Despite what some might want, there will never be a perfect line of defense able to protect us from every evil deed.
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I dropped by Chuckie's just to say hi, but he was shopping for shoes or something, and there's his wife all bored and itchy, and pretty soon we did the evil deed.
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Nukekubi and Rokurkubi are former humans who have been punished with this curse because of an evil deed that they have committed, such as sinning against god or being unfaithful to their husbands.
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Each of the dialogs ends with a dictionary entry for the word or words used in the title: ("fact (n.) 1530s, 'action, anything done,' especially evil deed, from Latin factum, 'an event, occurrence, deed, achievement,' […]").
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Laurence Tribe of Harvard Law School and his co-author Joshua Matz conclude that an impeachable act must involve corruption, betrayal or abuse of power, criminal or otherwise—an intentional evil deed that might inflict great injury on the nation.
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The fourth part deals with the saga of Heidrek the wise, the king of the Goths, and contains the riddles of Gestumblindi. If the killing of Hjalmar may be the sword's first evil deed, its second is the accidental slaying of Heidrek's brother Angantyr. The third and last evil deed is probably when Heidrek's slaves murder Heidrek during an expedition in the Carpathians.
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Lumière: Premonitions Following an Evil Deed (1996, 52 seconds) was originally included as a segment in the 1995 film Lumière et compagnie. Forty acclaimed directors created works using the original Cinematographe invented by the Lumière brothers.
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I am your servant. Present eloquent words to the king, my lord: I am a soldier of the king. I am always yours.20 :(71-78)--And please make the Kašites responsible for the evil deed.
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The legend talks about an evil deed the tribe did and the Flying Head that came out of Lake Sacandaga and chased them out of the Adirondack Mountains.Weaver, Anne A., and Beverly Hoffman. "Introduction." Lake Pleasant and Speculator in the Adirondacks. Charleston, SC: Arcadia Pub.
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The story revolves around a couple, Chakravarthy (Krishna) & Sasirekha (Vijayashanti) who are separated due to the evil deed of a cruel person Chakradhar (Mohan Babu) and share their twin sons Pramod & Vinod (both Mahesh Babu). Rest of the story is how the children unite their parents.
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After being captured at Negroponte, he was brought before the sultan who asked him what harm had been done to him that he performed such an evil deed? The young man answered that he simply wanted to harm the enemy of Christianity in some glorious way.
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The inscription also mentioned about a curse for those who had done evil deed. In the southern side of the hill lays Karanganyar site, where sherds from Tang and early Sung dynasties were found. Two stone inscriptions dated back to seventh century AD were found in its vicinity in 1920s.Wolters, O.W. 1986.
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Thereafter, he again falls into the clutches of Siddeshwari but manages to escape, reaches Shadow and reveals her evil deed towards Thulasi. Now, Darkha & Shadow get back Rambabu normal with the help of Jayadev. Parallelly, the one-year period completes and Kashmora attacks Thulasi. Darkha struggles to bar it using his skills.
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The act of rape, or adultery, would be conveyed to the audience by screams from the woman as the villain completed the evil deed. After the scene the woman would return onstage. Evidences of ravished womanhood such as disheveled hair, disordered clothing, and phallic dagger were trademark of Restoration rape and prominent in she-tragedy.Fisk, Deborahh Payne (2000).
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The highest degree of evil deed will cause a soul to be reborn as a denizen of hell, a lower degree of evil will cause a soul to be reborn as an animal, and the lowest degree will cause a soul to be reborn as a hungry ghost.Gregory, Peter N., ed. Inquiry Into the Origin of Humanity. Hawaii: University of Hawaii Press: 1995.
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He made it known to the people of the country about the evil deed of Barma and Pangrenyep, the people cheered. However, Hariang Banga, Dewi Pangrenyep's son, was sad to learn about the capture of his mother. He organized a revolt, gathered some troops and led a war against his younger brother. In a battle, he attacked Ciung Wanara and his followers.
