How to use digamy in a sentence? Find typical usage patterns (collocations)/phrases/context for "digamy" and check conjugation/comparative form for "digamy". Mastering all the usages of "digamy" from sentence examples published by news publications.
The practice or principle of marrying only once. opp. to digamy now rare 2. The condition, rule or custom of being married to only one person at a time (opp. to polygamy or bigamy) 1708. 3. Zool.
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Some still do, although in many countries the percentage of the populace that adhere to them has been shrinking for more than half a century. Old-fashioned terms for second marriage that date to the earlier era of more widespread censure include deuterogamy and digamy, but the terms second marriage or remarriage are more readily understood.
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Many critics of polygamy also point to the Pauline epistles that state that church officials should be respectable, above reproach, and the husband of a single wife. Hermeneutically, the Greek phrase mias gunaikos andra is an unusual Greek construction, capable of being translated in multiple ways, including (but not limited to): 1) "one wife man," (prohibiting plural marriage) or 2) "a wife man" (requiring elders to be married) or 3) "first wife man" (prohibiting divorcés from ordination). In the time around Jesus' birth, polygamy (also called bigamy or digamy in texts) was understood as having several spouses consecutively, as evidenced for example by Tertullian's work De Exhortatione Castitatis. The Apostle Paul allowed widows to remarry (1 Cor. vii. 39.
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In 1589 Patriarch Jeremias II of Constantinople visited the Polish–Lithuanian Commonwealth on his return trip to Constantinople and, in agreement with king Sigismund III Vasa, deposed the Metropolitan , probably because he was a digamy (the second marriage for priests) and he tolerated this use. King Sigismund, under the advice of such magnates like voivode of Navahrudak Teodor Skumin-Tyszkiewicz and voivode of Kiev Konstanty Ostrogski, appointed Michel Rohoza as Metropolitan of Kiev (Ruthenian Orthodox Church), who was consecrated by Patriarch of Constantinople Jeremias II in August 1589 in Vilnius. As appointed Metropolitan, he started the reform of the Church, mainly by means of synods as the one summoned in 1590. His targets were reforming the mores of the clergy and a reduction of the meddling of lay people (and of confraternities) in the life of the Church and on monasteries.
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