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59 Sentences With "denotations"

How to use denotations in a sentence? Find typical usage patterns (collocations)/phrases/context for "denotations" and check conjugation/comparative form for "denotations". Mastering all the usages of "denotations" from sentence examples published by news publications.

Nor is it a term of fixed meaning whose denotations may be derived by examination of the criminal laws heretofore enacted by Congress.
Through this preaching, white dominance in political, judicial, and economic affairs became denotations of the will of the universe instead of means of racial control.
The two denotations amount for more than two-thirds by value of all cash circulation in India (it amounted for over 80 percent in 2014-15, according to Reserve Bank of India).
He systematically examines all aspects of his materials, the possibilities of use and performativity of the egg, the bread and matzo, the pencil, the shoe or the toilet plunger, thus turning their denotations upside down to reveal the absurdity of everyday life with compassion and melancholy.
It's no surprise that young kids from Poland—where the Communist state-sponsored music programs leaned towards traditional genres such as classical, ballet, opera and folk—were seduced by the idea of an accessible DIY approach to music, that didn't necessarily fuck with particular denotations of class status or education.
"These derogatory denotations don't only represent slurs against members of the department, they also raise questions about the way the police department thinks about Asian-Americans and the communities they are sworn to protect," Michael Sisitzky, NYCLU's lead policy counsel, said of the department's categorization in a statement to NBC News.
The conventionally used designations preterite and perfect are used with denotations which are divergent from their usual meanings in the grammar of other languages.
The conventionally used designations preterite and perfect are used with denotations which are divergent from their usual meanings in the grammar of other languages.
The use of language in the play has different denotations and connotations for most characters.Rush, David. "A Student Guide to Play Analysis." Southern Illinois Printing Press, 2005.
An important tenet of denotational semantics is that semantics should be compositional: the denotation of a program phrase should be built out of the denotations of its subphrases.
In addition to the universe, defined in Herbrand universe, and the term denotations, defined in Herbrand structure, the Herbrand base completes the interpretation by denoting the relation symbols.
The Finnish language word sopimus has a wide scope of denotations ranging from settlement, agreement, and contract to pact and treaty. In this context, agreement or contract may be the most fitting.
"On Mass Denotations of Bare Nouns in Japanese and Korean" Linguistics, 43.2 (2005): 383-413. Retrieved 12 Dec. 2017, from doi:10.1515/ling.2005.43.2.383 In Gennaro Chierchia's theory, mass nouns are inherently plural.
The work One and Three Chairs can be seen to highlight the relation between language, picture and referent. It problematizes relations between object, visual and verbal references (denotations) plus semantic fields of the term chosen for the verbal reference. The term of the dictionary includes connotations and possible denotations which are relevant in the context of the presentation of One and Three Chairs. The meanings of the three elements are congruent in certain semantic fields and incongruent in other semantic fields: A semantic congruity ("One") and a threefold incongruity ("One and Three").
Danda has various meanings, but there are two main meanings of the word # Club, Rod, Pole, Stick, Staff, Sceptre # Punishment, Chastisement The term Nata comes from the word Natya, which gives many different denotations of music, dance and drama. The term Jatra means theatre.
Further sense denotations of "bourgeois" describe ideological concepts such as "bourgeois freedom", which is thought to be opposed to substantive forms of freedom; "bourgeois independence"; "bourgeois personal individuality"; the "bourgeois family"; et cetera, all derived from owning capital and property (see The Communist Manifesto, 1848).
Anaphoric expressions indicate the status of their denotations. Anaphoric expressions include personal pronouns, clitics and person inflections, demonstratives, and definite articles as well as indefinite articles that indicate a non-given referent. a. The crowd approached the gate. The guards were AFRAID of [ _the women_ ]Given. b.
The author Tha Myat studied Indian and Southeast Asian stone inscriptions before writing the book.The summary of contributing books about Mon, Pyu, Pali languages by U Tha Myat It took about ten years for him to understand the Pyu writing and to reveal the denotations of Pyu alphabets.
The Oxford English Dictionary derives the numero sign from Latin , the ablative form of ("number", with the ablative denotations of "by the number, with the number"). In Romance languages, the numero sign is understood as an abbreviation of the word for "number", e.g. Italian , French , and Portuguese and Spanish .
