Erasmus's declaration (in his "Enchiridion") that "monasticism is not piety" resonated with him.
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The first line of Epictetus' manual of ethical advice, the Enchiridion—"Some things are in our control and others not"—made me feel that a weight was being lifted off my chest.
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Enchiridion Indulgentiarum, Concessiones, I In this way, the Enchiridion Indulgentiarum, in spite of its smaller size, classifies as indulgenced an immensely greater number of prayers than were treated as such in the Raccolta.
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It was published the same year in the Erfurt Enchiridion.
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The name Enchiridion (from Greek cheir, "hand") means "handbook." Originally published as "Enchiridion Symbolorum et Definitionum", it is today published as "Enchiridion symbolorum, definitionum et declarationum de rebus fidei et morum" (meaning “Handbook of creeds, definitions, and declarations on matters of faith and morals.”) The Enchiridion is sometimes referred to as Denzinger, after its first editor, Heinrich Joseph Dominicus Denzinger. It is commonly abbreviated 'Dz' in early editions and 'DS' in editions edited by Adolf Schönmetzer due to a revision in numbering.
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Epictetus, Discourses, iii.2.1–6; Enchiridion, 52 Both the Discourses and the Enchiridion begin by distinguishing between those things in our power (prohairetic things) and those things not in our power (aprohairetic things).Epictetus, Discourses, i.1; Enchiridion, 1 > That alone is in our power, which is our own work; and in this class are our > opinions, impulses, desires, and aversions.
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Topics include the Decretals of Gregory IX and the Enchiridion of Sextus Pomponius.
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Faith Wallis, trans. Bede: The Reckoning of Time (725), Liverpool: Liverpool Univ. Pr., 2004. .Byrhtferth's Enchiridion (1016).
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Pr., 2004. .Byrhtferth's Enchiridion (1016). Edited by Peter S. Baker and Michael Lapidge. Early English Text Society 1995. .
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A critical edition was produced by Gerard Boter in 1999. The separate editions and translations of the Enchiridion are very many. The Enchiridion reached its height of popularity in the period 1550–1750. It was translated into most European languages, and there were multiple translations in English, French, and German.
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Latin translation by Angelo Poliziano (Basel 1554) For many centuries, the Enchiridion maintained its authority both with Pagans and Christians. Simplicius of Cilicia wrote a commentary upon it in the 6th century, and in the Byzantine era Christian writers wrote paraphrases of it. Over one hundred manuscripts of the Enchiridion survive. The oldest extant manuscripts of the authentic Enchiridion date from the 14th century, but the oldest Christianised ones date from the 10th and 11th centuries, perhaps indicating the Byzantine world's preference for the Christian versions.
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The Discourses are also known as Diatribai and are apparently a verbatim recording of Epictetus' lectures. (.... Enchiridion a summary of the Discourses)George Long, Arrian : The Discourses of Epictetus – Special Edition (p.vii) Special Edition Books, 2010 [Retrieved 2015-04-05]Nathaniel Lardner, The works of Nathaniel Lardner, D.D. with a life by Dr. Kippis ... W. Bal, 1838 [Retrieved 2015-04-05] The Enchiridion is a short compendium of all Epictetus' philosophical principles. It is also known as a handbook, and A Mehl considers the Enchiridion to have been a vade mecum for Arrian.
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At the end of the 18th-century the Enchiridion is attested in the personal libraries of Benjamin Franklin and Thomas Jefferson.
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His more serious writings begin early with the Enchiridion militis Christiani, the "Handbook of the Christian Soldier" (1503 – translated into English a few years later by the young William Tyndale). (A more literal translation of enchiridion – "dagger" – has been likened to "the spiritual equivalent of the modern Swiss Army knife.")MacCulloch, Diarmaid. Christianity: The First Three Thousand Years.
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The Enchiridion, Manual, or Handbook of Dietrich Philips is alternatively titled The Handbook of the Christian Doctrine and Religion, compiled (by the grace of God) from the Holy Scriptures for the benefit of all lovers of the Truth. The Enchiridion had passed through numerous editions in the Dutch—in which it was originally written and published—and later in German as well as in French. The Enchiridion (first Dutch ed. 1564, many Dutch and German reprints) contains the tract Een lieffelycke Vermaninghe (van den ban) first printed in 1558, a most vigorous defense of strict avoidance.
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"" (A new song we begin) in the Enchiridion. The title describes: "Eyn Enchiridion oder Handbüchlein. eynem ytzlichen Christen fast nutzlich bey sich zuhaben / zur stetter vbung vnd trachtung geystlicher gesenge vnd Psalmen / Rechtschaffen vnd kunstlich verteutscht." (An Enchiridion or little handbook; for every Christian very useful to keep at hand / for continuous practice and contemplation of spiritual songs and psalms / honestly and artfully translated to German.) The author of the preface describes the former ecclesiastical chant as "shouting like the priests of Baal in unintelligable cries" and "cry like the forest-donkeys to a deaf God".
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Later that same year it appeared in Erfurt in Eyn Enchiridion, and in Wittenberg in Johann Walter's choral hymnal in a five-part setting.
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The first hymnal of the Lutheran Reformation was Achtliederbuch, followed by the Erfurt Enchiridion. An important hymnal of the 17th century was Praxis pietatis melica.
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All three texts follow the Enchiridion quite closely, although the Par manuscript is more heavily modified: adding or omitting words, abridging or expanding passages, and occasionally inventing new passages. In the 17th century the German monk Matthias Mittner did something similar, compiling a guide on mental tranquillity for the Carthusian Order by taking the first thirty-five of his fifty precepts from the Enchiridion.
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The earliest known occurrence in English is in Byrhtferth's Enchiridion (a science text) of 1010-1012,"Byrhtferth of Ramsey". (2008). Encyclopædia Britannica. Retrieved September 15, 2008, from Encyclopædia Britannica Online where it was defined as 1/564 of a momentum (1½ minutes),"atom", Oxford English Dictionary, Draft Revision Sept. 2008 (contains relevant citations from Byrhtferth's Enchiridion) and thus equal to 15/94 of a second.
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Denzinger, Enchiridion, nos. 1092 (966) sqq. Maligned by Jansenist writers like Hermant, Cornet was held in high esteem by Richelieu and Mazarin. His eulogy was pronounced by Bossuet.
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Title page of the Loersfeld edition The song "Jesus Christus, unser Heiland, der den Tod überwand" (Jesus Christ, our saviour, who overcame death) by Martin Luther, titled "Ein Lobgesang auf dem Osterfest" (A song of praise on the Easter feast) The Erfurt Enchiridion (enchiridion, from , hand book) is the second Lutheran hymnal. It appeared in 1524 in Erfurt in two competing editions. One of them contains 26 songs, the other 25, 18 of them by Martin Luther, others by Elisabeth Cruciger, Erhard Hegenwald, Justus Jonas and Paul Speratus. While the songs of the Enchiridion could be used in churches, they were intended primarily for singing elsewhere, such as at home, at court, and in guild meetings.
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Epictetus, Discourses, ii.18.19–31; iii.3.14–22 We should especially be on our guard against the opinion of pleasure because of its apparent sweetness and charms.Epictetus, Enchiridion, 34.
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Epictetus, Enchiridion, 11, 15 Anyone who finds life intolerable is free to quit it, but we should not abandon our appointed role without sufficient reason.Epictetus, Discourses, i.29.29; iii.
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Der XI. Psalm Salvum me fac, p. 2, Erfurt Enchiridion, 1524 "'" ("Oh God, look down from heaven") is a Lutheran chorale of 1524, with words written by Martin Luther paraphrasing Psalm 12. It was published as one of eight songs in 1524 in the first Lutheran hymnal, the Achtliederbuch, which contained four songs by Luther, three by Speratus, and one by Justus Jonas. It was contained in 1524 in the Erfurt Enchiridion.
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Cartoon Network approved the first season in September 2008, and "The Enchiridion" became the first episode to enter into production. Because it was the first episode of the series made, the episode originally was twice as long. During the scene in which Princess Bubblegum tells Finn about the Enchiridion, the original storyboard featured an even longer sequence of Bubblegum detailing the history of Ooo and its heroes. Because it was largely unneeded, it was cut out.
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Simplicius, writing in the 6th century AD, mentions that a statue of Cleanthes was still visible at Assos, which had been erected by the Roman Senate.Simplicius, Commentary on the Enchiridion of Epictetus.
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Cyrus was posthumously condemned as a heretic in the Lateran Council of 649 (Denzinger, Enchiridion, 217, 219) and in 680 at the Third Ecumenical Council of Constantinople (Denzinger, 238; Mansi, XI, 554).
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In 1524 "" was published in the Erfurt Enchiridion and in Walter's choral hymnal '. The 1524 Erfurt Enchiridion presented the melody and text of Luther's hymn on two pages: borderborder In 1545 the hymn appeared as No. 8 in the Babstsche Gesangbuch. In the German-language Protestant hymnal (EG) it appears in modernised language as EG 101. It also appears in various translations in English hymnals, the most common one being "Christ Jesus Lay in Death's Strong Bands" by Richard Massie.
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In the Enchiridion, the hymn appeared with 25 others, 18 by Martin Luther, three by Paul Speratus, one or two by Justus Jonas, one by Erhard Hegenwald, and one attributed to Jan Hus, making this the only hymn in the Enchiridion by a female author. Titled "" (A song of praise of Christ) in the hymnal Enchiridion, the song is a praise of Jesus as the son of God and saviour of man. The hymn text combines Lutheran teaching with medieval mysticism which the author experienced as a nun before she converted. Cruciger writes in the third stanza, for example: "so, daß wir hier mögen schmecken dein Süßigkeit im Herzen und dürsten stets nach dir" (that we may here taste your sweetness in our hearts and constantly thirst for you).
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Luther's version appeared in the Erfurt Enchiridion of 1524 and in Johann Walter's choral hymnal Eyn geystlich Gesangk Buchleyn the same year. In the current German hymnal Evangelisches Gesangbuch, it appears as EG 214.
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"Dies sind die heilgen zehn Gebot" (These are the holy Ten Commandments) is a hymn by the Protestant reformer Martin Luther based on the Ten Commandments. It appeared first in 1524 in the Erfurt Enchiridion.
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Heinrich Joseph Dominicus Denzinger (10 October 1819 - 19 June 1883) was a leading German Catholic theologian and author of the Enchiridion Symbolorum et Definitionum (Handbook of Creeds and Definitions) commonly referred to simply as "Denzinger".
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The two rush to the woods to see the bear, clearly disguised as Finn, partying with Bubblegum and the candy people. Finn, finally angered, reproaches the bear, who runs off into the woods, sobbing. Finn, realizing the bear was copying Finn because he idolized him, apologizes to him and gives him the Enchiridion as a way to make amends. However, the coda of the episode features the bear taking the Enchiridion to the Lich-possessed snail, setting up the events for the fourth season finale, “The Lich”.
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It was also published later that year in the Erfurt Enchiridion. It has appeared in many hymnals, both in German and in translation. The text inspired vocal and organ music by composers such as Johann Pachelbel.
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On the cult of the saints (including "the legitimate use of images") see Conc. Trid., Sess. XXV, de invocatione, veneratione et reliquiis sanctorum, et sacris imaginibus in Denzinger Schönmetzer Enchiridion Symbolorum (edn. 32, 1963) §§1821–1825.
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The Enchiridion is a compendium of all the basic texts on Catholic dogma and morality since the Apostolic Age. Commissioned by Pope Pius IX, it has been in use since 1854, and has been regularly updated since.
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"'" is a Lutheran hymn, written in 1523 by Martin Luther. One of his early hymns, it was published as one of eight songs in 1524 in the first Lutheran hymnal, the , which contained four songs by Luther, three by Speratus, and one by Justus Jonas. It appeared also in 1524 in the Erfurt Enchiridion. Apart from the hymn tunes with which it appeared in the (Zahn No. 4427) and in the Erfurt Enchiridion (Zahn No. 4428), a third melody, Zahn No. 4429a, was published for the hymn in 1535.
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To a large extent the Enchiridion suppresses many of the more amiable aspects of Epictetus which can be found in the Discourses, but this reflects the nature of the compilation. Unlike the Discourses which seeks to encourage the student through argument and logic, the Enchiridion largely consists of a set of rules to follow. The work is built on the conception that the wise person, by the aid of philosophy, may reap benefit from every experience in life. With proper training the student can flourish in adverse situations as well as favourable ones.
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The Enchiridion was adapted three different times by Greek Christian writers. The oldest manuscript, Paraphrasis Christiana (Par), dates to the 10th century. Another manuscript, falsely ascribed to Nilus (Nil), dates to the 11th century. A third manuscript, Vaticanus gr.
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A well-known publication was The Book-Lover's Enchiridion, a collection of passages in praise of books selected from a wide range of authors. It was published in 1882 under the pseudonym of "Philobiblos", and went through five editions.
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Epictetus' philosophy is an influence on the acting method introduced by David Mamet and William H. Macy, known as Practical Aesthetics. The main book that describes the method, The Practical Handbook for the Actor, lists the Enchiridion in the bibliography.
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Returning to the disciples after prayer, he found them asleep and in Matthew 26:40 he asked Peter,"So, could you men not keep watch with me for an hour?" The official Enchiridion Indulgentiarum provides an indulgence for this practice.
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In the English-speaking world it was particularly well-known in the 17th-century: at that time it was the Enchiridion rather than the Discourses which was usually read. It was among the books John Harvard bequeathed to the newly-founded Harvard College in 1638. The work, being written in a clear distinct style, made it accessible to readers with no formal training in philosophy, and there was a wide readership among women in England. The Enchiridion was a common school text in Scotland during the Scottish Enlightenment—Adam Smith had a 1670 edition in his library, acquired as a schoolboy.
