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54 Sentences With "epistemologist"

How to use epistemologist in a sentence? Find typical usage patterns (collocations)/phrases/context for "epistemologist" and check conjugation/comparative form for "epistemologist". Mastering all the usages of "epistemologist" from sentence examples published by news publications.

An Enquiry Concerning Human Understanding by David Hume  A contemporary of Adam Smith, David Hume was one-part scientist and one-part epistemologist.
Giulio Giorello (; 14 May 1945 – 15 June 2020) was an Italian philosopher, mathematician, and epistemologist.
Lackey argues that the virtue epistemologist faces a dilemma: either the standards for deserving credit for a true belief are relatively high, or they are relatively low. If they are relatively high, then the virtue epistemologist cannot account for instances of knowledge from testimony, where the credit for the hearer’s true belief goes to the speaker. On the other hand, if the standards are relatively low, then the virtue epistemologist cannot distinguish between cases of genuine knowledge and Gettier cases where a person has a justified true belief by accident.
The name "Poper" is a pun on the initials of "Popularización Entre Risas" (Popularizing Among Laughter), and a tribute to Epistemologist Karl Popper.
His work Congo, Mythes et réalités was published in 1989. He was the father of the historian of science and epistemologist Isabelle Stengers.
Accordingly, in 1929, the well known epistemologist and professor Jean Piaget was appointed director of the organization. Piaget stayed on as Director until 1967.
Gustav Anton Zeuner (30 November 1828 - 17 October 1907) was a German physicist, engineer and epistemologist, considered the founder of technical thermodynamics and of the Dresden School of Thermodynamics.
Lackey has received a number of awards, including a Charles A. Ryskamp Research Fellowship from the American Council of Learned Societies, the Young Epistemologist Prize, and an Alice Kaplan Institute for the Humanities Fellowship.
Claudio Canaparo is currently Visiting Professor at Universidad de Quilmes, in Argentina, and Professeur de Philosophie at Académie de Bordeaux, in France. He has written as a literary critic, epistemologist, sociology of culture analyst and philosopher.
Diderik Batens (born 15 November 1944), is a Belgian logician and epistemologist at the University of Ghent, known chiefly for his work on adaptive and paraconsistent logics. His epistemological views may be broadly characterized as fallibilist.
Jean-Michel Berthelot (1945 – 5 February 2006) was a French sociologist, philosopher, epistemologist and social theorist, specialist in philosophy of social sciences, history of sociology, sociology of education, sociology of knowledge, sociology of science and sociology of the body.
Pierre Jean-Baptiste Rousseau (11 February 1905 – 1983) was a French essayist, epistemologist, astronomer and journalist who authored numerous popular science essays and articles. He helped promote hard science to the general public and advocated the development of fundamental scientific research in a "post-war disenchantment".
Henriet is from Saint-Pierre-le-Vieux, where his father, Christian Henriet, is the mayor. Currently a Ph.D. student in philosophy of science at the University of Nantes since 2015, he has also completed courses as a temporary epistemologist at the François-Rabelais high school in Fontenay-le-Comte.
The Pramāṇa-samuccaya ("Compendium of Validities") is a philosophical treatise by Dignāga, an Indian Buddhist logician and epistemologist who lived from c. 480 to c. 540 . The work comprises an outline in the highly elliptical verse format typical of early Indian philosophical texts, and an explanatory auto- commentary.
His honors thesis was directed by prominent American philosopher and epistemologist Wilfrid Sellars. Also at Pitt, he studied Kant under Nicholas Rescher, studied with Adolf Grunbaum on Freud's theory of religion, studied Martin Heidegger under John Haugeland, ancient Greek philosophy under Alexander Nehamas, and modern philosophy under Annette Baier.
James C. Faris is an American anthropologist and epistemologist. He obtained his PhD in Cambridge in 1966 and joined the faculty of the University of Connecticut in 1969 as associate professor of anthropology."2 Teachers Join UConn Faculty", Hartford Courant Jul 30, 1969. After retirement he moved to New Mexico.
Reed, Edward (1997). "Defending Experience: A Philosophy For The Post-Modern World" in The Genetic Epistemologist: The Journal of the Jean Piaget Society, Volume 25, Number 3. For example, he wrote about the nature of democracy, social justice and religion. He also discussed Jürgen Habermas's ideas, and wrote articles influenced by continental philosophy.
