We pray that John's sacrificial efforts will bear eternal fruit in due season.
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"Looking back at it, I responded in the due season that God would have me respond," Manning said.
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" She quoted from Galatians: "And let us not grow weary of doing good, for in due season we will reap, if we do not give up.
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"And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart," the page states, quoting Galatians 6:9 from the Bible.
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She retweeted herself saying, "Yes!" to a tweet where she wrote, "Scripture tells us: Let us not grow weary in doing good, for in due season, we shall reap, if we do not lose heart."
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You give them food > in due season. You open your hands and fill every living thing with your > blessing. Bless us, O Lord, and all your gifts, which through your great > generosity we are about to receive, through Jesus Christ our Lord. God is > love.
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In 1870 Wendell published his views in the booklet entitled The Present Truth, or Meat in Due Season concluding that the Second Advent was sure to occur in 1873. Unknown to him, attendance at one of his presentations restored Charles Taze Russell's faith in the Bible as the true word of God, leading to Russell's ministry.
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Hesiod selected the beginning of Works and Days: "When the Pleiades born of Atlas...all in due season". Homer chose a description of Greek warriors in formation, facing the foe, taken from the Iliad. Though the crowd acclaimed Homer victor, the judge awarded Hesiod the prize; the poet who praised husbandry, he said, was greater than the one who told tales of battles and slaughter.
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The college preprandial grace is amongst the longest in Oxford, and is always recited before formal dinners in Hall, usually by the senior postmaster present. The first two lines of the Latin text are based on verses 15 and 16 of Psalm 145. Roughly translated it means: :The eyes of the world look up to thee, O Lord. Thou givest them food in due season.
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The eyes of all wait upon thee; and thou givest them their meat in due season. :16. Thou openst thine hand, and satisfiest the desire of every living thing. In contrast, Merton's post-prandial grace is brief: Benedictus benedicat ("Let him who has been blessed, give blessing"). The latter grace is spoken by the senior Fellow present at the end of dinner on High Table.
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Confitemini, domino, quoniam bonus quoniam in aeternam, misericordia eius. The translation is as follows: The eyes of all men wait upon thee, O Lord, for thou givest them their meat in due season. The heavens are thine, the earth also is thine, as for the world and the fullness thereof thou has founded them. O confess unto the Lord that he is good, that his mercy endureth for ever.
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His fifth album, In Due Season, was released by his record label on August 25, 2009, however it was not successfully charted. The subsequent album, My Heart Says Yes, released on May 10, 2011 by Emtro Gospel, and this one would peak at No. 5 on the Gospel Albums chart. He released his seventh album on August 7, 2012, All Is Well, and this charted at No. 9 on the aforementioned chart.
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In 1909, Haywood founded Christ Temple church. Haywood's influence crossed ethnic boundaries, and by 1913, Christ Temple had a bi-racial congregation of 400 to 500 which later grew to 1500. Around 1915, Haywood received a copy of Frank Ewart's paper Meat in Due Season which argued for Jesus' Name doctrine. In response, Haywood invited the evangelist Glenn A. Cook to preach at Christ Temple, resulting in Haywood being re-baptized "In the Name of Jesus" and he in turn re-baptized 465 members of his congregation.
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The world consists of vast oceans, a few islands, and floating cities. This subplot that starts midway into the series concerns Maia's journey to retrieve a time capsule of her past buried under a laurel tree in Elpida, an undersea city lost over a century ago. In almost every episode, there is a recitation of a verse that Maia's grandfather taught her. She and others say it whenever her life is difficult or in danger - "A tree that is planted by water will produce fruit in due season, its leaves will never whither...".
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Adad's special animal is the bull. Adad presents two aspects in the hymns, incantations, and votive inscriptions. On the one hand he is the god who, through bringing on the rain in due season, causes the land to become fertile, and, on the other hand, the storms that he sends out bring havoc and destruction. He is pictured on monuments and cylinder seals (sometimes with a horned helmet) with the lightning and the thunderbolt (sometimes in the form of a spear), and in the hymns the sombre aspects of the god on the whole predominate.