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Ilsetraut Hadot is a classical philologist and a specialist about Ancient Philosophy. She has written about Seneca, the history of education in Antiquity. and Neoplatonism. She has edited, commentated and translated the commentary of Simplicius, a Neoplatonist philosopher, about the Enchiridion of Epictetus.
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Augustine taught that the eternal fate of the soul is determined at death,Augustine of Hippo, Enchiridion, 110 and that purgatorial fires of the intermediate state purify only those who died in communion with the Church. His teaching provided fuel for later theology.
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Jacob's chief original contribution was his Enchiridion or Manual, a tract on philosophical terms (Wright, Catalogue 984). Translations of works of Aristotle have been attributed to him. However these are probably by other hands (Wright, Short History p. 149; Duval, Littérature syriaque, pp.
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His latest Abrams book, The Enchiridion/Marcy's Super-Secret Scrapbook, was cowritten with his daughter Olivia Olson, and released at Comicon NYC 2015. Olson also wrote two collections of poems, Hitler's Dog and Imaginary History of Reality, which are available for free DL.
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In the Erfurt Enchiridion, also in 1524, the text first appeared with a tune codified by Martin Luther,Julian, John, ed., A Dictionary of Hymnology: Setting forth the Origin and History of Christian Hymns of all Ages and Nations, Second revised edition, 2 vols., n.p.
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For instance, in the episode "Enchiridion!", John Moschitta, Jr., Mark Hamill, and Fred Tatasciore all lend their voices to various beings. In "Ricardio the Heart Guy", actor George Takei voices the titular villain. "Business Time" features Brian Posehn as one of the business men.
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The books did not have a formal title in ancient times. Although Simplicius called them Diatribai (Διατριβαί, Discourses),Simplicius, Commentary on Epictetus' Enchiridion. other writers gave them titles such as Dialexis (Διαλέξεις, Talks),Aulus Gellius, Attic Nights, xix. 1 Apomnêmoneumata (Ἀπομνημονεύματα, Records),Stobaeus, i. 3.
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The songs included in the collection are described as founded on scripture, serving improvement, doctrine, and the education of youth, and the preface suggests that a Christian should always carry the book with him, for constant practise. While the songs of the Enchiridion could be used in churches, they were intended primarily for singing elsewhere, such as at home, at court, and in guild meetings. Many of the songs of the Erfurt Enchiridion were widely disseminated, and seventeen are still in the current German Protestant hymnal ', some of them now with different melodies. Five of the hymns are part of the Catholic hymnal Gotteslob.
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Jake's belief in determinism is underpinned, or at least is indicative, of a possible commitment to the philosophical creed of stoicism. In the episode "Puhoy" Jake consoles Finn's love induced melancholy by suggesting he "focus on what's real" as opposed to "getting all hung up on imaginary problems." To explain this he throws his favorite cup out the window in order to make it "not real" so he does not care about it anymore. This is a direct reference to the third aphorism of stoic philosopher Epictetus' Enchiridion (135AD), which in turn may be an influence for the fictional book 'The Enchiridion' that appears particularly important in the early seasons.
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First stanza of "Psalmus cxxiii", Justus Jonas's paraphrase of Psalm 124, in the Erfurt Enchiridion (1524)."Psalmus cxxiii" in Erfurt Enchiridion (1524) In the late 17th century, when he was not yet 15, Bach was already acquainted with the chorale fantasia genre, by such settings as Buxtehude's Nun freut euch, lieben Christen g'mein, BuxWV 210, and Reincken's An Wasserflüssen Babylon. Apart from Wo Gott der Herr nicht bei uns hält, there is only one other known chorale fantasia for organ by Bach: Christ lag in Todesbanden, BWV 718, which was composed before . From mid 1707 Bach was organist at the Divi Blasii church in Mühlhausen.
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Moral philosophy included politics and economics, as well as ethics.Kraye, p. 305 note 17. In his Enchiridion religionis reformae, an introductory seminary text, Walaeus gives a simplified form of the arguments of Zacharias Ursinus on natural theology; and relies little on Scripture for the existence of God.
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Translations began with Goostly psalms and spiritual songes drawen out of the holy Scripture by Myles Coverdale, the so- called "first English hymn book", which was printed in London in 1555 and contained 16 of the songs from the Enchiridion (1–5, 8, 10, 12–19, 22).
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"'" (also ""; "Christ lay in death's bonds") is an Easter hymn by Martin Luther. Its melody is by Luther and Johann Walter. Both the text and the melody were based on earlier examples. It was published in 1524 in the Erfurt Enchiridion and in Walter's choral hymnal .
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The apostolic constitution ordered a revision of the official list of indulgenced prayers and good works, which had been called the Raccolta, "with a view to attaching indulgences only to the most important prayers and works of piety, charity and penance".Indulgentiarum Doctrina, norm 13 This removed from the list of indulgenced prayers and good works, now called the Enchiridion Indulgentiarum,Enchiridion Indulgentiarum many prayers for which various religious institutes, confraternities and similar groups had succeeded in the course of centuries in obtaining grants of indulgences, but which could not be classified as among "the most important". Religious institutes and the like, to which grants of plenary indulgences, for instance for visiting a particular church or shrine, had been previously made, were given a year from the date of promulgation of Indulgentiarum Doctrina to have them confirmed, and any that were not confirmed (mostly in a more limited way than before)Indulgentiarum Doctrina, norms 14 and 15 within two years became null and void.Indulgentiarum Doctrina, Transitional Norms The Enchiridion Indulgentiarum reached its fourth edition in Latin in 1999,[Enchiridon Indulgentiarum.
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The hymn Herr Christ, der einig Gotts Sohn by Elisabeth Cruciger from Martin Luther's Erfurt Enchiridion, 1524 Elisabeth Cruciger (also spelled Kreuziger, Creutziger etc.; née von Meseritz) (c. 1500 - 2 May 1535) was the first female poet and hymnwriter of the Protestant Reformation and a friend of Martin Luther.
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The Greek word encheiridion has the double meaning of 'manual' and 'dagger', which gives the title a military connotation. The Enchiridion is an appeal on Christians to act in accordance with the Christian faith rather than merely performing the necessary rites. It became one of Erasmus' most influential works.
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The Enchiridion appears to be a loosely-structured selection of maxims. In his 6th-century Commentary, Simplicius divided the text into four distinct sections suggesting a graded approach to philosophy: #Chapters 1–21. What is up to us and not, and how to deal with external things. ##Chs 1–2.
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By rejecting these opinions, and seeking good and evil in the power of choice alone, we may confidently achieve peace of mind in every condition of life.Epictetus, Discourses, iii.3.14–19; Enchiridion, 6 Reason alone is good, the irrational is evil, and the irrational is intolerable to the rational.Epictetus, Discourses, i.
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This step had been preceded by the condemnation of his Introductio in libros sacros veteris foederis in compendium redacta, published in 1804, and also of his Archaeologia biblica in compendium redacta (1805). The only work of importance, outside the region of mere philology, afterwards published by him, was the Enchiridion Hermeneuticae (1812).
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11 Also in 1528 the prior of St. Mary's college at Oxford was John Ramsey. Among his books was a copy of Erasmus's Enchiridion militis Christiani or "Handbook of the Christian Soldier."Brown, p. 13 A group of scholars of New Cardinal College spread the teachings of the reformer among Oxford students.
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He refers to the definition of the Council of Vienne (1311) published by Pope Clement V (1305–14) which taught that the soul is "really, of itself, and essentially, the form of the body";Hefele-Knöpfler, "Conciliengeschichte", VI, 536-542; Denzinger-Stahl, "Enchiridion Symb. et Definit.", 9th ed. (Freiburg, 1899) 136-137.
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It is the first in the series to feature full 3D graphics. Another game, Adventure Time: Pirates of the Enchiridion, was released for the PlayStation 4, Nintendo Switch, Windows, and Xbox One in July 2018. The game was published by Outright Games, developed by Climax Studios, and features the show's original cast.
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SI defines the second as 9,192,631,770 cycles of the radiation that corresponds to the transition between two electron spin energy levels of the ground state of the 133Cs atom. Today, the Global Positioning System in coordination with the Network Time Protocol can be used to synchronize timekeeping systems across the globe. In medieval philosophical writings, the atom was a unit of time referred to as the smallest possible division of time. The earliest known occurrence in English is in Byrhtferth's Enchiridion (a science text) of 1010–1012, where it was defined as 1/564 of a momentum (1½ minutes),"atom", Oxford English Dictionary, Draft Revision September 2008 (contains relevant citations from Byrhtferth's Enchiridion) and thus equal to 15/94 of a second.
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The same year it appeared also in Eyn Enchiridion in Erfurt, titled "Der Lobsanck / Mitten wir ym leben synd." (The song of praise /). Catherine Winkworth translated Luthers hymn to English in 1862, titled "In the Midst of Life". A translation titled "In the Very Midst of Life" appeared in 1941 in The Lutheran Hymnal.
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The hymn in the Erfurt Enchiridion of 1524 The first and last movements set Luther's original words and the original melody, both dating to 1524 and thus already 200 years old when Bach wrote his cantata. Bach used a style that has been called "archaic": the instruments include a choir of trombones doubling the voices.
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"The Enchiridion!" is the fifth episode of the first season of the American animated television series Adventure Time. The episode was outlined, written, and storyboarded by Patrick McHale, Adam Muto, and Pendleton Ward. It originally aired on Cartoon Network on April 19, 2010. The episode guest stars Henry Rollins, John Moschitta Jr., and Mark Hamill.
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Johannes Loersfeld (fl. 1525–1528) was a German printer at Erfurt in the Archbishopric of Mayence. Among his significant editions was the Erfurt Enchiridion, an early Lutheran hymn-book. Loersfeld's edition of 1524 appeared at much the same time as that of his rival Matthes Maler but was probably the first of this work.
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A line from the Enchiridion is used as a title quotation in The Life and Opinions of Tristram Shandy, Gentleman by Laurence Sterne, which translates to, "Not things, but opinions about things, trouble men."Laurence Sterne, The Life and Opinions of Tristram Shandy, Gentleman, ed. Ian Campbell Ross (Oxford Univ. Press, 1983), p. 540.
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He published his Enchiridion, a textbook on orthography, in 1530. He was known for his popular theatre plays. His Spil von Fünfferley betrachtnussen was performed in Basel in 1530. He also wrote a number of hymns for the Protestant church service, including an adaptation of Psalm 127 (Wo Gott zum Haus nicht gibt sein Gunst ).
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Other Adventure Time- themed books have also been released. The Adventure Time Encyclopaedia, published on July 22, 2013, was written by comedian Martin Olson, father of Olivia Olson and the voice of recurring character Hunson Abadeer. This was followed by Adventure Time: The Enchiridion & Marcy's Super Secret Scrapbook!!!, which was released on October 6, 2015.
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Bates is known from his Enchiridion of Fevers common to Seamen in the Mediterranean, published in London in 1709. He served for five years as a naval surgeon in the Mediterranean, and subsequently he practiced in London. He was a surgeon to the Royal Household. He also distinguished himself by his efforts during the cattle plague of 1714.
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The episode was storyboarded by Pendleton Ward—along with Patrick McHale and Adam Muto—to feel like the original series' pilot. "The Enchiridion!" was the first episode of the series produced for Cartoon Network. Frederator Studios had pitched an Adventure Time series to Nicktoons Network, but the network passed on it twice. The studio then approached Cartoon Network.
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Her character has become popular with fans and the character was the subject of a wide range of merchandise. Olson at a convention in 2014. In 2015 Olivia and her father Martin Olson co-authored a novel for the series, Adventure Time's: The Enchiridion & Marcy's Super Secret Scrapbook. Olivia wrote her section in first person as her character Marceline.
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"" (Lord Christ, the Only Son of God) is a Lutheran hymn by Elisabeth Cruciger. Printed in 1524 in the Erfurt Enchiridion, together with 18 hymns by Martin Luther, it is one of the oldest Lutheran hymns. The text combines Lutheran teaching with medieval mysticism. It has been the basis of musical settings such as Bach's chorale cantata .
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It was one of eight hymns of the first Lutheran hymnal, published 1524 in Nuremberg under the title (Some Christian songs), also called Achtliederbuch. The same year it appeared in Erfurt in Eyn Enchiridion. The hymn was soon used as a Protestant Kampflied (battle song). The chorale became the Lutheran (main hymn) for the second Sunday after Trinity.
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Shaw translated the Enchiridion in 1873, for an edition of the works of Augustine edited by Dr. Marcus Dods. After his death his daughter, Mrs. Woods, collected and edited, with a biographical sketch, a number of his papers on economic and other subjects under the title 'Occasional Papers' (Dublin, 1910). It was reviewed unfavourably in The Irish Review.
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Born at Clapham, South London, in 1879,The Enchiridion Biographical Notes (St. – Shaw) at canamus.org, accessed 9 January 2009 Shaw was the son of James Fallas Shaw, a composer of church music and organist of Hampstead,James Shaw at organ-biography.info, accessed 9 January 2009 and the younger brother of the composer Martin Shaw (1875–1958).
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Around half of the material in the Enchiridion has been shown to have been derived from the surviving four books of Discourses but variously modified. Other parts are presumed to be derived from the lost Discourses. Some chapters appear to be reformulations of ideas which appear throughout the Discourses. There are some puzzles concerning the inclusion of two chapters.