The term ordered mixture was first introduced to describe a completely homogeneous mixture where the two components adhere to each other to form ordered units. However, a completely homogeneous mixture is only achievable in theory and other denotations were introduced later such as adhesive mixture or interactive mixture.
Morphological derivation accounts for many collective words and various languages have common affixes for denoting collective nouns. Because derivation is a slower and less productive word formation process than the more overtly syntactical morphological methods, there are fewer collectives formed this way. As with all derived words, derivational collectives often differ semantically from the original words, acquiring new connotations and even new denotations.
Unfortunately, there is little consensus on terminology for these informal properties. Some authors refer to subject matter and content – i.e., denotations and connotations – while others prefer terms like meaning and significance. Extreme Intentionalism holds that authorial intent plays a decisive role in the meaning of a work of art, conveying the content or essential main idea, while all other interpretations can be discarded.
However, in television scripts called teleplays, clear denotations about act breaks are almost always included, usually to coincide with commercial breaks. Act is the broadest structural unit of enacted stories. The most common paradigm in theatre, and so in films, is that of the three-act structure proposed by Aristotle. Simply put, it means that any story has a 'beginning', a 'middle' and an 'end'.
An important aspect of denotational semantics of programming languages is compositionality, by which the denotation of a program is constructed from denotations of its parts. For example, consider the expression "". Compositionality in this case is to provide a meaning for "" in terms of the meanings of and . The Actor model provides a modern and very general way the compositionality of programs can be analyzed.
The effect is also heightened by the addition of inanimate suffixes. Morphologically, the Vedda word classes are nouns, verbs and invariables, with unique gender distinctions in animate nouns. It has reduced and simplified many forms of Sinhalese such as second person pronouns and denotations of negative meanings. Instead of borrowing new words from Sinhalese or other languages, Vedda creates combinations of words from a limited lexical stock.
The statement ' (or, "Non-injury/nonviolence/harmlessness is the supreme/ultimate/paramount/highest/absolute duty/virtue/attribute/religion" — slashes are used here to present alternative denotations) is often found inscribed on the walls of the Jain temples.Dundas, Paul: The Jains, second edition, London 2002, p. 160; Wiley, Kristi L.: Ahimsa and Compassion in Jainism, in: Studies in Jaina History and Culture, ed. Peter Flügel, London 2006, p.
The intellectual purpose of Newspeak is to make Ingsoc-approved thoughts the only expressible thoughts. As constructed, Newspeak's vocabulary communicates the exact expression of sense and meaning that a member of the Party could wish to express. It excludes secondary denotations and connotations. The linguistic simplification of Oldspeak into Newspeak was realised with neologisms, the elimination of ideologically undesirable words, and the elimination of the politically unorthodox meanings of words.
A content morpheme or contentive morpheme is a root that forms the semantic core of a major class word. Content morphemes have lexical denotations that are not dependent on the context or on other morphemes. For instance, in English, the abstract noun beauty (already a fused form with an incorporated suffix) may mean 'pleasing quality'. Adding the causative verbal suffix -fy (a functional morpheme) produces the verb beautify 'to make pleasing'.
In response to this and following vocal opposition, a Facebook group was created on 8 September 2014 to promote the name Lellinge Ringborg. This version has been used by the Viking Ship Museum in Roskilde.Vikingeskibsmuseet – Billedserie: Udstillingsåbning i Berlin 9. september 2014 [in Danish] "Borre" as a name or word has several denotations in Danish, but for this discussion it seems most relevant to consider "fortified site" or just "fortress".
A further reason for using Seibu's standards is to prevent confusion, as Tokyo Metro and Tokyu use reversed denotations of service direction compared to Seibu. Since all seats on the S-Train are reserved, there are special conductors (specially called "Train Crew" within Tokyu sections) to make sure passengers have purchased seat reservations. Because of this, the S-Train differs from regular Tokyo Metro services, as each S-Train is only operated by one person.
Within cognitive philosophy and the cognitive sciences is the German concept of Weltanschauung. This expression is used to refer to the "wide worldview" or "wide world perception" of a people, family, or person. The Weltanschauung of a people originates from the unique world experience of a people, which they experience over several millennia. The language of a people reflects the Weltanschauung of that people in the form of its syntactic structures and untranslatable connotations and its denotations.
