In order to distance oneself from "those terrible abusers," there will be bandwagon jumping and mob joining.
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Yates's Raggedy Family is impossible to relate to on a personal level, yet also impossible to completely distance oneself from.
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I think it is so important, when thinking about our work, to distance oneself from ethical and moral dilemmas that are part of everyone's rhetoric.
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The instinct to distance oneself from emotions with irony is not always useful or constructive, and to engage with emotions — to practice empathy — is not always to practice banal sentimentality.
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For moderates who may be better off distancing themselves from the President in the midterms or future elections, Trump and McCarthy's alliance could provide little room to distance oneself from a polarizing President.
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Reynolde Jordan, who runs a food blog called Plant-Based Vibe in Memphis, said it's also a way to distance oneself from the rigid ideology of veganism, which calls for abstaining from animal products of all kinds.
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Or one can detach oneself emotionally and distance oneself physically from the aggressors, from the perspective of which their personal flaws and failures of vision, insight and sensitivity loom larger, making it easier to forgive them for their human imperfections but harder to relate to them as equals.
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Certainly, the retelling of history for its own sake has value, but black history recounted as it is in Detroit appears to do just that: depict a familiar tale to black people, packaged as a moment in history for everyone else, so that it's still possible to distance oneself from the Detroits we witness today.
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Observing that African-Americans were situated and largely stuck on the lowest rungs of the social, economic and political ladders, immigrants learned upon arriving in the United States that to succeed, one had to distance oneself as far as possible from blacks — despite the common oppression and common economic disadvantages that nonwhite groups shared.
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But it also reigns because of the aforementioned "just" framings—the impulse to immediately distance oneself from the things one has said, on the grounds that you were just trolling, or if you happen the be the president, were just tweeting, or any other reason used to sidestep personal responsibility for the actions one consciously chooses to undertake.
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Clinical empathy is expressed as the skill of understanding what a patient says and feels, and effectively communicating this understanding to the patient. The opposite of clinical empathy is clinical detachment. Detached concern, or clinical detachment, is the ability to distance oneself from the patient in order to serve the patient from an objective standpoint. For physicians to maximize their role as providers, a balance must be developed between clinical detachment and clinical empathy.
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According to the 2010 National Population Census, 6.1% of the population self-identified as white, down from 10.5% in 2001. In Ecuador, being white is more an indication of social class than of ethnicity. Classifying oneself as white is often done to claim membership to the middle class and to distance oneself from the lower class, which is associated being "Indian". For this reason the status of blanco is claimed by people who are not primarily of European heritage.
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Goodness, he believed, came more from practice and discipline than from innate human nature. He believed that one should distance oneself from the wicked, stating that such association increases disposition to vice. Anger, while difficult to control, must be mastered in order for one to be rational. Those who take pleasure from the disasters of their neighbors fail to understand that their fortunes are tied to the society in which they live, and they rob themselves of any joy of their own.
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They have never recognized a right to distance oneself from one's person, or the ability to opt out of personhood. Believers of the theory also extend it to law and legal responsibilities, claiming that only their strawman is required to adhere to statutory laws. They also claim that legal proceedings are taken against strawmen rather than persons and when one appears in court they appear as representing their strawman. The justification for this is the false notion that governments cannot force anybody to do anything.
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Thus, speaking a dialect of some minority languages might be politically controversial in Italy. A certain revival of the use of Lombard has been observed in the last decade, when the use of Lombard has become a way to express one's local identity and to distance oneself from Roman-oriented mainstream Italian culture. The popularity of modern artists singing their lyrics in some Lombard dialect (in Italian rock dialettale, the best-known of such artists being Davide Van de Sfroos) is also a relatively new but growing phenomenon involving both the Swiss and Italian areas.
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The participants, undergraduate females from the U.S., answered questionnaires about their levels of pride in their American identity at the beginning of the study. They then manipulated the participants’ perceived threat to in-group identity using video clips, which either showed an American or a Russian boxer beating the other in a match. After seeing one version of the video, participants completed a questionnaire that measured their desire to distance themselves from the outgroup, in this case, Russians. The results of this study showed that increased perception of threat to in-group identity raises a desire to distance oneself from the out-group.
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Khilwat dar anjuman (or khalwat dar anjuman) — retirement in company :Developing the ability to detach from and distance oneself from external noise, disturbance and confusion when in company, and remain tranquil, perhaps with the aid of a zikr, an exercise in remembrance of God. Also being able to re-attach one's attention to the outward when necessary. Though outwardly the Sufi is in the world, inwardly he or she is with God. 5\. Yad kardan (or yad kard) — remembering, recollecting exercises :Remembering experiences one has had and that one is a part of the Tradition from which one may draw positive energy and derive strength.
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Confessional poetry or "Confessionalism" is a style of poetry that emerged in the United States during the late 1950s and early 1960s. It is sometimes also classified as a form of Postmodernism. It has been described as poetry of the personal or "I", focusing on extreme moments of individual experience, the psyche, and personal trauma, including previously and occasionally still taboo matters such as mental illness, sexuality, and suicide, often set in relation to broader social themes.Ousby 1998, pp 89 The confessional poet's engagement with personal experience has been explained by literary critics as an effort to distance oneself from the horrifying social realities of the twentieth century.
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Murder has evolved from the honor and vengeance killings of the Yakuza or Sicilian mafia which placed large physical and symbolic importance on the act of murder, its purposes and consequences, to a much less discriminate form of expressing power, enforcing criminal authority, achieving retribution or eliminating competition. The role of the hit man has been generally consistent throughout the history of organized crime, whether that be due to the efficiency or expediency of hiring a professional assassin or the need to distance oneself from the commission of murderous acts (making it harder to prove liability). This may include the assassination of notable figures (public, private or criminal), once again dependent on authority, retribution or competition. Revenge killings, armed robberies, violent disputes over controlled territories and offenses against members of the public must also be considered when looking at the dynamic between different criminal organizations and their (at times) conflicting needs.
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