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Warner Home Video released multiple DVD volumes, such as Jake the Dad, The Suitor, Princess Day, Finn the Human, Frost & Fire, and The Enchiridion which contain episodes from the fifth season. All DVD releases can be purchased on the Cartoon Network Shop, and the individual episodes can be downloaded from both the iTunes Store and Amazon.com.
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Alexander VII continued this condemnation in ', promulgated in 1665 which required, according to the Enchiridion symbolorum, "all ecclesiastical personnel and teachers" to subscribe to an included formulary, the Formula of Submission for the Jansenists, by rejecting and condemning the five propositions contained in Augustinus. Jansenism was condemned as heretical, by the Catholic Church, in at least four documents: ', ', ', and '.
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Nearly all of his important works are in the nature of historical theology. The best-known and most useful is his Enchiridion Symbolorum et Definitionum (first ed., Würzburg, 1854), a handbook containing a collection of the chief decrees and definitions of councils, list of condemned propositions, etc., beginning with the oldest forms of the Apostles' Creed.
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The first edition contained 128 documents; by the sixth edition, the last edited by Denzinger himself, that number had increased to 202. After Denzinger's death, Professor Ignatius Stahl continued the work of re-editing the Enchiridion with additional decrees of Leo XIII. Clemens Bannwart, S.J., prepared a revised and enlarged edition (10th ed., Freiburg) in 1908.
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Luther expanded a pre-Reformation stanza which is attested in Northern Germany in the 15th century, mainly in prayerbooks from the convent of Medingen, based on Grates nunc omnes, the Latin sequence of the midnight mass for Christmas, by six stanzas. Each stanza ends on the acclamation Kyrieleis. The hymn was published in Eyn Enchiridion in Erfurt in 1524.
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The text and melody were composed by Luther in the spring of 1524. Later in the same year, it was published in Wittenberg in Johann Walter's (Wittenberg hymnal), but was not included in the Erfurt Enchiridion. Originally a song for Purification, it has been used for funerals. Luther included it in 1542 in ' (Christian chants ... for funeral) as one of six hymns.
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Archebulus or Archeboulus () of Thera (or possibly Thebes, Greece) was a lyric poet who appears to have lived around the year 280 BCE, as Euphorion of Chalcis is said to have been instructed by him in poetry.Suda, s.v. Εὐφορίων A particular kind of verse which was frequently used by other lyric poets was named after him.Hephaestion, Enchiridion de Metris p.
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We have different sources for the lex regia. One source is Sextus Pomponius's Enchiridion of Sextus Pomponius, even if it is just a fragment, preserved to us in Justinian's Digesta. This source is surely rich in interpolations, thus not fully reliable. Another source is Papirius's Ius Papirianum.; it is so named apud Macrobius Saturnalia 3, 11, 5; Paulus Diaconus 50, 16, 144.
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In the 1593 work Enchiridion chirurgicum, oxymel was recommended as part of a treatment for ophthalmia. Because Latin was (and is) still used widely in medical prescriptions, it was still known by this name in Victorian times: : Prescription: Lead acetate one grain. Dissolve in rose water, three parts, and add undiluted oxymel, 3 parts, tincture of opium, ?five parts, tincture of digitalis.
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The Enchiridion was well-known in the ancient world, and in the medieval period it was specially adapted for use in Greek-speaking monasteries. In the 15th-century it was translated into Latin, and then, with the advent of printing, into multiple European languages. It reached the height of popularity in the 17th century, in parallel with the Neostoicism movement.
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The Enchiridion was first translated into Latin by Niccolò Perotti in 1450, and then by Angelo Poliziano in 1479. The first printed edition (editio princeps) was Poliziano's Latin translation published in 1497. The original Greek was first published (somewhat abbreviated) with Simplicius's Commentary in 1528. The edition published by Johann Schweighäuser in 1798 was the major edition for the next two-hundred years.
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Fox, Robin The Classical World: An Epic History from Homer to Hadrian Basic Books. 2006 pg 578A surviving second or third century Altercatio Hadriani Et Epicteti gives a fictitious account of a conversation between Hadrian and Epictetus. He lived a life of great simplicity, with few possessions. He lived alone for a long time,Simplicius, Commentary on the Enchiridion, 46.
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There is also a joke at Epictetus' expense in Lucian's Life of Demonax about the fact that he had no family. but in his old age he adopted a friend's child who otherwise would have been left to die, and raised him with the aid of a woman.Simplicius, Commentary on the Enchiridion, 46. He may have married her, but Simplicius' language is ambiguous.
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Ward's college friends Patrick McHale and Adam Muto helped him produce a rough storyboard that featured Finn and Princess Bubblegum going on a spaghetti- supper date. Cartoon Network was not happy with this story and asked for another. Ward then created a storyboard for the episode "The Enchiridion!", which was his attempt to emulate the style of the original Nicktoons short.
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An early sequence for Pentecost was Veni Sancte Spiritus (Come, Holy Spirit). With the Reformation, hymns were often written in the native language. Martin Luther wrote several hymns dedicated to Pentecost specifically, based on earlier models. His first published hymn was "Komm, Gott Schöpfer, Heiliger Geist", a paraphrase of Veni Creator Spiritus, which appeared in the Erfurt Enchiridion in 1524.
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A B Kolb (1862-1925) Phoebe Kolb Abram Bowman ("A. B.") Kolb (1862–1925): teacher and publisher; born 10 November 1862 near Berlin (now Kitchener), Ontario, to Jacob Z. and Maria (Bowman) Kolb. Kolb is notable for editing Words of Cheer and Herald der Wahrheit. He also translated manuscripts including the Enchiridion of Anabaptist leader Dirk Philips, and Restitution by Henry Funk.
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Justus Jonas's paraphrase of Psalm 124, "Wo Gott der Herr nicht bei uns hält", was first published in the Erfurt Enchiridion (1524). The hymn consists of eight stanzas of seven lines. Its first stanza reads:According to Stephan Blaut it is primarily the content of this first stanza which is illustrated by Bach's organ setting. Several hymn tunes were composed for Jonas's hymn.
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He was the author of Enchiridion Medicum, containing the causes, signs, and cures of all those diseases that do chiefly affect the body of man. ... Whereunto is added a treatise, "De Facultatibus Medicamentorum compositorum et Dosibus", 1655. Exercitationes Anatomicæ, 2nd edit. 1668. Tῆς Ἰατρικῆς Kαρπός, or a Treatise de morborum capitis essentiis et prognosticis, adorned with above three hundred choice and rare observations, 1663.
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A second writing on the subject, Naeghelaten Schrift van Ban ends Mydinghe, first published in Dutch in 1602 attached to his Van die Echt der Christenen, was also reprinted in both Dutch and German. Enchiridion contains five letters and eleven treatises and retains influence with conservative Anabaptist sects, including the Amish and some Mennonite groups, who cite its clarity on matters of church discipline, such as excommunication.
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The same year it appeared in Erfurt in Eyn Enchiridion. A version in five stanzas, with the ideas of stanza 2 as two stanzas developing the theme of "grace alone" more fully, was first published in 1524 in Wittenberg in . Scholars debate if the shorter version is actually Luther's, or reduced by an editor from the longer version.Wilhelm Lucke: Aus tiefer Not schrei ich zu dir.
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Enchiridion Symbolorum et Definitionum, "Second Council of Orange" ch.5-7; 375–377 In canon 23 it is said that God prepares our wills that they may desire the good. Canon 25 states, "In every good work, it is not we who begin ... but He (God) first inspires us with faith and love of Him, through no preceding merit on our part." Garrigou-Lagrange, O.P., Reginald.
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Simplicius stated that he had been lame from childhood.Simplicius, Commentary on the Enchiridion, 13. Roman- era ruins at Nicopolis Epictetus obtained his freedom sometime after the death of Nero in 68 A.D.,Douglas J. Soccio, Archetypes of Wisdom: An Introduction to Philosophy (2012), p. 197 and he began to teach philosophy in Rome. About 93 A.D. Emperor Domitian banished all philosophers from the city,Suetonius, Domitian, x.
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2.1 The good person should labour chiefly on their own reason; to perfect this is in our power.Epictetus, Discourses, iii.8; iii.15.1–13; Enchiridion, 29 To repel evil opinions by the good is the noble contest in which humans should engage; it is not an easy task, but it promises true freedom, peace of mind (ataraxia), and a divine command over the emotions (apatheia).
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Salins was a participant at the original exploratory committee on dialogue in 1997Giovanni Cereti, S. J. Voicu, J. F. Puglisi, Enchiridion oecumenicum: documenti del dialogo teologico interconfessionale, EDB, 2006, p.1465. conducted by the World Council of ChurchesJeffrey Gros, Thomas F. Best, Lorelei F Fuchs, SA, Growth in Agreement III: International Dialogue Texts and Agreed Statements, 1998-2005, WCC Publications, Geneva, 2007, p.497.
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Alexander Ireland, c.1894 Alexander Ireland (1810–1894) was a Scottish journalist, man of letters, and bibliophile, notable as a biographer of Ralph Waldo Emerson as well as a friend of Emerson and other literary celebrities, including Leigh Hunt and Thomas Carlyle, and the geologist and scientific speculator Robert Chambers. His own most popular book was The Book-Lover's Enchiridion, published under a pseudonym in 1882.
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The antiquity of the Furii is confirmed by the ancient form of the nomen, Fusius, found in the earliest days of the Republic. A similar process derived the nomina Papirius, Valerius and Veturius from Papisius, Valesius and Vetusius. This change probably occurred after the orthographic reform of Appius Claudius Caecus, passed during his censorship in 312 BC.Sextus Pomponius, Enchiridion, cited in the Digesta, ii. 2 § 36.
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14–15; Simplicius, in Epictetus Enchiridion, 51; Aelian, Varia Historia, ix. 26 who, whenever he came to Athens, would visit Zeno. Zeno is said to have declined an invitation to visit Antigonus in Macedonia, although their supposed correspondence preserved by Laërtius is undoubtedly the invention of a later writer. Zeno instead sent his friend and disciple Persaeus, who had lived with Zeno in his house.
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Death, the Devil, and the landscape are all rendered in a bleakly northern manner. The surrounding characters are threatening to the knight, who is seemingly protected by the literal and figurative armor of his faith. It is believed by some art historians to be linked with publications of the Dutch humanist and theologian Erasmus's Enchiridion militis Christiani (Handbook of a Christian soldier)."Knight, Death, and the Devil, 1513–14". MoMA.
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Sextus Pomponius was a jurist who lived during the reigns of Hadrian, Antoninus Pius and Marcus Aurelius. Other writers have expressed a view that the name Pomponius Sextus was shared by another jurist, although Puchta (Cursus der Institution, vol. i. p. 444) suggested the assumption of two "Pomponii" lacked reason. He wrote a book on the law up to the time of Hadrian, known as the Enchiridion of Sextus Pomponius.
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In "The Lich", the Lich kills Billy and possesses his body and tricks Finn and Jake into using the Enchiridion to open a portal into other dimensions. After his bucket list is completed by Finn, Billy's spirit manifests itself in the stars, thanking Finn for his assistance and revealing that Finn's human father is still alive. After delivering this message, Billy's spirit is finally allowed to rest in peace.
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His first works were published under the family name of his mother, Givarra. Later on he used his own name, Alagona, and is best known for his Compendium of the works of Martin Aspilcueta, who was a doctor of theology in Navarre. This Martin Aspilcueta was the uncle of St. Francis Xavier. The Enchiridion, seu Manuale Confessariorum, which was compiled by Alagona, went through at least twenty- three editions.
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The song was included in the Erfurt Enchiridion and in other hymnals. From Wittenberg, Hegenwald remained in contact with reformist circles in Zurich, said in a letter to Conrad Grebel from 1 January 1525. In 1526, Hegewald received his doctorate in medicine in Wittenberg. It is not clear if he is the person of the same name who worked as a physician in Frankfurt from 1528 to 1540.
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Manutius described his new format of books as "libelli portatiles in formam enchiridii" ("portable small books in the form of a manual"). Enchiridion, described in A Legacy More Lasting than Bronze, also refers to a handheld weapon, a hint that Aldus intended the books in his Portable Library to be the weapons of scholars. It was for these pocket-sized classics Aldus designed the italic font.Lyons, Martyn. 2011.
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It may also be referred to as an enchiridion. Handbooks may deal with any topic, and are generally compendiums of information in a particular field or about a particular technique. They are designed to be easily consulted and provide quick answers in a certain area. For example, the MLA Handbook for Writers of Research Papers is a reference for how to cite works in MLA style, among other things.
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He was also well acquainted with the writings of his adversaries and quotes Photius, Nicetas of Thessalonica, Theophylactus of Ochrida, etc. The Latin version is very corrupt and untrustworthy. There are also some incorrect expressions noted by the later editors, such as that God the Father is the cause of the Son (this is a concession to the Greeks that was, however, tolerated by the Council of Florence).Denzinger, Enchiridion, n. 586.
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"'" (, original: ) is a Lutheran hymn by Justus Jonas, a paraphrase of Psalm 124 in eight stanzas. It was first published in 1524 in the Erfurt Enchiridion. The theme of the psalm is the need of help against raging enemies. It has been translated also as "Where the Lord God does not stand (stay) with us", "If God the Lord is not with us", "If God the Lord is not on our side", among others.
