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19 Sentences With "deliverances"

How to use deliverances in a sentence? Find typical usage patterns (collocations)/phrases/context for "deliverances" and check conjugation/comparative form for "deliverances". Mastering all the usages of "deliverances" from sentence examples published by news publications.

They are dismissed as purveyors of "fake news" — a label Descartes's skeptic might have been delighted to apply to the allegedly untrustworthy deliverances of our sense organs.
It is in these short, seemingly nervous deliverances that audience members get to see Ladan Hussein, the harrowing and hilarious Somali-Torontonian young woman, in a different view by her own decision.
On the Hotelier's purest pop song, "Two Deliverances," Holden expresses a brilliant, complex yearning similar to Mineral's "Gloria," to make yourself a part of someone's life and become something greater as a result; and yet, it also hints that there are some ways in which two people can be fundamentally incompatible.
Deliverances of the General Assembly of the Church of Scotland: Special Commission Anent Review and Reform in the Church. A Church Without Walls.
Interesting and authentic narratives of the most remarkable shipwrecks, fires, famines, calamities, providential deliverances, and lamentable disasters on the seas: in most parts of the world. Silas Andrus & Son. p. 356-7.
The miracles also included the miraculous escape of Moses; two liberations in the text Life of Apollonius of Tyana; and, the divine deliverances in the New Testament's Acts. He was also one of the editors of the Archiv für Religionswissenschaft (ARW).
Abraham Scultetus was a Calvinist. He held to the doctrines of predestination and agreed with the Synod of Dort and their doctrinal deliverances. Scultetus was a Supralapsarian, and taught that view from his position as professor at Heidelberg. Scultetus denied the imputation of the active obedience of Christ following the teaching of Piscator.
However, by June 1734, a number of suicides were recorded following the emotional deliverances of ministers in the valley. Jonathan Edwards’ uncle, Joseph Hawley of Northampton, cut his own throat presumably after being “thrown into despondency by Edward’s preaching.”Miller, p. 103. In Longmeadow, where Stephen Williams was “preaching upon death” in his Sabbath morning sermon on June 13th, 1735, “Nathaniel Burt 2nd cut his own throat” following the afternoon exercises.
IIM Shillong has also initiated a number of events that are still in their nascent stages such as, the Shillong chapter of the Mensa IQ Test; PiktoTourShillong a global infographics workshop held across five destinations worldwide by Piktochart; a 5k run that flags off the Golf Cup, and Nurturing Minds, a teaching initiative by the students for the local community. The institute also observes various days of national importance, marked by deliverances. IIM Shillong had also been instrumental in drafting Meghalaya's sports policy ahead of the 2016 South Asian Games in Shillong and Guwahati.
On 10 September, during a ceremony at the Notre-Dame Church, the bishop of Dijon made a public plea to Notre-Dame de Bon-Espoir to protect the town from the ravages that people feared would occur. In the night of 10–11 September, the Germans left Dijon, and the French army entered on 11 September, the day of the anniversary of the procession of 1513. Believers saw this as a miracle. On the initiative of some Dijon individuals, a tapestry commemorating the deliverances of 1513 and 1944, titled Terribilis, was commissioned from the artist and monk Dom Robert.
One makes it clear to the group that he wants to help them. On the Razas bridge, Two and Five see a Ferrous Corp destroyer called the Deliverance drop out of FTL and send a shuttle to the planet. Before replying to Deliverances signal, Two attempts to warn the Marauder, but no one is aboard; they are all celebrating with the miners. When Two hails Deliverance, they demand to know why the crew haven't completed the job they were hired for, and tells her that they're sending a shuttle over to the Raza to discuss the situation.
John Payzant (1749–1834) – captive taken at Lunenburg, Nova Scotia Seven captivity narratives are known that were written following capture of colonists by the Mi'kmaq and Maliseet tribes in Nova Scotia and Acadia (two other prisoners were future Governor Michael Francklin (taken 1754) and Lt John Hamilton (taken 1749) at the Siege of Grand Pre. Whether their captivity experiences were documented is unknown). The most well-known became that by John Gyles, who wrote Memoirs of odd adventures, strange deliverances, &c.; in the captivity of John Gyles, Esq; commander of the garrison on St. George's River (1736).