Igor Douven a philosopher, cognitive psychologist and formal epistemologist, known for coordinating the research group Formal Epistemology: Foundations and Applications at the KU Leuven. In 2010 he became Endowed Chair in philosophy at the University of Groningen. In 2013, he joined the "Probability, Assessment, Reasoning and Inferences Studies" research group at Paris 8 University.
For the evolutionary epistemologist, all theories are true only provisionally, regardless of the degree of empirical testing they have survived. Popper is considered by many to have given evolutionary epistemology its first comprehensive treatment, bur Donald T. Campbell had coined the phrase in 1974.(Schilpp, 1974)Schilpp, P. A., ed. The Philosophy of Karl R. Popper.
Sonja Smets is a Belgian and Dutch logician and epistemologist known for her work in belief revision and quantum logic. She is Professor of Logic and Epistemology at the University of Amsterdam, where she directs the university's Institute for Logic, Language and Computation and is affiliated with both the Faculty of Science and the Department of Philosophy. She also holds a visiting professor position at the University of Bergen in Norway.
Ascent of the Blessed by Hieronymus Bosch is associated by some NDE researchers with aspects of the NDE. The equivalent French term expérience de mort imminente (experience of imminent death) was proposed by French psychologist and epistemologist Victor Egger as a result of discussions in the 1890s among philosophers and psychologists concerning climbers' stories of the panoramic life review during falls.Egger, Victor (1896). "Le moi des mourants", Revue Philosophique, XLI : 26–38.
Larry Laudan (;Laudan on Convergent Epistemic Realism born 1941) is an American philosopher of science and epistemologist. He has strongly criticized the traditions of positivism, realism, and relativism, and he has defended a view of science as a privileged and progressive institution against popular challenges. Laudan's philosophical view of "research traditions" is seen as an important alternative to Imre Lakatos's "research programs."Peter Godfrey- Smith, Theory and Reality, 2003, University of Chicago, , pp.102-121.
Taleb has been a practitioner of mathematical finance, a hedge fund manager, and a derivatives trader. He is a scientific adviser at Universa Investments. Taleb considers himself less a businessman than an epistemologist of randomness, and says that he used trading to attain independence and freedom from authority. He was a pioneer of tail risk hedging (now sometimes called "black swan protection"), which is intended to mitigate investors' exposure to extreme market moves.
321–347 The epistemologist Gaston Bachelard explicitly alluded to him in the last pages of his 1938 book The Formation of the Scientific Mind. Others influenced by Bergson include Vladimir Jankélévitch, who wrote a book on him in 1931,entitled Henri Bergson. Pierre Teilhard de Chardin, and Gilles Deleuze who wrote Le bergsonisme in 1966.transl. 1988. Bergson also influenced the phenomenology of Maurice Merleau-Ponty and Emmanuel Levinas,Dermot Moran, Introduction to Phenomenology, 2000, pp. 322 and 393.
In the late 1940s, he started attending philosophical and sociological courses at the Faculty of Letters at the University of Paris (faculté des lettres de Paris), where among his teachers were Gaston Bachelard,Cornelius Castoriadis/Agora International Interview Cerisy Colloquium (1990), p. 4.Dosse 2014, pp. 43–4.Tasis 2007, pp. 67–8. the epistemologist René Poirier, the historian of philosophy Henri Bréhier (not to be confused with Émile Bréhier), Henri Gouhier, Jean Wahl, Gustave Guillaume, Albert Bayet, and Georges Davy.
Mohsen Ghanebasiri, Iranian Theorist Mohsen Ghanebasiri (24 October 1949 - 18 May 2017) was born in Tehran was an epistemologist, chemist, author and theorist on economy, culture, arts (cybernetics) and management. He had been the editor-in-chief of Modiriat (Management) monthly journal for years.Mohsen Ghanebasiri the editor-in-chief of Modiriat Monthly Journal He published more than 200 papers and 10 books. He was without a doubt one of the greatest Persian intellectuals in their history as well as influencing the whole world.
Piaget defined himself as a 'genetic' epistemologist, interested in the process of the qualitative development of knowledge. He considered cognitive structures development as a differentiation of biological regulations. When his entire theory first became known – the theory in itself being based on a structuralist and a cognitivitist approach – it was an outstanding and exciting development in regards to the psychological community at that time.Gardner, Howard (1981) The Quest for Mind: Piaget, Levi-Strauss and the Structuralist Movement, University of Chicago Press.