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The catalogue of his writings (De Backer, I, 218) mentions forty-two titles. They include works on ascetical subjects, meditations on the Blessed Virgin Mary, and sermons on the Gospel for each Sunday of the year. Probably the most famous was his "Enchiridion controversiarum præcipuarum nostri temporis de Religione" (Cologne, 1585, 1587, 1589, 1593). This was afterwards revised and enlarged by its author in 1596, 1605, 1608; and was translated into various languages.
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The songs of the reformer Luther and others were first sold as broadsheets, and contributed to the spreading of Protestant ideas. They were printed in collections, beginning with the First Lutheran hymnal, called the ', and with the Wittenberg song book, both published in 1524. The Erfurt Enchiridion appeared the same year, in two almost equal editions by two different printers, Johannes Loersfeld and Matthes Maler. Both books are identical except for one song.
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Scholars point out that when Pomponius in his Enchiridion states that the emanation of laws by the king took place on the deliberation of the curiae he refers to this period, i.e. a time when the power of the king was lessened. The fire caused by the Gauls of king Brennus brought about the loss of the written records of leges regiae. The work of rewriting carried out by the sacerdotes was essential.
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The Marurist Gerberon gave a more complete edition: "M. Baii opera cum bullis pontificum et aliis ad ipsius causum spectantibus" (Cologne, 1696). This edition was put on the Index in 1697 on account of its second part, or "Baiana", in which the editor gives useful information about, but shows too much sympathy for, Baius. The gist of Baianism is also found in the 79 propositions censured by Pius V (Denzinger, Enchiridion, 881-959).
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Warner Home Video released multiple DVDs, consisting of region 1 and region 2 formats. My Two Favorite People, It Came from the Nightosphere, Jake vs. Me-Mow, The Suitor, Frost & Fire, and The Enchiridion were created for Region 1 markets containing some episodes of the first season. All DVD releases can be purchased on the Cartoon Network Shop, and the individual episodes can be downloaded from both the iTunes Store and Amazon.com.
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Warner Home Video released multiple DVDs, consisting of region 1 and region 2 formats. My Two Favorite People, It Came from the Nightosphere, Jake vs. Me-Mow, Fionna and Cake, The Suitor, Princess Day, and The Enchiridion were created for region 1 markets containing some episodes from the second season. All DVD releases can be purchased on the Cartoon Network Shop, and the individual episodes can be downloaded from both the iTunes Store and Amazon.com.
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Parallels are often drawn between this work and John Bunyan's The Pilgrim's Progress. The Tabula has been widely translated both into European languages and into Arabic (the latter version published with the Greek text and Latin translation by Claudius Salmasius in 1640). It has often been printed together with the Enchiridion of Epictetus. Separate editions have been issued by CS Jerram (with introduction and notes, 1878), Karl Praechter (1893), and many others.
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After a party that results in Finn saving Princess Bubblegum from falling from her tower, she decides that he is worthy of reading the Enchiridion: a tome of heroic knowledge. The book can only be acquired by "for heroes whose hearts are righteous". Bubblegum reveals that the book is located at the top of Mount Cragdor, past several trials. After passing the doorkeeper (voiced by John Moschitta Jr.), Finn and Jake encounter gnomes who cause Finn to doubt himself.
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The result of this new resolve were his chief work, De primatu Petri (1519), and his Enchiridion locorum communium adversus Lutherum ran through 46 editions between 1525 and 1576. From 1530-35 he published a collection of his writings against Luther, Opera contra Ludderum, in 4 vols. He verabally assailed his friend, humanist and jurist Ulrich Zasius, for a doctrine proclaimed ten years before, and Erasmus's Annotationes in Novum Testamentum. Eck died at Ingolstadt on 10 February 1543.
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Emblem of the Holy See. The Raccolta (literally, "collection" in Italian) is a book, published from 1807 to 1950, that listed Roman Catholic prayers and other acts of piety, such as novenas, for which specific indulgences were granted by Popes. In 1968 it was replaced by the Enchiridion Indulgentiarum, listing fewer specific prayers but including new general grants that apply to a wide range of prayerful actions. The text was in Italian, with the prayers themselves given in Latin.
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' quashed the entire proceedings of the 1681 Assembly of the French clergy and declared that its 1682 Declaration of the Clergy of France, on the liberties of the Gallican Church and ecclesiastical authority, was null and void, and invalid. According to the Enchiridion symbolorum, the decree "did not impose a theological censure on the articles." Costigan notes that it "does not make any particular comments" either about conciliarism or about "the consensus of the Church" addressed in the articles.
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"'" (We should praise Christ beautifully) is a Lutheran Christmas hymn with a text by Martin Luther, first published in 1524 in the Erfurt Enchiridion. He wrote it based on the Latin A solis ortus cardine and kept its melody (Zahn No. 297a–b). A variant of the hymn tune, Zahn No. 297c, was published in 1535. The hymn was used in several musical settings, including the chorale cantata by Johann Sebastian Bach, Christum wir sollen loben schon, BWV 121.
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Brevint's works included anti-Catholic writings and a famous devotional work on the eucharist: Missale Romanum (1672), The Christian Sacrament and Sacrifice (1673), Saul and Samuel at Endor (1674) Fifty years after Brevint's death, an abridgement of "The Christian Sacrament and Sacrifice" (1673) prepared by John Wesley became Methodism's core "authoritative doctrine on the Sacrament" and remains so today.The Hymn Society of Great Britain and Ireland, The Enchiridion, D.Brevint: The Christian Sacrament and Sacrifice, accessed 9 January 2011.
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Warner Home Video released multiple DVDs, consisting of region 1 and region 2 formats. It Came from the Nightosphere, Jake vs. Me-Mow, Fionna and Cake, The Suitor, Princess Day, Finn the Human, Frost & Fire, and The Enchiridion were created for Region 1 markets containing some episodes from the third season. All DVD releases can be purchased on the Cartoon Network Shop, and the individual episodes can be downloaded from both the iTunes Store and Amazon.com.
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In his examination of the dangers of formalism, Erasmus discusses monasticism, saint worship, war, the spirit of class and the foibles of "society." The Enchiridion is more like a sermon than a satire. With it Erasmus challenged common assumptions, painting the clergy as educators who should share the treasury of their knowledge with the laity. He emphasized personal spiritual disciplines and called for a reformation which he characterized as a collective return to the Fathers and Scripture.
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Warner Home Video released several DVDs, consisting of region 1 and region 2 formats; Jake vs. Me-Mow, Fionna and Cake, Jake the Dad, The Suitor, Princess Day, Finn the Human, Frost & Fire, The Enchiridion, and Card Wars were created for region 1 markets containing some episodes from the fourth season. All DVD releases can be purchased on the Cartoon Network Shop, and the individual episodes can be downloaded from both the iTunes Store and Amazon.com.
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The episode begins with Finn having a dream about the Lich-possessed snail using the Enchiridion to attack Billy. Finn awakes and he frantically tells Jake about his dream, who—after hearing that the Cosmic Owl appeared in the dream—believes it is a premonition. The two go visit Billy, and tell him about the dream. Billy realizes and explains the importance of the dream, and the three of them set out to stop the Lich.
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Luther wrote the hymn for Pentecost as a paraphrase of the Latin in his effort to establish German equivalents to the Latin parts of the liturgy. He derived the melody from the chant of the Latin hymn. The hymn in seven stanzas was first published in 1524, both in the Erfurt Enchiridion and in a setting by Johann Walter in Eyn geystlich Gesangk Buchleyn. The number in the current Protestant hymnal Evangelisches Gesangbuch (EG) is 126.
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He had the gift "for easy explanation. In few words he could present his thought very well. It did not matter how intellectual or difficult they might be", Fr. Bellarmino testified at the Apostolic Process. Books at the time were very scarce, so he republished Savonarola's "Confessionale," adapting it to the documents of the Council of Trent, published a treatise on Marriage, an Enchiridion for professors and for those to be ordained, a manual for "Moral Decisions".
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Once inside the top-most building of Mount Cragdor, a malevolent entity (voiced by Mark Hamill) takes Finn to his "Brain World", wherein he is first told to slay an evil heart beast, and then slay an "unaligned" ant. Finn kills the evil creature, but refuses to kill the neutral one, defeating the being. Finn is then confronted by Mannish Man, the keeper of the Enchiridion, who gives it to Finn. Finn's first act is to read a chapter about kissing princesses.
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In Copenhagen he wrote in 1530, the Confutatio Lutheranismi Danici, first edited by L. Schmitt, S.J., and published at Quaracchi (1902), which earned for him the sobriquet of Stagefyr (fire-brand). Ferber's principal work is entitled: Locorum communium adversus hujus temporis hæreses Enchiridion, published at Cologne in 1528, with additions in 1529. Besides this he wrote Assertiones CCCXXV adversus Fr. Lamberti paradoxa impia etc. (Cologne, 1526, and Paris, 1534); and Enarrationes latinæ Evangeliorum quadragesimalium, preached in German and published in Latin (Antwerp, 1533).
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Title page of the Achtliederbuch "Es ist das heyl vns kommen her," 1524 After Speratus was released from prison, he and his wife went to join Luther in Wittenberg in 1523, where Speratus helped Luther to create the first Lutheran hymnal, the Achtliederbuch, published in 1524. This hymnal contained only eight songs: four by Luther, three by Speratus, and one by Justus Jonas. All its songs were published the same year in the Erfurt Enchiridion, a collection of 26 hymns.
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In Old Prussian, the acute was reflected probably as a rising tone and circumflex as a falling tone. The marks on long vowels and diphthongs in Abel Will's translation of Martin Luther's Enchiridion point to that conclusion. It is the only accented Old Prussian text preserved. Diphthongs that correspond to a reconstructable Balto-Slavic acute are generally long in the second part of the diphthong, and those corresponding to a Balto–Slavic circumflex are generally long in the first part.
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The reformer Martin Luther wrote the hymn in twelve stanzas of four lines each as a catechetical setting of the Ten Commandments. The commandments were used for confession and for instructions. After an introduction, stanzas 2 to 10 are related to the ten commandments; 11 and 12 provide a conclusion, related to Jesus. In 1524, Luther published the hymn in the Erfurt Enchiridion with a hymn tune, Zahn No. 1951, based on an older melody ("In Gottes Namen Fahren wir").
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Possibly the idea for writing a series of chorale cantatas was inspired by the bicentennial anniversary of the first publications of Lutheran hymnals (1524). The first of these early hymnals is the Achtliederbuch, containing eight hymns and five melodies. Four chorale cantatas use text and/or melody of a hymn in that early publication (BWV 2, 9, 38 and 117). Another 1524 hymnal is the Erfurt Enchiridion: BWV 62, 91, 96, 114, 121 and 178 are based on hymns from that publication.
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This edition was edited by Robert Fastiggi, who also translated the latest edition of Denzinger's Enchiridion Symbolorum into English, incorporating a better translation of the German edition (including changes made by Ott himself after the Second Vatican Council), correcting some errors that had appeared in earlier English versions, and included references to Denzinger and the Catechism of the Catholic Church. It received an Imprimatur from Bishop Malcolm McMahon of Liverpool, United Kingdom and a foreword by Bishop Athanasius Schneider of Astana, Kazakhstan.
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Martin Luther's singable version of the 14th Psalm ("Es spricht der Unweisen Mund wohl") in the 1524 Erfurt Enchiridion – at that time still using the Septuagint/Vulgate numbering of Psalms ("Der .xiii. Psalm", ). Psalm 14 is the 14th psalm from the Book of Psalms, attributed to David. With minor differences, it is nearly identical in content with Psalm 53.Bennett, Robert A. “Wisdom Motifs in Psalm 14 = 53: Nābāl and 'Ēṣāh.” Bulletin of the American Schools of Oriental Research, no.
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Two facts stand out prominently in Caulet's episcopal career, his attitude with regard to the formulary of Alexander VII cites Denzinger, "Enchiridion", no. 971. and his conduct in the affaire de la régale, i.e. the royal pretension to the revenues and the administration of vacant sees. On receipt of the formulary of Alexander VII Caulet issued a pastoral letter requesting his clergy to subscribe to it, but with certain qualifications (foi aux dogmes révélés, déférence respectueuse aux faits non révélés).
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"'" (Jesus Christ, our Savior, who turned God's wrath away from us) is a Lutheran hymn in ten stanzas by Martin Luther for communion, first published in 1524 in the Erfurt Enchiridion. It is one of Luther's hymns which he wrote to strengthen his concepts of reformation. The models for the text and the melody of Luther's hymn existed in early 15th-century Bohemia. The text of the earlier hymn, "Jesus Christus nostra salus", goes back to the late 14th century.
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The work consists of fifty-three short chapters typically consisting of a paragraph or two. It was compiled some time in the early 2nd-century. The 6th-century philosopher Simplicius, in his Commentary on the work, refers to a letter written by Arrian which prefaced the text. In this letter Arrian stated that the Enchiridion was selected from the Discourses of Epictetus according to what he considered to be most useful, most necessary, and most adapted to move people's minds.
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The Enchiridion begins with the statement that "Of things, some depend upon ourselves, others do not depend upon ourselves." So it starts with announcing that the business and concern of the real self is with matters subject to its own control, uninfluenced by external chance or change. Epictetus makes a sharp distinction between our own internal world of mental benefits and harms, and the external world beyond our control. Freedom is to wish for nothing which is not up to ourselves.
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Four bishops sided with Port-Royal, arguing that the Assembly of the French clergy could not command French Catholics to subscribe to something which was not required by the pope. At the urging of several bishops, and at the personal insistence of King Louis XIV, Pope Alexander VII sent to France the apostolic constitution Regiminis Apostolici in 1664 which required, according to the Enchiridion symbolorum, "all ecclesiastical personnel and teachers" to subscribe to an included formulary, the Formula of Submission for the Jansenists.
