144 Sentences With "cultivate the land" | Random Sentence Generator

Around 37 percent of all North Koreans work in agriculture and use primitive methods to cultivate the land.

He's failed to cultivate the land, blaming it for his defeat, and seems equally terrible at everything else.

They are allowed to cultivate the land but have to adhere to certain restrictions on digging borewells and cutting down trees.

For the Tennessee-born Waller, helping the Jewish settlers cultivate the land means taking part in the fulfillment of a prophecy.

"We have no machinery to cultivate the land, no rain and now no young people," said Alassane Diallo, mayor of the nearby village of Koussan.

His first step was revitalizing the soil, followed by transitioning the farm to organic, and, finally, bringing on Middleton and Dungue of Fazenda Boa Terra to cultivate the land.

While agriculture used to be looked down upon by the conservation sector, the Lava Java farm is proof that farmers can cultivate the land and rehabilitate it with endemic species.

Farmers in China hold the long-term rights to small plots of land, but technically can lose the right to that land if they move away or do not actively cultivate the land.

After receiving their right to cultivate the land, Sidumo and the mostly female farmers set to work planting bamboo for export to Asia, sugar beans and okra to sell at regional produce markets, and a Japanese potato popular with the locals.

Wawa no cidal, released in 2015, is a story very similar to that of Lisin — an indigenous woman returns to her ancestral village to re-cultivate the land and save it from being snatched for the development of a luxury resort.

Baghwani is the name of a people residing in the Khyber-Pakhtunkhwa province of Pakistan. The name Baaghwan is derived from the term baghwaan, which means "gardener" in Pushto. The term Baaghwan refers to people who cultivate the land. Some of the Baaghwans cultivate the land of others on certain terms, for example, one-third of the crop.

Destroyed by the Romans, the inhabitants were forced to descend into the valley and cultivate the land, as part of the Roman reorganization of the land.

The name "Grette" takes its name from the French verb "gratter", meaning to scrape at the Earth and remove the rocks in order to cultivate the land.

They first herded the water buffalos of their masters and later started to cultivate the land that was situated near the pastures of the buffalos.Barnes; S. 33.

Because the terrain limits the ability to cultivate the land, animal husbandry (cattle, sheep, and bees) has traditionally been important, and especially forestry.Savnik, Roman, ed. 1980. Krajevni leksikon Slovenije, vol. 4. Ljubljana: Državna založba Slovenije, p. 257.

In the latter part of the 19th century, the Al bu Falah of Abu Dhabi bought out much of the property previously owned by the Dhawahir, who continued to cultivate the land in Al Ain, Jimi, Hilli, Qattarah and Mu'tirid.

Many had tried to cultivate the land and began businesses with little to no success in the social disruption of the period.Charles F. Kovacik, and Robert E. Mason. "Changes in the South Carolina Sea Island Cotton Industry," Southeastern Geographer (1985) 25#2 pp: 77–104.

Weekley and Barry 1999, p. 29. His financial difficulties only increased, as utilitarian painting was less remunerative, and Hicks did not have the experience he needed to cultivate the land, or run a farm primarily on his own. By 1816, his wife was expecting a fifth child.

The father built up a homestead and began to cultivate the land. For four years George assisted him in his agricultural enterprise. In 1890 he returned to Salt Lake City where he entered college. He also worked as private secretary for congressman B. H. Roberts and studied law.

In return, he pledged to cultivate the land on a continuous basis and to meet a series of fiscal requirements and obligations to fulfill specific services to the state or to the sipahis. Tapu is the basis of the Ottoman agrarian system revolving around family-scale units called çifthane.

Its people cultivate the land, and have cities and houses. Their customs are like those of Dayuan. It has no great ruler but only a number of petty chiefs ruling the various cities. The people are poor in the use of arms and afraid of battle, but they are clever at commerce.

By 1987, the number of officially recognized development projects had increased to 1482. In 1984 an agricultural project near Matola Rio with youth helping the community to cultivate the land around the Baha'i Center. In 1995 Baháʼís gathered with others to form a Forum of Religions, an organization for social and disaster relief.

Under the leadership of David Pietersz. de Vries, a group of about thirty colonists restored an abandoned French fort on Mecoria island on the Cayenne River and tried to cultivate the land. The colonization attempt seems to have ended with De Vries' departure. In the late 1650s, a more serious attempt at colonization followed.

Following the occupation of the open country around Ceuta, the sultan’s troops began to construct buildings and cultivate the land to sustain themselves. The governor of Ceuta thereupon asked the Madrid court for help. Troops were sent from Andalusian towns and from Portugal. The arrival of the Portuguese led to friction with the local population.

One of the reason is that, the surrounding areas are sealing mostly with the agriculture and they can only cultivate the land. There are plans to start building a new project, Paphos Marina, in this area. The Paphos Marina is the first Marina in Paphos. This project will bring huge growth for the surrounding areas.

He is said to have used a plow that he had made himself to cultivate the land. It was here that his last four children were born. In 1648 he left the farm and moved to Newbury, Massachusetts. Here he operated a ferry across the Merrimack River and he and his wife ran a tavern.

Before the arrival of the Han Chinese, the Hsinchu area was home to the indigenous Taokas, Saisiyat, and Atayal. After the Spanish occupied northern Taiwan, Catholic missionaries arrived at Tek-kham in 1626. Minnanese (Hoklo) and Hakka came and began to cultivate the land from the plains near the sea towards the river valleys and hills.

The lake at the end of the village covers an area of approximately 150 to 250 acres. The lake partially fills during the rainy season when rain water is collected, but is drained within days. Desperate farmers cultivate the land during the rainy season to produce ragi. This practice is strictly prohibited by the state government.

The Company was to cultivate the land particularly with cashew nuts, amongst other commercially viable crops, and later hand this over to the settlers who would buy shares and eventually become sole owners of the property.Pinang Gazette and Straits Chronicle. 31 October 1938 The scheme was rejected in May 1939 because it involved too much money.Straits Echo.

Data-mining techniques > use statistical and graphical measures to try to identify interesting > correlations or clusters in the data set. Farmers cultivate the land to > maximize their yield. They manipulate the environment to their advantage > using irrigation, pest control, crop rotation, fertilizer, and more. Small- > scale designed experiments let them determine whether these treatments are > effective.

They planned to cultivate the land as a vineyard. The Pielows are both trained chefs and have owned and successfully run restaurants and a wine business in the past. This episode details their experiences in the different culture as they manage their restaurant, cultivate their vineyard and produce their own wine."Programme 2: South Africa". RTÉ.

Forced labor exists in many prisons. In Mississippi, Parchman Farm operated as a for-profit plantation, which yielded revenues for the state from its earliest years. Many prisoners were used to clear the dense growth in the Mississippi bottomland, and then to cultivate the land for agriculture. By the mid-20th century, it had under cultivation.

During the 5th millennium BC, the Ertebølle people learned pottery from neighbouring tribes in the south, who had begun to cultivate the land and keep animals. They too started to cultivate the land, and by 3000 BC they became part of the megalithic Funnelbeaker culture. During the 4th millennium BC, these Funnelbeaker tribes expanded into Sweden up to Uppland. The Nøstvet and Lihult tribes learnt new technology from the advancing farmers (but not agriculture) and became the Pitted Ware cultures towards the end of the 4th millennium BC. These Pitted Ware tribes halted the advance of the farmers and pushed them south into southwestern Sweden, but some say that the farmers were not killed or chased away, but that they voluntarily joined the Pitted Ware culture and became part of them.