Franz Manfred Wuketits (5 January 1955 – 6 June 2018) was an Austrian biologist, university teacher and epistemologist. He wrote extensively on epistemology, the history and theory of biology, evolution theory, evolutionary ethics, evolutionary epistemology and sociobiology. Wuketits co- founded the Austrian citizen initiative "Mein Veto" ("My veto") which campaigns against state encroachment in areas of personal liberty and morality. The Initiative is particularly well supported among Austria's relatively large Intellectual class, and includes among its financial backers the tobacco corporation BAT.
Bärbel Elisabeth Inhelder (15 April 1913 – 17 February 1997) was a Swiss psychologist most known for her work under psychologist and epistemologist Jean Piaget and their contributions toward child development. Born in St. Gallen, Switzerland, Inhelder initially showed interest in education. While attending high school she became interested in Sigmund Freud's writing and information on adolescents. She then moved to Geneva where she studied at the University of Geneva Institut Jean-Jacques Rousseau earning her bachelor and doctoral degrees both in psychology.
The next topic which Hume strives to give treatment is that of the reliability of human testimony, and of the role that testimony plays a part in epistemology. This was not an idle concern for Hume. Depending on its outcome, the entire treatment would give the epistemologist a degree of certitude in the treatment of miracles. True to his empirical thesis, Hume tells the reader that, though testimony does have some force, it is never quite as powerful as the direct evidence of the senses.
Book I also contains some reflections on the progress of knowledge in economics and the rise and fall of scientific paradigms based on the work of the famous epistemologist Thomas Kuhn. The conclusions of Book I also advocate the revival of Keynesian economics with a touch of hope for future generations of economists: Book II, entitled The Cambridge School of Keynesian Economics is by far the longest part of the book. It is composed of, in this order, by the biographies of Richard Kahn, Joan Robinson, Nicholas Kaldor, Piero Sraffa and Richard Goodwin.
Since 2009 he also teaches as a professor of epistemology in several graduate programs (masters and doctorate) at the university Andrés Bello Presentación de Pérez Soto en un programa de postgrado de la Universidad Andrés Bello and the ARCIS University, addressing in his classes and seminars the critical reflection on methodological aspects of the social sciences. He usually presents himself as a teacher of physics, which intends to be "a provocation against the academic establishment", as he has declared. The national press, however, prefers to cite him as "a great epistemologist".
Present-day proactive cyber defense strategy was conceived within the context of the rich discussion that preceded it, existing doctrine and real proactive cyber defense programs that have evolved globally over the past decade. Dr. Robert John Garigue, a computational epistemologist and father of information warfare in Canada, published Information Warfare, Developing a Conceptual Framework. This was a landmark document in 1994 and genesis for proactive cyber defensive theory in Canada. Founding members of the interdepartmental committee on Information Warfare (Canada 1994), Dr. Robert Garigue and Dave McMahon wrote: Strategic listening, core intelligence and a proactive defence provide time and precision.
His activity continued after 1989 and diversified, as he approached such themes as the perception of philosophy in the Romanian culture. Among his perennial interests are the philosophy of Kant (he translated from Kant and wrote a book on him) and that of Wittgenstein (likewise, he translated several of his books and published a book on his philosophy). Ilie Parvu is an epistemologist, philosopher of science, metaphysician and interpreter of Kant. His Introduction to Epistemology was the first book of this kind who had a European level, after the period in which the only epistemology was the Marxist–Leninist "gnoseology".
Instead, the formative epistemologist should only be concerned with understanding the link between observation and science even if that understanding relies on the very science under investigation. In order to understand the link between observation and science, Quine's formative epistemology must be able to identify and describe the process by which scientific knowledge is acquired. One form of this investigation is reliabilism which requires that a belief be the product of some reliable method if it is to be considered knowledge. Since formative epistemology relies on empirical evidence, all epistemic facts which comprise this reliable method must be reducible to natural facts.
The first scientific institution to use the term was the Department of Datalogy at the University of Copenhagen, founded in 1969, with Peter Naur being the first professor in datalogy. The term is used mainly in the Scandinavian countries. An alternative term, also proposed by Naur, is data science; this is now used for a multi-disciplinary field of data analysis, including statistics and databases. In the early days of computing, a number of terms for the practitioners of the field of computing were suggested in the Communications of the ACM—turingineer, turologist, flow-charts-man, applied meta- mathematician, and applied epistemologist.