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Lights start to flash out of the stones on the book, and then the book starts to shake while the pieces start to fall off as the Enchiridion turns into a black block. As Finn is running, Billy tells Finn to hurry. Princess Bubblegum then runs out telling Finn that Billy is really the Lich. Just as she says this, one of the Gumball Guardians gets up, detecting the Lich, and blasts Billy revealing that half of Billy's face is actually the Lich's.
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In the fourth season finale "The Lich", Finn and Jake are tricked by the Lich—disguised as the hero Billy—into opening a portal to the multiverse by using the Enchiridion. After the Lich passes through, Finn and Jake give chase. They eventually reach a time room at the center of the multiverse that is inhabited by Prismo, a wish- granter. They arrive just in time to see the Lich vanish after making his wish for the extinction of all life.
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"The declaration adds that there was no intention of stopping investigation of the passage by Catholic scholars who act in a moderate and temperate way and tend to think the verse not genuine; provided, however, that such scholars promise to accept the judgment of the Church which is by Christ's appointment the sole guardian and custodian of Holy Scripture (Enchiridion Bibttcum. Documenta Ecdesiastica Sacrum Scripturam Spectantia, Romae, apud Librarian! Vaticanam 1927, pp. 46–47)". Explanation given in Under Orders: The Autobiography of William Laurence Sullivan, p.
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Consequently he earned his first degree at the University of St Andrews (1622–25; M.A., 1623), where he studied theology, scholastic philosophy, and Hebrew. His sponsors included the Primate of All Scotland, John Spottiswood. In 1625 Jonston returned to the Polish- Lithuanian Commonwealth. Until 1628 he was a private tutor in the household of the Kurtzbach-Zawadski family in Leszno, where he was an active member of the Czech Brethren community. Around 1625-28 he published Enchiridion historiae naturalis, which in 1657 would be translated into English.
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The group flee from the Ice Kingdom and rescue Betty, who argues that she can reset the world with an alternate-universe version of the Enchiridion. In order to activate the book's power, however, the group must track down the jewels of power, which are found in the elementals' crowns. Finn and Jake journey to the transformed Slime Kingdom to retrieve Slime Princess' crown for her jewel. They run into Lumpy Space Princess (voiced by Ward), who is attending Slime Princess's roller skating party.
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The Enchiridion or Handbook of Epictetus (, Enkheirídion Epiktḗtou) is a short manual of Stoic ethical advice compiled by Arrian, a 2nd-century disciple of the Greek philosopher Epictetus. Although the content is mostly derived from the Discourses of Epictetus, it is not a summary of the Discourses but rather a compilation of practical precepts. Eschewing metaphysics, Arrian focuses his attention on Epictetus's work applying philosophy to daily life. The book is thus a manual to show the way to achieve mental freedom and happiness in all circumstances.
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The first English translation was by James Sandford in 1567 (a translation of a French version) and this was followed by a translation (from the Greek) by John Healey in 1610. The Enchiridion was even partly translated into Chinese by the Jesuit missionary Matteo Ricci. The popularity of the work was assisted by the Neostoicism movement initiated by Justus Lipsius in the 16th century. Another Neostoic, Guillaume du Vair, translated the book into French in 1586 and popularised it in his La Philosophie morale des Stoiques.
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In 1665, Cudworth almost quarrelled with his fellow-Platonist, Henry More, because of the latter's composition of an ethical work which Cudworth feared would interfere with his own long-contemplated treatise on the same subject.'Life of Cudworth, Appendix B: Letters of Cudworth and More', in Scott, An Introduction to Cudworth's Treatise, pp. 24–28 (Hathi Trust). To avoid any difficulties, More published his Enchiridion ethicum (1666–69), in Latin;An Account of Virtue; or, Dr. Henry More's Abridgement of Morals, put into English (transl.
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"Gott sei gelobet und gebenedeiet" (God be praised and blessed) is a Lutheran hymn of 1524 with words written by Martin Luther who used an older first stanza and melody. It is a song of thanks after communion. Luther's version in three stanzas was printed in the Erfurt Enchiridion of 1524 and in Johann Walter's choral hymnal Eyn geystlich Gesangk Buchleyn the same year. Today, the song appears in German hymnals, including both the Protestant Evangelisches Gesangbuch (EG 214), and in a different version in the Catholic Gotteslob (GL 215).
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About the same time Sanctus Pagninus, a Christian, issued an Enchiridion Expositionis Vocabulorum Haruch, Thargum, Midraschim Rabboth, et Aliorum Librorum.Rome, 1523; Steinschneider, Cat. Bodl. col. 2083 The general method of the Arukh was also adopted by Elijah Levita, who, in his Meturgeman and Tishbi, advanced a step in that he differentiated the targumic and the Talmudic words and also sought to complete his prototype. The manner and the matter of the Arukh were closely followed by Johannes Buxtorf in his Lexicon Chaldaicum Talmudicum,Basel, 1639 and by David de Pomis in his Tzemach David.
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Christ, you grant. In the late tenth century, Latin had higher prestige than Anglo-Saxon, and hermeneutic Latin had higher prestige than simple Latin. This presented Byrhtferth with a problem in his Enchiridion, a school text designed to teach the complicated rules for calculating the date of Easter, as hermeneutic Latin is unsuitable for pedagogic instruction. His solution was to include passages in hermeneutic Latin condemning the ignorant and lazy secular clergy, who he said refused to learn Latin, thus justifying using Anglo-Saxon to provide clear explanations for their benefit.
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The network said they would be willing to produce the series if Ward could prove that the series could be expanded into a series while maintaining elements from the original short. Ward, with help from Patrick McHale and Adam Muto, turned in a rough storyboard that featured Finn and an "oblivious" Princess Bubblegum going on a spaghetti-supper date. However, the network was not happy with this story, and asked for another. Ward then created an early storyboard for the episode, "The Enchiridion", which was his attempt to emulate the style of the original short.
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It was quite common for bishops and popes to wear other rings along with the episcopal ring; the 1882 edition of Caeremoniale episcoporum (Book II, viii, nn. 10-11) still assumed that this was likely to be the case. Custom prescribed that a layman or a cleric of inferior grade on being presented to a bishop should kiss his hand (called baciamano in Italian), which is to say, an obligation to kiss the episcopal ring. Before the promulgation of the new Enchiridion Indulgentiarum, an indulgence of 50 days resulted from this act.
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Verepaeus was born in Dommelen in the Duchy of Brabant (now North Brabant) around 1522. After studying the Liberal Arts and Theology at Leuven University he was ordained priest and became chaplain to the Augustinian canonesses of Mount Thabor Convent outside Mechelen. There he compiled the Enchiridion precationum piarum, one of the most reprinted prayer books of the Tridentine Church, which was translated into all the major languages of Western Europe except English.Stanley Morison, English Prayer Books: An Introduction to the Literature of Christian Public Worship (Cambridge University Press, 1949), p. 111.
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In 1505 Manutius produced plain texts in useful form, using the term enchiridion, meaning a manual or small, hand-held weapon. The octavo was the first appearance of the editio minor, a straightforward text, established as well as the editor can manage. Although these new, portable books were not cheap, the books of the Aldine Press did not force upon their buyers a substantial investment that large volumes of text and commentary demanded during this era. The editio minor, instead, brought financial and logistical benefits to those interested in the classics.
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He also has a green backpack, black shoes, and socks rolled down to ankles. Finn is missing several far t teeth because they faroften face monsters that hit him in the face, also he often bites rocks and other hard objects. In the episode "The Enchiridion!" it can be seen for a moment that his left eye is green while his right eye is blue as if he has heterochromia. However, Andy Ristaino confirmed that this was a "special occasion" and that in far t, both eyes are light blue.
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Luther presented the hymn with several variants of the melody that had been associated with "Jesus Christus nostra salus" for over a century. The earliest extant copy of "Jesus Christus nostra salus" (text and melody) is found in southern Bohemia, 1410. The earliest extant prints of Luther's hymn (both editions of the Erfurt Enchiridion and Johann Walter's choral hymnal Eyn geystlich Gesangk Buchleyn) originated in 1524. Later versions approved by Luther (since he wrote the foreword to these editions) are contained in the Klug'sche Gesangbuch (1529/1533) and the Babstsches Gesangbuch (1545).
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The metre of the Tithonus poem was already known, before the discovery of the Cologne papyrus, from four quotations of Sappho. Two of these are preserved in the Enchiridion of Hephaestion; he describes the metre as aiolikon and says that Sappho used it frequently. The metre is of the form "× ¯ ˘ ˘ ¯ ¯ ˘ ˘ ¯ ¯ ˘ ˘ ¯ ˘ ¯ ¯", which is part of the larger class of aeolic metres. The poems in this metre by Sappho are conventionally thought to have been from the fourth book of the Alexandrian edition, though no direct evidence either confirms or denies this.
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The first Lutheran hymns were published in 1524. These included the ' (known as the first Lutheran hymnal) and the Erfurt Enchiridion (both with unaccompanied melodic settings), as well as Johann Walter's ', the first to contain part song settings of Lutheran hymns. Luther and his contemporaries referred to these vernacular hymns as geistliche Lieder (spiritual songs), Psalmen (psalms), christliche Lieder (Christian songs), and geistliche (or christliche) Gesänge or Kirchengesänge. The German word Choral, which was originally used to describe Latin plainchant melodies, was first applied to the Lutheran hymn only in the later sixteenth century.
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The philosophy of Epictetus plays a key role in the 1998 novel by Tom Wolfe, A Man in Full. This was in part the outcome of discussions Wolfe had with James Stockdale (see below). The character Conrad, who through a series of mishaps finds himself in jail, and accidentally gets a copy of the Enchiridion of Epictetus, the Stoic’s manual, finds a philosophy that strengthens him to endure the brutality of the jail environment. He experiences Joseph Campbell's 'hero's journey' call to action and becomes a strong, honorable, undefeatable protagonist.
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Martin Luther used hymns in German to affirm his ideas of reformation and to have the congregation actively take part in church services. ' was the third German hymnal, after the "", published in Nürnberg by Jobst Gutnecht, and the "Erfurt Enchiridion", published in Erfurt, both also dating from 1524. ' was published in Wittenberg and is often referred to as the first Wittenberg hymnal. It came with a foreword by Martin Luther: The collection was the first German collection of hymns for choir and was published in Wittenberg in 1524 by Johann Walter, who collaborated with Luther.
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Luther continued to revise and enlarge the 1524 "Wittenberg hymnal", adding more songs, and it was reprinted in 1529, 1531, 1533, 1535, and 1543. This culminated in an edition titled Geystliche Lieder, prefaced by Luther and published by Valentin Babst in Leipzig in 1545 shortly before Luther's death. Contemporaneous editions of hymnals for lay people followed the organization of Luther's choral "Wittenberg hymnal" rather closely. For example, the Wittenberg Enchiridion of 1526 (full title Enchyridion of Spiritual Songs and Psalms for the Laity, Improved with Many More than Previously).
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Augustine devoted much attention to lying, which he contended was always wrong. He discussed the topic in four works (De magistro, De doctrina christiana, De trinitate, and Enchiridion) and wrote two treatises, De mendacio and Contra mendacium, specifically on the subject of lies. According to Augustine, only four types of falsehood were not lies, because there was no desire to deceive: explanation of someone else's viewpoint, repetition of memorized words, a slip of the tongue, or misspeaking. Augustine distinguished different situations of lying by blameworthiness, but argued that every lie was a sin.
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''''', also known by the Latin mnemonic ''''' ("there are two"), is a letter written in 494 by Pope Gelasius I to Byzantine Emperor Anastasius I Dicorus which expressed the Gelasian doctrine. According to commentary in the Enchiridion symbolorum, the letter is "the most celebrated document of the ancient Church concerning the two powers on earth." The Gelasian doctrine articulates a Christian theology about division of authority and power. All Medieval theories about division of power between priestly spiritual authority and secular temporal authority were versions of the Gelasian doctrine.
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The earliest proponents of justification by faith without works were identified by Augustine of Hippo in his work Enchiridion in 422 AD. According to Augustine, these persons were in good standing with the church but they practiced baptism immediately if someone believed in Christ, without first entering prolonged education in the Christian faith and morals as a catechumen. God's future judgment consisted only of payment (reward) or punishment (temporary) for how those Christians lived their lives before God. Appealing to 1 Cor. 3.11–14, they taught heaven or hell was not in question because faith alone guaranteed eternity with God.
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Even districts and countries could receive special privileges. Pope Paul VI completely reformed the grants of indulgences, after the Second Vatican Council. His Apostolic Constitution Indulgentiarum Doctrina (1967) yet again confirmed the Portiuncula Indulgence. According to the Enchiridion Indulgentiarum, Catholic faithful may gain a plenary indulgence on 2 August (the Portiuncula) or on such other day as designated by the local ordinary for the advantage of the faithful, under the usual conditions (sacramental Confession, Holy Communion, and prayer for the intentions of the Supreme Pontiff), by devoutly visiting the parish church, and there reciting at least the Lord's Prayer and the Creed.
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"The Enchiridion!" first aired on Cartoon Network on April 19, 2010. The episode was watched by 2.096 million viewers, and scored a 1.4/2 percent Nielsen household rating, meaning that it was seen by 1.4 percent of all households and 2 percent of all households watching television at the time of the episode's airing. The episode first saw physical release as part of the 2012 It Came From the Nightosphere DVD, which included 16 episodes from the series' first three seasons. It was later re-leased as part of the complete first season DVD in July 2012.