The population was at first constituted by Zaer tribes and different tribes of Oudayas (Military groups from different regions of Morocco were established by the Sultan, as exchange of their Military service to the Sultan they had the right to cultivate the land). Now the population was diversified by all ethnicities in Morocco: Arabs and various Amazigh groups (Riffians, Chleuhs and Hassanis).

The Legislature of Chihuahua described the situation it faced in 1846. "We travel the roads…at their [i.e., the Comanches and Apaches] whim; we cultivate the land where they wish and in the amount they wish; we use sparingly things they have left to us until the moment that it strikes their appetite to take them for themselves."Weber, p.

Biol Fertil Soils 32:265-72. The plant could also be a source of biofuel.Dickerson, M. Letting the sea cultivate the land. Los Angeles Times July 10, 2008 Since the plant is a halophytic coastline species which grows in saltwater, it can be irrigated with seawater, making it a potential crop for landscapes that can support few other crop plants.

Sharpe (2006), pp. 34–35, footnote Then, he built the castle at Carlisle and garrisoned it with his own men, and sent peasants, possibly from Ivo Taillebois' Lincolnshire lands, to cultivate the land there.Sharpe (2006), pp. 36–37. The takeover of the Carlisle area was probably to do with gaining territory and providing a strongpoint to defend his north-west frontier.

The people cultivate the land, work in the forest, build houses, wash clothes, cook, or pose with working horses. He describes weddings, people, interiors, transhumance, and village streets with a great sense of feeling for composition and quality. Many of Lärka's portraits are typically documentary. People are portrayed in their daily chores, often in positions and with attributes they chose themselves.

Dar Al Tiba'ah Al Lubananiyah, Beirut. Under the Ottoman Empire, the baklik land was an abandoned land whose taxes were paid by a Sheikh and thus belonged to him. The Sheikhs were interested in having sharecroppers cultivate the land to help them pay the taxes and keep their property. of the Shia Sheikhs Hamadeh, the rulers of Jebbet Bsharri from 1654 till 1761.

On March 13, 1913, while living in Seattle, Leslie filed a homestead for property on Orcas Island. The homestead was contested a year later as Leslie "failed to reside, or attempted to cultivate the land." Leslie had boarded with John Dean and his wife. They looked for him and John reported Leslie had gone to Mexico City for mining business.

They cultivate the land to grow omahangu, maize, sorghum, beans, peanuts and watermelons during the rainy season. Mbadja is part of the Bantu people. The Mbadja ancestors told stories of their origins that tells that they have migrated from "The Land of the Lakes" and moved south centuries ago. It is suspected that the place they refer to is around Lake Tanganyika in Tanzania.

The Catanians continue to cultivate the land around them, discovering a clay pit south of the wasteland, and building an outpost in the mountains for mining ore. Olaf and his band of robbers continue to occasionally raid the settlement, with varying success. The settlers are puzzled as to how he is surviving in the barren wasteland to the south. Brigitta dies, leaving Inga as her successor.

The open field system of agriculture dominated most of northern Europe during medieval times and endured until the nineteenth century in many areas. Under this system, peasants lived on a manor presided over by a lord or a bishop of the church. Peasants paid rent or labor services to the lord in exchange for their right to cultivate the land. Fallowed land, pastures, forests, and wasteland were held in common.

Joseph Niego (1863–1945) also known as Yosef Niego was born in Adrianople (modern-day Edirne, Turkey). Joseph Niego was one of the leading figures in the creation of the state of Israel. He was instrumental in the political, agricultural, and economical roots of the foundation of the Jewish State. Niego was sent to France to the Faculty of Agriculture in order to help Mikveh Israel cultivate the land.

In the 8th millennium BC, the climate became much warmer, and forests developed. The inhabitants of what is now Lithuania then travelled less and engaged in local hunting, gathering and fresh-water fishing. Agriculture did not emerge until the 3rd millennium BC due to a harsh climate and terrain and a lack of suitable tools to cultivate the land. Crafts and trade also started to form at this time.

In 1944, Fort Pitt was sold to Robert Hougham with the intent to cultivate the land for agricultural purposes. On the commencement of land cultivation Houghman discovered shallow graves located in close proximity to the remains of the original fort. It is unknown at this time the specifics surrounding the remains. Many of the tombstones and other identifying tools were destroyed during the fires and rebellion in 1885.

In Charlestown he worked as a husbandman, holding the offices of Cow Commissioner and Surveyor. After getting married and selling his property in Charlestown in 1635, Hawkes then moved to the wilderness in Lynn (now known as Saugus) to cultivate the land and start farming. The Hawkes family were the first known settlers of this area. The first log cabin that Hawkes built came to be known as "Close Hill".

Carlos Beaubien was a French-Canadian trapper who became a Mexican citizen. His partner, Guadalupe Miranda was the secretary to Governor Manuel Armijo in Santa Fe. On January 8, 1841, Beaubien and Miranda petitioned Armijo for a land grant. They had to swear that they would colonize and cultivate the land. Three days later, Armijo granted them the land on the condition that they put it to good use.

In 1900 a parliamentary inquiry was conducted to determine the best route for a proposed rail line to Nanango. James McConnel of Cressbrook stated that an extension of the Brisbane Valley Railway Line would enable selectors to pursue dairying rather than grazing and to cultivate the land. The inquiry subsequently recommended a extension of the Brisbane Valley Branch Line to Moore, which was approved in December of the same year.

Horticulturists use human labor and simple tools to cultivate the land for one or more seasons. When the land becomes barren, horticulturists clear a new plot and leave the old plot to revert to its natural state. They may return to the original land several years later and begin the process again. By rotating their garden plots, horticulturists can stay in one area for a fairly long period of time.

The cake can be frangipane, guava or coco. After the Abolition of slavery in 1848, the economy of Guyana is stricken, a large number of the population lives from the work of the land in "houses". People cultivate the land, we know the value of working together: Mayouri. In French Guiana, it is at this time that the tradition of the cake of the kings is born, or more precisely of the "makes the bouquet".

As early as 1863, well before the formation of the Murphy government in Little Rock, Colonel M. LaRue Harrison, a Unionist commander and the man after whom the city of Harrison would be named, formed what came to be known as "Farm Colonies". These colonies would serve both a military and agricultural purpose. The colonies organized Militia companies composed entirely of farmers, which would be expected to cultivate the land and protect it.

Taylor and her sister began to cultivate the land of their hacienda right away, hiring workers from Las Zapas. Their hiring of Mexican workers increased migration from Mexico into the San Felipe area of Del Rio. Taylor was also involved, along with her husband, with creating the first acequias in the area, the first of which was called Acequia Madre. On April 4, 1876, her husband died and left the property and possessions to Taylor.

Krus na Ligas was founded in the 17th century by Marikina townsfolk who settled in the hilly area to cultivate the land. The residents called their community Gulod (Tagalog for hilltop). It became a visita of Marikina, and as popular folklore has it that a small chapel was built near a cross-shaped marking nut tree known in Tagalog as ligas stood. It was first recorded in 1705 with 30 families residing in the community.

The Samba Binta well Ndoussoudji is an extension of the village that is located in the dieri, from Agnam-Goly. Approximately ten families go there in wagons during the wet season to cultivate the land and graze their livestock. Ndoussoudji has now become a small village, with a large well and herds of livestock. The buildings there are made of baked earth thatched with dry grass, except for the mosque which is built in cement.

Unlike many other Azorean fajãs, Fajã Mata Sete has never had a permanent human population. However, the area has several small homes and outbuildings supporting seasonal visitors. The fajã's fertility and favorable microclimate allowed cultivation of wine grapes, potatoes, corn, fruit, and taro in small garden plots. Owners of these plots would descend the cliff-face between the months of March and April to cultivate the land and return in September for the harvest.