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Raden Sidapaksa realized his terrible mistake and fell into regret and despair. Meanwhile, the spirit of Sri Tanjung ascended to heaven and met the goddess Durga. After learning about injustice that happened upon Sri Tanjung, the great goddess revived Sri Tanjung and reunited her with her husband. The gods ordered Sidapaksa to take revenge and punish the evil deed of King Sulakrama.
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Papoyi tries to save things but never has luck ultimately he tries and prevents many a bad scene but cannot prevent his youngest brother being killed and Kunju kills the villainous brother in law Perumal (Salim Ghouse) who does the evil deed and gives the family property keys to sister and the patriarch stick to Papoyi after the death of his youngest kid Ponnan.
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Enter the three greedy thieves: Safra, Kakai, and Unasu. One day, as they were being chased down for some evil deed, they became lost in the desert. After walking and walking, they stumbled upon the sacred tower and discovered the hidden Magic Books. Thinking they could sell them for a pretty penny, the three split the books amongst themselves and each went his own way.
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In pain and desperation, the girl sought refuge in her bed, which caused her even more suffering. The Buddha concluded that Rohiṇī had come to her current condition due to this evil deed. He exhorted his audience with the following verse: After this discourse, many in the congregation attained the fruit of steam-entry. Princess Rohiṇī also became a stream-enterer and her disease disappeared.
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Upon hearing the rumours of an attack being planned by the Taira, monks of the Kōfukuji temple (who supported the rebellion of Prince Mochihito) revolt and kill messengers sent by Kiyomori. Taira forces lay siege to Nara and burn many important temples (Tōdai-ji, Kōfuku-ji), statues and Buddhist texts. Retired Emperors and courtiers lament the destruction of Nara. This evil deed is believed to lead to Kiyomori's downfall.
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Ariel comments that sometimes an evil deed has a partially good result. Emily is hospitalized for an examination, while the rebbe and his family bid her farewell. Ariel and his basherte Shayna Singer (Rena Sofer) get married, in which a reformed Emily watches from a distance. Eventually, she returns to work and catches up with an also reformed Levine, who is on leave and invites her on a two-week trip to Aruba.
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After recovery, Ramu crushes them all when they put a case on him. In the court where he shows the evil deed happened to him by which the court decides him as innocent. Here Ramu understands that anger is not only the source to catch criminals it should also require a proper wit. So, he changes his attire along with Vani and in various forms of disguise, he collects the pieces of evidence against them.
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The earliest appearance of the word karma is found in the Rigveda. The term karma also appears significantly in the Veda. According to Brahmanas, "as his wife man is born to the world he has made" and one is placed in a balance in the other world for an estimate of one's good and evil deed. It also declares that as a man is 'constituted' by his desires, he is born in the other world with reference to these.
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As the clergies do so, Hanuman fights everyone and sets Lanka afire with his burning tail. Hanuman comes back and they gear up to go to Lanka and fight against Raavan for his evil deed. They throw huge boulders into the ocean water, with "Shree Ram" written over them, and thus they make their way towards Lanka. While in Lanka, Lord Vishnu's greatest devotee, Vibhishan is worried about what will happen if Ram himself comes to Lanka.
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Cormac was beheaded and his head taken to Flann Sinna. The Fragmentary Annals say: > "That is indeed evil," said Flann to them, and it was not thanks that he > gave them. "It was an evil deed," he said, "to cut off the holy bishop's > head; I shall honour it, and not crush it." Flann took the head in his > hands, and kissed it, and he carried the consecrated head and the true > martyr around him three times.
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Again, it was asked why the consequences of an evil deed did not follow immediately it was committed. Hermes was involved here too, since he records men's acts on potsherds and takes them to Zeus piled in a box. The god of justice, however, goes through them in reverse order and the penalty may therefore be delayed. However, where the fault is perceived as an act of defiance, as happens in the fable of Horkos, retribution arrives swiftly.
