How, in other words, do you capture the experience without doing violence to it?
|
|
To have agents of a foreign power doing violence to American citizens in the streets of our nation's capital is unforgivable.
|
|
The real sad truth that everyone doesn't realize is, the best people in the world at doing violence to each other and being successful—using their bare hands or improvised tools—have zero training in combat sports or martial arts.
|
|
This approach has been criticised as doing violence to the principle set down in Hughes and the extent to which the other members of the Court, namely Longmore LJ, agreed with it is uncertain.
|
|
2 (Edinburgh, 1896) p. 897. Kennedy was imprisoned twice in 1604 for doing violence to Jean, the first incident involving him dragging her from court before witnesses. King James advised the Privy Council of Scotland to protect her financial interests from her husband.Register of the Privy Council of Scotland, vol.
|
|
Education is one of the focal points of the AAVS and its mission. From the organization's birth, the aspect of education has remained strong, not only in just informing the public as to what vivisection and other such medical procedures were, but also in teaching children about properly treating animals. Teaching humane treatment of animals not only helps interspecies relationships, but also creates a betterment of ideology towards all creatures. As animal rights activist Joseph Covino Jr. writes, “a kid who’s raised to acknowledge no injury or injustice in mistreating or doing violence to a cat or a dog can never be counted on to think anything wrong in mistreating or doing violence to anything weaker than himself – his own kid maybe.”Covino (1990), p 5 Animalearn was created in 1990 and is the AAVS’ educational department.
|
|
United States, 337 U.S. 293, 313 (1949). Therefore, "in any case in which it is possible, without doing violence to the congressional objective embodied in § 7, to simplify the test of illegality, the courts ought to do so in the interest of sound and practical judicial administration." 374 U.S. at 362. The Court pointed to the fact pattern of the PNB-Girard merger: > The merger . . .
|
|
On his arrival in London he called on Lord Palmerston, and with the utmost frankness told him that he had opposed and denounced him so frequently in public, and that he still differed so widely from his views, especially on questions of foreign policy, that he could not, without doing violence to his own sense of duty and consistency, serve under him as minister. Lord Palmerston tried good-humouredly to combat his objections, but without success.
|
|
Citing State of Rhode Island and Providence Plantations v. Commonwealth of Massachusetts again, Day noted that "a right in its nature prescriptive has arisen, practically undisturbed for many years, not to be overthrown without doing violence to principles of established right and justice equally binding upon states and individuals." As for West Virginia's cross-claim that its boundary was the high-water mark on the far shore of the Potomac River, Day found Morris v. United States, 174 U.S. 196 (1899), conclusive and dismissed the claim.
|
|
Alexander Hamilton was an early alumnus of King's College. In 1763, Dr. Johnson was succeeded in the presidency by Myles Cooper, a graduate of The Queen's College, Oxford, and an ardent Tory. In the political controversies which preceded The American Revolution, his chief opponent in discussions at the College was an undergraduate of the class of 1777, Alexander Hamilton. On one occasion, a mob came to the College, bent on doing violence to the president, but Hamilton held their attention with a speech, giving Cooper enough time to escape.
|
|
We cannot, therefore, make controlled experiments to prove the > existence of the collective unconscious, for the psyche of man, holistically > conceived, cannot be brought under laboratory conditions without doing > violence to its nature. [...] In this respect, psychology may be compared to > astronomy, the phenomena of which also cannot be enclosed within a > controlled setting. The heavenly bodies must be observed where they exist in > the natural universe, under their own conditions, rather than under > conditions we might propose to set for them.Singer, Culture and the > Collective Unconscious (1968), pp. 85–86.
|
|
Resisting officer without violence to his or her person.—Whoever shall resist, obstruct, or oppose any officer as defined in s. 943.10(1), (2), (3), (6), (7), (8), or (9); member of the Florida Commission on Offender Review or any administrative aide or supervisor employed by the commission; county probation officer; parole and probation supervisor; personnel or representative of the Department of Law Enforcement; or other person legally authorized to execute process in the execution of legal process or in the lawful execution of any legal duty, without offering or doing violence to the person of the officer, shall be guilty of a misdemeanor of the first degree, punishable as provided in s. 775.082 or s. 775.083.
|
|
Obstructing or hindering law enforcement officers: Except as otherwise provided in subsection (b) of this Code section, a person who knowingly and willfully obstructs or hinders any law enforcement officer in the lawful discharge of his official duties is guilty of a misdemeanor. (b) Whoever knowingly and willfully resists, obstructs, or opposes any law enforcement officer, prison guard, correctional officer, probation supervisor, parole supervisor, or conservation ranger in the lawful discharge of his official duties by offering or doing violence to the person of such officer or legally authorized person is guilty of a felony and shall, upon conviction thereof, be punished by imprisonment for not less than one nor more than five years.
|
|
When analysing both Islam in general and the topic of women in Islam in particular, the views of scholars and commentators are profoundly shaped by certain cultural lenses. Those coming from a Western background, such as the Switzerland-born writer Charles le Gai Eaton, tend to compare and contrast Islam with Christianity; Eaton concluded that Islam, with certain important qualifications, was "essentially patriarchal". Conversely, those coming from an East Asian background tend to emphasise similarities between Islam and religions such as Taoism, which stress complementarity between the sexes: according to the Japanese scholar Sachiko Murata, it was mandatory for her to use the I Ching as a means of "[conceptualising] Islamic teachings on the feminine principle without doing violence to the original texts." # Political distortions.
|
|
Early in Part 2 of the novel we learn that the relationship between Nastasya Filippovna and Rogozhin has broken down, and that Rogozhin thinks this has happened because Nastasya Filippovna is really in love with the Prince. Although Rogozhin continues his tortured pursuit of Nastasya Filippovna and maintains an ambivalent friendship with Myshkin, he shows himself to be capable of doing violence to both of them. After this the first triangle recedes somewhat into the background, although it remains as an ominous presence in all the characters' minds. In Parts 2 and 3 the main narrative focus shifts to the second triangle, in which Nastasya Filippovna plays a secondary but essential role in the course taken by the relationship between the Prince and Aglaya Epanchin.
|
|
In one of his most famous dissents, Chief Justice Laskin held that the centre was a public place as the public had free access to the place. :If it was necessary to categorise the legal situation which, in my view, arises upon the opening of a shopping centre, with public areas of the kind I have mentioned (at least where the opening is not accompanied by an announced limitation on the classes of public entrants), I would say that the members of the public are privileged visitors whose privilege is revocable only upon misbehaviour (and I need not spell out here what this embraces) or by reason of unlawful activity. Such a view reconciles both the interests of the shopping centre owner and of members of the public, doing violence to neither and recognising the mutual or reciprocal commercial interests of shopping centre owner, business tenants and members of the public upon which the shopping centre is based. Laskin also argues for a view of property rights balanced by the rights of others.
|
|