time, the Conciergerie and Palace of Justice underwent major changes. Between 1812 and 1819, Antoine-Marie Peyrie restored the vaulted ceiling of the old Medieval hall of the men-at-arms, and also, at the request of the restored King Louis XVIII, built an expiatory chapel where the cell of Marie-Antoinette had been.
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The oracle, being again consulted by Temenus, bade him offer an expiatory sacrifice and banish the murderer for ten years, and look out for a man with three eyes to act as guide. On his way back to Naupactus, Temenus fell in with Oxylus, an Aetolian, who had lost one eye, riding on a horse (thus making up the three eyes) and immediately pressed him into his service. According to another account, a mule on which Oxylus rode had lost an eye. The Heracleidae repaired their ships, sailed from Naupactus to Antirrhium, and thence to Rhium in Peloponnesus.
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The incidentals of the novel, however, should not distract from its primary objective of tracing a story of redemption through expiatory suffering and kenosis, a subject much explored by writers, in several European languages, connected with the literary renouveau catholique movement. The Dop Doctor was followed, two years later, by Between Two Thieves. This novel has as a leading character Florence Nightingale under the name of Ada Merling. The story was at first to have been called "The Lady with the Lamp"; but the author delayed it for a year and subjected it to a complete rewriting, the result of a new and enlarged conception of the story.
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This judgment was enforced by an appeal to the Biblical text in connection with the Nazir's (Nazarite's) expiatory sacrifice (Num. vi. 11). Rabbi Zeira would not permit his disciples to indulge in extraordinary practices of self-restraint, if they presumed thereby to reflect on the piety of others saner than they. The title applied to such an adept at saintly practices is characteristically deprecatory for his attitude of mind: his conduct is declared to smack of conceit, if not of hypocrisy (Yer. Ber. ii. 5d). The attempt has been made to explain the Biblical Nazarites as forerunners of monastic orders addicted to the practice of ascetic discipline.
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Brando left that institute due to illness, and went on to found the Sisters, Expiatory Victims of Jesus in the Blessed Sacrament in 1878, for which papal approval was granted on 20 July 1903, the day that Pope Leo XIII died. Her health declined at the beginning of the new century though ushering in a prosperous time for her religious institute, which grew at a rapid pace. It also received assistance from Michelangelo Longo of Marigliano and Ludovico of Casoria. She served as the Superior General of her institute, being noted for deep piousness and her devotion to the passion of Jesus Christ and the Eucharist.
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These are possibly connected with the sweating of fevers, which was considered a purgative, washing, and purification process. Februus is possibly named in honor of the more ancient Februa (also Februalia and Februatio), the spring festival of washing and purification. Februus' holy month was Februarius (of Februa), hence English February, a month named for the Februa/februalia spring purification festival which occurred on the 15th of that month. These spring purification activities occurred at about the same time as Lupercalia, a Roman festival in honor of Faun and also the wolf who nursed Romulus and Remus, during which expiatory sacrifices and ritual purifications were also performed.
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Although Pope Honorius III protested against this act, Engelbert retained possession of his prize until his death in November 1225, when the castle went back into the hands of the Counts Palatine by Rhine. Following that, Duke Otto II of Bavaria appointed a knight, Berlewin, named Zurn, as the burgrave. Because Berlewin conducted himself as a robber baron and raided the Trier Land from his castle, Arnold II of Isenburg and Conrad of Hochstaden joined forces and besieged the castle in 1246 in the so-called Great Feud (Große Fehde). In 1248 the place was captured by them and, on 17 November that year, an expiatory treaty (Sühnevertrag) was signed that has unusually survived to the present day.
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Starting from a sort of baroquism, his works acquire a structural richness of forms and volumes, free of the rational rigidity or any sort of classic premises. In the design of Park Güell, Gaudí unleashed all his architectonic genius and put to practice much of his innovative structural solutions that would become the symbol of his organic style and that would culminate in the creation of the Basilica and Expiatory Church of the Holy Family (Catalan: Sagrada Familia). Güell and Gaudí conceived this park, situated within a natural park. They imagined an organized grouping of high-quality homes, decked out with all the latest technological advancements to ensure maximum comfort, finished off with an artistic touch.
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The Apostolic Constitutions, which goes back to about the year 400, attribute the precept of using holy water to the Apostle Matthew. It is plausible that in earliest Christian times water was used for expiatory and purificatory purposes in a way analogous to its employment in Jewish Law.("And he shall take holy water in an earthen vessel, and he shall cast a little earth of the pavement of the tabernacle into it"[Numbers 5:17]). Yet, in many cases, the water used for the sacrament of Baptism was flowing water, sea or river water, and it could not receive the same blessing as that contained in the baptisteries in the view of the Roman Catholic church.