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The King's plan of operations for the next campaign, which was perhaps inspired from abroad, was more elaborate than the simple "point" of 1642. The King's army, based on the fortified area around Oxford, was counted sufficient to use up Essex's forces. On either hand, therefore, in Yorkshire and in the west, the Royalist armies were to fight their way inwards towards London. After that, all three armies were to converge in London in due season, and to cut off the Essex's supplies and its sea-borne revenue, and to starve the rebellion into surrender.
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The head of the patient is retained in its place by means of a board clasping the neck; the effect of which is, that the water, striking upon the board, rebounds into the mouth and nostrils of the victim, almost producing strangulation. Congestion, sometimes of the heart or lungs, sometimes of the brain, not ensues; and death, in due season, has released some sufferers from the further ordeal of the water cure. As the water is administered officially, I suppose that it is not murder!" H. then went on to cite an 1847 New York law which limited prison discipline to individual confinement "upon a short allowance.
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The parable on which Jehovah's Witnesses base their doctrine of the "faithful and discreet slave", as rendered in the King James Version, reads: "Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods." Watch Tower publications assert that Christ, the "master" in the parable, returned in Kingdom power in 1914 and at that date identified those associated with the Watch Tower Bible and Tract Society as the only group still faithfully feeding his followers.
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Worthington himself had in 1596 addressed a memorial to the cardinal protector on the state of the Roman College, in which he calls attention to the decline of Douai, which he ascribes to the innovations of Dr. Barrett. His presidency accordingly began with a pontifical visitation of the college, as a result of which new constitutions were drawn up in Rome. It was enacted that not more than sixty persons be supported on the foundation, that no student be admitted unless fitted to begin rhetoric, and that all students be required to take oath to receive sacred orders in due season. The protector also agreed to Worthington's proposal that a Jesuit be appointed ordinary confessor to the students.
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Chau was the subject of significant public criticism for visiting the island despite the possibility of introducing pathogens to the native Sentinelese, which could have been deadly since it was likely that the natives had not been exposed previously to diseases from outside the island. All Nations, the evangelical organization that trained Chau, was accused and criticized for describing Chau as a martyr when it stated "...the privilege of gospel has often involved great cost. We pray that John's sacrificial efforts will bear eternal fruit in due season," while expressing condolences for Chau's death. Chau's father also blamed his son's death on the missionary community for enabling the extreme Christian vision within Chau.
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Statue of Aphrodite of Milos, the Greek goddess of love and beauty, ( BC), Louvre Hesiod the writer of the poem Theogony, which describes the origins and genealogies of the Greek gods in Ancient Greek religion, suggested that farmers should "Sow naked, and plough naked, and harvest naked, if you wish to bring in all Demeter's fruits in due season." Demeter is the goddess of the harvest and agriculture, who presided over grains and the fertility of the earth. Although most ceremony and traditions involve dressing up, often with some preferential attire, certain cultural or religious traditions actually prescribe(d) ritual nudity. For example, ancient Sparta held a yearly celebration from 668 BC called gymnopaedia during which naked youths displayed their athletic and martial skills through the medium of war dancing.
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To every question of the saints, > Who is the prophet? replies were made, in substance, that the saints would > know in due season, but that nothing could be done until the Twelve got > home, because the appointment of a prophet and the directions for salvation > of the church from the perils they were in, was contained in sealed packages > directed to them. Orson Hyde and others of the Twelve, who were then in the > east, stated in public congregations in New York, Philadelphia and other > cities, that Willard Richards had written to them that the appointment of a > prophet was left with him, under seal, to be opened on the return of the > Twelve. This assertion was so often made that the whole church were daily > expecting to hear a new prophet proclaimed.
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On the one hand he is the god who, through bringing on the rain in due season, causes the land to become fertile, and, on the other hand, the storms that he sends out bring havoc and destruction. He is pictured on monuments and cylinder seals (sometimes with a horned helmet) with the lightning and the thunderbolt (sometimes in the form of a spear), and in the hymns the sombre aspects of the god on the whole predominate. His association with the sun-god, Shamash, due to the natural combination of the two deities who alternate in the control of nature, leads to imbuing him with some of the traits belonging to a solar deity. According to Alberto Green, descriptions of Adad starting in the Kassite period and in the region of Mari emphasize his destructive, stormy character and his role as a fearsome warrior deity, in contrast to Iškur's more peaceful and pastoral character.
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