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Cormac was beheaded and his head taken to Flann Sinna. The Fragmentary Annals say: > "That is indeed evil," said Flann to them, and it was not thanks that he > gave them. "It was an evil deed," he said, "to cut off the holy bishop's > head; I shall honour it, and not crush it." Flann took the head in his > hands, and kissed it, and he carried the consecrated head and the true > martyr around him three times.
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The lift door opens, and they find themselves looking out onto a graveyard. Rodgers, Critchit, Maitland, and Moore walk out into the graveyard and disappear one by one. Sebastian remains behind and explains that they are all damned souls compelled to tell the stories of their evil deeds for all eternity (Critchit's "evil" deed was nagging his wife until she murdered him). He then turns back into the room, which is now a mausoleum, walks towards the casket and disappears himself.
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A shaken Damian confides in Colin that Thom is the reincarnation of Richard DeVere, the vampire who painted the portrait and who transformed Damian. Damian had driven a stake through DeVere's heart and stolen the painting, which now bore the evidence of his evil deed on its face. Meanwhile, Dr. Belmont injects Jonathan with an experimental drug which revives him, but Jonathan is stricken with amnesia. Back at The Lair, Damian mentally entrances Thom and commands him to his side.
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Unlike temporal, or human justice, which requires time to repay an evil deed and, "has its seat in the state, as requiting and punishing",World as Will and Idea Vol. 1 § 63 eternal justice "rules not the state but the world, is not dependent upon human institutions, is not subject to chance and deception, is not uncertain, wavering, and erring, but infallible, fixed, and sure." World as will and idea Vol. 1 § 63 Eternal justice is not retributive because retribution requires time.
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He suggested intensive borrowing from Finnish; many of his suggestions were quickly widely accepted and have become part of standard Estonian vocabulary. From 1914 he started to artificially create well sounding new word stems to replace awkward compound words. Thus, he proposed relv ("weapon") instead of sõjariist (literally, "war tool"), roim ("crime") instead of kuritöö ("evil deed") and veenma ("convince") instead of uskuma panema ("put into believing"). He generally tried to avoid the sounds t and s and preferred shorter words to longer ones.
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Odin had bestowed on Starkad the curse and the blessing that he would live the lives of three men, and commit three evil deeds. His first evil deed was the murder of the Norwegian petty king Vikar (Wicarus). Starkad had joined a Viking expedition with Vikar, but they found themselves stopped by a strong wind. They then had the idea that they could appease the gods by performing a blót with human blood, and decided to cast lots as to whom was to be sacrificed.
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Justice and righteousness are such essential attributes of God as to have led to the conviction upon every believer that every evil deed will meet with its due punishment. "Shall not the Judge of all the earth do righteous judgment?" (Gen. 18:25). Great catastrophes as Noah's flood, the destruction of Sodom and Gomorrah, the earthquake that swallowed up Korah and his followers, the plagues of Egypt and the evil that came upon other oppressors of Israel are represented in the Bible as Divine judgments.
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A man is swallowed into Avici after attempting to rape Uppalavanna. According to the Theravada tradition, a man who was in love with Uppalavanna from before her ordination hid in her hut and attempted to rape her. Uppalavanna tries to escape using her psychic powers, but due to an evil karma she committed in a past life, her psychic powers suddenly become ineffective and the rape proceeds. The rapist is then swallowed by the earth and falls to Avici hell for his evil deed.
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According to the Hua-yen Sutra evil deeds will cause a soul to be born in different realms. There are six possible realms of existence for souls. The highest degree of evil deed will cause a soul to be born into a realm as a denizen of hell, the lower degree of that would cause a soul to be born as an animal, and the lowest degree would cause a soul to be born as a hungry ghost. Evil deeds that lead to becoming a hungry ghost would be killing, stealing, and sexual misconduct.