The current townsite of Opaskwayak, reserve parcel 21E, was a historical gathering place where people travelled for spiritual healing. The area Cree would meet here every summer to fish, harvest, and cultivate the land. Also during this time it was an opportunity for creating social ties and practising the ceremonial way of life known as the or Grand Medicine Society. The language of the Opaskwayak people is from the Swampy Cree n-dialect.

On 1 April 1649, Winstanley and his followers took over vacant or common lands on St George's Hill in Surrey. Other Digger colonies followed in Buckinghamshire, Kent, and Northamptonshire. Their action was to cultivate the land and distribute food without charge to any who would join them in the work. Local landowners took fright from the Diggers' activities and in 1650 sent hired armed men to beat the Diggers and destroy their colony.

Because of much dissatisfaction with the agrarian reform law, proposals from peasant groups and non-government organizations grew in order to implement an alternative program that was more advantageous to them. However, this did not succeed. CARP recognizes not only farmers but all landless workers as beneficiaries with the condition that they cultivate the land. The two main departments in charge of this program are Department of Agrarian Reform (DAR) and Department of Environment and Natural Resources (DENR).

The first is collective ownership by villages of croplands in their environs. In principle, such lands belong to a village collectively under the management of the village chief or the traditional chef des terres (chief of the lands). Individual farmers hold inalienable and transmittable use rights to village lands, so long as they, their heirs, or recognized representatives cultivate the land. Outsiders can farm village lands only with the authorization of the village chiefs or chef des terres.

Although the precise origin of the town is unknown, archaeologists have found a Bronze Age fort, a pre-Roman funeral stele and anthropomorphic tombs, among other remains, suggesting inhabitants since ancient times. During Roman times, the town lay along the Vía de la Plata. In 1291, Sancho IV of Castile granted the town the privilege to cultivate the land; the ratification of Carlos IV has been preserved in the municipal archive. El Casar belonged to the Land of Cáceres.

The area's population grew after the Federal Armed Occupation Act of 1842 offered to anyone who would bear arms and cultivate the land. Early settlers included the Stevens, Stevenson, Sever and McMullen families, who claimed and farmed large tracts of land. Prior to 1906, the area was known as Clear Water Harbor. The name "Clear Water" is thought to have come from a fresh water spring flowing from near where the City Hall building is located today.

The boundaries of the grant were from the banks of the Hawkesbury River half way to South Creek with one corner of the land touching on the creek. He named his property Wilcox Farm; this name was specified on the deed of grant made by Francis Grose. Wilcox was given the property free of all taxes, fees and other charges for 10 years so long as he resided there and commenced to improve and cultivate the land.

Littleton now lived the life of a country gentleman, participating in county life to the full. He actively improved Teddesley Park, the area around his new home, creating gardens and hundreds of acres of grazing land beyond them. He did not seek to cultivate the land but developed his own strain of cattle to suit the conditions. He and his tenants also created an improved breed of sheep by crossing the hornless sheep of Cannock Chase with Ross rams.

History: Kaviyoor Mahadevar Temple which has a unique style of architecture and is one of the oldest temples in Kerala. Also known as Thrikkaviyoor Mahadeva Temple, it is one of the prominent temples in Kerala. Medieval period most of the land property was came at the disposal of the temple, due to tax free status of temple. People donate or sold the land to temple to escape from land taxation, and continued to cultivate the land on lease.

Albuquerque: University of New Mexico Press 1986, pp. 140-141. Most commoners held individual plots of land, often in scattered locations, which were worked by a family and rights passed to subsequent generations. A community member could lose those usufruct rights if they did not cultivate the land. A person could lose land as a result of gambling debts,Bernardino de Sahagún, Florentine Codex: The General History of the Things of New Spain, volume 8, p. 88.

However, as soon as they departed, Diego went back on his word and plundered Cabeza's entourage of natives that he had sent back home. Not long after this, Cabeza encountered the chief Alcalde (Spanish captain of the province) named Melchor Diaz. Melchor Diaz ordered Cabeza to bring the natives back from the forests so that they would re-cultivate the land. Cabeza and Melchor invited the natives to convert to Christianity and the natives did so willingly.

Atherton became a large agricultural producer, providing much of the foodstuffs for the surrounding mining population. This was further enhanced by the arrival of the Chinese in the 1900s who continued to clear and cultivate the land for agricultural use. Major development occurred in 1903 and in the 1920s and 1930s and the town continued to be a base for the surrounding mining sites. Australia, and Queensland in particular, had few civic monuments before the First World War.

Coltan is mined using techniques developed for gold mining in the 1800s.UN 2001 The work is difficult and dangerous, with workers panning for coltan in large craters in stream beds, with the average worker producing less than one kilogram of coltan a day. Coltan mines operate under boom-bust economics and not only strip the mineral from the land, but also cause environmental degradation. In mining towns that depend on coltan for their wealth, fewer people cultivate the land.

In the 8th millennium BC, the climate became much warmer, and forests developed. The inhabitants of what is now Lithuania then traveled less and engaged in local hunting, gathering and fresh-water fishing. During the 6th–5th millennium BC, various animals were domesticated and dwellings became more sophisticated in order to shelter larger families. Agriculture did not emerge until the 3rd millennium BC due to a harsh climate and terrain and a lack of suitable tools to cultivate the land.

Zhang Qian actually visited Bactria (named Daxia in Chinese) in 126 BC, and portrays a country which was totally demoralized and whose political system had vanished, although its urban infrastructure remained: > Daxia (Bactria) is located over 2,000 li southwest of Dayuan, south of the > Gui (Oxus) river. Its people cultivate the land and have cities and houses. > Their customs are like those of Dayuan. It has no great ruler but only a > number of petty chiefs ruling the various cities.

Farming is still the major source of staple food for the area; wheat and corn are grown annually. The high literacy rate has improved the overall living standards of the people. Because most of the people work for the government or overseas, especially in Middle East and Europe, dependence on farming for income has greatly reduced but people still cultivate the land for food. The weather is too much cold during October to march, with freezing cold, and mild during april amd may.

University of South Florida archaeologists excavated the site in 1977 after Alfred C. Wyllie discovered an underground ammunition bunker while digging a swimming pool on his estate. Clearwater would later become the first organized community on the peninsula as well as the site of its first post office. The Armed Occupation Act, passed in 1842, encouraged further settlement of Pinellas, like all of Florida, by offering 160 acres (0.65 km2) to anyone who would bear arms and cultivate the land.

In 1880, having found the soil productive for agricultural purposes, the early settlers cleared the place, cultivate the land and cut down the trees. The trees were sawed into lumber out of which their houses were constructed. At time passes and population continues to grow, more and more demands are made for land and its resources. So much so, on the end of the 19th century, the barrio Nampicuan became a municipality and the first “alcalde mayors” were Andres Tabilangan and Feliciano Cuaresma.

Each hut was of wattle and daub construction with brick chimneys and thatched roofs. They had two rooms, one of which had a brick fireplace, and were designed to hold ten convicts. By March 1791 about 100 such huts had been completed (Kass et al. 1996: p. 24). Town allotments were much larger than usual, measuring 100 feet by 200 feet (30.48 by 60.96m), and convicts were encouraged to cultivate the land around them and to grow their own vegetables.