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The series follows the adventures of Finn (voiced by Jeremy Shada), a human boy, and his best friend and adoptive brother Jake (voiced by John DiMaggio), a dog with magical powers to change shape and grow and shrink at will. In this episode, Finn and Jake go on a quest for the titular magical book that would prove them worthy of being righteous heroes. After passing through a series of trials and tribulations, Finn acquires the legendary book. The first episode produced for the series, "The Enchiridion!" was crafted to retain the same spirit as the earlier series' pilot.
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In his first major book on rational therapy, Ellis wrote that the central principle of his approach, that people are rarely emotionally affected by external events but rather by their thinking about such events, "was originally discovered and stated by the ancient Stoic philosophers". Ellis illustrates this with a quote from the Enchiridion of Epictetus: "Men are disturbed not by things, but by the views which they take of them." Ellis noted that Shakespeare expressed a similar thought in Hamlet: "There's nothing good or bad but thinking makes it so."Ellis, Albert (1962) Reason and Emotion in Psychotherapy. p.
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The doctrine is sometimes said to be rooted in Plato. While Plato never directly stated the doctrine, it was developed, based on his remarks on evil, by the Neoplatonist philosopher Plotinus, chiefly in the eighth tractate of his First Ennead. Neoplatonism was influential on St. Augustine of Hippo, with whom the doctrine is most associated. Augustine, in his Enchiridion, wrote: Also, in his City of God, he wrote: Through Augustine, this doctrine influenced much of Catholic thought on the subject of evil. For instance, Boethius famously proved, in Book III of his Consolation of Philosophy, that “evil is nothing”.
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The hymn printed in the Erfurt Enchiridion, 1524 The closing chorale is "" ("Kill us through your goodness" or "Us mortify through kindness"), the fifth stanza of Elisabeth Cruciger's "". Its melody is based on one from Wolflein Lochamer's Lochamer-Liederbuch, printed in Nürnberg around 1455. It first appears as a sacred tune in Johann Walter's Wittenberg hymnal (1524). The usual four-part setting of the voices is brightened by continuous runs of the oboe and violin I. Isoyama thinks that Bach may have intentionally imitated the style of his predecessor Johann Kuhnau in the "elegantly flowing obbligato for oboe and first violin".
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Four lines of the poem survive, preserved in Hephaestion's Enchiridion, a treatise on meter in Greek poetry. Most scholars believe that this is only a fragment of a longer original, though Diskin Clay argues that the poem is complete as it is. The poem is composed in an Aeolic meter known as the hagesichorean, in which lines are of the form "x – u u – u – –", where "–" represents a long syllable, "u" represents a short syllable, and "x" represents an anceps. The poem describes the speaker – a woman, as the adjective "" in the final line is feminine – lying alone at night.
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Since then, the Enchiridion has been repeatedly republished, with considerable additions by different editors. As a result, the numberings in more recent editions in no way correspond to those in the original. The numbering that scholars in recent decades (since 1963) have usually cited for the entries is that introduced in the edition prepared by Adolf Schönmetzer, S.J., which explains the abbreviation "DS" (for "Denzinger-Schönmetzer") that is used to specify this numbering, which is very different from that in earlier editions. Peter Hünermann is the most recent editor and the 43rd edition has been published in English by Ignatius Press.
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The series follows the adventures of Finn (voiced by Jeremy Shada), a human boy, and his best friend and adoptive brother Jake (voiced by John DiMaggio), a dog with magical powers to change shape and grow and shrink at will. In this episode, Finn has an ominous dream about the Lich, and sets off with Jake to warn Billy. Billy reveals that they must unite the gems of all the crowns of power, place them in the Enchiridion, and open a portal to the multiverse. However, it is revealed that the Lich is actually disguised as Billy.
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After they head out, Billy tells them that they need to collect all the magical gems from all the princesses and Ice King's power crystals that protect them from the Lich. With only one gem left, Finn finds the Enchiridion in Billy's knapsack. Billy reveals that the book has magical properties, and after activating it a certain way, the circle on the front opens up showing 9 slots where all the gems go in. A holographic being named Booko appears and explains that when all the gems are placed in the slots in the book, a portal to the multiverse will be opened.
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According to Paul Louis Courier, this edition is a great progress on the one of Isaac Casaubon, which was two centuries old at the time. His Herodotus (1816; lexicon, 1824) is less successful; he depends too much on earlier editions and inferior MSS., and lacks the finer scholarship necessary in dealing with such an author. Mention may also be made of his Enchiridion of Epictetus and Tabula of Cebes (1798), which appeared at the time when the doctrines of the Stoics were fashionable; the letters of Seneca to Lucilius (1809); corrections and notes to Suidas (1789); and some moral philosophy essays.
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Bodl. Ashmole MS 328 preserves Byrhtferth's Latin Enchiridion, or Manual. It is written in Latin and Old English and the largest part is that of a computus similar to the one in Preface. It touches on the belief that the divine order of the universe can be perceived through the study of numbers and can be of great reference for the study of medieval number symbolism. It also contains treatises on rhetorical and grammatical subjects, a table of weights and measures, and three theological tracts on the ages of the world, the loosing of Satan and the eight capital sins.
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The Third Cleopatra Glossary (folios 92r-117v) contains glosses to Aldhelm's Prosa de virginitate and Carmen de virginitate, with the lemmata in the same order as they appear in the text. It was presumably, therefore, based on a copy of Aldhelm's texts which had interlinear glosses.See for more detail Mechthild Gretsch, The Intellectual Foundations of the English Benedictine Reform, Cambridge Studies in Anglo-Saxon England, 25 (Cambridge, 1999), pp. 139-41. This glossary or one like it was influential, influencing Byrhtferth of Ramsey and at least one Anglo-Saxon medical text.Michael Lapidge and Peter S. Baker, Byrhtferth’s Enchiridion, Early English Text Society, s.s.
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Over the centuries, the beauty and culture of West Lake has attracted numerous literati, who left behind works of literature and poetry to describe the lake. For example, Dream in West Lake and The Enchiridion of Lake and Mountain recorded a lot about West Lake and ancient Hangzhou historic anecdotes. Poets such as Bai Juyi, Su Shi, Xu Zhimo and Hu Shih also wrote countless poems about West Lake. The Chinese legend Legend of the White Snake is also set in West Lake in Hangzhou and has been adapted into films and television series over the years.
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Preachers and composers of the 18th century, including J.S. Bach, used this rich hymn as a subject for their own work, although its objective baptismal theology was displaced by more subjective hymns under the influence of late-19th-century Lutheran pietism. Luther's hymns were included in early Lutheran hymnals and spread the ideas of the Reformation. He supplied four of eight songs of the First Lutheran hymnal Achtliederbuch, 18 of 26 songs of the Erfurt Enchiridion, and 24 of the 32 songs in the first choral hymnal with settings by Johann Walter, Eyn geystlich Gesangk Buchleyn, all published in 1524. Luther's hymns inspired composers to write music.
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Consolo's works include: I Capitoli dei Padri, Trattato Misnico Morale con Commenti, an Italian translation of Abot; I Doveri de' Cuori (Prato, 1847); Volgarizzamento del Libro di Job (Florence, 1874); Volgarizzamento delle Lamentazioni di Geremi; and Il Salterio o Canti Nazionali del Popolo d'Israele Spiegati e Commentati (Florence, 1885). He was also the author of several shorter essays and poems, and published a translation of "The Duties of the Heart", an eleventh century moral treatise by Maestro Bechai originally written in Arabic and translated into Hebrew by Judah ben Tibon. His wife, Regine, published an Italian translation of the Enchiridion d'Egitto. The composer and virtuoso Federico Consolo was his son.
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In addition to his inquisitorial duties, every year witnessed the publication of one or more writings against iconoclasm and in defense of the doctrines of the Mass, purgatory, and auricular confession. His Enchiridion locorum communium adversus Lutherum et alios hostes ecclesiae (Landshut, 1525) went through forty-six editions before 1576. As its title indicates, it was directed primarily against Melanchthon's Loci Communes, although it also concerned itself to some extent with the teachings of Huldrych Zwingli. At Baden-in-Aargau from 21 May until 18 June 1526 a public disputation on the doctrine of transubstantiation was held, in which Eck and Thomas Murner were pitted against Johann Oecolampadius.
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He was received into the Catholic Church on 9 October of the same year. the English scholar John Henry Newman argued that the essence of the doctrine is locatable in ancient tradition, and that the core consistency of such beliefs is evidence that Christianity was "originally given to us from heaven".John Henry Newman, An Essay on the Development of Christian Doctrine, chapter 2, section 3, paragraph 2. The Catholic Church's teaching on purgatory, defined in the Second Council of Lyon (1274), the Council of Florence (1438–1445), and the Council of Trent (1545–63),Denzinger, The Sources of Catholic Dogma (Enchiridion Symbolorum), 456, 464, 693, 840, 983, 998.
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Apart that Elisabeth Cruciger's authorship has been ascertained, little or nothing is known about the genesis of "Herr Christ, der einig Gotts Sohn". The notion that it was modelled after the Christmas hymn "Corde natus ex parentis" ("Of the Father's Heart Begotten"), repeated, for instance, in Bach-scholarship, lost traction in hymnology. The melody of Cruciger's hymn has some similarity with the tune of "Mein Freud möcht sich wohl mehren" ("My Joy Will Increase"), a secular love song known from the Lochamer-Liederbuch (1455). "Herr Christ, der einig Gotts Sohn" was first published in 1524, both in the Erfurt Enchiridion and in Johann Walter's choral hymnal in Wittenberg.
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Paul Speratus, poet of the text "Es ist das Heil uns kommen her" (originally: "Es ist das heyl vns kommen her", English: "Salvation now has come for all" or more literally: It is our salvation come here to us) is a Lutheran hymn in 14 stanzas by Paul Speratus. It was first published as one of eight songs in 1524 in the first Lutheran hymnal, the Achtliederbuch, which contained four songs by Luther, three by Speratus, and one by Justus Jonas. The same year it appeared in Erfurt in Eyn Enchiridion. Its hymn tune, Zahn No. 4430, was already known in the 15th century.
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By his bull Indulgentiarum Doctrina of 1 January 1967, Pope Paul VI ordered a revision of the collection of indulgenced prayers and works "with a view to attaching indulgences only to the most important prayers and works of piety, charity and penance".Indulgentiarum doctrinaThe encyclopedia of Christianity, Volume 2 by Erwin Fahlbusch 2001 page 695 Since then the official collection of the currently indulgenced prayers and good works is called the Enchiridion Indulgentiarum. The first edition appeared in June 1968. As indicated in an article published on the English edition of L'Osservatore Romano of 12 December 1968, it was only one sixth the size of the last edition of the Raccolta.
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It is revealed in the episode "Jake the Starchild" that Jake's amorphous powers come from the same creature that bit his father's head in "Joshua and Margaret Investigations". Being a magical dog, Jake displays an acute sense of smell in the series, as he can apparently smell the precise location of an object miles away. In "The Chamber of Frozen Blades" he states that his sense of smell is "1,000 times better" than Finn's, although compared to normal dogs this is a low estimate. He also claims in "The Enchiridion" that he could not only smell the book, but also that it was in a room inside of a castle.
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Lettres provinciales stimulated several responses from the Jesuits, including in 1657 the publication of the anonymous Apologie pour les Casuistes contre les calomnies des Jansénistes, written by Father Georges Perot. It rather unfortunately claimed as its own Pascal's interpretations of the Casuists' propositions, in particular concerning controversial propositions about homicides. This led the friars of Paris to condemn Jesuit casuistry. On 15 February 1665, Alexander VII promulgated the apostolic constitution Regiminis Apostolici, which required, according to the Enchiridion symbolorum, "all ecclesiastical personnel and teachers" to subscribe to an included formulary, the Formula of Submission for the Jansenists – assenting to both Cum occasione and Ad sanctam beati Petri sedem.
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By including all basic texts of Catholic teachings, the Enchiridion serves as a compendium of faith through the centuries. It is also a research instrument for theologians, historians, and individuals with an interest in the study of Christianity. The latest updates extend to the teachings of Pope John Paul II; it can thus be used for research on contemporary issues, such as the social teachings of the Church, subsidiarity, poverty, social justice, death penalty, birth control or the ordination of women. In 2012, Ignatius Press published a bilingual Latin- English version of the 43rd edition (2010) of Denzinger-Hünermann, with entries up to 2008.
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The Grimoire of Pope Leo or Enchiridion of Pope Leo is a French grimoire (a textbook of magic) that is falsely attributed to Pope Leo III. The book claims to have been published in 1523, but the earliest known version of the text is from 1633. It was listed in police records in association with the Affair of the Poisons, and a copy was owned by Marc Antoine René de Voyer.Davies (2009:1) This grimoire, along with other Bibliothèque bleue grimoires such as the Grimoire of Pope Honorius and Petit Albert, were brought to the French Caribbean colonies, becoming the foundation of that region's literary magical tradition.
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It is also clear from the text that Asser was familiar with Virgil's Aeneid, Caelius Sedulius's Carmen Paschale, Aldhelm's De Virginitate, and Einhard's Vita Karoli Magni ("Life of Charlemagne"). He quotes from Gregory the Great's Regula Pastoralis, a work he and Alfred subsequently collaborated in translating, and from Augustine of Hippo's Enchiridion. About half of the Life is little more than a translation of part of the Anglo-Saxon Chronicle for the years 851–887, though Asser adds personal opinions and interpolates information about Alfred's life. Asser also adds material relating to the years after 887 and general opinions about Alfred's character and reign.