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She destroys Enkil and buries Marius in the ruins of his house, where he lies, injured. Marius lies there trapped, for weeks, but with the Mind Gift informs Lestat that he is in danger, and also asks for help. He is soon found by Pandora, and Santino—whom he tries to kill, but realises that all force would be needed to stop Akasha from her evil deed of taking over the world, killing all males and having a female-dominated world with her as the leader. A council is formed and the vampires try to convince Akasha, but she does not listen.
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Nachmanides argued that the reason for the offerings was more likely that since people's deeds are accomplished through thought, speech, and action, therefore God commanded that when people sin and bring an offering, they should lay their hands on it in contrast to the evil deed that they committed. Offerers would confess their sin verbally to contrast with their evil speech. They would burn parts of the animal in fire that were seen as the instruments of thought and desire in human beings. The offerers would burn the legs of the animal because they corresponded to the limbs with which the offerer acted.
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25, PL 145, 975C, Vita Adalberti, ch. 23, MGH, SS 4, 591 Hildegard of Bingen reported seeing visions and recorded them in Scivias (short for Scito vias Domini, "Know the Ways of the Lord"). In Book II Vision Six, she quotes God as condemning same-sex intercourse, including lesbianism; "a woman who takes up devilish ways and plays a male role in coupling with another woman is most vile in My sight, and so is she who subjects herself to such a one in this evil deed"."Scivias", translated by Columba Hart and Jane Bishop, 1990; p. 279.
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This second pressing claims that "On Doing an Evil Deed Blues", "In Christ There Is No East or West", "The Transcendental Waterfall", and "Uncloudy Day" are 1964 rerecordings and the rest ("St. Louis Blues", "Poor Boy Long Ways from Home", "John Henry", "Desperate Man Blues", "Sun Gonna Shine in My Back Door Someday Blues", and "Sligo River Blues") are the original 1959 versions. "Uncloudy Day" was actually the same recording, as was "St. Louis Blues" in an edited version. The 1959 album contained a version of Blind Blake's "West Coast Blues", which (despite being rerecorded in 1964) was not included on the album.
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After Arngrim, it was worn by Angantyr and his eleven brothers. They were all slain at Samsø, by the Swedish champion Hjalmar, and his Norwegian sworn brother Orvar-Odd; but Hjalmar, being wounded by Tyrfing (its first evil deed), has only time to sing his death-song before he dies, and asks Orvar-Odd to bring his body to his beloved Ingeborg, daughter of Yngvi at Uppsala. Angantyr's daughter, Hervor (by his wife Tófa) was brought up as a bond-servant and remained ignorant of her parentage. Upon learning it, she armed herself as a shieldmaiden, and travelled to Munarvoe in Samsø in an attempt to recover her father's weapon.
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In general, the term applies to any magical act intended to cause harm or death to people or property. Its use in English comes from "Early 17th century; earliest use found in George Abbot (1562–1633), archbishop of Canterbury. From classical Latin maleficium evil deed, injury, sorcery from maleficus + -ium". In general, the term applies to any magical act intended to cause harm or death to people or property. According to the Witchcraft of Illinois, Maleficium can involve the act of poisoning or drugging someone. Practitioners of maleficium are not exclusively females, although popular culture of witchcraft favors it. Those accused of maleficium were punished by being imprisoned or even executed.
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After taking the wrong fork in the road their car is disabled by an IED. The other fork in the road actually leads to al-Qaim, Lyn's destination, but neither of them was able to read the Arabic on the roadsigns. Bob and Lyn wander in the desert where Lyn reveals that he had stopped a goat's heart to test the limit of his mental abilities and believes this evil deed has cursed him and the rest of the New Earth Army. It's also revealed that Hooper conducted an unauthorized LSD experiment which resulted in a soldier killing himself, and therefore forced Django out of the Army.
