Dreaming of a liberated land, Morton, a poet and lawyer, styled himself the "host" of Merrymount and his fellow colonists "consociates"—free men who were allowed (up to a point) to integrate with the local Algonquin.
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Paul Through these ministries, St. Paul Sisters and Consociates strive to foster the common good through advocacy, creative arts, education, healthcare, social service, and spirituality.
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Spatial contextual awareness consociates contextual information such as an individual's or sensor's location, activity, the time of day, and proximity to other people or objects and devices.Chen, Guanling, and David Kotz. 2000. A Survey of Context-Aware Mobile Computing Research. Dartmouth Computer Science Technical Report TR2000-381.
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Grey de Wilton's account in his despatch says "Then put I in certain bands, who straight fell to execution. There were six hundred slain." Grey de Wilton's forces spared those of higher rank: "Those that I gave life unto, I have bestowed upon the captains and gentlemen that hath well deserved ...." Sir Geoffrey Fenton wrote to London on 14 November about the prisoners that a further "20 or 30 Captains and Alphiaries [were] spared to report in Spain and Italy the poverty and infidelity of their Irish consociates."Calendar of State Papers Ireland, 14 November 1580.
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" In principle, the public sphere should be open to all citizens, and free from influence from governments or private businesses. Habermas goes on to argue that: > "A portion of the public sphere is constituted in every conversation in > which private persons come together to form a public. They are then acting > neither as business or professional people conducting their private affairs, > nor as legal consociates subject to the legal regulations of a state > bureaucracy and obligated to obedience. Citizens act as a public when they > deal with matters of general interest without being subject to coercion; > thus with the guarantee that they may assemble and unite freely, and express > and publicize their opinions freely.
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Powerless to prevent him, he encouraged the remaining servants to rebel against his harsh rule and organize themselves into a free community. Wollaston fled with his supporters to Virginia in 1626, leaving Morton in sole command of the colony, or its "host" as he preferred to be called, which was renamed Mount Ma-re (a play on "merry" and "the sea") or simply Merrymount. Under Morton's "hostship", an almost utopian project was begun, in which the colonists were declared free men or "consociates" and a degree of integration into local Algonquian culture was attempted. However, it was Morton's long-term plan to "further civilize" the native population by converting them to his liberal form of Christianity and providing them with free salt for food preservation, so enabling them to give up hunting and settle permanently.
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"Schütz, Phenomenology In contrast, those who Schutz did not deem his fellow-men, he put them in three classes: # the world of contemporaries (mitwelt); # the world of predecessors (vorwelt); and # the world of successors (folgewelt). The last two represent the past and the future, whereas one's contemporaries share a community of time, if not space, and are different from the predecessors and successors because it is possible for them to become fellow-men or consociates. Schutz was interested in documenting the transition from direct to indirect experience and the series of experiences in between. He also wanted to map the progressive anonymisation of the contemporaries (mitwelt), which was a measurement of increasing anonymity of "my absent friend, his brother whom he has described to me, the professor whose books I have read, the postal clerk, the Canadian Parliament, abstract entities like Canada herself, the rules of English grammar, or the basic principles of jurisprudence.
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