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The last Hohenfels of the older line sold the remainder of his estate due to poverty and "meagre sustenance" (notturfft lipplicher narung) and had to spend the rest of his life in a house belonging to the Neuenbaumburg near his relatives, the Raugrave of Bolanden. In 1401, Nicholas Vogt of Hunolstein used the castle, which was part of the dower of his wife, Ida of Erbach, as a base during an armed confrontation with Duke Charles of Lorraine. The duke besieged the castle and captured it. Nicholas, who also called himself Lord of Hunolstein, and his stepson, Eberhard of Hohenfels, Lord of Reipoltskirchen, concluded an expiatory treaty with Duke Charles on 27 March 1401.
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The king's daughter, who, having formed a connection with some divinity, built, as an expiatory act, the tank, which submerged the town of her father, who had cursed her as a prostitute. Hence the name "Sulekere".Mysore: a gazetteer compiled for government, Vol 2 Page No. 481 Google Books Online There is stone to be dated shaka 1311, in the tank.Mysore: a gazetteer compiled for government, Vol 2 Page No. 482 Google Books Online History also has it that the Lt. General Sir Richard Hieram Sankey, Chief Engineer of Mysore state, once commented during 1856, that the region (where Sulekere once was) was not ideal for the construction of a tank, but was still built, all thanks to the engineering expertise of people of those times.
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The bay laurel plant was used in expiatory sacrifices and in making the crown of victory at these games. Gold stater of the Seleucid king Antiochus I Soter (reigned 281–261 BCE) showing on the reverse a nude Apollo holding his key attributes: two arrows and a bow The palm tree was also sacred to Apollo because he had been born under one in Delos. Animals sacred to Apollo included wolves, dolphins, roe deer, swans, cicadas (symbolizing music and song), ravens, hawks, crows (Apollo had hawks and crows as his messengers), snakes (referencing Apollo's function as the god of prophecy), mice and griffins, mythical eagle–lion hybrids of Eastern origin. Homer and Porphyry wrote that Apollo had a hawk as his messenger.
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In his book On Agriculture, Cato records a Roman ritual lucum conlucare, "to clear a clearing." The officiant is instructed to offer a pig as a piaculum, a propitiation or expiatory offering made in advance of the potential wrong committed against the grove through human agency.William Warde Fowler, The Religious Experience of the Roman People (London, 1922), p. 191. The following words are to be formulated (verba concipito) for the particular site: > Whether thou be god or goddess (si deus, si dea) to whom this grove is > dedicated, as it is thy right to receive a sacrifice of a pig for the > thinning of this sacred grove, and to this intent, whether I or one at my > bidding do it, may it be rightly done.
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In the mid-19th century, the Remonstrant Brotherhood was influenced by liberalism, which in Holland was embodied by Petrus Hofstede de Groot (1802-1886). His theology had a wide audience in Europe, which is characteristic of the romantic phase of Christian humanism; in the Netherlands, this line of thought has been represented by the "theologians of Groningen" since 1830. De Groot sums up the purpose of this movement of which he is the leader by writing that "the most important thing in Christianity is the revelation and the education as given by God in Jesus Christ, so as to make us more and more like God". The "Groningers" reject the dogma of the Trinity, predestination and expiatory justice of God.
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At last, Temenus, Cresphontes and Aristodemus, the sons of Aristomachus, complained to the oracle that its instructions had proved fatal to those who had followed them. They received the answer that by the "third fruit" the "third generation" was meant, and that the "narrow passage" was not the isthmus of Corinth, but the straits of Rhium. They accordingly built a fleet at Naupactus, but before they set sail, Aristodemus was struck by lightning (or shot by Apollo) and the fleet destroyed, because one of the Heracleidae had slain an Acarnanian soothsayer. The oracle, being again consulted by Temenus, bade him offer an expiatory sacrifice and banish the murderer for ten years, and look out for a man with three eyes to act as guide.
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Temenus and his brothers complained to the oracle that its instructions had proved fatal to those who had followed them (the oracle had told Hyllas to attack through the narrow passage when the third fruit was ripe). They received the answer that by the "third fruit" the "third generation" was meant, and that the "narrow passage" was not the isthmus of Corinth, but the straits of Patras. They accordingly built a fleet at Naupactus, but before they set sail, Aristodemus was struck by lightning (or shot by Apollo) and the fleet destroyed, because one of the Heracleidae had slain an Acarnanian soothsayer. The oracle, being again consulted by Temenus, bade him offer an expiatory sacrifice and banish the murderer for ten years, and look out for a man with three eyes to act as guide.
