Conservative controversialists such as Jordan Peterson and Ben Shapiro have been predicting a backlash from "emasculated" males almost since the movement began.
|
|
It aims to demonstrate that while China experienced cataclysmic social and economic changes during the decades the exhibition covers — roughly 22007 (the year of the Tiananmen Square massacre) to 73 (the year of the Beijing Olympics) — its artists sustained their role as moral controversialists, critical of politics at home and beyond.
|
|
The Controversialists commonly organise smoking concerts where poetry and verse is recited by members before the political discussions begin. The Controversialists are said to drink only Port during their meetings.
|
|
Like other great Catholic controversialists of his time, he had to suffer adverse criticisms; these were answered by Pope Leo XIII, who raised him to the cardinalate, 15 December, 1892.
|
|
Bull has a high place among Anglican theologians, and as a defender of the doctrine of the Trinity was held in high esteem even by Continental Romanist controversialists. He had an Arminian theology. He adopted an anti-calvinist stance both in Defensio and Harmonia Apostolica.
|
|
Both were controversialists of sorts. The Scottish Renaissance also had a profound effect on the Scottish independence movement, and the roots of the Scottish National Party may be said to be firmly in it. The revival in both of Scotland's indigenous languages is partly drawn from the renaissance.
|
|
In the Netherlands the defence of religion was carried on by the two learned brothers Adrian (d. 1669) and Peter de Walemburg (d. 1675), both auxiliary bishops of Cologne and controversialists, who easily ranked among the best. The Eastern Church was represented in the two Greek converts, Peter Arcudius (d.
|
|
Azymite (from Ancient Greek ázymos, unleavened bread) is a term of reproach used by the Orthodox Churches since the eleventh century against the Latin Churches, who, together with the Armenians and the Maronites, celebrate the Eucharist with unleavened bread. Some Latin controversialists have responded by assailing the Greeks as "Fermentarians" and "Prozymites".
|
|
John Udall (also Udal or Uvedale) (1560?–1592) was an English clergyman of Puritan views, closely associated with the publication of the Martin Marprelate tracts, and prosecuted for controversial works of a similar polemical nature. He has been called "one of the most fluent and learned of puritan controversialists".Patrick Collinson, The Elizabethan Puritan movement (1982), p.
|
|
He was recognized as one of the best controversialists of his time, and was highly esteemed by Pope Clement VIII, Emperor Ferdinand II, and Maximilian I, Elector of Bavaria. Some of the greatest of his age, such as Cardinal Bellarmine and Markus Welser, corresponded with him and consulted him in their difficulties. He died at Ingolstadt.
|
|
Ep. xlix, Baronius, an. 1177, n. 37, 38 Hugh Etherianus by this treatise obtained an important place among Catholic controversialists against the Eastern Church. It appears that the emperor, who was well disposed towards Latins, had suggested that he should write it, having asked him whether they have "any authorities of saints who say that the Holy Ghost proceeds from the Son".ib.
|
|
On the other hand, he was definitely present at some of the printing. He may have had no relation with any of the Marprelate controversialists besides Penry, and perhaps was associated with Penry only at the inception of the scheme. In fact Penry's major collaborator is now thought to have been Job Throckmorton, and the centre of printing moved away to Warwickshire.
|
|
Female students have been able to join the society since women were admitted to the College. The total number of Controversialist members is not allowed to exceed twelve. Meetings have traditionally been held on Sundays in the Michaelmas and Lent terms, as well as in May if a quorum of five members can be arranged. The badge and symbol of the Controversialists is a purple lyre.
|
|
Preservative against Popery (also Preservation against Popery) is a name commonly given to a collection of anti-Catholic works published in 1738 by Edmund Gibson. It drew largely on the literature of the "Romish Controversy" of the 1680s, in which Church of England controversialists made a case against what they saw as a present threat from Catholicism. The original edition was in three folio volumes.
|
|
These students included future conformists of great eminence, such as Thomas Secker (later Archbishop of Canterbury), as well as major dissenting theologians and controversialists, such as Samuel Chandler. Isaac Watts encouraged Secker to attend the Tewkesbury Academy. Contemporaneously with Secker were the later Church of England bishops Joseph Butler and Isaac Maddox, and John Bowes, later Lord Chancellor of Ireland. Other luminaries included, in addition to Chandler, the future dissenting leader Vavasour Griffiths.
