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The modelGeographica II.5.3. divided the universe into a celestial and an earthly sphere pierced by the same poles. Each of the spheres were divided into zones (zonai) by circles (kukloi) in planes at right angles to the poles. The zones of the celestial sphere repeated on a larger scale those of the terrestrial sphere.
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Stefan Weinstock conjectured that these three doorway deities had a place in cosmology as the Ianitores terrestres, "doorkeepers of the earth," guarding the passage to the earthly sphere. In the schema presented by Martianus Capella, the Ianitores terrestres are placed in region 16 among deities of the lowest ranks, while Janus, the divine doorkeeper par excellence, is placed in region 1. This arrangement may represent the ianuae coeli, the two doors of the heavens identified with the solstices.Stefan Weinstock, "Martianus Capella and the Cosmic System of the Etruscans," Journal of Roman Studies 36 (1946), p. 106.
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Considering the boastful nature of Esarhaddon's titles, his epithet kanšu ("submissive") may seem strange, his title šarru šaḫtu ("humble king") likewise so, but these titles refer to humility and inferiority in regards to the gods, for which this was appropriate. The Assyrian king would never have acknowledged inferiority in the earthly sphere.'''''''''' Epithets often also illustrate the king as selected to rule by the gods, the chosen words typically being migru ("favourite") and/or nibītu ("designate"). Shamash- shuma-ukin refers to himself as migir Enlil Šamaš u Marduk ("favourite of Enlil, Shamash and Marduk") and Esarhaddon refers to himself as nibīt Marduk Ṣarpanītu ("designate of Marduk (and) Sarpanit").
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Tycho's instrument-maker Hans Crol also formed part of the scientific community on the island. Brahe's notebook with his observations of the 1577 comet He observed the great comet that was visible in the Northern sky from November 1577 to January 1578. Within Lutheranism, it was commonly believed that celestial objects like comets were powerful portents, announcing the coming apocalypse, and in addition to Tycho's observations several Danish amateur astronomers observed the object and published prophesies of impending doom. He was able to determine that the comet's distance to Earth was much greater than the distance of the Moon, so that the comet could not have originated in the "earthly sphere", confirming his prior anti-Aristotelian conclusions about the fixed nature of the sky beyond the Moon.
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He was emphatically unreligious and attacked religion in writing. He blamed this a trait on his father's example: :If I were convinced that I possessed an immortal soul; if I had positive proof of the existence of heaven and hell, and if I were given a choice of abode after leaving this earthly sphere; I would ten thousand times rather spend eternity in an atmosphere of flaming sulphur and brimstone in company with honest sinners than to twang a harp, wear a crown and walk the golden streets of paradise with father and those other religious hypocrites who made life for us a hell on earth. (Autobiography, p. 221, held in Charles Kelly Papers, 1918-1971, Utah State Historical Society) On a personal level Kelly was considered kind and generous and had a number of loyal friends, but was often described as a misanthrope.
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