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After a series of psychological observations and examinations, the doctors asserted that he was completely sane and could attend the trial with full consequences of his actions. When asked in an interview whether he was aware of the notion of murder being a crime and an evil deed, Kot shortly presented his moral standards. According to him, what determines moral appropriateness of human actions is the fact that they bring an individual satisfaction and a sense of fulfilled duty; he therefore considered himself a murderer, but not an evil person. The trial began on 3 May 1967, and Kot pleaded guilty to all charges.
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He collaborated with underground hip hop collective Raider Klan, who were also heavily influenced by early Memphis rappers such as Three 6 Mafia, on several songs, and designed much of their cover art, drawing influence from classic Southern rap designers Pen & Pixel. His debut album, Mista Thug Isolation, was released in 2012. The album made waves within underground hip hop, earning positive reviews from Mishka NYC, among others, and support from members of hip hop group Odd Future. It was followed by shorter and more experimental projects such as Uneven Compromise and On Doing an Evil Deed Blues, and the collaborative EP Supasonic with Supa Sortahuman.
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If he had tried to seize it openly, Dupin surmises D— might have had him killed. As both a political supporter of the queen and old enemy of the minister [who had done an evil deed to Dupin in Vienna in the past], Dupin also hopes that D— will try to use the power he no longer has, to his political downfall, and at the end be presented with a quotation from Prosper Jolyot de Crébillon's play Atrée et Thyeste that implies Dupin was the thief: Un dessein si funeste, S'il n'est digne d'Atrée, est digne de Thyeste (If such a sinister design isn't worthy of Atreus, it is worthy of Thyestes).
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A story about a misanthropic man who resolves to follow the path of Herostratus and make history by means of an evil deed—in this case, by killing six random people (one for each bullet in his revolver). The man is exhilarated by the sense of power he receives when carrying his revolver on the streets within his pocket. "But I no longer drew assurance from that [the revolver], it was from myself: I was a being like a revolver, a torpedo or a bomb." Sartre gives the reader an insightful account about how a man's nature changes with the objects of his possession, but the object itself is unable to change the internal man, as seen in the conclusion.
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According to Vetter, probably in the first centuries after the Buddha's death the following ideas were introduced or became important: # all evil deeds must be requited or at least be superseded by good deeds before a person can become released, # pleasant and unpleasant feelings in a human existence are the result of former deeds, # evil behavior and its results form a vicious circle from which one can hardly escape, # Gotama could become Buddha because he did good deeds through countless former lives, devoting their result to the aim of enlightenment, # by confession and repentance one can (partly) annul an evil deed, # evil deeds of non-Arhats (as to Arhats see point 1) can be superseded by great merits, # one can and should transfer merit to others, especially for their spiritual development.
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The Talmud discusses the concept of justice as measure-for-measure retribution (middah k'neged middah) in the context of divinely implemented justice. Regarding reciprocal justice by court, however, the Torah states that punishments serve to remove dangerous elements from society ("…and you shall eliminate the evil from your midst") and to deter potential criminals from violating the law ("And the rest shall hear and be daunted, and they shall no longer commit anything like this evil deed in your midst".). Additionally, reciprocal justice in tort cases serves to compensate the victim (see above). The ideal of vengeance for the sake of assuaging the distress of the victim plays no role in the Torah's conception of court justice, as victims are cautioned against even hating or bearing a grudge against those who have harmed them.
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For example, numerous verses of chapter 11 of the Manusmriti are dedicated to confession, repentance and penance. These include those related to willful and unintentional misdeeds, such as those related to injury or killing of other life forms, harming vegetation or forests, consuming forbidden foods or liquids (meat, liquor to Brahmins and monks), theft, and many others. The word dushkrtam in karmic context specially appears in verses 11.228–232. These, translates Patrick Olivelle – a scholar of ancient Sanskrit literature, encourage the person to "declare his misdeed publicly, be contrite", "acknowledge the infraction" before others, sincerely "abhor the evil deed", understand the consequences any misdeeds have "on his afterlife", resolve "I will never do that again", and then "pursue wholesome activity with his thoughts, speech and body", according to Manusmriti.