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For Arc Dream, Stolze co-authored Wild Talents (2006), the "sequel" to Godlike, with Detwiller, Kenneth Hite and Shane Ivey, and also wrote alternate settings for the game such as eCollapse. Arc Dream also published a print edition of Reign Enchiridion, a stripped-down version of his Reign fantasy RPG which featured an innovative group resolution mechanic built on the ORE rules. He later incorporated similar rules in the Progenitor setting for Wild Talents. Some of Stolze's recent work has been self-published using the "ransom method", whereby the game is only released when enough potential buyers have contributed enough money to reach a threshold set by the author.
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On September 27, 2011, Cartoon Network released the region 1 DVD My Two Favorite People, which features a selection of twelve episodes from the series' first two seasons. Following this, several other region-1 compilation DVDs have been released, including: It Came from the Nightosphere (2012), Jake vs. Me-Mow (2012), Fionna and Cake (2013), Jake the Dad (2013), The Suitor (2014), Princess Day (2014), Adventure Time and Friends (2014), Finn the Human (2014), Frost & Fire (2015), The Enchiridion (2015), Stakes (2016), Card Wars (2016), and Islands (2017). All of the seasons have been released on DVD, and the first six have been released domestically on Blu-ray.
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The manuscript in the Folger Shakespeare library is preceded by sundry materials lifted from Arbatel de magia veterum (amazingly only two years after its publication), the Enchiridion of Pope Leo III, and Sefer Raziel HaMalakh, and followed with a version of the Key of Solomon. The section Officium de spirittibus begins describing "the three devils" (Lucifer, Bell, and Satan), and the four kings of the air (Orience over the east, Paymon the west, Amaymon the north, and Egine the south), and the means of calling them. It then lists an additional seventy-five demons, for a total of eighty-two. Many of the demons are comparable to those in the Lesser Key of Solomon.
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On September 22, 1540, Joachim left Wittenberg to become superintendent at Arnstadt, where, until deposed in March 1543 for his rigid discipline and opposition to union, he displayed great activity, moral earnestness, and courage. But neither the appeal of his congregation nor the sympathy of Luther could overcome the hostility of the Count of Schwartzburg, Günther XL. On May 10, 1544, Mörlin became superintendent at Göttingen. Here he was equally firm in insistence on purity of life and doctrine, and wrote his Enchiridion catecheticum (1544), taught rhetoric in the Latin school, and lectured on Erasmus and the Loci of Melanchthon. Mörlin's activity in Göttingen came to an end with his uncompromising resistance to the union advocated by the Interim.
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Achtliederbuch, 1524 "'" (From deep affliction I cry out to you), originally "", later also "'", is a Lutheran hymn of 1524, with words written by Martin Luther as a paraphrase of Psalm 130. It was first published in 1524 as one of eight songs in the first Lutheran hymnal, the , which contained four songs by Luther, three by Paul Speratus, and one by Justus Jonas, and also appeared the same year in the Erfurt Enchiridion. It is part of many hymnals, also in translations. The text inspired vocal and organ music from the Renaissance to contemporary, including composers such as Johann Sebastian Bach, who based a chorale cantata on it, Felix Mendelssohn and Max Reger.
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Arrian also compiled a popular digest, entitled the Enchiridion, or Handbook. In a preface to the Discourses that is addressed to Lucius Gellius, Arrian states that "whatever I heard him say I used to write down, word for word, as best I could, endeavouring to preserve it as a memorial, for my own future use, of his way of thinking and the frankness of his speech." Epictetus maintains that the foundation of all philosophy is self-knowledge, that is, the conviction of our ignorance and gullibility ought to be the first subject of our study.Epictetus, Discourses, ii.11.1 Logic provides valid reasoning and certainty in judgment, but it is subordinate to practical needs.
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The text is published in Acta Apostolicae Sedis, 1974, pages 89–92.The text can also be found, accompanied by an Italian translation, in Enchiridion Vaticanum 5 (Centro Editoriale Dehoniano, Bologna, Italy 1979). Its applicability in cases of accusations and trials involving abuse of minors or vulnerable persons and in cases of possession of child pornography by clerics was removed on 17 December 2019.Hannah Brockhaus, "Pope Francis lifts pontifical secret from legal proceedings of abuse trials of clerics", Catholic News Agency, 17 December 2019] Its use in such cases had been condemned by German Cardinal Reinhard Marx at the Meeting on the Protection of Minors in the Church held in the Vatican from 21 to 24 February 2019.
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He was also pressed by Gnostics scholars with the question as to why God did not create creatures that "did not lack the good". Clement attempted to answer these questions ontologically through dualism, an idea found in the Platonic school, that is by presenting two realities, one of God and Truth, another of human and perceived experience. The fifth-century theologian Augustine of Hippo adopted the privation theory, and in his Enchiridion on Faith, Hope and Love, maintained that evil exists only as "absence of the good", that vices are nothing but the privations of natural good. Evil is not a substance, states Augustine, it is nothing more than "loss of good".
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In this episode, Finn and Jake crossover into Farmworld (an alternate dimension first created in the episode "Finn the Human") to stop Farmworld-Finn and the Jake-Lich from using an alternate version of the Enchiridion to open up doorways into all dimensions. After a long and drawn-out battle, Finn, Jake, and Farmworld-Finn team up to stop the Jake-Lich. Finn and Jake are able to use a magical device given to them by Prismo to remove the essence of the Lich from Farmworld Jake, returning Farmworld to normal. "Crossover" was the first of several seventh- season episodes that Moynihan and Alden would work on; the two had previously collaborated on the sixth-season episode "The Mountain".
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Andrew Marvell wrote eighteen lines of Latin verse and an English poem of forty lines in praise of this translation. Wittie published in 1640 in London an English version of a separate work by Primrose on part of the same subject, The Antimoniall Cup twice Cast. In 1647 Primrose published, at Leyden, Aphorismi necessarii ad doctrinam Medicinae acquirendam perutiles, and, at Amsterdam, in 1650, Enchiridion Medicum, a digest of Galenic medicine, on the same general plan as Nial O'Glacan's treatise, and in 1651 Ars Pharmaceutica, methodus brevissima de eligendis et componendis medicinis. His last four books were all published at Rotterdam: De Mulierum Morbis, 1655; Destructio Fundamentorum Vopisci Fortunati Plempii, 1657; De Febribus, 1658; and Partes duae de Morbis Puerorum, 1659.
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On the city of God against the pagans (), often called The City of God, is a book of Christian philosophy written in Latin by Augustine of Hippo in the early 5th century AD. The book was in response to allegations that Christianity brought about the decline of Rome and is considered one of Augustine's most important works, standing alongside The Confessions, The Enchiridion, On Christian Doctrine, and On the Trinity. As a work of one of the most influential Church Fathers, The City of God is a cornerstone of Western thought, expounding on many profound questions of theology, such as the suffering of the righteous, the existence of evil, the conflict between free will and divine omniscience, and the doctrine of original sin.
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Commentary on Aristotle's De Caelo by Simplicius. This 14th-century manuscript is signed by a former owner, Basilios Bessarion. The works which have survived are his commentaries upon Aristotle's de Caelo, Physica Auscultatio, and Categories, as well as a commentary upon the Enchiridion of Epictetus. There is also a commentary on Aristotle's de Anima under his name, but it is stylistically inferior and lacks the breadth of historical information usually used by Simplicius. It has been suggested that it was written by Priscian of Lydia,Steel C., in Priscian, On Theophrastus on Sense-Perception and Simplicius' On Aristotle's On the Soul 2.5-12., Cornell University Press, 1997. See Bryn Mawr Classical Review 1999.10.18 but other scholars see it as authentic.
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Epictetus, Discourses, ii.10.4–5 We have all a certain part to play in the world, and we have done enough when we have performed what our nature allows.Epictetus, Discourses, i.2.33–37; Enchiridion, 24, 37 In the exercise of our powers, we may become aware of the destiny we are intended to fulfill.Heinrich Ritter, Alexander James William Morrison, (1846), The History of Ancient Philosophy, Volume 4, page 220 We are like travellers at an inn, or guests at a stranger's table; whatever is offered we take with thankfulness, and sometimes, when the turn comes, we may refuse; in the former case we are a worthy guest of the deities, and in the latter we appear as a sharer in their power.
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Cartoon Network approved the first season in September 2008, and "The Enchiridion!" was the first episode to enter into production. While many cartoons are based on script pitches to network executives, Cartoon Network allowed Adventure Time to "build their own teams organically" and communication through the use of storyboards and animatics. Rob Sorcher, Cartoon Network's chief content officer at the time, explained that the network allowed this because the company was "dealing with artists who are primarily visual people" and by using storyboards, the writers and artists could learn and grow "by actually doing the work." As such, Ward soon assembled a storyboarding team for the series, which was largely composed of "younger, inexperienced people" who had been found using the Internet.
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Title page of the Works of Epictetus, translated by Carter. First edition, 1758 Early in the year 1749, she commenced her translation of All the Works of Epictetus, Which are Now Extant, which she submitted sheet by sheet to Secker's revisal. She finished the Discourses in December 1752, but at his suggestion added the Enchiridion and Fragments, with an introduction and notes. A subscription having been got up by him and her other wealthy and influential friends, the work was published in 1758, Carter's position in the pantheon of 18th-century women writers was ensured by her translation of Epictetus, the first English translation of the known works by the Greek Stoic philosopher, and it brought her in a clear profit of £1,000.
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The practice of ascetic prayer called hesychasm in the Eastern Orthodox Church is centered on the enlightenment or deification, theosis of man. While Constantinople experienced a succession of councils alternately approving and condemning doctrine concerning hesychasm, the Western Church held no council in which to make a pronouncement on the issue, and the word "hesychasm" does not appear in the Enchiridion Symbolorum et Definitionum (Handbook of Creeds and Definitions), the collection of Roman Catholic teachings originally compiled by Heinrich Joseph Dominicus Denzinger. Despite the fact that the hesychast doctrine of Gregory Palamas has never been officially condemned by the Catholic Church, Western theologians tended to reject it, often equating it with quietism. This identification may have been motivated in part by the fact that "quietism" is the literal translation of "hesychasm".
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Enchiridion symbolorum (DH) states that Christ did not form the Church as several distinct communities, but unified through full communion with the bishop of Rome and profession of the same faith with the bishop of Rome. The bishop of Rome is a subject of supreme authority over the sui iuris Eastern Catholic Churches. In canon 45, the bishop of Rome has "by virtue of his office" both "power over the entire Church" and "primacy of ordinary power over all the eparchies and groupings of them" within each of the Eastern Catholic Churches. Through the office "of the supreme pastor of the Church," he is in communion with the other bishops and with the entire Church, and has the right to determines whether to exercise this authority either personally or collegially.
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Fionna and Cake go after Doctor Prince for stealing the Enchiridion when he is caught by the Ice King (Tom Kenny) and forced to return it and leave. When the Ice King introduces himself to Fionna and Cake, Slime Princess interrupts the scene, revealing it as part of a story told by the Ice King, and that she and several others are being forced to listen to it. As the Ice King deflects their criticisms, Marceline the Vampire Queen (Olivia Olson) comes out of invisibility and shows herself to the Ice King while unlocking the princesses from captivity. She tells him that she had been listening to his story for a couple of hours and claims that she could tell a better story involving the characters of Fionna and Cake.
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The Handbook of a Christian Knight (), sometimes translated as The Manual of a Christian Knight or The Handbook of the Christian Soldier, is a work written by Dutch scholar Erasmus of Rotterdam in 1501, and was first published in English in 1533 by William Tyndale. During a stay in Tournehem, a castle near Saint-Omer in the north of modern-day France, Erasmus encountered an uncivilized, yet friendly soldier who was an acquaintance of Battus, Erasmus' close friend. On the request of the soldier's pious wife, who felt slighted by her husband's behaviour, Battus asked Erasmus to write a text which would convince the soldier of the necessity of mending his ways, which he did. The resulting work was eventually re-drafted by Erasmus and expanded into the Enchiridion militis Christiani.
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A well-known quotation from Enchiridion of Epictetus was taught to most clients during the initial session of traditional REBT by Ellis and his followers: "It's not the events that upset us, but our judgments about the events." This subsequently became a common element in the socialization phase of many other approaches to CBT. The question of Stoicism's influence on modern psychotherapy, particularly REBT and CBT, was described in detail in The Philosophy of Cognitive-Behavioural Therapy by Donald Robertson. Moreover, several early 20th century psychotherapists were influenced by Stoicism, most notably the "rational persuasion" school founded by the Swiss neurologist and psychotherapist Paul DuBois, who drew heavily on Stoicism in his clinical work and encouraged his clients to study passages from Seneca the Younger as homework assignments.
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Prismo summons Finn and Jake to his time room and reveals that Farmworld is still in existence; Farmworld-Finn has teamed up with the Jake-Lich, which could lead to destruction of all life in the multiverse. Prismo is powerless to stop this from occurring, and so he sends Finn and Jake to Farmworld with a device called "The Maid", which will clean up "all class-A inter-dimensional bung-ups." Once in the Farmworld universe, Finn and Jake discover that Farmworld-Finn has frozen all of that reality's humans in order to "save them". It is also revealed that the Jake-Lich has been possessing Big Destiny (voiced by James Kyson), gathering up the jewels needed to activate the Farmworld-version of the Enchiridion, so as to open up a portal to the multiverse.
