93 Sentences With "conjurers" | Random Sentence Generator

These weren't conjurers who worked for tourists, but the magicians who performed for locals.

They might also be reminiscent of the Care Bears, icons and associative memory-conjurers of an entire era.

So what's the trick to designing poster art for a show about one of the world's most famous conjurers?

The two writers took the long way home, stopping to talk with conjurers, tramps, convicts, and backwoods preachers all over the South.

Conjurers of all kinds would hang out near Astor Place at Weiser Antiquarian, the oldest occult bookstore in America, and they shopped for ingredients for spells at Alberto Rendon's botanica on 116th Street.

In his new book, Matthias Buchinger: The Greatest German Living, Ricky Jay, the illusionist and actor who lent his collections to the Met show, situates Buchinger in the tradition of conjurers, disabled prodigies, and remarkable writers who provided popular entertainment.

"So it felt like as we worked together, very much in the conjurers' spirit, and very much fueled by deep irrational intuitions, that we could use a title that was a throw back, one which drew a line between modern creativity, and some older ways of knowing," writes Swoon.

Andy still wants to punish the conjurers, and riles up the neighborhood to attack them ("Abuse"). Ned then lectures the conjurers about their own nature ("When Villains Ramble Far and Near (A Lecture)"). Treemonisha persuades Andy to forgive the conjurers ("Conjurers Forgiven"), and sets them both free. Luddud decides to abandon conjuring, but Zodzetrick insists that he will never change his ways.

Magic: A Pictorial History of Conjurers in the Theater. Cornwell Books. p. 177.

Conjurers Lodge, as seen in 2015. The upper level of the building was used as a chapel, reached by external steps. Conjurers Lodge is a former Methodist chapel and workshop on the Isle of Portland, Dorset, England. It is located on the corner of Clements Lane within the village of Chiswell.

The heroine and symbolic educator is Treemonisha, who runs into trouble with a local band of conjurers, who kidnap her.

Grosset & Dunlap. p. 153. Price, David. (1985). Magic: A Pictorial History of Conjurers in the Theater. Cornwall Books. p. 203.

Magic: A Pictorial History of Conjurers in the Theater. Cornwall Books. p. 198Silverman, Kenneth. (1996). Houdini!: The Career of Ehrich Weiss.

Magic: A Pictorial History of Conjurers in the Theater. Cornwell Books. p. 253. Curry, Paul. (2003 edition, originally published in 1965).

Gresham, William Lindsay. (1959). Houdini: The Man Who Walked Through Walls. Holt. pp. 82-83Price, David. (1985). Magic: A Pictorial History of Conjurers in the Theater.

Price, David. (1985). Magic: A Pictorial History of Conjurers in the Theater. Cornwell Books. p. 256. Biere became well known in Europe and Australia where he toured.

Edward Victor (1887 – 17 April 1964), born Edward Neuschwander, was a notable stage magician.Price, David. (1985). Magic: A Pictoral History of Conjurers in the Theater. Cornwall Books. pp.

The French Federation of Conjurers (FFAP) (Fédération Française des Artistes Prestidigitateurs) is a regional member organisation of FISM. As of 2013, Serge Odin is the president of the organisation.

John Ramsay (13 March 1877 – 19 January 1962) was a Scottish magician. He has been described, by Alex Proctor, former President of the Scottish Conjurers' Association, as a "magician's magician, who loved to trick fellow conjurers". Ramsay performed at the International Brotherhood of Magicians (IBM) convention in Batavia, New York and Chicago, in 1950. In 1955, he won the micromagic category at the Fédération Internationale des Sociétés Magiques (FISM), held in Amsterdam.

A depiction of the Paper War of 1752–1753 and its participants, from The Conjurers (1753). From right to left: Elizabeth Canning, Henry Fielding, Crisp Gascoyne, John Hill and Mary Squires.

11-15 He has been described by magic historians as the "foremost magician of Sweden".Price, David. (1985). Magic: A Pictorial History of Conjurers in the Theater. Cornwell Books. p. 116.