According to Haaretz, the ILA, which has no authority in the West Bank and had no right to transfer the privately owned Palestinian land to the kibbutz, informed the kibbutz in January 2012 that the land was being removed from their allotted slot. Nevertheless, the kibbutz continued to cultivate the land. As Haaretz reports, the land is to be returned to its Palestinian owners after the ILA admitted its mistake in a letter to the Palestinian landowner's attorney in February 2013.

The Sheikhs were interested in having sharecroppers cultivate the land to help them pay the taxes and keep the ownership of this property. was necessary for the silkworm industrial development, especially during wintertime, as the European demand for Lebanese silk was important in that century. Also the extension of Mar Awtel church in 1776 must have been necessary to accommodate the increasing population. From 1755, the Sheikhs of Kfarsghab will be from the Abou Youssef Elias family, and specifically from the Estephane branch of the family.

Bidwell built an adobe house in the vicinity of present-day Rio Vista, and attempted to cultivate the land. Bidwell’s efforts at agriculture, as well as those of subsequent settlers on the ranch, were unsuccessful.M. Hunt and H. L. Gunn, 1926, History of Solano County and Napa County, from Their Earliest Settlement to the Present Time, S. J. Clarke.Chicago With the cession of California to the United States following the Mexican-American War, the 1848 Treaty of Guadalupe Hidalgo provided that the land grants would be honored.

According to COHRE and BADIL (p. 40) this law (in Hebrew: תקנות שעת חירום (עיבוד אדמות מוברות)) was originally enacted in 1948 and amended in 1951 as the Emergency Regulations (Cultivation of Waste Lands) Law, 5711-1951. This law authorises the Ministry of Agriculture to declare lands as ‘waste’ lands (Article 2) and to take control over ‘uncultivated’ lands (Article 4). Article 2 states: > The Minister of Agriculture may warn the owner of waste land to cultivate > the land or to ensure-that it is cultivated.

Around 1850 he sat up a sawmill at the head of Matapédia Lake. After his death his second wife Marcella Dumas continued to cultivate the land at this place for eight years. Even if the first settler established himself as soon as 1833, it is the establishment of John Fenderson Company at the end of the 19th century that attracted more settlers in Sayabec. From this moment, more settlers, mainly from Rimouski and Matane counties, moved to Sayabec to work in the sawmills or to clear lands.

A lithograph of "Indris indris," (Brehms Tierleben) Across Madagascar, the indri is revered and protected by fady (taboos). Countless variations are given on the legend of the indri's origins, but they all treat it as a sacred animal, not to be hunted or harmed. Most legends establish a close relationship between the indri and humans, and many invoke a common ancestry. In some regions, two brothers were believed to have lived together in the forest until one of them decided to leave and cultivate the land.

These papal decisions were again confirmed in 1488 in the property register of Perugia, which listed the monastery as part of the properties of the Faculty of New Sciences. The property registers of 1605 and 1786 confirm the ownership; the Faculty remained the owner of Sant’Arcangelo well into the 19th century. No one, however, seemed to be eager to cultivate the land around Sant’Arcangelo, which therefore offered it for "eternal settlement". In the end, a community of settling gypsies reclaimed it through draining the swamps at the bottom of the hill.

Paso Robles’ growth industry—wine—has a long history with the area. Wine grapes were introduced to the Paso Robles soil in 1797 by the Spanish conquistadors and Franciscan missionaries. Spanish explorer Francisco Cortez envisioned an abundant wine-producing operation and encouraged settlers from Mexico and other parts of California to cultivate the land. The first vineyardists in the area were the Padres of the Mission San Miguel, and their old fermentation vats and grapevine artwork can still be seen at the Mission, north of the city of Paso Robles.

People in Lioma celebrate the World Day of Peace in 2017 After the civil war ended, farmers returned to Lioma and began to cultivate the land on a larger scale than before. An NGO, the National Cooperative Business Association, started to support Lioma's farmers in the early 2000s by reintroducing soybeans and promoting farmer associations. These efforts were "highly successful", as they increased local incomes and attracted further investment by outsiders. In 2003, Lioma was the site of a scandal when it was revealed that a local teacher had sexually abused several female students.

According to Bulgarian mythology, blackberry bushes posed the greatest threat to ispolini, who would trip in their thorns and die Bulgarian founding myths refer to the ispolini as the second out of three generations of people to inhabit the Earth, the third generation being modern humans. The first people that God created were dwarves or little people, i.e. dzhudzheta (джуджета, singular джудже dzhudzhe). However, because of their low stature these people were unable to protect themselves from wild animals or to effectively cultivate the land, and thus they died out.

Bonne Aventure was largely a sugar plantation. After the abolishment of slavery and the subsequent era of indentured labour, many Indian workers paid a nominal fee to the estate land owners to cultivate the land with sugar, cotton or cocoa crops. They built homes and remained on the land for several generations for the price of the annual land tax, long after sugar was bringing in a source of substantial income. Much of the land was converted into grazing fields for large livestock or used to build homes and communities.

At first, these, and similar properties in the neighbourhood were used for sheep and cattle; the few assigned resident convict stockmen lived in primitive huts. By the 1820s some owners looking for "rural retreats" and needing to cultivate the land, established residences and began to build permanent homes with associated farm buildings. These included Oxley and Campbell. The practice began of such landowners running sheep beyond the mountains (on Crown land), using their Cowpasture estates for breeding and agistment and, increasingly, developing agriculture, which began to include milling, threshing, and viticulture as allied activities.

Settlers were invited by the Republic of Venice to cultivate the abandoned land in some hamlets around Grožnjan. Most of the settlers were Morlachs from Dalmatia, but also Slavic people, Albanians and Greeks, all refugees of the Ottoman Empire. All settlers in Istria were given free land and were exempt from fiscal duties and work obligations for twenty years; the only condition was to cultivate the land within five years. Economic success of colonization of villages reflected on the towns as well: trade and transportation developed and demographics improved.

The postwar climate sees a period of austerity and mistrust towards the machines. Returning from the horrors of the war, Marke becomes the Consul of Berlin and instates a reign of isolation and deurbanization. Advanced weapons are destroyed, people are driven out into the countryside to cultivate the land, and the giant energy accumulators are destroyed. Columns made to look like bulls are erected in city squares and at crossroads, and roar twice a day like a dying animal to remind people of the catastrophe of the Ural War.

They settle in Asuncion, the country's capital, and also in Concepcion, Puerto Rosario, Villarrica, Itacurubi del Rosario, Encarnacion, San Estanislao, Pedro Juan Caballero, Caraguatay and other cities. Mixing with Paraguayan society and after much effort and work they could open shops, factories or cultivate the land. They dedicated not only learn the Castilian but also the Guaraní, they fought in the Chaco War, participated with their civilization and helped build the country. They joined their lives in marriage to men and women of Paraguay and respected the cultural identity of the country that hosted them.

According to the epic Aginid, this was the period in which Lapulapu (as Lapulapu Dimantag) was first recorded as arriving from "Borneo" (Sabah). He asked Humabon for a place to settle, and the king offered him the region of Mandawili (now Mandaue), including the island known as Opong (or Opon), hoping that Lapulapu's people would cultivate the land. They were successful in this, and the influx of farm produce from Mandawili enriched the trade port of Sugbo further. The relationship between Lapulapu and Humabon later deteriorated when Lapulapu turned to piracy.

Edward Hines, the company owner, built a lumber mill and company town, incorporated as the City of Hines in 1930. Timber and logging remained important to the local economy until the 1990s, when the area's last lumber mill closed for lack of timber. Cattle ranching in the region began as early as the 1860s and expanded after passage of the Desert Land Act of 1877. The act promoted development of arid and semi-arid public land in the western United States by making plots available to individuals willing to "reclaim, irrigate, and cultivate" the land.

