Melendez's analysis looks at past exoduses to make its estimates.
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It has been one of the most rapid exoduses in modern history.
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It was one of the most rapid mass exoduses in modern history.
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The family fled, trekking six days along paths already worn by earlier exoduses.
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The family fled, trekking six days along paths already worn by earlier exoduses.
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From Russian shores that year began one of the great exoduses that would mark the century.
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You have to make the world see the mass exoduses, people who leave everything behind because of insecurity.
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Yet Venezuela's disaster has drawn just a fraction of the humanitarian funding seen for similar exoduses in the Middle East.
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In 212, the largest exoduses came out of Turkey (where a stunning 21994 percent of the millionaire population emigrated) and Venezuela.
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Nearly half a million Greeks have become economic migrants since the crisis began, one of the biggest exoduses from any eurozone country.
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Oftentimes, exoduses are ugly and complicated, dragging on for long periods of time and possessing none of the finality we hoped they would.
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Similar exoduses took place across the world: by 21966 nearly a sixth of those born in the Republic of Ireland lived in Britain.
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The enormous influx of refugees in 2017 was "one of the most rapid mass exoduses in modern history" according to The New York Times.
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The journey of Elisabet and her fellow migrants is the latest in a series of exoduses that began with the Cuban revolution in 1959.
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"We Jews, unfortunately, know a lot about exoduses," said Edoardo Gesua Sive Salvadori, 64, researching his ancestors in the library of the city's famous ghetto.
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This figure may seem modest compared to greater exoduses that receive more media coverage, but according to the French daily Le Monde, it has increased.
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It must heed civil society, indigenous groups and scientists who propose projects that generate wealth without destroying the forest or causing disorderly exoduses to the city.
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The narrow strip of Bangladesh that juts into the Bay of Bengal alongside Myanmar already hosts hundreds of thousands of Rohingya refugees from previous exoduses, in 1978 and 1991-92.
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In one of the saddest exoduses in contemporary African history, tens of thousands of them have risked their lives heading for the Mediterranean Sea and then trying to cross it.
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We have before us a massive refugee crisis with nearly half a million killed in the country, more than half the country's population displaced, and millions involved in one of the largest exoduses in the history of mankind.
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At least 10,000 people flooded out of the town of Hamoriya in Eastern Ghouta on the outskirts of the capital Thursday, one of the largest single-day exoduses of the war, which has now entered its eighth year.
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With news of these exoduses growing louder, people like Bacheldor see the now-purged users as a business opportunity, creating a whack-a-mole effect where those deemed too toxic for some platforms are the core user base for others.
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Her family was part of one of the largest exoduses of Kurds from Iraq in the 90s; she faced outsider status in Sweden, while learning the language to fit in; and in America, her name and origins undoubtedly make her vulnerable in an escalating environment of hatred and fear of Muslims.
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It is likely that mass exoduses of the C. fumiferana over long distances are a result of food shortage in the local area.
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As such, some inhabitants begin planning Exoduses to leave these cities and to resettle their ancestral homelands. However, this does not sit well with the London IMA or the private firms that monopolize trade between the Domepoli, as the loss of people would not only lead to a loss in tax and trade revenue, but if the Exodus were to be successful, it would show the people that it was no longer necessary to rely on the London IMA or the private firms for survival. They fiercely oppose any Exoduses, spreading propaganda on the evils effects of Exoduses on the Earth's environment, and using military force to prevent any attempted Exodus. The story begins in a Domepolis in Siberia, where championship video game player Gainer Sanga is arrested by Siberian Railroad policewoman Adette Kistler on suspicion of being an Exodus member.
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Journeys suggest stories, stories take the form of journeys - odysseys, exoduses, pilgrims' and rakes' progresses. Any travelling writer, leaving home, must find it difficult to rid himself of the idea that he's embarking on some kind of real-life picaresque. Before him lie the education and adventures of a rolling stone. Pilgrim, Gulliver, Tom Jones, Mr Yorick have been here before.