Maria Kokoszyńska-Lutmanowa (6 December 1905 – 30 June 1981) was "a significant logician, philosopher of language and epistemologist", and "one of the most outstanding female representatives" of the second generation of the Lwów–Warsaw school. She is "mostly known as the author of the important argumentation against neopositivism of the Vienna Circle as well as one of the main critics of relativistic theories of truth". She was also noted for popularising Tarski's works on semantics. She studied under Kazimierz Twardowski and worked with Kazimierz Ajdukiewicz, and later held the chair of logic at the University of Wrocław.
Indeed, Plato rationalistically condemned sense-experience, whereas subjective idealism presupposed empiricism and the irreducible reality of sense data. A more subjectivist methodology could be found in the Pyrrhonists' emphasis on the world of appearance, but their skepticism precluded the drawing of any ontological conclusions from the epistemic primacy of phenomena. The first mature articulations of idealism arise in Yogacarin thinkers such as the 7th- century epistemologist Dharmakīrti, who identified ultimate reality with sense-perception. The most famous proponent of subjective idealism in the Western world was the 18th-century Irish philosopher George Berkeley, although Berkeley's term for his theory was immaterialism.
Instead, the naturalized epistemologist should only be concerned with understanding the link between observation and science even if that understanding relies on the very science under investigation. In order to understand the link between observation and science, Quine's naturalized epistemology must be able to identify and describe the process by which scientific knowledge is acquired. One form of this investigation is reliabilism which requires that a belief be the product of some reliable method if it is to be considered knowledge. Since naturalized epistemology relies on empirical evidence, all epistemic facts which comprise this reliable method must be reducible to natural facts.
Williams is best known as an epistemologist, but he also has significant interest in the philosophy of language, Wittgenstein, and the history of modern philosophy. Other scholars know him particularly for his work on philosophical skepticism. In his books (1992) and (2001), Williams performs what he calls a "theoretical diagnosis" of skepticism, according to which the soundness of skepticism presupposes a realist view of knowledge itself; that is, skepticism presupposes that knowledge is a context-invariant entity rather like a natural kind. By dispensing with this realist assumption that distinguishes the epistemological context from other contexts, the skeptical argument becomes unsound and can therefore be rejected.
Walter Terence Stace (17 November 1886 – 2 August 1967) was a British civil servant, educator, public philosopher and epistemologist, who wrote on Hegel, mysticism, and moral relativism. He worked with the Ceylon Civil Service from 1910-1932, and from 1932-1955 he was employed by Princeton University in the Department of Philosophy. He is most renowned for his work in the philosophy of mysticism, and for books like Mysticism and Philosophy (1960) and Teachings of the Mystics (1960). These works have been influential in the study of mysticism, but they have also been severely criticised for their lack of methodological rigor and their perennialist pre-assumptions.
Daniel MacGhie Cory (27 September 1904, New York City – 18 June 1972) was an American author and George Santayana's literary secretary, assistant, and executor. Cory was also the secretary and assistant to the epistemologist Charles Augustus Strong. Cory attended Columbia University but left without completing his undergraduate degree. During the last twenty-years of Santayana's life, Cory was the philosopher's closest friend as well as his literary secretary and assistant, receiving a monthly stipend for many years. Their friendship began in 1927 when Cory (then living in England) wrote a letter to Santayana (who wrote during his lifetime over 3,000 letters to over 300 recipients).
The theory of mediation, which is the principal referent of the research group of the Interdisciplinary Laboratory for Language Research (L.I.R.L.), is a theoretic model developed at Rennes (France) since the 1960' by Professor Jean Gagnepain, linguist and epistemologist. This model, whose principles Jean Gagnepain has methodically set forth in his three volume study On Meaning (Du Vouloir Dire),Jean Gagnepain Jean, Du Vouloir Dire I, Bruxelles, De Boeck, 1990Jean Gagnepain Jean, Du Vouloir Dire II, Bruxelles, De Boeck, 1991 covers the whole field of the human sciences. One essential feature of the theory is that it seeks to find a kind of experimental verification of its theorems in the clinic of psychopathology.