Per its Creole tradition, it has reduced and simplified many forms of Sinhala such as second person pronouns and denotations of negative meanings. Instead of borrowing new words from Sinhala, Vedda created combinations of words from a limited lexical stock. Vedda also maintains many archaic Sinhala terms prior to the 10th to 12th centuries, as a relict of its close contact with Sinhala. Vedda also retains a number of unique words that cannot be derived from Sinhala.
According to the noble system since the Zhou Dynasty, the immediate family members of the Emperor were given the titles of Kings (or Princes), Dukes, Earls, etc., with or without actual control over a region of land. After their death, they would be referred to by the same title, with the posthumous name (usually one character) inserted in the middle. The characters used are mostly the same ones used for emperors, with the same denotations as described above.
Re-definition can change denotation for some people, but value connotation almost always remains, and is merely re-directed at a different target. Unfortunately, while dictionaries mention the most common denotations or main meanings we associate with words they normally ignore value connotation. Indeed, it is value connotation or the effect of using it which results in denotation becoming prejudicial, even denotation which is imagined to be fair, neutral or objective. Indeed, much rhetoric is based on selecting words more for their value associations than for their denotations, and to expose and correct this bad habit it is normally wise to focus on the most likely intent and assumptions of particular people than to imagine that words have meaning in themselves or that either meaning or language can be genuinely objective, since in that process we are likely to forget the existence and dominating character of value connotation which is subjective in a bad sense, that is, which makes persuasion more an aspect of rhetoric and deception rather than judging people, positions and philosophy more by weight of evidence or legitimate argumentation.
Colonialism and the Emergence of Science Fiction (2008) p. 71. About that Western version of the Orient, Edward Saïd said that: In so far as The Orient occurred in the existential awareness of the Western world, as a term, The Orient later accrued many meanings and associations, denotations and connotations that did not refer to the real peoples, cultures, and geography of the Eastern world, but to Oriental Studies, the academic field about The Orient as a word.Saïd, Edward W. Orientalism (1978) pp. 202–203.
It was also common for persons with no hereditary titles, especially accomplished scholar-officials or ministers, to be given posthumous names by the imperial court. The characters used are mostly the same ones used for emperors, with the same denotations as described above. The length, however, was restricted to one or two characters. The posthumous name is sometimes rendered canonization in English, for the scholar-official to Confucianism is analogous to the saint in the Catholic Church, though the process is not nearly as long.
Clinger [1981] explained the domain of Actor computations as follows: :The augmented Actor event diagrams [see Actor model theory] form a partially ordered set < , > from which to construct the power domain (see the section on Denotations below). The augmented diagrams are partial computation histories representing "snapshots" [relative to some frame of reference] of a computation on its way to being completed. For ,∈, means is a stage the computation could go through on its way to . The completed elements of represent computations that have terminated and nonterminating computations that have become infinite.
In "Continuations and the nature of quantification", Chris Barker introduced the "continuation hypothesis", that > some linguistic expressions (in particular, QNPs [quantificational noun > phrases]) have denotations that manipulate their own continuations.Chris > Barker, Continuations and the nature of quantification, 2002 Natural > Language Semantics 10:211-242. Barker argued that this hypothesis could be used to explain phenomena such as duality of NP meaning (e.g., the fact that the QNP "everyone" behaves very differently from the non-quantificational noun phrase "Bob" in contributing towards the meaning of a sentence like "Alice sees [Bob/everyone]"), scope displacement (e.g.
In computer science, denotational semantics (initially known as mathematical semantics or Scott–Strachey semantics) is an approach of formalizing the meanings of programming languages by constructing mathematical objects (called denotations) that describe the meanings of expressions from the languages. Other approaches provide formal semantics of programming languages including axiomatic semantics and operational semantics. Broadly speaking, denotational semantics is concerned with finding mathematical objects called domains that represent what programs do. For example, programs (or program phrases) might be represented by partial functions or by games between the environment and the system.
A more comprehensive facelift was launched in 2007, named the Coupe SIII in markets such as the UK, this time altering the appearance of the car enough to designate it the fourth generation or GK F/L2 reminiscent of the RD1 and RD2 denotations. The headlights are thinner and angled more aggressively; somewhat similar to the original Tiburon headlights with more straight/sharp lines. The tail lights are similar to the RD2 and GK1 but are somewhat smaller and reflect an aftermarket styling. The fenders lose the "gill fins" and other small changes are seen.