During Shimon's patriarchate the Jews were harried by daily persecutions and oppressions. In regard to these Shimon observes: "Our forefathers knew suffering only from a distance, but we have been surrounded by it for so many days, years, and cycles that we are more justified than they in becoming impatient". "Were we, as of yore, to inscribe upon a memorial scroll our sufferings and our occasional deliverances therefrom, we should not find room for all". Jewish internal affairs were more firmly organized by Shimon ben Gamaliel, and the patriarchate attained under him a degree of honor previously unknown.
Final Exit Network Mission page In cases deemed valid, the Final Exit Network arranges what it refers to as "self-deliverances".FEN Homepage Typically, the network assigns two "exit guides" to a client and are present when they die, but the network states, and has proven in court, that it does not provide physical assistance in anyone's death;Questions---Answers rather, their role is that of compassionate advisors and witnesses. Final Exit Network was founded in 2004 by former members of the Hemlock Society, including that organization's co- founders, Derek Humphry and Dr. Faye Girsh.History of Final Exit Network It was named after Humphry's 1991 book of the same name.
The ABCFM Mission compound was razed, as was the Emily Ament Memorial School (named in honour of Ament's daughter) on Sixth Street, Peking.Luella Miner, China's Book of Martyrs: A Record of Heroic Martyrdoms and Marvelous Deliverances of Chinese Christians During the Summer of 1900, (Jennings and Pye, 1903): 240.Robert Hart; John King Fairbank; Katherine Frost Bruner; Elizabeth MacLeod Matheson; and James Duncan Campbell, The I. G. in Peking: Letters of Robert Hart, Chinese Maritime Customs, 1868–1907 (Belknap Press of Harvard University Press, 1975): 879. Ament estimated that by the end of July 1900 that losses for the ABCFM Peking station was about $71,000 gold.
The maggid's function was to preach to the common people in the vernacular whenever occasion required, usually on Sabbath afternoon, basing his sermon on the sidra of the week. The wandering, or traveling, maggid then began to appear, and subsequently became a power in Jewry. His mission was to preach morality, to awaken the dormant spirit of Judaism, and to keep alive the Messianic hope in the hearts of the people. The maggidim's deliverances were generally lacking in literary merit, and were composed largely of current phrases, old quotations, and Biblical interpretations which were designed merely for temporary effect; therefore none of the sermons which were delivered by them have been preserved.
Other books with similar titles or narratives have not been included into the Bible, and are classified as by mainstream denominations as New Testament apocrypha. These acts narratives tend to be later, legendary accounts about the early apostles written in the 2nd and 3rd century CE. The books normally do not claim to be written by apostles, but are anonymous, and thus they are not considered pseudepigrapha and forgeries. Unlike the canonical Book of Acts, they tend to focus on the exploits of individual apostles. As a genre, the apocryphal acts tend to feature "travels, dangers, controversies, deliverances, thwarted sexual trysts, miraculous demonstrations of the power of God" within an episodic narrative.
"If you ask what these experiences > are, they are conversations with the unseen, voices and visions, responses > to prayer, changes of heart, deliverances from fear, inflowings of help, > assurances of support, whenever certain persons set their own internal > attitude in certain appropriate ways." > If religious liberty includes, as it must, the right to communicate such > experiences to others, it seems to me an impossible task for juries to > separate fancied ones from real ones, dreams from happenings, and > hallucinations from true clairvoyance. Such experiences, like some tones and > colors, have existence for one, but none at all for another. They cannot be > verified to the minds of those whose field of consciousness does not include > religious insight.
A house where Defoe once lived, near London, England Published in his late fifties, this novel relates the story of a man's shipwreck on a desert island for twenty-eight years and his subsequent adventures. Throughout its episodic narrative, Crusoe's struggles with faith are apparent as he bargains with God in times of life-threatening crises, but time and again he turns his back after his deliverances. He is finally content with his lot in life, separated from society, following a more genuine conversion experience. In the opening pages of The Farther Adventures of Robinson Crusoe, the author describes how Crusoe settled in Bedfordshire, married and produced a family, and that when his wife died, he went off on these further adventures.

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