Five months after this, Rosebaugh left his parish in Estanzuelas in order to work in Nuevo Gualcho. This work often consisted of helping the community to cultivate the land and produce cement blocks for construction projects. In response to some who would criticize this "unpriestly" labor, Rosebaugh wrote, In the spring of 1992, at the request of his religious superior, Rosebaugh agreed to leave El Salvador and return to the United States. He would make the three-week journey on a bicycle, riding through Guatemala and Mexico up to Brownsville, Texas.

Within the premises of the allocated land, the German forester Berthold Ribbentrop, Inspector General of Forests in British India, identified a dry forest area where long rooted bar trees could exist. He planned to cultivate the land with the plantation of Morus alba (white mulberry) and Dalbergia sissoo (sheesham). The plantation of the forest began in 1866 but failed to obtain substantial harvest from the initial wooded area of . In 1868, Charles Frederick Amery, an officer in the Indian Forestry Commission, had an idea of employing a trench and ridge system.

The area around Barry Island shows extensive evidence of human occupation. Mesolithic or Middle Stone Age microlith flint tools have been found at Friars Point on Barry Island and near Wenvoe, and Neolithic or New Stone Age polished stone axe-heads were discovered in St. Andrews Major. As the area was heavily wooded and movement would have been restricted, it is likely that people also came to what was to become Wales by boat, apparently from the Iberian Peninsula. They cleared the forests to establish pasture and to cultivate the land.

Thurston's major political achievement was in helping pass the Donation Land Claim Act in 1850. The act legitimized existing land claims in the Oregon Territory and granted 640 acres (2.6 km²) to each married couple who would settle and cultivate the land for four years. The act is considered a forerunner of the 1862 Homestead Act. In 1850 he wrote an address to Congress urging the prohibition of free African-Americans from the Oregon Territory, in which said: > [It] is a question of life or death to us in Oregon.

Originally, land was granted to José de Jesús Grande on October 28, 1828 with an understanding that he would attract people to populate and cultivate the land. The first African American settlers came to settle in this land as part of a Baptist migration to the area in 1833, and the organization of this community couldn't occur until it was over. By the early 1850s the community had a general store and a blacksmith shop. A post office was established at Bethel in 1852, and remained in operation until 1914.

The conquerors came, in various proportions from a variety of places. Thus, and according to the Llibre del Repartiment ("Book of Distribution"), the conquered lands were distributed among people from CataloniaLa forja dels Països Catalans (39.71%), Occitania (24.26%), Italy (16.19%), Aragon (7.35%), Navarra (5.88%), France (4.42%), Castile (1.47%) and Flanders (0.73%). Owing to the extermination or expulsion of the greater part of the prior local populace, there were not enough laborers to cultivate the land. In 1230 a set of privileges called the Franquezas de Mallorca were granted in order to attract new settlers to cultivate the countryside.

After that the island changed ownership several times and was populated only seasonally by farmers coming from Elba to cultivate the land. On 27 August 1802 Napoleon established that Elba, Capraia, Gorgona, Pianosa, Palmaiola and Montecristo were part of the French territory and in 1805 assigned the regions of Piombino, Elba, and the part of Pianosa that was fortified to his sister Elisa Bonaparte. On 9 April 1809 the Archipelago returned to Tuscan ownership, when Tuscany was ruled by the French. On 10 May British marines and sailors from and HMS Halcyon landed on Pianosa and Giannutri.

Elwood Park is a neighborhood located at what was a 1500-acre farming community near Oneco on the Braden River. The area was named for J. Elwood Moore, a Sarasota banker and developer of the area who established the New Home Development Company in the mid-1910s. The New Home Development Company advertised the agricultural tracts in the Midwest to Northerners willing to cultivate the land and Moore provided the training and supplies needed. By 1918, several farms had been established at the site and a shell road was laid to connect Elwood Park to the nearest town of Manatee.

Massive unknown hall discovered in Crusader castle in northern Israel, Haaretz Soon after the Crusaders conquered the Holy Land from the Muslims in 1099 during the First Crusade, European settlers began to populate the land. The noble French de Milly family received the estate and began to cultivate the land, turning it into a farming estate. In 1187 Muslims under the leadership of Saladin managed to defeat the Crusaders and take over Jerusalem following the Battle of Hattin. Along with Jerusalem, the property which was to be the Montfort castle became a Muslim possession as well.

Landless labourers were given small plots on which they were welcome to settle and grow their crops. Bhoodan Acts were passed that stated that the beneficiary had no right to sell the land or use it for non- agricultural purposes or for forestry. For example, Section 25 of the Maharashtra State Bhoodan Act states that the beneficiary (who must be landless) should only use the land for subsistence cultivation. If the "owner" failed to cultivate the land for over a year or tried to use it for non- agriculture activities, the government would have the right to confiscate it.

The Harvesting was done with the scythe and after the thymes were done, the threshing was followed by the "dukana" (wooden object with sharp stones, later with the "batosa" (machine that worked with the help of a tractor) and finally with the Harvesters. There was a watermill in the village next to Erythropotamos and there the residents made their flour and the food for the Animals. Today agriculture has changed form. After the two great Reforestations that took place, modern machines are used to cultivate the land and crops have also changed (cotton, sunflowers, beets, corn, Potatoes).

The Western Plains Indigenous People underwent a cultural, environmental and structural change starting in the mid-1870s and continuing into the late 1800s. Canada was attempting to cultivate the land that the Indigenous population occupied for European settlers. The treaties were the method of choice by the government to gain rights to the land; all Indigenous groups were given the opportunity, according to the government, to sign and receive the benefits of the treaty terms. However, the Indigenous People who did not want to sign were ultimately forced to sign because of environmental and cultural changes in 1870-1885.

A Venetian manuscript of the thirteenth century describes the troublesome plateau of Lasithi as spina nel cuore (di Venezia) - a thorn in the heart of Venice. Later, in the early 15th century, Venetian rulers allowed refugees from the Greek mainland (eastern Peloponnese) to settle in the plain and cultivate the land again. To ensure good crops, Venetians designed a large system of drainage ditches (linies, ) that were constructed between 1514 - 1560 and are still in use. The ditches transfer the water to Honos (), a sinkhole in the west edge of the plateau, that feeds the river Aposelemis.

Sayyid Muhammad also named this place 'Bukkur' from its former name 'Fareshta'. Upon being asked where he wanted to live by the welcoming natives he told them he wanted to live where the cowbells could be heard and the rising sun would be visible. Sayyid Muhammad Al-Makki obtained a grant of land in Rohri with the condition expressed in the deed that he should cultivate the land in lieu of the military duties obligatory on all granted landowners. Due to the warlike nature of this tribe, they were entrusted by the authorities to prevent marauders and bandits from thieving and looting.

It was named after Johannes Nicolaas de Beer and his brother, Diederik Arnoldus, who occupied the farm. After purchasing the land in 1839 from David Danser, a Koranna chief in the area, David Stephanus Fourie, forebearer for Claudine Fourie-Grosvenor, had allowed the de Beers and various other Afrikaner families to cultivate the land. The region extended from the Modder River via the Vet River up to the Vaal River. In 1874 and 1875, the diamond fields were in the grip of depression, but Rhodes and Rudd were among those who stayed to consolidate their interests.

A boy skiing in Drejerbakken near the Sagmo Mine in December 1953 It is believed that the first settler to cultivate the land at Langvatnet (Long Lake) was Anders Larsen from the Svartvassheia farm in Nord- Rana. He and his family had first settled for some years in at the Skaiti farm in Saltdal before moving north over the mountains to Sulitjelma in 1848. They initially settled below a cliff at Sandnes on Langvatnet and had some livestock there. In the course of a few years, as many as six newly cleared farms were set up along Langvatnet.