Palestine referring to Arabs as "sand-niggers" The denotations of nigger also comprehend non-black/non-white and other disadvantaged people. Some of these terms are self-chosen, to identify with the oppression and resistance of black Americans; others are ethnic slurs used by outsiders. Jerry Farber's 1967 essay, The Student as Nigger, used the word as a metaphor for what he saw as the role forced on students. Farber had been, at the time, frequently arrested as a civil rights activist while beginning his career as a literature professor.
An idiom is a common word or phrase with a culturally understood meaning that differs from what its composite words' denotations would suggest; i.e. the words together have a meaning that is different from the dictionary definitions of the individual words.usingenglish.comidiomconnection By another definition, an idiom is a speech form or an expression of a given language that is peculiar to itself grammatically or cannot be understood from the individual meanings of its elements. For example, an English speaker would understand the phrase "kick the bucket" to mean "to die" and also to actually kick a bucket.
The school finally opened under the name of Hsuan Chuang College of Humanities and Social Science (玄奘人文社會學院, Xuanzang Renwen Shehui Xueyuan). However, the name Hsuan Chuang University was in use well before government approval of its university status. As spelled on all school signage, "Hsuan Chuang" follows the Wade- Giles phonetic standard that would equate to Pinyin Xuán Zhuǎng (but not zàng). The character in question, 奘, has two pronunciations, one associated with its "bound" form, and the other with its unbound and stative-verb form; they have slightly different ranges of denotations.
New Castle, Delaware: Oak Knoll Press Limited-edition books may also be numbered or lettered to distinguish in that set each book. For example, a numbered, limited book could have a marking such as "Copy 1 of a limited edition of 250 copies" or "1/250". Much less common is the lettered limited-edition book that could have denotations such as "1 of 26" or "1/26" or "A of 26" or "Copy A", etc. Sometimes a copy of a limited-edition book is stated as being "out of series": this is an unnumbered copy, often a review copy.
The term Lorraine Franconian has multiple denotations. Some scholars use it to refer to the entire group of West Central German dialects spoken in the French Lorraine region. Others use it more narrowly to refer to the Moselle Franconian dialect spoken in the valley of the river Nied (in Pays de Nied whose largest town is Boulay-Moselle), to distinguish it from the other two Franconian dialects spoken in Lorraine, Luxembourgish to the west and Rhine Franconian to the east. In 1806 there were 218,662 speakers of Lorraine Franconian in Moselle and 41,795 speakers in Meurthe.
Outside of computer science, CPS is of more general interest as an alternative to the conventional method of composing simple expressions into complex expressions. For example, within linguistic semantics, Chris Barker and his collaborators have suggested that specifying the denotations of sentences using CPS might explain certain phenomena in natural language. In mathematics, the Curry–Howard isomorphism between computer programs and mathematical proofs relates continuation-passing style translation to a variation of double- negation embeddings of classical logic into intuitionistic (constructive) logic. Unlike the regular double-negation translation, which maps atomic propositions p to ((p → ⊥) → ⊥), the continuation passing style replaces ⊥ by the type of the final expression.
Examples of this sort have been used to argue that indefinites do not have standard generalized quantifier denotations. On the choice function approach proposed by Tanya Reinhart, indefinites contribute a variable over choice functions which can be existentially closed at any point higher in the structure. Angelika Kratzer proposed another choice function- based theory, which is similar to Reinhart's except that the choice function variable is left free. Recent work such as Charlow (2020) treats indefinites as denoting sets of individuals which can be type shifted so that they take scope in a manner similar to Karttunen's (1977) alternative-based mechanism for wh-questions.
Europeans began applying the designation of "empire" to non-European monarchies, such as the Qing Empire and the Mughal Empire, as well as the Maratha Empire, eventually leading to the looser denotations applicable to any political structure meeting the criteria of "imperium". Some monarchies styled themselves as having greater size, scope, and power than the territorial, politico-military, and economic facts support. As a consequence, some monarchs assumed the title of "emperor" (or its corresponding translation, tsar, empereur, kaiser, shah etc.) and renamed their states as "The Empire of ...". Empires were seen as an expanding power, administration, ideas and beliefs followed by cultural habits from place to place.