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They received the answer that by the "third fruit" the "third generation" was meant, and that the "narrow passage" was not the isthmus of Corinth, but the straits of Rhium. They accordingly built a fleet at Naupactus, but before they set sail, Aristodemus was struck by lightning (or shot by Apollo) and the fleet destroyed, because one of the Heraclidae had slain an Acarnanian soothsayer. The oracle, being again consulted by Temenus, bade him offer an expiatory sacrifice and banish the murderer for ten years, and look out for a man with three eyes to act as guide. On his way back to Naupactus, Temenus fell in with Oxylus, an Aetolian, who had lost one eye, riding on a horse (or mule) (thus making up the three eyes) and immediately pressed him into his service.
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An Inquiry into the Origin and Intent of Primitive Sacrifice, and the Scripture Evidence respecting it; with observations on the opinions of Spencer, Bishop Warburton, Archbishop Magee, and other writers on the same subject. And some reflections on the Unitarian Controversy (1825) had this commentary from the writer of the preface to Davison's Remains and Occasional Publications: "...sacrifices, eucharistical and penitentiary, might be, and probably were, of human origin, though presently sanctioned by divine approbation; but that the idea of expiatory sacrifice was clearly supernatural". Davison was an occasional contributor to the Quarterly Review.Review of Replies to the Calumnies of the “Edinburgh Review” against Oxford, 1810; Remarks on Edgeworth's Essays on Professional Education, 1811; Review of Sir Samuel Romilly's Observations on the Criminal Law of England, 1812; Remarks on Baptismal Regeneration, 1816.
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In Finnish mythology Otso, Ohto, Kontio, metsän kuningas (the king of the forest), and mesikämmen (honeypalm) are some of the many rarely uttered circumlocutory epithets for the spirit that was never directly named. Generally, the spirit of the bear was referred to as friend, brother, uncle, or forestcousin, or ways were thought up that would bypass the need to refer to the spirit at all, even indirectly. Some sub-traditions considered the bear to be a relative who had fled the community and been transmogrified by the power of the forest. If a bear had to be killed, a sacred ritual of Peijainen, which was held, and the bear's spirit in the form of its skull remained in a sacred clearing which was upkept, and people would bring expiatory and tributary gifts to it.
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Perpetual adoration at the National Expiatory Temple of San Felipe de Jesus, Mexico City Perpetual adoration is the practice of the continuous exposition and adoration of the Eucharist, twenty-four hours a day. Similar to the "Perpetual Rosary" in which the Rosary is recited uninterrupted by a changing group of people, this practice gained popularity among Roman Catholics in 19th-century France and has since spread to lay Catholics in parishes across the world.A textbook was produced by a lay Catholic, Susan Taylor, with help from monks and clergy as a "how to set up Perpetual Adoration". During perpetual adoration, a specific person performs adoration for a period of one hour or more, so there is always at least one person who performs adoration during each day and night.
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Elected to the National Assembly of France, he retired from Bordeaux, where it sat, with Henri Rochefort and others until such time as the so-called "parricidal" vote for peace should be annulled. He returned to Paris to join the Committee of Public Safety, and, in Hanotaux's words, was the of the Paris Commune, but was blamed for the loss of the fort of Issy. He was superseded on the Committee by Delescluze, but he continued to direct some of the violent acts of the Commune, the overthrow of the Vendôme column, the destruction of Adolphe Thiers's residence and of the expiatory chapel built to the memory of Louis XVI. He escaped the vengeance of the Versailles government, crossed the frontier in safety, and, though he had been condemned to death in his absence in 1873, the general amnesty of July 1880 permitted his return to Paris.
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Ever afterwards the Sicilians offered sacrifices at this spring as an expiatory offering for the youth's early death. There is little doubt that Aelian in his account follows Stesichorus of Himera, who in like manner had been blinded by the vengeance of a woman (Helen) and probably sang of the sufferings of Daphnis in his recantation. Nothing is said of Daphnis's blindness by Theocritus, who dwells on his amour with Nais; his victory over Menalcas in a poetical competition; his love for Xenea brought about by the wrath of Aphrodite; his wanderings through the woods while suffering the torments of unrequited love; his death just at the moment when Aphrodite, moved by compassion, endeavours (but too late) to save him; the deep sorrow, shared by nature and all created things, for his untimely end (Theocritus i. vii. viii.). A later form of the legend identifies Daphnis with a Phrygian hero, and makes him the teacher of Marsyas.