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His most important work is Theatrum poetarum (1675), a list of the chief poets of all ages and countries, but principally of the English poets, with short critical notes and a prefatory Discourse of the Poets and Poetry, which has usually been traced to Milton's hand. He also wrote The New World of English Words (1658), which went through many editions; a new edition of Baker's Chronicle, of which the section on the period from 1650 to 1658 was written by himself from the royalist standpoint; a supplement (1676) to John Speed's Theatre of Great Britain; and in 1684 Enchiridion linguae latinae, said to have been taken chiefly from notes prepared by Milton. John Aubrey states that all Milton's papers came into Phillips's hands, and in 1694 he published a translation of his Letters of State with a valuable memoir.
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Davies (2007:95–96) A new form of printing developed in France, the Bibliothèque bleue. Many grimoires published through this circulated among an ever-growing percentage of the populace, in particular the Grand Albert, the Petit Albert (1782), the Grimoire du Pape Honorius and the Enchiridion Leonis Papae. The Petit Albert contained a wide variety of forms of magic, for instance, dealing in simple charms for ailments along with more complex things such as the instructions for making a Hand of Glory.Davies (2007:98–101) In the late 18th and early 19th centuries, following the French Revolution of 1789, a hugely influential grimoire was published under the title of the Grand Grimoire, which was considered particularly powerful, because it involved conjuring and making a pact with the devil's chief minister, Lucifugé Rofocale, to gain wealth from him.
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The earliest known use of the term appears in the Catholic Paschal Vigil Mass Exsultet: O felix culpa quae talem et tantum meruit habere redemptorem, "O happy fault that earned for us so great, so glorious a Redeemer." In the 4th century, Saint Ambrose also speaks of the fortunate ruin of Adam in the Garden of Eden in that his sin brought more good to humanity than if he had stayed perfectly innocent.Haines, Victor. (1982). "The Felix Culpa", Washington: America UP. This theology is continued in the writings of Ambrose's student St. Augustine regarding the Fall of Man, the source of original sin: “For God judged it better to bring good out of evil than not to permit any evil to exist.” (in Latin: Melius enim iudicavit de malis benefacere, quam mala nulla esse permittere.)Augustine, Enchiridion, viii.
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The protagonist in the story is Nell, a thete (or person without a tribe; equivalent to the lowest working class) living in the Leased Territories, a lowland slum built on the artificial, diamondoid island of New Chusan, located offshore from the mouth of the Yangtze River, northwest of Shanghai. When she is four, Nell's older brother Harv gives her a stolen copy of a highly sophisticated interactive book, Young Lady's Illustrated Primer: a Propædeutic Enchiridion, in which is told the tale of Princess Nell and her various friends, kin, associates, &c.;, commissioned by the wealthy Neo- Victorian "Equity Lord" Alexander Chung-Sik Finkle-McGraw for his granddaughter, Elizabeth. The story follows Nell's development under the tutelage of the Primer, and to a lesser degree, the lives of Elizabeth Finkle- McGraw and Fiona Hackworth, Neo-Victorian girls who receive other copies.
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His hymn Wo Gott der Herr nicht bei uns hält, a paraphrase of Psalm 124, was published in the Erfurt Enchiridion in 1524. It was used by several composers as a base for organ and choral music, including Bach's chorale cantata BWV 178. Justus Jonas at work Jonas was busied in conferences (including a prominent role in the Reformation conferences at Marburg (1529) and Augsburg (1530)) and visitations during the next twenty years, and in diplomatic work with the princes. In the autumn of 1531, Jonas published a German translation of the Apology of the Augsburg Confession and in 1541 he began a successful preaching crusade in Halle, becoming superintendent of its churches in 1542 or 1544 and priest in the Market Church of Our Dear Lady (Marktkirche Unser Lieben Frauen) the city of Halle, Saxony-Anhalt.
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Hence "it is evident that wisdom, knowledge and understanding are eternal and self-subsistent things, superior to matter and all sensible beings, and independent upon them"; and so also are moral good and evil. Cudworth does not attempt to give any list of Moral Ideas. It is, indeed, the cardinal weakness of this form of intuitionism that no satisfactory list can be given, and that no moral principles have the "constant and never-failing entity" (or the definiteness) of the concepts of geometry (these attacks are not uncontested — for example, see "Common Sense" tradition from Thomas Reid to James McCosh and the Oxford Realists Harold Prichard and Sir William David Ross). Henry More's Enchiridion ethicum, attempts to enumerate the "noemata moralia"; but, so far from being self- evident, most of his moral axioms are open to serious controversy.
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The Apostolic Penitentiary also specifies actions for which indulgences are granted, either permanently (in the Enchiridion Indulgentiarum), or on special occasions, such as the Year for Priests (19 June 2009 to 19 June 2010), during which a plenary indulgence is granted, on 19 June 2009, on first Thursdays, on 4 August 2009 (150th anniversary of the death of Saint Jean-Marie Vianney), and on 19 June 2010, to all the faithful who attend Mass, pray for priests to Jesus Christ the Eternal High Priest, offer any other good work they do that day, and satisfy the conditions for any plenary indulgence (detachment from all sins, the Sacrament of Penance within the last or next couple of weeks, holy communion (Eucharist in the Catholic Church), and praying for the Pope's intentions). There are also adaptations for those unable to go to church, and daily indulgences available only to priests.
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Normae et Concessiones (editio quarta, Libreria Editrice Vaticana 2009 ) and is available on the Holy See's website.Enchiridion indulgentiarum An English translation of the second edition (when the general grants were three, not four) is available online. The Enchiridion Indulgentiarum differs from the Raccolta in that it lists "only the most important prayers and works of piety, charity and penance". On the other hand, it includes new general grants of partial indulgences that apply to a wide range of prayerful actions, and it indicates that the prayers that it does list as deserving veneration on account of divine inspiration or antiquity or as being in widespread use are only examplesEnchiridion Indulgentiarum, Aliae Concessiones, Proœmium, 2 of those to which the first these general grants applies: "Raising the mind to God with humble trust while performing one's duties and bearing life's difficulties, and adding, at least mentally, some pious invocation".
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The pope received him with honor and demanded his opinion in weighty matters; nevertheless, not only did he not accomplish that which he wished in the Cologne affair, but he was denounced to the Inquisition by the Venetian Delfino. On March 13, 1559, he died in poverty, and was buried in the church of Maria dell'Anima. The pope, probably convinced by Gropper's defense that he was innocent, spoke before a consistory on March 15 in praise of the services of the deceased and transferred his benefices to his brother Kaspar. As a papal nuncio at Cologne Kaspar was later the zealous servant of the Counter-reformation, which directed its efforts against the Erasmian tendency which Gropper had once represented; with the result that in 1596 Gropper's Enchiridion, "the most detailed and most important pre- Tridentine dogmatic of the Reformation period," was put upon the Index Librorum Prohibitorum.
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Rockhurst U., USA Except during the Paschal Triduum no limits are laid down for the time of celebrating Mass. The traditional rule included in the 1917 Code of Canon Law, forbidding (except to a limited extent on Christmas Night) celebration earlier than one hour before dawn or later than one hour after midday,1917 Code of Canon Law, canon 821 was relaxed in the liturgical reforms of Pope Pius XII and completely abolished in those of the Second Vatican Council. Since the Second Vatican Council, the time for fulfilling the obligation to attend Mass on Sunday or a Holy Day of Obligation now begins on the evening of the day before,Letter De Missa vespere sabbati of the Congregation of Rites dated Sept 25 1965, in Enchiridion Documentorum Instaurationis Liturgicae, vol I, n. 35 and most parish churches do celebrate the Sunday Mass also on Saturday evening.
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The Lich tried to end all life but was defeated and imprisoned within amber by Billy many years ago. After being freed from his prison by taking control of a snail, the Lich sets out to regain his power and destroy Ooo, but his body is destroyed by Finn. But the Lich's disembodied spirit survived and possesses Princess Bubblegum's body before being defeated again by Finn and the Ice King, causing him to end up possessing the snail that initially released him from the amber. Going into hiding in his snail vessel, the Lich arranged for a bear to trick Finn into giving him the Enchiridion for his master plan: to attach the jewels from the various crowns of power, most of which are worn by the princesses, to the book's cover and create a portal to the Multiverse to reach Time Room and have Prismo grant his wish to obliterate all life.
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307-310; and Henry A. Kelly, The Devil at Baptism: Ritual, Theology, and Drama (Ithaca, 1985). Ritual blowing occurs in the liturgies of catechumenate and baptism from a very early period and survives into the modern Roman Catholic, Greek Orthodox, Maronite, and Coptic rites.Alongside Martène and Suntrup (cited above), convenient collections of illustrative material include W. G. Henderson, ed., Manuale et Processionale ad usum insignis Ecclesiae Eboracensis, Surtees Society Publications 63 (Durham, 1875 for 1874), especially Appendix III "Ordines Baptismi" [cited below as York Manual]; Joseph Aloysius Assemanus, Codex liturgicus ecclesiae universae, I: De Catechumenis and II: De Baptismo (Rome, 1749; reprinted Paris and Leipzig, 1902); J. M. Neale, ed., The Ancient Liturgies of the Gallican Church...together with Parallel Passages from the Roman, Ambrosian, and Mozarabic Rites (London, 1855; rpt. New York, 1970); Enzo Lodi, Enchiridion euchologicum fontium liturgicorum (Rome, 1978); Johannes Quaesten, ed., Monumenta eucharistica et liturgica vetustissima, Florilegium Patristicum tam veteris quam medii aevi auctores complectens, ed.
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The hymn appeared in both High German, such as a Frankfurt print of 1563, and in Low German spoken mainly in northern Germany, such as the 1565 hymnal Enchiridion geistliker leder und Psalmen from Hamburg, titled "Ein gebedt tho Christo umme ein salich affscheidt uth dissem bedröneden leuende" (A prayer to Christ for a blessed departure from this troubled life). The hymn has been printed in eight stanzas of six lines, but also in twelve stanzas of four lines each. The tune of "Vater unser im Himmelreich" matched the six-line format, the melody of "Christe, der du bist Tag und Licht" was appropriate for the four-line format. The hymn was also included early in Catholic hymnals, first in a hymnal by Leisentrit, Geistliche Lieder vnd Psalmen, in 1567, and copied to several others as "Ein gar uraltes katholisches Gebet um ein christliches Ende in Todes-Nöthen, auch Morgens und Abends zu beten aus dem Leisentrit" (A very old prayer for a Christian end in death's pain, also to be prayed in the morning and evening from the Leisentrit).
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While Constantinople experienced a succession of councils alternately approving and condemning doctrine concerning hesychasm considered as identified with Palamism (the last of the five senses in which, according to Kallistos Ware, the term is used), the Western Church held no council in which to make a pronouncement on the issue, and the word "hesychasm" does not appear in the Enchiridion Symbolorum et Definitionum (Handbook of Creeds and Definitions), the collection of Roman Catholic teachings originally compiled by Heinrich Joseph Dominicus Denzinger. The Roman Catholic Church has thus never expressed any condemnation of Palamism, and uses in its liturgy readings from the work of Nicholas Kabasilas, a supporter of Palamas in the controversy that took place in the East. Its Liturgy of the Hours includes extracts from Kabasilas's Life in Christ on Tuesday, Wednesday, and Thursday of the Fifth Week of Easter in Year II of the two-year cycle for the Office of Readings. Western theologians have tended to reject hesychasm, in some instances equating it with quietism, perhaps because "quietism" is the literal translation of "hesychasm".
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Although the idea expressed in cogito, ergo sum is widely attributed to Descartes, he was not the first to mention it. Plato spoke about the "knowledge of knowledge" (Greek: νόησις νοήσεως, nóesis noéseos) and Aristotle explains the idea in full length: > But if life itself is good and pleasant…and if one who sees is conscious > that he sees, one who hears that he hears, one who walks that he walks and > similarly for all the other human activities there is a faculty that is > conscious of their exercise, so that whenever we perceive, we are conscious > that we perceive, and whenever we think, we are conscious that we think, and > to be conscious that we are perceiving or thinking is to be conscious that > we exist... (Nicomachean Ethics, 1170a25 ff.) In the late sixth or early fifth century BC, Parmenides is quoted as saying "For to be aware and to be are the same" (B3). Augustine of Hippo in De Civitate Dei (book XI, 26) writes "If I am mistaken, I am" ("Si…fallor, sum"), and also anticipates modern refutations of the concept. Furthermore, in the Enchiridion (ch. 7, sec.
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William was the son of Thomas Bladen,Parish Registers for Egginton, Derbyshire a yeoman of Newton Solney in Derbyshire and was sent to London with his younger brother Richard to undertake an apprenticeship in 1602.Records of the Stationers Company Records for the Stationers Company show him being freed from his apprenticeship on 7 May 1610Apprentices and Freemen of the Company of Stationers of London 1562-1640 after which he began trading in his own right at St Paul's Churchyard in London, under the sign of the Bible next to the great door of St Paul's.H.R. Plomer: A Dictionary of the Booksellers and Printers from 1641-67 Some of the early publications he printed were in partnership with John Royston.British Library record for Enchiridion Medicum, 1612 His former apprenticeship master, Arthur Johnson,A Dictionary of Members of the Dublin Book Trade 1550-1800; based on the Records of the Guild of St Luke the Evangelist, Dublin, Mary Pollard, 2000 went to Ireland in 1624Stationers Company Court Book C, p167 on behalf of the Stationers Company who wanted to establish an outlet in Dublin and, by 1626,Bladens in Ireland, by Karen Proudler, 2015, William left London and took his family to Dublin.
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