Words such as liberal, liberty, libertarian and libertine all trace their history to the Latin liber, which means "free".Gross, p. 5. One of the first recorded instances of the word liberal occurs in 1375, when it was used to describe the liberal arts in the context of an education desirable for a free-born man. The word's early connection with the classical education of a medieval university soon gave way to a proliferation of different denotations and connotations. Liberal could refer to "free in bestowing" as early as 1387, "made without stint" in 1433, "freely permitted" in 1530 and "free from restraint"—often as a pejorative remark—in the 16th and the 17th centuries.
In the second sense-usage (codified vocabulary), and in the third sense-usage (a statement) the analyses of discourse identify and determine the existing semantic relations among language and structure and agency, as in sociology, feminist studies, and anthropology, ethnography and cultural studies, literary theory and the philosophy of science. A Discourse is a text for communicating data, information, and knowledge, composed of internally related statements. The term interdiscourse identifies and describes the external semantic relations among discourses, because a discourse exists in relation to other discourses, e.g. books of history; thus do academic researchers debate and determine “What is a discourse?” and “What is not a discourse?” in accordance with the denotations and connotations (meanings) used in their academic disciplines.
As it is a phrase used by the sociologist Max Weber in The Protestant Ethic and the Spirit of Capitalism the highest likelihood is the term was drawn from there and its modern denotations can all be accommodated within Weber's usage. Its recent usage arose independently in Australia, and was derived from the phrase "economically rational", used as a favourable description of market-oriented economic policies. Its first appearances in print were in the early 1970s, under the Whitlam government, and it was almost invariably used in a favourable sense until the late 1980s. The now dominant negative use came into widespread use during the 1990 recession; it was popularised by a best-selling book Economic Rationalism in Canberra by Michael Pusey.
Johannes Reuchlin (1455–1522) actively opposed religious obscurantism. Obscurantism and Obscurationism ( or ) describe the practice of deliberately presenting information in an imprecise, abstruse manner designed to limit further inquiry and understanding. There are two historical and intellectual denotations of Obscurantism: (1) the deliberate restriction of knowledge—opposition to disseminating knowledge; and (2) deliberate obscurity—a recondite literary or artistic style, characterized by deliberate vagueness.Webster's New Universal Unabridged Dictionary (1996) p. 1,337 The term obscurantism derives from the title of the 16th-century satire Epistolæ Obscurorum Virorum (Letters of Obscure Men, 1515–19), that was based upon the intellectual dispute between the German humanist Johann Reuchlin and the monk Johannes Pfefferkorn of the Dominican Order, about whether or not all Jewish books should be burned as un-Christian heresy.
She also notes that these terms are the basis for many place-names in the Philippines, such as Bay, Laguna and Laguna de Bay, and Baybay, Leyte. The earliest documentation of the term "Bayan" was done by early Spanish missionaries who came up with local language dictionaries to facilitate the conversion of the peoples of the Philippine archipelago to Roman Catholicism. Among the most significant of these dictionaries was the Vocabulario de la lengua tagala by the Augustinian missionary Fray Pedro de San Buenaventura, who described it as a large town with four to ten datu lived with their followers, called dulohan or barangay. After the various polities of the Philippine archipelago were united into a single political entity during colonial times, the term gradually lost its original specific meaning, and took on more generic, descriptive denotations: population center (poblacion) or capital (cabisera); municipality; or in the broadest sense, "country".
While Iyaláwo and Ìyánífá are often used interchangeably, the terms have different denotations and connotations. The term Iyanífa specifically relates to Ifá and could indicate that a female undertakes Ifa divination or is a custodian of Ifa in a personal or professional capacity; the term may also indicate that a woman has had Itefa or itelodu initiation. The term Iyaláwo indicates a woman who has knowledge of sacred wisdom that may include Ifa but goes beyond Ifá . The significance of the Iyaláwo in Yoruba cosmology is said to extend to its creator, Odù. In The Architects of Existence: Àjẹ́ in Yoruba Cosmology, Ontology, and Orature, Teresa N. Washington says of Odù: “Odù, as the Àjẹ́, is the consummate Iyaláwo: The mysteries of the Cosmos swirl in the core of her being.” Another term, Apetibi , is sometimes confused with Iyanifa or Iyalawo but is not the same.