|
|
It was reprinted at Paris (1532), Salamanca (1557), Venice (1571 and 1757). It is a complete apologia of Catholic dogma and ritual against the attacks of the Wycliffites, and was largely drawn upon by the controversialists of the sixteenth and seventeenth centuries. Among his more memorable comments, he summed up the traditional view, "In the affairs of the faith, skilled spiritual men are said to understand, the rest of the people only simply to believe".
|
|
Furthermore, although the King of Dunces, Theobald, writes for the radical Tory Mist's Journal, Pope consistently hammers at radical Protestant authors and controversialists. Daniel Defoe is mentioned almost as frequently as anyone in the poem, and the booksellers picked out for abuse both specialised in partisan Whig publications. The cultural attack is broader than the political one, and it may underlie the whole. Pope attacks, over and over again, those who write for pay.
|
|
John Saltmarsh (born East Riding, Yorkshire, d. 1647) was an English religious radical, "One of the most gentle tongued of controversialists",Lievsay, J.L.(1980) 'The Seventeenth Century Resolve: A Historical Anthology of Literary Form', Kentucky: Kentucky University Press Pg 144 writer and preacher. He supported the Covenant and was chaplain in Thomas Fairfax's army. The Dictionary of National Biography describes his theology as "Calvinistic in its base, but improved by practical knowledge of men"DNB00 Vol 50.
|
|
In 1842 a Marriage to a Deceased Wife's Sister Bill was introduced and defeated by strong opposition. "Although seemingly a minor skirmish, [it] had far-ranging implications and was fought on the political scene almost annually for most of the Victorian period". Peter Ferriday observed in his biography of Edmund Beckett, 1st Baron Grimthorpe: "Was there a single eminent Victorian who did not at some time or other announce his views on the 'deceased wife's sister'? She was the teething ring of all Victorian controversialists...".
|
|
Like many Oxbridge colleges, Selwyn is home to several secret societies and dining clubs including The Controversialists, The Cromwells and Templars. Some of these societies function as de facto discussion and debate clubs while others are better known as drinking societies and for raucous parties. In recent years, several of the secret societies at Selwyn have been accused of elitism, and have been involved in sexism and hazing scandals. In 2014, members of the Selwyn Templars were involved in a scandal where sexist and misogynistic messages were sent out to members of the society.
|
|
The Controversialists are the oldest secret society at the college and one of the oldest at the university, being founded by a group of all-male students during the Lent Term in 1893. The society's name is believed to pay homage to both their leftist political leanings and their discussion and debate of poetry and literature. The purpose of the Society, according to rules printed in 1909, was "the reading and discussion of English poetry and drama". The Society membership is made up of both undergraduate and graduate students at Selwyn College.
|
|
Albo's three principles agree with Simeon ben Joseph of Lunel (i.e. Duran), but disagree with Maimonides' thirteen and Crescas' six. In the formulation of other articles of faith, the controversies to which the compilers had been exposed influenced both the selection of the specific principles to be accentuated, and the way that they were presented. Similarly in the case of Joseph Albo, his selection was made with a view to correct the scheme of Maimonides in those points where it seemed to support the contentions of the Christian dogmatists and controversialists.
|
|
When it was demonstrated that this doctrine was totally incompatible with their denunciation of pre-reformation Christianity, their successors took refuge in the theory of an invisible Church. It had been made patent that this was contrary to the express words of Scripture; and their controversialists had, in consequence, been compelled to look for a new' position. This Jurieu had provided in his theory of a Church founded upon fundamental articles. Jurieu replied; he argued against the main thesis of the "variations" by contending that changes of dogma had been characteristic of the Christian Church from its earliest days.
|
|
A giant of Old School Presbyterianism at Princeton, Charles Hodge, was one of the few Presbyterian controversialists to turn their guns on Darwinism prior to World War I. Hodge published his What is Darwinism? in 1874, three years after The Descent of Man was published, and argued that if Charles Darwin's theory excluded the design argument, it was effectively atheism and could not be reconciled with biblical Christianity. Asa Gray responded that Christianity was compatible with Darwin's science. Both he and many other Christians accepted various forms of theistic evolution, and Darwin had not excluded the work of the Creator as a primary cause.