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The news of Raj's possible arrest provoked a heightened attack on the North Indians in the industrial town of Nashik in Maharashtra, Raj's political stronghold. North Indians left the city by buses, trains and private vehicles. Railway officials at Nashik station said that this was the largest crowd using the railroad since the Sinhasta Kumbha Mela in 2003–2004. It was perhaps one of the largest exoduses from a single district in the country ever.
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At the other end of the table, two sides suffered mass exoduses in pre-season and struggled for form as a result. St Joseph's, 2012-13 league runners up and reigning Rock Cup champions, saw themselves in particular trouble while the struggle to keep players meant that newly promoted Gibraltar Phoenix, who failed to pick up a single point in their first 10 games, were left struggling to even field a starting 11 by December.
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Kenyan Orange Democratic Movement supporters at a rally during the 2007–08 Kenyan crisis. Ethnic conflicts in Kenya occur frequently, although most are minor skirmishes. A significant increase in the severity of such conflicts between the various ethnic groups inhabiting the country was witnessed after the introduction of multi-party politics in the early 1990s, especially during the 2007–08 Kenyan crisis. Major conflicts have also led to exoduses of ethnic minority communities with roots in other geographical areas.
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The largest exoduses occurred following the communist takeover in February 1948 and following the Warsaw Pact invasion of Czechoslovakia in 1968, with around 200,000 people leaving in each wave. A very similar 200,000-strong refugee wave left Hungary in 1956 after their failed anti- communist revolution. In the 1950s, when the regime was at its harshest and the "Iron Curtain" was close to impenetrable, emigration was very low. It increased between 1969 and 1989, when close to 40,000 people were leaving the country each year.
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Israeli historian Efraim Karsh wrote, "The logic behind this policy was apparently that 'the absence of women and children from Palestine would free the men for fighting', as the Secretary-General of the Arab League, Abd al-Rahman Azzam put it." In his book, The Arab–Israeli Conflict: The Palestine War 1948, Karsh cited the substantial, active role the Arab Higher Committee played in the exoduses from Haifa, Tiberias, and Jaffa as an important part of understanding what he called the "birth of the Palestinian refugee problem".
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The first large-scale exoduses took place in the late 1940s and early 1950s, primarily in Iraq, Yemen and Libya, with up to 90 percent of these communities leaving within a few years. The peak of the exodus from Egypt occurred in 1956. The exodus in the Maghreb countries peaked in the 1960s. Lebanon was the only Arab country to see a temporary increase in its Jewish population during this period, due to an influx of refugees from other Arab countries, although by the mid-1970s the Jewish community of Lebanon had also dwindled.
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According to the author, "The Exodus was in fact two separate exoduses. The first exodus followed a 1628 BCE Minoan eruption that produced all but one of the first nine plagues. The second exodus followed an eruption of a volcano off the Aegean island of Yali almost two centuries later, creating the tenth plague of darkness and a series of tsunamis that … drowned [Tuthmose III and] the pursuing Egyptian army." Sivertsen's account would fit chronologically with the conquest of Jericho and suggests that the Israelites were in Canaan before the end of the sixteenth century BCE.
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Senior school programs are quite diverse, ranging from bush walking in Year 7 to choices including rafting, kayaking, rock-climbing, tree- planting or cycling in year 11. Year 10 students may also have great choice in their Exoduses, including Hattah Solo, a popular program involving students spending 24 hours out of the week-long program alone (albeit in close proximity to other students and supervisors) for the purposes of reflection and learning self-sufficiency. Exodus for each year level is slightly more challenging than the last, and there is a different theme for each year level.
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Each civilisation is deserted or almost deserted, with the people having recently left in mass exoduses. The player may visit the three civilisations in any order, but the Professor's journal claims that he visited them in the order listed; this is also the order of the game's four CD-ROMs. The player encounters a robot which appears to be constructed out of energy in each civilisation; this robot is not named in the game, but is referred to as "The Guardian" in official materials. The player's main goal in each civilisation is to collect a device known as a Gene Pod, which contains DNA from the culture, and install it into the Timegate.