The philosopher Charles Taylor accuses Popper of exploiting his worldwide fame as an epistemologist to diminish the importance of philosophers of the 20th-century continental tradition. According to Taylor, Popper's criticisms are completely baseless, but they are received with an attention and respect that Popper's "intrinsic worth hardly merits".Taylor, Charles, "Overcoming Epistemology", in Philosophical Arguments, Harvard University Press, 1995, The philosopher John Gray argues that Popper's account of scientific method would have prevented the theories of Charles Darwin and Albert Einstein from being accepted. The philosopher and psychologist Michel ter Hark writes in Popper, Otto Selz and the Rise of Evolutionary Epistemology (2004) that Popper took some of his ideas from his tutor, the German psychologist Otto Selz.
Charlie Dunbar Broad (30 December 1887 – 11 March 1971), usually cited as C. D. Broad, was an English epistemologist, historian of philosophy, philosopher of science, moral philosopher, and writer on the philosophical aspects of psychical research. He was known for his thorough and dispassionate examinations of arguments in such works as Scientific Thought (1923), The Mind and Its Place in Nature (1925), and Examination of McTaggart's Philosophy (2 vols., 1933–1938). Broad's essay on "Determinism, Indeterminism, and Libertarianism" in Ethics and the History of Philosophy (1952) introduced the philosophical terms occurrent causation and non-occurrent causation, which became the basis for the contemporary distinction between "agent-causal" and "event-causal" in debates on libertarian free will.
His most recent work How to Escape: Magic, Madness, Beauty and Cynicism, published in 2014, looked at a wide variety of artistic expression and experience from an aesthetics perspective. This followed his previous work, 2004's Six Names of Beauty, where he used different words for beauty in a variety of languages including Greek, Sanskrit, Japanese and Navajo as a gateway to understanding the cultural diversity and similarities between ideas and manifestations of beauty. Sartwell acquired a reputation as an epistemologist whose basic ideas on knowledge involve "three central claims: (1) knowledge is the ultimate goal-- the telos--of inquiry; (2) knowledge is true belief; and (3) justification is merely a means for arriving at true belief". Particularly the claim that knowledge equates to true belief has garnered some attention.
That said, he provides some reasons why we may have a basis for trust in the testimony of persons: because a) human memory can be relatively tenacious; and b) because people are inclined to tell the truth, and ashamed of telling falsities. Needless to say, these reasons are only to be trusted to the extent that they conform to experience. (Hume 1974:389) And there are a number of reasons to be skeptical of human testimony, also based on experience. If a) testimonies conflict one another, b) there are a small number of witnesses, c) the speaker has no integrity, d) the speaker is overly hesitant or bold, or e) the speaker is known to have motives for lying, then the epistemologist has reason to be skeptical of the speaker's claims.
Cabrera received a Ph.D. from Cornell University with a dissertation entitled Systems Thinking, a synthesis of his research in complexity science and cognition. Cabrera focused his work on the importance of the intersection of ontology and epistemology in understanding human thought and our interactions with the world around us. Trained as an evolutionary epistemologist, Cabrera says that knowing how we know things is equally important to what we know, and that humans build knowledge not by merely receiving information but through the interactive, dynamic relationship between information and thinking, which he terms DSRP. His book Thinking at Every Desk expounds upon these ideas in the field of educationCabrera, D. and Colosi, L. (2009) Thinking at Every Desk: How Four Simple Thinking Skills Will Transform Your Teaching, Classroom, School, and District.
In that period he was awarded the Philosophy of Science Recent PhD Essay Contest in 2001, and the Young Epistemologist Prize in 2002.Schaffer's CV In 2007, Schaffer accepted a permanent research position at the Australian National University, and was described as "one of philosophy's most creative and interesting younger figures". He subsequently won awards for two papers published that year, the American Philosophical Association's 2008 Article Prize, for "Knowing the Answer" in Philosophy and Phenomenological Research, and the Australasian Journal of Philosophy's 2008 Best Paper Award, for "From Nihilism to Monism".Schaffer's Awards In 2010, Schaffer accepted a permanent position at Rutgers University.. In 2014 he was awarded the Lebowitz Prize for excellence in philosophical thought by Phi Beta Kappa in conjunction with the American Philosophical Association.
Central pathway, Plainpalais cemetery The Cimetière des Rois (French: Cemetery of Kings) (officially Cimetière de Plainpalais), is a cemetery in Geneva, Switzerland, where John Calvin (the Protestant reformer), Jorge Luis Borges (the Argentine author), Sérgio Vieira de Mello (the former UN High Commissioner for Human Rights), Ernest Ansermet (renowned Swiss conductor), and Jean Piaget A full-color version of the published photo of Piaget's grave can be found here, although this is covered by copyright and permission is required from the APA for its re-use. (the noted developmental psychologist and epistemologist) are buried. The composer Frank Martin, Humphry Davy, Alberto Ginastera, Griselidis Real and Alice Rivaz, editor François Lachenal, Robert Musil and actor François Simon are also buried there. Politicians are also buried there, such as Adrien Lachenal (President of the Confederation), Paul Lachenal, Antoine Carteret, Willy Donzé, and Gustave Moynier (President of the Red Cross).