|
|
The desire to get close to Shakespeare was unrequited, the vacuum palpable." No personal letters or literary manuscripts certainly written by Shakespeare of Stratford survive. To sceptics, these gaps in the record suggest the profile of a person who differs markedly from the playwright and poet.; ; ; : "Fuelled by scepticism that the plays could have been written by a working man from a provincial town with no record of university education, foreign travel, legal studies or court preferment, the controversialists proposed instead a sequence of mainly aristocratic alternative authors whose philosophically or politically occult meanings, along with their own true identity, had to be hidden in codes, cryptograms and runic obscurity.
|
|
Downame was one of the leading controversialists of his day, writing numerous treatises that were printed or reprinted after this death.Arthur T. Russell, Memorials of the Life and Works of Thomas Fuller, D.D., William Pickering, London, 1884, p. 138. His most enduring work was his Commentary on Ramus’s Dialecticae which, in original or digest form, was standard reading for students at both English and American universities in the late seventeenth century.See, e.g., Rick Kennedy and Thomas Knoles, "Increase Mather’s Catechismus Logicus: A Translation and an Analysis of the Role of a Ramist Catechism at Harvard", Proceedings of the American Antiquarian Society, Vol. 109 (1999), pp. 150-151.
|
|
There Parker was supposedly consecrated by having a Bible pressed to his neck while Scory said, "Take thou authority to preach the word of God sincerely." This story was later discredited, as a full eyewitness description was found of the consecration of Parker, in Lambeth Palace Chapel, by bishops Scory, William Barlow, Myles Coverdale, and John Hodgkins. In this account it is stated that it was not the consecration which took place at the Nag's Head, but only that those who took part in it dined there subsequently. As recently as the late nineteenth century, the legend was still being told as fact by controversialists in such countries as Sri Lanka.
|
|
But his enemies were not merely those whose errors he had exposed and whose hostility he had excited by the violence of his language. The results of his method of historical criticism threatened the Catholic controversialists and the authenticity of many of the documents on which they relied. The Jesuits, who aspired to be the source of all scholarship and criticism, saw the writings and authority of Scaliger as a formidable barrier to their claims. Muret in the latter part of his life professed the strictest orthodoxy, Lipsius had been reconciled to the Church of Rome, Isaac Casaubon was supposed to be wavering, but Scaliger was known to be an irreconcilable Protestant.
|
|
According to James Hankins, it is sometimes asserted that the Hesychasts represent the native, "Platonic" tradition of the Orthodox Church, while their opponents represent the Aristotelian West. Hankins argues that, "the original debate between Barlaam and Palamas was not a matter of Aristotelianism versus Platonism, but rather grew from a methodological dispute about the best way to defend Orthodoxy against the attacks of the Western controversialists." Similarly, John Meyendorff asserts that the "widespread view that Eastern Christian thought is Platonic, in contrast to Western Aristotelianism" is erroneous. According to Meyendorff, Byzantine universities taught Aristotelian logic as part of the "general curriculum" but the children of pious families withdrew rather than continuing on to the higher levels where Plato was taught.
|
|
On eight mornings he spoke against the doctrines of the Hussites.Hinnebusch: 5 The Fifteenth Century Having been sent as a legate of the council to Constantinople to urge the reunion of the Eastern and Western Churches, John of Ragusa induced the Emperor John Paleologus and the Patriarch Joseph to send an embassy to the council through the treaty which they made with Pope Eugenius IV was broken by the Greeks. John afterwards sojourned at Constantinople to study the Greek language and to become better acquainted with the situation of ecclesiastical affairs. Here he completed an etymological work bearing upon the Greek text of Scripture and destined to be of service to Catholic controversialists in treating of the doctrine of the Procession of the Holy Ghost against the Greek "schismatics".