Indeed, he considered Western civilisation as "fundamentally predatory, in terms both territorial and epistemic, upon civilisations that differ from it." In his doctoral work on Servile Institutions, he analysed the concept of slavery in similar terms, affirming that the etymology and use of the word itself (Greek sklavenoi, adopted into Latin as sclaveni) associated the condition of slavery with alien peoples, the word Slav referring to people north of the Balkans, an association that still survives in both English and German. The Western construction of "slavery", in his view, served as an excuse to enslave any other society or group the dominant power in the West might consider as either oriental, savage or primitive. In his keynote work on the concept and historical denotations of taboo, Steiner pointed out a major difficulty, at once functional and theoretical, in the English tradition of social anthropology.
Cultural critic Edward Said is considered by E. San Juan, Jr. as "the originator and inspiring patron-saint of postcolonial theory and discourse" due to his interpretation of the theory of orientalism explained in his 1978 book, Orientalism. To describe the us-and-them "binary social relation" with which Western Europe intellectually divided the world—into the "Occident" and the "Orient"—Said developed the denotations and connotations of the term orientalism (an art-history term for Western depictions and the study of the Orient). Said's concept (which he also termed "orientalism") is that the cultural representations generated with the us-and- them binary relation are social constructs, which are mutually constitutive and cannot exist independent of each other, because each exists on account of and for the other. Notably, "the West" created the cultural concept of "the East," which according to Said allowed the Europeans to suppress the peoples of the Middle East, the Indian Subcontinent, and of Asia in general, from expressing and representing themselves as discrete peoples and cultures.
The social exclusion function of Othering a person or a social group from mainstream society to the social margins — for being essentially different from the societal norm (the plural Self) — is a socio-economic function of gender. In a society wherein man–woman heterosexuality is the sexual norm, the Other refers to and identifies lesbians (women who love women) and gays (men who love men) as people of same- sex orientation whom society has othered as "sexually deviant" from the norms of binary-gender heterosexuality. In practise, sexual Othering is realised by applying the negative denotations and connotations of the terms that describe lesbian and gay, bisexual and transgender people, in order to diminish their personal social status and political power, and so displace their LGBT communities to the legal margin of society. To neutralise such cultural Othering, LGBT communities queer a city, by creating social spaces that use the spatial and temporal plans of the city to allow the LGBT communities free expression of their social identities, e.g.
Discussions of this science are presented in various parts in the works of uşūl al-fiqh. However, the best division is presented by al-Muhaqqiq al-Isfahani (d. 1940) in his last course of teaching (as narrated by his great student Muhammad Rida al-Muzaffar in his Uşūl al- Fiqh, p. 11) according to which all uşūlī topics are discussed in the four following parts: Discussions of “terms,” of “intellectual implications,” of “the authority,” and of “practical principles.” Discussions of terms deal with denotations and appearances of terms from a general aspect, such as appearance of the imperative in the obligation, that of the prohibition in the unlawfulness, and the like. Discussions of intellectual implications survey implications of precepts even though such precepts may not be inferred from terms, such as discussing truthfulness of mutual implication of intellectual judgments and juristic precepts, of obligation of something necessitating obligation of its preliminaries (known as “the problem of preliminary of the mandatory act”), of obligation of something necessitating unlawfulness of its opposite (known as “the problem of the opposite”), of possibility of conjunction of the command and the prohibition, and so on.
This multiplicity of languages, however, is at present generally considered a mere mark of the multifarious character of the compilation; and the credit for the exegetic employment of the several languages is given to Nathan's authorities rather than to himself. While he undoubtedly possessed a superficial and empiric knowledge of Latin and Greek, of which the former already contained an admixture of contemporary Italian, and the latter (subdivided into spoken and written Greek) was still partly used in southern Italy; while he may have acquired a desultory acquaintance with Arabic, and certainly was quite familiar with Italian, yet it may be stated almost with certainty that the majority of his etymologies were compiled and copied from his various source-books. For this reason, perhaps, the various dialects appear in the Arukh under several names, each originating seemingly in a different author, as Arabic, for example, which occurs under three distinct denotations, possibly without Nathan being aware of their synonymity. To the same cause may be assigned the polyonymy of the Hebrew and rabbinic dialects in the Arukh, as well as the presence of a great deal of geographic and ethnographic information which the author certainly did not acquire in actual travel.

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