When the British settled at Sydney Cove in 1788 the colonial government in Australia claimed all lands for the Crown. Governors of New South Wales were given authority to make land grants to free settlers, emancipists (former convicts) and non-commissioned officers. When land grants were made they were often subject to conditions such as a quit rent (one shilling per to be paid after five years) and a requirement for the grantee to reside on and cultivate the land. In line with the British government's policy of concentrated land settlement for the colony Governors of New South Wales tended to be prudent in making land grants.

Birsa Munda statue by Nabhendu Sen at Naya More, Bokaro Steel City, Jharkhand Birsa Munda's slogan threatening the British Raj—Abua raj seter jana, maharani raj tundu jana ("Let the kingdom of the queen be ended and our kingdom be established")—is remembered today in areas of Odisha, Bihar, West Bengal, and Madhya Pradesh. The British colonial system intensified the transformation of the tribal agrarian system into a feudal state. As the tribals with their primitive technology could not generate a surplus, non-tribal peasantry were invited by the chiefs in Chhotanagpur to settle on and cultivate the land. This led to the alienation of the lands held by the tribals.

In a report in 1787, José Moñino, the 1st Count of Floridablanca and minister to Charles III, complained of "major damages of the amortization". Pablo de Olavide and Gaspar Melchor de Jovellanos both proposed selling disused solars: uncultivated and uninhabited municipal lands that were generally used as pasture for cattle. Olavide viewed the protection given to livestock as a cause of agricultural backwardness and argued that "all the lands should be put to work". Under his proposal, disused solars would be sold mainly to the rich, because they had the means to cultivate the land, with a smaller number reserved for farmers who had two pairs of oxen.

The notion promoted by the government in the 19th century was that the Cossack Hosts had a special and unique bond with the Emperor and were personally loyal to him rather than Russia. However, during the reforms of Tsar Alexander II, the pacified Kuban Oblast was heavily invested in and extensive peasant migrants from Russian, Armenian and Ukrainian provinces migrated to cultivate the land. The question of land ownership caused extensive friction between the peasants and the Cossacks, and often resulted in the latter's action to ensure its ownership. The Cossacks called the non- Cossack peoples living beside them inogorodyne ("outlanders"), a rather disparaging and insulting term.

Article 4 reads: > If the owner of the waste land does not apply to the Minister of Agriculture > as specified in regulation 3, or if the Minister of Agriculture is not > satisfied that the owner of the land has begun or is about to begin or will > continue to cultivate the land, the Minister of Agriculture may assume > control of the land in order to ensure its cultivation. COHRE and BADIL (p. 40) consider that "this law operated in conjunction with other laws including those declaring ‘security areas’. Once people (Arabs) were barred from their lands, these could be defined as ‘uncultivated’ and seized".

Herzl's main focus for the Second Congress was to discuss how to generate more support from Jewish communities across the world for the Zionist movement. A modern Jewish State could not be formed without significant international support and a population of Jews large enough to sustain a state. This would necessitate a large-scale immigration of Jews from Europe and America to the area of Syria-Palestine to cultivate the land and create institutions necessary for a state to exist. Therefore, the Second Congress was dedicated to creating these institutions and supporting existing communities in the area, as well as lobbying Jewish communities for support.

The occupation of the village started at harvest time of 1941. The Germans divided the collective farm into ten (10 families) and forced people to cultivate the land, and to clear roads in summer. Boys and girls were forcibly taken to Germany, among these Katrushenko Ganna (born 1926), Kovbasa Mykola (born in 1926), Polina Rudenko V. (born in 1924), Chorniy Vasil Kirillovich (born in 1925.) Tarasenko Sophia Danylivna (born in 1925), Kovalenko Lyudmila Antonivna (born in 1923), Dudar Anna K. (born in 1920), Gatsenko Nina Sydorivna (born in 1921), Demchenko Mykola Petrovich and others. The occupation of the village lasted for more than two years.

In 1881, the Qing government established a special bureau to recruit farmers to cultivate the land and allocated the 700 by 45-square-kilometer area north of the Tumen River as the special farming areas for Korean farmers. The Qing government strengthened the management of Korean emigrants during the start of the 20th century. Korean emigrants were able to obtain land ownership if they adopted the ruling ethnic Manchu’s dress codes such as the Queue hairstyle, and obtaining the license from and pay taxes to the Qing government. But most of the Korean emigrants considered adopting Manchu’s addressing codes a discriminatory policy of assimilation.

From the end of the last ice age, between 12,000 and 10,000 years before present (BP), mesolithic hunter-gatherers from Central Europe began to migrate to Great Britain. They would have been able to walk between Continental Europe and Great Britain on dry land before the postglacial rise in sea level around 8000 BP. As the area was heavily wooded and movement would have been restricted, it is likely that people also came to what is now Wales by boat from the Iberian Peninsula. These neolithic colonists integrated with the indigenous people, who gradually changed from being hunter-gatherers to being settled farmers. They cleared the forests to establish pasture and to cultivate the land.

He created the system of reductions, settlements populated by natives and overseen by the friars of the Order, of which the Jesuit Reductions would then become their most renowned examples. These towns "reduced" the originally nomadic natives to fixed, stable locations, allowing the missionaries to better control and catechize them, while teaching them to read and write, to cultivate the land, to domesticate animals, and to create manual artistic works. The Franciscan friar founded reductions all over the basin of the Paraná River, in Paraguay, large parts of Brazil, and the Argentine provinces of Misiones and northern Corrientes. Bolaños also wrote the first grammar and lexicon of the Guaraní language, which were extremely useful for other missionaries.

Following French colonization of the island in 1897, the colonial administration imposed a heavy burden of corvée (statute labor) on the Sihanaka in the 1910s, requisitioning them for minimal to no pay to build the railroad linking the coastal port of Toamasina to the capital city. Today, the Sihanaka heavily cultivate the land around Laka Alaotra and have increasingly drained the swamps to make way for farming using heavy machinery. This loss of habitat has posed a threat to species living in the area, including the critically endangered Lac Alaotra bamboo lemur, the only lemur species on the island to have evolved to live in and eat the papyrus reeds bordering the lake.

Aragonese and Catalan Muslims were under the jurisdiction of the Christian Crown and were designated a special status. This status applied to the Mudéjar cultivators, the exarici, and this status made them subservient to their Christian superiors because by law; they were required to cultivate the land of royal estates. However, this status was also beneficial as the law suggested that this land be passed down through Muslim family members. Despite their expulsion at the end of the Morisco period, the Mudéjars in Aragon left evidence of their style in architecture, while in Catalonia only some reminiscences of this can be appreciated in some Gothic churches and cathedrals in some shires of Lleida.

The first German who settled in Nicaragua was the merchant of Leon in 1810, known simply as "Don Alemán" (Don German), known by Orlando W. Roberts, (although the real name of German was not mentioned). Alemanes en Nicaragua "Germans in Nicaragua", posted by por Güetz Von Houwald, retrieved 31 August 2012 In 1852, a group of German immigrants, primarily single men, began to settle in northern Nicaragua with the purpose of cultivating 200 blocks of land per person, which were granted by the Government. They were required to cultivate the land and have an initial capital equivalent to about $2,500 per person. Over time, these settlers built farms, established towns and increased the wealth of Nicaragua.