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In 1884 Monseigneur Buguet, curé of Montligeon chapel, founded an expiatory society for the abandoned souls in Purgatory, since erected by pope Leo XIII into a Prima Primaria archconfraternity, which publishes six bulletins in different languages and has members in every part of the world. Notre Dame de la Chapelle Montligeon is also a place of pilgrimage. The Grande Trappe of Soligny still exists in the Diocese of Séez, which before the application of the law of 1901 against religious congregations had different teaching congregations of brothers, in addition to the Redemptorists. Among the congregations of nuns originating in the diocese may be mentioned: the Sisters of Providence, a teaching and nursing institute founded in 1683 with mother- house at Séez; the Sisters of Christian Education, established in 1817 by Abbé Lafosse, mother-house at Argentan, and a branch of the order at Farnborough in England; the Sisters of Mercy, founded in 1818 by Abbé Bazin to nurse the sick in their own homes.
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Bhikshatana mirrors the role of Kapali (skull-bearer), the wandering ascetic who defends himself with a trident and magical powers, holds a skull-bowl, and worships Shiva (the term Kapali also being used to designate a member of the Kapalika sect). Scriptures like the Kurma Purana explicitly identify Shiva with a Kapali – "an outsider who scares by his looks, and sometimes charms" – in this form. To atone for the sin of severing the god Brahma's fifth head, Shiva is said to have separated the body of Bhairava from his own and sent it to wander with the skull of Brahma in his hand, a vow that parallels the Maha- vrata ("great vow") that a Kapali must undertake to dispel the sin of accidentally killing a Brahmin. The expiatory wandering punishment of 12 years is also given to a Bhrunaghna sinner—a learned Brahmin who kills another of great learning and good conduct.
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This offered sacrifice accompanied the important required core means of atonement for the committing of an unintentional transgression of a prohibition, that either has brought guilt upon the 'community of Israel' or the individual.Jewish Encyclopedia This offering is brought during or after atonement for those transgressions that had been committed inadvertently, or in ignorance: intentional transgressions could only be absolved by other forms of atonement, or in severe cases kareth.Maimonides, Mishnah Torah, Laws of Unintentional Sins (Shegogot)1:1Contrary to the common pejorative doctrine pertaining to the Old Testament held in Christian theology that Jewish qorbanot were for "sins", which is a well known fallacy, their use was far more complex—only some qorbanot in mostly one rare restrictive circumstance were used to atone for unintentional sins, and these sacrifices only accompanied the important required core means of atonement to be ever considered legitimate. Besides this one exception, there were the overwhelming majority of other purposes for bringing qorbanot, and the expiatory effect is often incidental, and is subject to significant limitations.
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A 17th-century church in Valladolid that had formerly served as the chapel of the Jesuit College of St. Ambrose; the parish Church of St. Stephen, and the Expiatory Temple of the Sacred Heart was rededicated as the National Sanctuary of la Gran Promesa in 1941 to commemorate an especially Spanish devotion to the Sacred Heart propagated by the 18th century Jesuit Bernardo de Hoyos. Talleres de Arte created the new interior artwork for the Sanctuary over the next decade, replacing altarpieces and shrines destroyed by fire in 1869. The main altarpiece includes a large sculpture of the Sacred Heart and reliefs of John the Apostle, Mary, the Last Supper and the Doubt of Thomas. Felix Granda also designed side altars dedicated to Christ the King of Martyrs and Our Lady of the Pillar, as well as reliefs of la Gran Promesa and the Adoration of the Magi; a processional float of Christ the King; the Pulpit; the Stations of the Cross; the tabernacle; the rood and the monstrance.
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Juno Moneta, the second name associating the Roman goddess Juno with the goddess Moneta who was worshiped at some locations outside Rome, was regarded as the protectress of the city's funds. Money was coined in her temple for over four centuries, before the mint was moved to a new location near the Colosseum during the reign of emperor Domitian. Thus, moneta came to mean "mint" (mint itself being a corruption of moneta) in Latin, which was used in written works of ancient Roman writers such as Ovid, Martial, Juvenal, and Cicero, and was the origin of the English words "monetary" and "money". Cicero suggests that the name Moneta derived from the verb "monere" (to warn) because during an earthquake, a voice from this temple had demanded the expiatory sacrifice of a pregnant sow, connecting to the old Roman legend that Juno's sacred geese warned the Roman commander Marcus Manlius Capitolinus of the approach of the Gauls in 390 BC. But modern scholars reject this explanation, because it is clear that "Moneta" was the name of a goddess who was worshiped in some places outside Rome, and when her worship was transferred to Rome, she was equated with Juno.
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