|
|
It was during this period that he began working on his major book, The Ethics. At the end of the 17th century, the opinions of Spinoza had obtained a strong hold upon the Collegiants, and caused a temporary division of their members into two parties, with separate places of meeting. The leader of the Spinozist party was John Bredenburg, a merchant of Rotterdam, and he was opposed by a bookseller from Amsterdam, named Francis Couper, who attained some eminence by a work which he wrote against Bredenburg under the title Arcana Atheismi detecta ("The Secrets of Atheism Revealed"); he was also the publisher of the Bibliotheca Fratrum Polonorum seu Unitariorum. The two parties were reunited on the death of these two controversialists, and attracted many to their society from other sects during the 18th century.
|
|
In 1374, at the desire of the members of his community, he wrote, in the form of a dialogue between a Jew and a Christian, the main substance of his debates, which treated of the Trinity, of the virginity of Mary, of sacrifice, of the alleged new teachings of Jesus and of the New Testament, of the seven weeks of Daniel, and of similar matters. His book, which is divided into seventeen chapters, dealing with 125 passages emphasized by Christian controversialists, is entitled "'Ezer ha-Emunah" (The Support of Faith אמונה). It was sent by its author to David ibn Ya'ish at Toledo, and manuscripts of it are found at Oxford, Berlin, Parma, Breslau, and elsewhere. Moses ha-Kohen made strong use of the theory in the defence of Yechiel of Paris at the Disputation of Paris in 1240 that there were two Jesuses - the Jesus in the Talmud, and the Jesus of the New Testament.
|
|
Only one of Mary's English and Welsh bishops conformed to the Elizabethan settlement, though all save 300 of the parish clergy subscribed. In Ireland the position was reversed; all bishops save two accepted the Elizabethan Settlement, but the bulk of parish clergy and laity remained loyal to the pope. In the period since 1553, Continental Reformed Protestantism had itself continued to develop, especially in Geneva and Heidelberg, but English divines who wished the Elizabethan church to take part in these developments were to be bitterly disappointed; Elizabeth refused any further change to the forms or structures of religion established in 1559. In particular, Protestant controversialists began to attack the episcopal polity, and the defined liturgy of the Elizabethan Church as incompatible with the true Reformed tradition; and, in response, defenders of the established church began, from the early 17th Century onwards, to claim these specific features as positively desirable, or indeed essential.
|
|
In the same address, delivered to the Wolverhampton Church Congress in 1887, Taylor argued that "Islam, above all, is the most powerful total abstinence society in the world; whereas the extension of European trade means the extension of drunkenness and vice, and the degradation of the people." Ultimately, Taylor's comments were made based upon the racist assumptions of Islamicist controversialists, including the famous traveller and writer Richard Burton that the lower races were better adapted to respond to the message of Islam than that of Christianity. In 1890, Taylor published Origin of the Aryans, in which he proposed the "round-head theory," in which he argued that European Russia was the homeland of all of the Indo-European peoples, in opposition to the assertion of Max Müller, who had argued for Central Asia. Taylor believed that the Celts (tall stature, round heads), a branch of the ancient Finns, were the only true Aryans who had "Aryanized" the Iberians (short stature, long heads), the Scandinavians (tall stature, long heads), and the Ligurians (short stature, round heads).
|
|
The fact that Shokun carried Honda's responses, which they decided would take the form of multiple back-and-forth correspondence, is said to have greatly contributed to the growth of the magazine's circulation. Though Honda had always doubted Ben-Dasan's existence, Shichihei Yamamoto, who translated Ben-Dasan's articles and claimed to be his “representative”, never admitted the truth. The full text of the debate is recorded in Honda's book Korosu Gawa no Ronri ("The Logic of the Killers"). When Shinzo Abe was prime minister Shokun ran many special editions about his “Beautiful Country” book and his policies under that slogan featuring contributions by right-wing advocates, but following the LDP’s sound drubbing in the upper house elections of 2007 Shokun replaced their chief editor shortly before Abe resigned as prime minister and sought to change their editorial positions. Though there were also times in the past that Shokun let people not affiliated with the conservative camp contribute articles including Yoshiaki Kobayashi, Akira Asada, Jiro Yamaguchi, Eiji Otsuka, and Masaru Kaneko, in the magazine’s final years non-right-wing controversialists such as Chizuko Ueno, Yasuaki Onuma, Shinichiro Inaba, and Shoichi Inoue made appearances in varied formats including interviews and editorials.
|
|