Bentham discovered upon his return to England that his post as Inspector General had been abolished while he was absent, and indeed came to believe that he had been sent to Russia solely to get him out of the way while the post was abolished. In 1814, he and his family relocated to the south of France, where they lived until 1826. The Bentham family travelled a great deal in France before settling in 1820 at the Château de Restinclières, in the région of Languedoc-Roussillon. Their new house was large, with extensive grounds, and Bentham planned to cultivate the land for profit, with his son George managing most of the operation.

Binnie-Clark tirelessly advocated for the female right to cultivate the land. She aligned herself with a group of women "who were fighting out the battle of our Empire with the pick and the spade on unbroken soil." She began to gain widespread attention and acknowledgement in 1908, when she published serval articles in the Canadian Gazette that encouraged others to follow her lead, and move to the West. Binnie-Clark, perturbed by the inequality of land grants and the inaccessibility of land for women (unless they were widowed), drew upon her linguistic talents in an attempt to convince the government that women could perform tasks outside of what was typically thought of as appropriately feminine.

The development of scientific methods of agricultural production appropriate to Queensland was of both public and political concern and calls for a college and experimental farm continued to be made in the Parliament for the next two decades. Unlike the debate over the establishment of a university which divided those in favour of practical, applied education from those supporting humanist education for its own sake, agricultural education was widely supported in recognition of the essential role of primary production in the colony. It was also seen as a means to attract more people to settle and cultivate the land and it was proposed that several colleges were required to investigate agricultural methods for the various regions and climatic conditions in Queensland.

A first occupation of the area started only in the early sixteenth century on the impulse of the Count of Conversano Andrea Matteo III Acquaviva d'Aragona. He allowed about forty peasant families from Noci to settle here and cultivate the land, with the obligation to give him the tenth of the crops. In 1635 his successor, Count Giangirolamo II (1600-1665) erected an inn with a tavern and an oratory and started the urbanization of the forest with the construction of few small houses. The expansion of the urban area was helped by the abundance of limestone, karst and calcareous sedimentary, and by the permission of the count to build houses only with dry walls without the use of mortar, which would become the peculiar trulli.

The factory and seven dairy farms that supplied it were purchased by Nestlé in 1907 and remained in operation until 1930 with local dairy farmers supplying its milk. In 1900 a parliamentary inquiry was conducted to determine the best route for a proposed rail line to Nanango. James McConnel of Cressbrook stated that an extension of the Brisbane Valley Railway Line would enable selectors to pursue dairying rather than grazing and to cultivate the land. The inquiry subsequently recommended a extension of the Brisbane Valley Branch Line to Moore, which was approved in December of the same year. The first section, to the new township of Toogoolawah, which was the site of the Cressbrook Condensed Milk Factory, opened on 8 February 1904.

From the end of the last ice age (between 10,000 and 12,000 BP), mesolithic hunter-gatherers from Central Europe began to migrate to Great Britain. They would have been able to walk between Continental Europe and Great Britain on dry land, prior to the post glacial rise in sea level, up until between 6,000 and 7,000 BP. As the area was heavily wooded and movement would have been restricted, it is likely that people also came to what was to become known as Wales by boat from the Iberian Peninsula. These neolithic colonists integrated with the indigenous people, gradually changing their lifestyles from a nomadic life of hunting and gathering, to become settled farmers. They cleared the forests to establish pasture and to cultivate the land.

More settlers came with the arrival of the Second Fleet in 1789, and the Third Fleet in 1791, with other convict transports in the years that followed. Governors of New South Wales had authority to make land grants to free settlers, emancipists (former convicts) and non- commissioned officers. Land grants were often subject to conditions, such as a quit rent (one shilling per 50 acres (200,000 m2) to be paid after five years) and a requirement for the grantee to reside on and cultivate the land. Whaling in Australia commenced in 1791, when Captain Thomas Melvill, commanding the Britannia, one of 11 ships of the Third Fleet, and Captain Eber Bunker of the William and Ann, after landing their passengers and cargo then went whaling and sealing in Australasian waters.

New policies of the central government during the Nara period, initially designed to encourage reclamation, played an important role in the development of shōen. The land policy of the ritsuryō was called handen-shūju- sei (班田収受制), and was similar to Chinese equal-field land system (均田制), but there was a difference in the treatment of reclaimed fields. If someone reclaimed wasteland in Japan at that time, the field would be dispossessed and he could not cultivate the field; while if someone reclaimed a field in China, he could cultivate the land providing that the field was smaller than legally prescribed dimensions. Therefore, there was no incentive to reclaim land and develop new fields, and little land was reclaimed although the population was steadily increasing.

By the end of 2003, 60,000 families had received temporary title to a total of 55,000 km² of land under this plan. Despite the land reforms carried out by the government, which, according to some sources, have reduced the so- called latifundios (which means "big landownership"), most receivers of the land didn't have any knowledge about how to cultivate the land and grow crops. In many cases, peasants didn't even water, since water infrastructures were still missing in most of the regions. Moreover, in some cases, campesinos didn't gain direct ownership of the land, but only the right to farm it without having to pay the rent and without sanctions from the government, and in some cases the land wasn't given to single peasant family, but managed in communes, according to the rules of socialism.

She was six when the Great Depression struck and later recollected surviving on produce the family grew themselves—okra, peas, greens—and clothes made of sacks that had held rice and flour. The children helped cultivate the land, especially on the 20-acre strawberry farm her father's family owned, which Chase described as forming an integral part of her knowledge of food: > I always say it's good coming up in a small, rural town because you learn > about animals. Kids today don't know the food they eat. If you come up in a > country town, where there's some farming, some cattle raising, some chicken > raising, you know about those things ... When we went to pick strawberries > we had to walk maybe four or five miles through the woods and you learned > what you could eat.

Historians believe that moulded stones discovered at beaches and mountains in Torremolinos indicate the existence of the village 150000 years ago. Further evidence of its pre-history are nine skulls, some bones, clay pots, axe heads and arrows, ornaments of necklaces and bracelets, a ring and some animal bones discovered in the excavations of the caves: cueva del Tesoro (treasure cave), cueva tapada (cover cave), cueva del encanto (charm cave), cueva del tejón (badger cave). The study of these items places them at the Neolithic in the Quaternary period, around 5.000 years before Christ at the period when man learned to cultivate, the land. It is estimated that the skeletons found at the caves and at the cape of Torremolinos were 1.5 or 1.6 meters tall (4’9 ft. or 5’2 ft.).

4–6 Neolithic colonists integrated with the indigenous people, gradually changing their lifestyles from a nomadic life of hunting and gathering, to become settled farmers about 6,000 BP – the Neolithic Revolution. They cleared the forests to establish pasture and to cultivate the land, developed new technologies such as ceramics and textile production, and built cromlechs such as Pentre Ifan, Bryn Celli Ddu, and Parc Cwm long cairn between about 5,800 BP and 5,500 BP. Over the following centuries they assimilated immigrants and adopted ideas from Bronze Age and Iron Age Celtic cultures. Some historians, such as John T. Koch, consider Wales in the Late Bronze Age as part of a maritime trading-networked culture that included other Celtic nations. This "Atlantic-Celtic" view is opposed by others who hold that the Celtic languages derive their origins from the more easterly Hallstatt culture.

Without slaves, the colonists would lack the mass labor to cultivate the land, which would stall the pace of immigration needed to develop and increase the value of the land, which would deflate the economy and motivate his colonists to leave. Austin went before the legislature and pleaded that, at the least; his original 300 colonists should be allowed to keep their slaves. He argued against the "bad faith" of freeing them, demanded reparations to slaveowners for every slave emancipated by the state, warned that the loss of slaves could leave some colonists destitute, and reasoned that freeing them would not only leave his settlers alone in the harsh Texas environment, but would also expose them to the discomfort and nuisance of living amongst freed slaves, who would become vagrants seeking retribution upon their former owners.Barker 1926, pp. 204-206, 208.