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In Skáldskaparmál, Odin causes Baugi's nine slaves to kill each other in his quest to obtain the mead of poetry, possessed at that time by Baugi's brother, Suttungr. Calling himself Bölverk ('Evil-deed' or 'Evil worker), Odin then offers to do the labour of all nine men for Baugi as a reparation for his wrongdoings, in exchange of a wage of one drink of the mead of poetry. Baugi accepts to help him acquire it from his brother. After the summer of work is over, Bölverk (Odin) asks for his payment, but Suttungr refuses to give him a single drop of the mead. Bölverk then enlists Baugi's help to dig a hole into the Hnitbjörg mountain with Baugi's drill, Rati, in order to reach the chamber where the mead was kept and watched over by Gunnlöð, Suttung’s daughter.
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Hildegard of Bingen, born seven years after the death of St. Peter Damian, reported seeing visions and recorded them in Scivias (short for Scito vias Domini, "Know the Ways of the Lord"). In Book II Vision Six, she quotes God as condemning same- sex intercourse, including lesbianism; "a woman who takes up devilish ways and plays a male role in coupling with another woman is most vile in My sight, and so is she who subjects herself to such a one in this evil deed". In the 13th century A.D., the theologian Thomas Aquinas was influential in linking condemnations of homosexuality with the idea of natural law, arguing that "special sins are against nature, as, for instance, those that run counter to the intercourse of male and female natural to animals, and so are peculiarly qualified as unnatural vices."Crompton, Louis, Homosexuality and Civilization, Harvard University, 2003.
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There have been three versions of Robbins' original recording of "El Paso": the original full-length version, the edited version, and the abbreviated version, which is an alternate take in stereo that can be found on the Gunfighter Ballads album. The original version, released on a 45 single record, is in mono and is around 4 minutes and 38 seconds in duration, far longer than most contemporary singles at the time, especially in the country genre. Robbins' longtime record company, Columbia Records, was unsure whether radio stations would play such a long song, so it released two versions of the song on a promo 45: the full-length version on one side, and an edited version on the other which was nearer to the three-minute mark. This version omitted a verse describing the cowboy's remorse over the "foul evil deed [he] had done" before his flight from El Paso.
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The story is divided into two parts. In Part I, schoolboy Mitya is in desperate need of money to repay a debt, but his father angrily denies him assistance. Dejected, under the instigation of a friend Makhin, Mitya simply changes a 2.50 rouble bond coupon to read 12.50 roubles, but this one evil deed sets off a chain of events that affects the lives of dozens of others, when his one falsehood indirectly causes a man to murder a woman at the end of Part I, and then seek redemption through religion in Part II. Having written the novella in his dying years, after his excommunication, Tolstoy relishes the chance to unveil the "pseudo-piety and hypocrisy of organized religion." Yet, he maintains an unwavering belief in man's capacity to find truth, so the story remains hopeful, especially in Part II, which shows that good works can affect another as in a domino effect, just as evil does in Part I.R. F. Christian, Tolstoy's Letters Volume II 1880—1910 (1978) Charles Scribner's Sons, p. 733.
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Nachmanides further noted that when Noah came out of the ark, there were as yet no Chaldeans or Egyptians in the world, yet Noah brought an offering that pleased God so much that reports that on its account God said, "I will not again curse the ground anymore for man's sake." Similarly, Abel brought of the first-born of his flock and reports that "the Eternal had regard to Abel and to his offering," but there had not yet been a trace of idol worship in the world. In Balaam said, "I have prepared the seven altars, and I have offered up a bullock and a ram on every altar," but his intent was not to eradicate evil beliefs from Balak's mind, but rather to approach God so that God's communication would reach Balaam. Nachmanides argued that the reason for the offerings was more likely that since people's deeds are accomplished through thought, speech, and action, therefore God commanded that when people sin and bring an offering, they should lay their hands on it in contrast to the evil deed that they committed.
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