Monarch discloses that Viza Aziv was chosen as the Monitors' warrior because they feared something in her: she was an unexpected outcome of the breeding program which created the Forerunners. Viza is sent by Monarch to recruit the JLA's of Earth-10 and the Conjurers of Earth-33. The Conjurers were forewarned of Viza's arrival by Dark Angel, who disguised herself as an Oracle. Forerunner is captured, Dark Angel reveals herself; Forerunner ultimately strikes her down.

Frost wrote three books on the history of magic. His Lives of the Conjurers (1876) is considered to be the first significant history of magic.Coleman, Earle Jerome. (1987). Magic: A Reference Guide.

His most well known work was Behind the Scenes with the Mediums published in 1907, which went through several editions.Price, David. (1985). Magic: A Pictorial History of Conjurers in the Theater. Cornwall Books. p. 484.

Magic: A Pictorial History of Conjurers in the Theater. Cornwall Books. p. 191. In 1901 he married Katherine Amelia Rea, an actor with the stage name "Kitty Colyer", and they had two children. Day was Jewish.

Bertram was born James Bassett in Woolwich, it is suspected that he adopted the name of Charles Bertram (1723-1765).Price, David. (1985). Magic: A Pictorial History of Conjurers in the Theater. Cornwall Books. p. 125.

Lulu Hurst (1869–1950), also known as the "Georgia Wonder", was an American stage magician remembered for her demonstrations of seemingly miraculous physical strength.Price, David. (1985). Magic: A Pictorial History of Conjurers in the Theater. Cornwall Books. p. 458.

He also performed the vanishing bird cage act and in the 1920s gave stage illusions at the St. George's Hall. He died in London on August 6, 1934.Price, David. (1985). Magic: A Pictorial History of Conjurers in the Theater.

A conjuration is traditionally linked to repelling negative spirits away, and protecting an individual, space or collective. However, it is also believed by some, particularly in Christianity and Islam, that magic and conjuration is an inherently evil practice. Conjurers summon demons or other evil spirits to cause harm to people or things, to obtain favors from them, or simply to enter their servitude. The belief in similarly-minded conjurers also exists in belief systems in which magic is not inherently evil, although in these cultures these "black magicians" are not the rule and have opposition among more traditional magicians.

At once he began to hemorrhage. Neither the > conjurers nor the physicians could stop the bleeding. Finally Rodrigo said > to those around him, "Take off my arms, for I am extremely disheartened." > Immediately they removed his arms and carried him to his tent.

Woods, Yolanda. PhD Dissertation, "New World African Conjurers Who Edify and Heal the Community" . (AAT9974639). University of Missouri, Columbia (2000). Hood's paper attempted to "read" the quilts and quilting production of these four quilters from the Midwest within a Womanist theoretical framework.

82–83 He succeeded in baffling the police so effectively that he was booked at the Alhambra for six months. His show was an immediate hit and his salary rose to $300 a week.Price, David. (1985). Magic: A Pictorial History of Conjurers in the Theater.

The place could be any open area chosen by the neutral party and agreed to by the conjurers, and the spectators could be anywhere in front of the carpet on which Karachi would be seated.The Listener (London), January 30, 1935, p. 204. The conjurers of the Occult Committee refused to accept Karachi's terms. In 1936, Jasper Maskelyne stated that he had "perfected half of an Indian rope-trick", he could make the rope rise into the air in an open space and have a boy climb it but could not make the boy disappear. Maskelyne never demonstrated his method but offered £2,000 to anyone who could perform the full trick in open space.

This group then established a chapel on the upper floor of a workshop in Chiswell, which gained the name Conjurers Lodge. It remained in use for ten years until 1826, when the Methodist society was united once again. Portland Joinery later used the building as a workshop from 1973-2003.

"A Handbook for Conjurers". Retrieved 2 June 2016. During a 1981 poll by experts arranged by Edward D. Hoch, for the preface of his anthology All But Impossible!, Talbot's Rim of the Pit stood second, next only to John Dickson Carr's The Hollow Man (1935) as the best locked room mystery.