In April 1942, at the instigation of Christian Pineau, the central Office of Information and Action (BCRA) of London charged him with the task of forming an intelligence network in the Northern Zone, known as "Cohors". He was ordered by Christian Pineau to pass into the Southern Zone, and Cavaillès headed the network and formed similar groups in Belgium and the north of France. In Narbonne he was arrested with Pineau by the French police in September 1942. After a failed attempt at escaping to London, he was interned in Montpellier at the Saint- Paul d' Eyjeaux prison camp from where he escaped at the end of December 1942. The book Cavaillès wrote in prison in Montpellier in 1942 was published posthumously in 1946, edited by the epistemologist Georges Canguilhem and the mathematician Charles Ehresmann under the title Sur la logique et la theorie de la science.
An inspection of his work allows one to identify a variety of scientists and philosophers who have influenced his thought in one way or another. Among those thinkers, Bunge explicitly acknowledged the direct influence of his own father, the Argentine physician Augusto Bunge, the Czech physicist Guido Beck, the Argentine mathematician Alberto González Domínguez, the Argentine mathematician, physicist and computer scientist Manuel Sadosky, the Italian sociologist and psychologist Gino Germani, the American sociologist Robert King Merton, and the French-Polish epistemologist Émile Meyerson. In the political arena, Bunge defined himself as a left-wing liberal and democratic socialist, in the tradition of John Stuart Mill and José Ingenieros. He was also a supporter of the Campaign for the Establishment of a United Nations Parliamentary Assembly, an organisation which advocates for democratic reform in the United Nations, and the creation of a more accountable international political system.
Then, wishing to approach the more strictly experimental aspects of life sciences, and in particular the new neurosciences, he joined, as an epistemologist, the Department of Experimental Medicine of the Faculty of Medicine of Lyon headed by Michel Jouvet, to study the development of research on REM sleep and dreams, mainly from the philosophical angle of "psychophysiological parallelism", which involved all disciplines of neuroscience, and from that of functional hypotheses, making REM sleep play a functional role in the individuation of the brain. This long- term stay resulted in the publication of a book. In contact with hematologists Jean Bernard, Marcel Bessis and Jacques-Louis Binet, Claude Debru also learned about the problems of cell morphology and pathophysiology of leukaemias, and participated in several projects at the Centre d'écologie cellulaire de la Salpêtrière. From this body of experience in the biological and medical sciences, Claude Debru drew the substance from a new book of epistemology and history in order to analyse the process of research and discovery, analysing some of Claude Bernard's work in the light of artificial intelligence, questioning the resolution of the paradoxes that have given rise to neuroendocrinology, unclassifiable leukaemias or cell death.
British philosopher Bertrand Russell and American philosopher John Dewey visited Asia respectively in 1920/21 and whirlwinded with the intellectual circles. In 1924, Lin Mosei(:zh:林茂生) issued a series of ‘Social Evolution and School Education' (社會之進化及學校教育) and analyzed philosophy of education from the Oriental perspective: the purpose of education is to improve human civilization and the progress underlies with intellectual reinvigoration and cultural accumulation; the former is a knowledge and thought quest beyond material life and distinguishes humans from beasts, and it also infers to a well-being society without falls. The assimilation of Japanese Empire was just the opposite: imperial ideology haunted with cultural discrimination and militarism obsession. Lin Mosei(:zh:林茂生)’s dissertation ‘Public Education in Formosa under the Japanese Administration - A Historical and Analytical Study of the Development and the Cultural Problems’ (1929) elaborated from his supervisor John Dewey’s horizon on education , and critique the overall public education in Taiwan under the Japanese colonial rule which suppressed the authentic language and cultural development and therefore led to discrimination. Taiwanese epistemologist Hsi-Heng Cheng(鄭喜恆) noted that ‘Lin Mosei(:zh:林茂生)’s critique on Japanese colonial rule was due to a universal value and democracy, rather than Taiwanese ethnic-nationalism sentiment.’.

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