Based on Oral History passed on by the older generations. The village started when a few runaway slaves from Crooked Tree and Belize River Valley and many light skinned (red skinned) who were half British and children of slave owners or daughter of English men ran away with black slaves or workers and settled by a stem of the New River not the main river which is presently Guinea Grass Village to not be found as marriage with a dark skinned person was not allowed. They settled in the community with the remaining Mayas of the area returning to the location. Later on came the Waiika and Mosquito people from the British Owned Nicaraguan Coast and a few families settled in the village along with a British farmer from the Belize Estate to cultivate the land.

They are forbidden to kill, steal, lie, commit adultery, get drunk, eat food at night, take any form of conveyance, wear flowers or perfumes, accept gold or silver, touch money, or cut their hair. In agriculture, the form of pukukuh is by not changing the contour of the land for the fields, so much so that the way of farming is very simple, not cultivate the land with plowing or make any terracing, but only with hoe- farming method, that is with a sharpened bamboo. In construction of houses, the contouring of the soil surface are also left as is, therefore the poles of the Kanekes house are often not the same length. Words and actions of the Baduy people are deemed as honest, innocent, without beating around the bush, and even in trade they do not bargain.

Community forestry first came to prominence in the mid-1970s and has continued to evolve over the last few decades in a growing number of countries. The availability of forest resources are often greatly reduced for use by the local people due to increasing pressures to cultivate the land, reliance on the forest resources are also affected by economic and political changes. The evolution of community forestry in Nepal dates back to the late 1970s and was first instilled as an attempt to improve the management of forest resources and address environmental issues that were of great concern with the countries failing centralized forest policy. Over the past two decades, community forestry has been applied successfully in many developing countries, with its main goal being the alleviation of poverty amongst local forest communities and forest conservation.

In 1869 Chief Biguá recognized the need to defend the Welsh against a potential attack from Chief Calfucurá. Little information is known about Tehuelche culture before the use of the horse although their socioeconomic organization resembled that of the Onas people from Tierra del Fuego. The introduction of the horse by the Spaniards, which they became acquainted with as of 1570, transformed the social organization of Tehuelche people: the introduction caused groups to develop dependencies on horses in their daily lives. Like the indigenous groups in the North American Great Plains, the Tehuelche also worked the thicket steppes of Patagonia, living mainly off of guanaco and rhea meat (ñandú or choique), followed by South Andean deer, deer, Patagonian mara and even puma and jaguar meat, in addition to certain plants (although late, they learned how to cultivate the land).

Recent genetic studies conclude that these cultural changes were introduced to Britain by farmers migrating from the European mainland. They cleared the forests to establish pasture and to cultivate the land, developed new technologies such as ceramics and textile production, and used a similar tradition of long barrow construction that began in continental Europe during the 7th millennium BP - the free standing megalithic structures supporting a sloping capstone (known as dolmens), common across Atlantic Europe that were, according to John Davies, "the first substantial, permanent constructions of man". Such massive constructions would have needed a large labour force (up to 200 men) suggestive of large communities nearby. However, in his contribution to History of Wales, 25,000 BC AD 2000, archaeologist Joshua Pollard notes that not all Neolithic communities were part of the simultaneous "marked transformations in material culture, ideology and technical practices" known as the Neolithic Revolution.

These Proclamations specifically forbade provincial administrators, including the governor of Nova Scotia, from granting Indigenous lands to British settlers without due process, a procedure that involved the explicit permission of both Indigenous peoples and the British Crown. The vision behind the Proclamations was concern by the British Crown that "settlers could not be trusted to treat Indigenous peoples justly." Prior to these Proclamations, with the expulsion of the Acadians in 1755 from Nova Scotia and the subsequent fall of Louisburg in 1758, Nova Scotia Governor Lawrence, advertised in the Boston Gazette of October 1758, for settlers to people and cultivate the land vacated by the Acadians and any other parts of "this valuable province." Shortly after Lawrence’s invitation, Colonel Alexander McNutt, deputy for Thomas Hancock, Lawrence’s Boston agent, encouraged a group of retired officers of the Massachusetts regiment from Essex County to take advantage of the Governor’s offer and settle on the St John River.

Tradition made the penestae descendants of the Achaeans subjected by invading tribes arriving from Thesprotia. Archemachus (cited by Athenaeus, VI, 264), a 3rd-century BC writer, believed instead that they were Boeotians: > "The Aeolian Boeotians who did not emigrate when their country Thessaly was > conquered by the Thessalians, surrendered themselves to the victors on > condition that they should not be carried out of the country, nor be put to > death, but should cultivate the land for the new owners of the soil, paying > by way of rent a portion of the produce of it, and many of them are richer > than their masters." The Thessalian lands were very productive and spacious with a low population density; the penestae thus had goodly amounts of rich land to cultivate. The contributions given to the Thessalians and Archemachus' remark about their wealth imply that the penestae could freely dispose of the portions in excess of their rent payments and that they could possess goods.

In 1106, five Dutchmen journeyed from the mouth of the Rhine to Bremen to negotiate an arrangement with Archbishop Frederick I of Bremen to settle the swampy regions south of the Hunte on both sides of the Weser River, an area which came to be called Stedingen. The peasants were to cultivate the land, which would pass from father to son in free hereditary possession, while every settler would pay a yearly tax of one pfennig, the eleventh sheaf of all harvests, and a tenth of all livestock as acknowledgement of the archbishop's overlordship; otherwise, they would be free to administer their own affairs without interference by any secular lord. The arrangement found great favor among the younger Dutch peasants, who went to settle the area in large numbers, despite the difficulty of cultivating the marshy moorland, where the soil was poor and Heath, cotton grass and reeds covered the land and the riverbank. The settlers dug ditches to drain much of the water and built dikes to provide dry land and to prevent flooding.

Strictly speaking, this measure was not a confiscation, because the land in question was not sold; it was leased and remained the property of the municipalities. The royal decree that replaced it prioritized leases "to the laborers of one, two and three yokes", thus abandoning the initial social purpose. To justify the change, the government alluded to "problems that have followed in the practice of the various provisions issued earlier about distribution of lands", referring to the fact that many laborers and poor peasants who had received plots of lands had been unable to cultivate them properly and lacked the means to pay the censuses, since the original decree was not accompanied by loans. Olavide—who had openly criticized the first measures because he believed the beneficiaries lacked the means to put the land to full use—went on to direct projects in Andalusia and the Sierra Morena region, in which settlers received enough money to begin to cultivate the land they were granted, and were initially exempt from taxes and censuses.

Story a still stronger desire to enter upon the hardships of a pioneer of the wilderness, and to clear up and cultivate the land which her husband had selected for their future home… By her persevering and indomitable spirit she appeared determined to overcome every obstacle which might prevent her from clearing and cultivating her farm.”, pp. 221-222 And, indeed, in either the spring or fall of 1775, Ann took her three sons and two daughters and moved the family to the log home in Salisbury that her husband and son had already erected. According to Weeks, “Widow Story” was a woman up to the task. She was, “of very large stature and masculine appearance, and possessed all the physical strength and hardihood which her looks would indicate.” He notes that she was not afraid of the Tories (Loyalists), Indian Americans, or the wild animals in the area, that she could fire a musket if needed, and that she could wield an axe and handle a lever for rolling logs as well as any of the men in the area.