Magic A Pictorial History History of Conjurers in the Theater. Cornwall Books. p. 128. He was inventor and sole proprietor of the illusion, "The Mystery of She". In 1888 William Morton of the Greenwich Theatre managed the protection of the copyright.‘The Mystery of She’, The Stage, 28 December 1888 p.

Monisha then tells of how Treemonisha was brought up and educated ("Treemonisha's Bringing Up"). Parson Alltalk then arrives in a wagon, talking to the neighborhood and confirming their belief in superstition. Whilst he distracts the folks, the conjurers kidnap Treemonisha ("Good Advice"). Once Alltalk leaves, the neighborhood realizes Treemonisha is gone ("Confusion").

They were a Dutch family of conjurers whose magical lineage was passed from each of the first-born sons. His father was Tobias "Theo" Leendert Bamberg (Okito), son of David Tobias Bamberg (1843–1914). Okito was a headliner in European variety. He was a skilled mechanic and one of the most artistic magicians.

Countdown Presents: The Search for Ray Palmer - Wildstorm #1 Dark Angel then appears in Countdown to Adventure #3, disguised as an Oracle on Earth-33, turning the conjurers against Forerunner when she arrives. She then sheds her disguise and attacks Forerunner, killing the Earth-33 version of Starman before she is defeated. She escapes before Forerunner can finish her.

Hake Talbot is a pen name of the American writer Henning Nelms (1900-1986). Talbot was chiefly known for his impossible crime, locked room mystery novel Rim of the Pit (1944). Nelms reserved his real name for writing non-fiction about showmanship (his chief occupation was as a stage magician). He was the author of the book Magic and Showmanship: A Handbook for Conjurers (1969).

Hutton 1999. p. 85. Such people were also frequently known across England as "wizards", "wise men" or "wise women", or in southern England and Wales as "conjurers" or as "dynion hysbys" in the Welsh language.Davies 2003. p. 184. In Cornwall they were sometimes referred to as "pellars", which some etymologists suggest originated from the term "expellers", referring to the practice of expelling evil spirits.

The third act opens with a prelude ("Prelude to Act 3") in an abandoned plantation. Back in the neighborhood, Monisha and Ned mourn about Treemonisha's disappearance ("I Want to See My Child"). When Remus and Treemonisha return, the neighborhood celebrate, and show that they have captured two of the conjurers, Zodzetrick and Luddud ("Treemonisha's Return"). Remus then lectures about good and evil ("Wrong is Never Right (A Lecture)").

Will Goldston's trick of passing a coin through his sleeve Coin magic is the manipulating of coins to entertain audiences. Money Magic, pp. 175-221. Because coins are small, most coin tricks are considered close-up magic or table magic, as the audience must be close to the performer to see the effects. Though stage conjurers generally do not use coin effects, coin magic is sometimes performed onstage using large coins.

Giovanni Bartolomeo Bosco (January 3, 1793 - March 7, 1863) was an Italian magician during the mid-19th century. He is best known for his adroitness with the famous Cups and Balls. When he was nineteen years old, he was drafted into Napoleon's Army.Magic - A Pictorial History of Conjurers in the Theater by David Price 1985 In 1812, Bosco was wounded during the Battle of Borodino by a Cossack lancer.

Warriors have to use precision and run around a lot, in order to predict the movement paths and strike in the correct moment. Conjurers are the most fragile class, but with the most deadly spells and weapons, finding angles and using monsters as their shield. The multiplayer modes were inspired by the online first-person shooters, such as Quake and Unreal, both of which the development team played extensively.

Magic: A Pictorial History of Conjurers in the Theater. Cornwall Books. p. 452. In 1880, he published a one shilling book called Second Sight Explained. During his shows similar to Brown, Bishop would ask a member of his audience for an object to be hidden in a secret location, he would then hold the hand or wrist of the person and ask them to think of its location.