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Modern-day digs in the region have found that these walls were situated in the eastern Benin Empire and northern Esanland. Settlements were close to permanent springs on the northern plateau, but never next to intermittent springs. Esanland's culture, language and growth were majorly influenced by the mass exoduses to Esan territory from all adjacent polities Communities on Esanland's southern and eastern fringes (Ewohimi, Ewatto, Ekpon, Amahor) were heavily populated by Igbos and Igalas (into Uroh); from the north came the Emai into Ukhun, Idoa, and Amahor and the Etsako into Irrua); and from the south came the Itsekiri (into Ekpon) and Urhobo (into Ujiogba). The biggest influence on Esanland came from the Benin Empire.
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Modern-day digs in the region have found that these walls were situated in the eastern Benin Empire and northern Esanland. Settlements were close to permanent springs on the northern plateau, but never next to intermittent springs. Esanland’s culture, language and growth were majorly influenced by the mass exoduses to Esan territory from all adjacent polities Communities on Esanland’s southern and eastern fringes (Ewohimi, Ewatto, Ekpon, Amahor) were heavily populated by Igbos and Igalas (into Uroh); from the north came the Emai into Ukhun, Idoa, and Amahor and the Etsako into Irrua); and from the south came the Itsekiri (into Ekpon) and Urhobo (into Ujiogba). The biggest influence on Esanland came from Edo, founders of Benin Empire.
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Also, in 2010, Estefan released his book The Rhythm of Success – How an Immigrant Produced his own American Dream. The following year, Estefan presented the book The Exile Experience: A Journey to Freedom in collaboration with writer Carlos Pintado and journalist Carlos Alberto Montaner, which included the personal testimonials from different generations of exiles. The Exile Experience: Journey to Freedom is published in three separate editions – each tailor-made for those who arrived through Operation Pedro Pan, the Freedom Flights and the Mariel boatlift. Each edition features the names of every Cuban who arrived via one of those three exoduses, and there has been an accumulation of 400,000 and more names amongst the three editions published.
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The first large- scale exoduses took place in the late 1940s and early 1950s, primarily from Iraq, Yemen and Libya. In these cases over 90% of the Jewish population left, despite the necessity of leaving their property behind. Two hundred and sixty thousand Jews from Arab countries immigrated to Israel between 1948 and 1951, accounting for 56% of the total immigration to the newly founded state; this was the product of a policy change in favour of mass immigration focused on Jews from Arab and Muslim countries. The Israeli government's policy to accommodate 600,000 immigrants over four years, doubling the existing Jewish population, encountered mixed reactions in the Knesset; there were those within the Jewish Agency and government who opposed promoting a large-scale emigration movement among Jews whose lives were not in danger.
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Migration of the Serbs (Seoba Srba), by Serbian painter Paja Jovanović The Great Migrations of the Serbs (), also known as the Great Exoduses of the Serbs, refers mainly to two large migrations of Serbs from various territories under the rule of Ottoman Empire to regions under the rule of Habsburg Monarchy in the 17th and the 18th centuries. The First Great Migration occurred during the Habsburg-Ottoman War (1683-1699) under Serbian Patriarch Arsenije III Crnojević as a result of the Habsburg retreat and the Ottoman reoccupation of southern Serbian regions, which were temporarily held by the Habsburgs between 1688 and 1690. The Second Great Migration took place during the Habsburg-Ottoman War (1737-1739), under the Serbian Patriarch Arsenije IV Jovanović, also parallel with the Habsburg withdrawal from Serbian regions; between 1718 and 1739, they were known as the Kingdom of Serbia. The masses of earlier migrations from the Ottoman Empire are considered ethnically Serb, and those of the First Great Migration nationally Serb.
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