As Christian missionaries and slaveowners attempted to erase African religious and spiritual beliefs, Blassingame argues that "in the United States, many African religious rites were fused into one—voodoo." Voodoo priests and conjurers promised slaves that they could make masters kind, harm enemies, ensure love, and heal sickness. Other religious survivals noted by Blassingame include funeral rites, grave decorating, and ritualistic dancing and singing.Blassingame, The Slave Community, pp.

Raman Mundair is a British poet, writer, artist and playwright. She was born in Ludhiana, India and moved to live in the UK at the age of five. She is the author of two volumes of poetry, A Choreographer's Cartography and Lovers, Liars, Conjurers and Thieves – both published by Peepal Tree Press – and The Algebra of Freedom (a play) published by Aurora Metro Press. She edited Incoming – Some Shetland Voices – published by Shetland Heritage Publications.

Canning, held at Newgate prison, was sentenced on 30 May. By a majority of nine to eight, she was given a month's imprisonment, to be followed by seven years' transportation. According to the State Trials, Canning spoke, and "hoped they would be favourable to her; that she had no intent of swearing the gypsey's life away; and that what had been done, was only defending herself; and desired to be considered unfortunate". The Conjurers (1753).

James Randi eventually revealed that the subjects were two of his associates, amateur conjurers Steve Shaw and Michael Edwards. The pair had created the effects by standard trickery, but the researchers, being unfamiliar with magic techniques, interpreted them as proof of PK. A 2014 study that utilized a magic trick to investigate paranormal belief on eyewitness testimony revealed that believers in psychokinesis were more likely to report a key continued to bend than non-believers.

Dawes was President of the Scottish Conjurers' Association from 1959 to 1963, and edited its magazine from 1958 to 1962. Dawes also edited the magazine for the Scottish Association of Magical Societies (SAMS), the national organisation for magical clubs in Scotland. He is President of the Hull Magicians Circle, and historian for The Magic Circle. Dawes is a multi-award-winning historian of magic, and is likely to have been the most prolific.

Aged 17 Scott began to travel the states to find out "what the cardsharps actually do". In December 1919 he joined the Providence branch of the National Conjurers Association, stating on his application he was an amateur magician and 'card manipulator'. It was here he met Edward Gilland McGuire, a fellow magician. McGuire had served in World War I but having been injured returned to Providence and took up an interest in magic.

Some reports say that Samuel was never a professional magician, but a physician who only did magic as a hobby. Another report says that he was never a physician, but rather was a traveling magician who never quite achieved fame, as his son was soon to do.Magic: A Pictorial History of Conjurers in the Theater by David Price (1985). He played small towns around from 1817 in Germany and moved his family to France.

Treemonisha takes place in September 1884 on a former slave plantation in an isolated forest, between Texarkana, Texas (Joplin's childhood town) and the Red River in Arkansas. Treemonisha is a young freedwoman. After being taught to read by a white woman, she leads her community against the influence of conjurers, who are shown as preying on ignorance and superstition. Treemonisha is abducted and is about to be thrown into a wasps' nest when her friend Remus rescues her.

He said that Berlin was not large enough for two reigning monarchs; the King of Prussia and the King of Conjurers. Pinetti went to Russia afterwards and was treated better by their ruling monarch. The Czar was so impressed by Pinetti's experiments that he gave the Professor a large ring and a diamond-studded medallion. While in Russia he made a fortune, but lost most of it in a bad investment on a partnership in balloon ascensions.

Anomalistic Psychology: A Study of Magical Thinking. Lawrence Erlbaum Associates. Between 1979 and 1981, the McDonnell Laboratory for Psychical Research at Washington University reported a series of experiments they named Project Alpha, in which two teenaged male subjects had demonstrated psychokinesis phenomena, including metal-bending and causing images to appear on film, under less than stringent laboratory conditions. James Randi eventually revealed that the subjects were two of his associates, amateur conjurers Steve Shaw and Michael Edwards.

In the second section, the narrative is in the present and several references are made to charms used by hoodoo conjurers. These include a black cat bone, a John the conqueror root, and a mojo, the last of which figured in "Louisiana Blues". Their magical powers assure that the gypsy's prophecy will be borne out: women and the rest of world will take notice. The song concludes with a final section which projects the good fortune into the future.

Although most Southern-style conjure bags are made of red flannel material, most seasoned conjurers use color symbolism. This practice embodies itself in the practice of hoodoo, in which green flannel is used for a money mojo, white flannel is used for a baby-blessing mojo, red flannel is used for love mojo, and so on. West Indians also use mojo bags but often use leather instead of flannel. The contents of each bag vary directly with the aim of the conjurer.

Conjuration is a very common mystical practice in Mid-West Asia, most commonly found in Morocco, Oman, Saudi Arabia, the United Arab Emirates and Iraq. Many practice it to settle personal grudges or for healing, personal enhancement, or foretelling the future. There are also those who will sell their services as conjurers to others. Islam strongly forbids the use of conjuration, because it is seen as an unholy procedure, and therefore to perform it is to give an insult to Allah.

Stage magicians and gamblers, with practice, are able to greatly increase this bias, whilst still making throws which are visually indistinguishable from normal throws. Since the images on the two sides of actual coins are made of raised metal, the toss is likely to slightly favor one face or the other if the coin is allowed to roll on one edge upon landing. Coin spinning is much more likely to be biased than flipping, and conjurers trim the edges of coins so that when spun they usually land on a particular face.

Mundair's first collection of poetry, Lovers, Liars, Conjurers and Thieves, was published by Peepal Tree Press in 2003. Recent work includes commissioned poems for Ilkley Literature festival, Allegories of Power residency and Edinburgh University’s Writing the North project. Her book A Choreographer's Cartography was published by Peepal Tree Press in 2007 and is about the transcendence of boundaries and boundary crossing, ranging from migration to language. Mundair has taught and run workshops and also been poet in residence at various places ranging from Stockholm University, to the Shetland Islands.

Professor Elliot was a talented conjuror and was Chairman of the Occult Committee of The Magic Circle between 1919 and 1936. He declared that there is nothing in Indian medicine which is unknown in Europe and he considered that such phenomena as transfixion of the tongue and neck are anatomically possible. So far as firewalking is concerned, the essential factor is the extreme toughness of the feet of people who always walk barefoot. He allowed full credit to the Indian conjurers' extreme manipulative dexterity, but suggested that the Indian repertory is extremely limited.

Nomads are known as a group of communities who travel from place to place for their livelihood. Some are salt traders, fortune-tellers, conjurers, ayurvedic healers, jugglers, acrobats, actors, story tellers, snake charmers, animal doctors, tattooists, grindstone makers, or basketmakers. Some anthropologists have identified about 8 nomadic groups in India, numbering perhaps 1 million people—around 1.2 percent of the country's billion-plus population.Nomads in India : proceedings of the National Seminar / edited by P.K. Misra, K.C. Malhotra Aparna Rao and Michael Casimir estimated that nomads make up around 7% of the population of India.

As a consequence of reading too many works on "Magick, the Black-Art, Daemoniacks, Conjurers, Witches," etc., the title character deludedly believes that he is a werewolf, that his birth date suggests he will be successful at romance, that others around him are demons, and so on. Much as in Mital, annotations reveal the original sources in which similarly fanciful material had been presented as non-fiction. In Gomgam, ou l'Homme prodigieux transporté dans l'air, sur la terre et sous les eaux (1711), Bordelon satirizes vacuous pedantry and learning only from books.

The Catholic Encyclopedia asserted "Liutprand's writings are a very important historical source for the tenth century; he is ever a strong partisan and is frequently unfair towards his adversaries." Liutprand's candid account makes clear that often he was not as diplomatic as he might have been and Constanze Schummer has questioned how good a diplomat he really was in Constantinople, despite successes in the West. On his second mission to Constantinople, for instance, after his purple purchases are confiscated, he tells the imperial party that at home whores and conjurers wear purple.Liudprand, Leg.

He mentions the city's Muslim quarter and resided as a guest with a family of Egyptian origin. During his stay at Hangzhou he was particularly impressed by the large number of well-crafted and well-painted Chinese wooden ships, with coloured sails and silk awnings, assembling in the canals. Later he attended a banquet of the Yuan Mongol administrator of the city named Qurtai, who according to Ibn Battuta, was very fond of the skills of local Chinese conjurers. Ibn Battuta also mentions locals who worship the Solar deity.

Simon and Cephus then take Treemonisha to be thrown in a giant wasps' nest ("The Wasp Nest"), but Remus arrives just in time, masquerading as the devil, scaring the conjurers away ("The Rescue"). The next scene opens on another plantation, where four laborers perform a quartet about having a break ("We Will Rest Awhile / Song of the Cotton Pickers"). Treemonisha and Remus then arrive, and ask for directions to the John Smith plantation. Once they have left, the workers hear a horn, and celebrate that their work is finished for the day ("Aunt Dinah has Blowed de Horn").

Han Ping Chien (1891–1930) was a Chinese magician, whose popularity peaked during the later part of America's vaudeville era (circa 1909) with his Peking Mysteries Troupe. Unlike the many Oriental conjurers who were really of European or American heritage, Han Ping Chien was indeed a Chinese magician, whose popularity was recognized during the later part of America's vaudeville era. It is believed that Han Ping Chien first began to perform magic as a child while in his native China. His act consisted of "The Rice Box", "Multiple Silk Productions", "Appearing Chinese Parasols" and the popular "Production of Water Bowls".

Chinese wu "shaman" occurs over 300 times in the Chinese classics, which generally date from the late Zhou and early Han periods (6th-1st centuries BCE). The following examples are categorized by the common specializations of wu-shamans: > men and women possessed by spirits or gods, and consequently acting as seers > and soothsayers, exorcists and physicians; invokers or conjurers bringing > down gods at sacrifices, and performing other sacerdotal functions, > occasionally indulging also in imprecation, and in sorcery with the help of > spirits. A single text can describe many roles for wu-shamans. For instance, the Guoyu idealizes their origins in a Golden Age.

The magazine was started in Chicago by William Hilliar and moved to Missouri in 1904 when a Kansas City physician, A. M. Wilson, took over as editor (Vol. 3 No. 8). The number of pages per issue varied from twelve to fifty or more.Sphinx, March 1902Sphinx, October 1904Sphinx - MagicPedia. Genii Magazine (February 11, 2012). Retrieved March 23, 2014.Sphinx1994 In 1906, Houdini started his own magazine Conjurers' Monthly Magazine in competition to The Sphinx, but they went out of business after only two years.Conjurers' Monthly Magazine, September 1906Conjurers' Monthly Magazine - MagicPedia. Genii Magazine (October 29, 2012). Retrieved March 23, 2014.

Archaeron is a fantasy system similar to Chivalry & Sorcery, for which only two rulebooks were ever published. Mage, the first book, is a fantasy magic system with complex rules for spellcasting, creation of magician characters, and various types of magic and spells. There are three types of spellcasters: Psychics (divided into Mediums, Seers, and Natural Psychics); Magic Users (Conjurers, Thaumaturges, and Enchanters); and Theurgists ("cleric" types: Symbolists, Mystics, and Necromancers). Warrior, the second book, is a fantasy combat system for medieval European-style combat, with rules for creation of warrior characters; detailed weapon skills; melee, missile, and mounted combat; wounds and healing; etc.

Owing to its origins as a multiplayer magical combat simulator, the magic system is complex and allows for spell combinations and traps, inspired by Magic: The Gathering. Weapons in the game come in many varieties and largely restricted to certain classes: most melee weapons and a few ranged weapons can only be used by warriors; bows and crossbows, by conjurers; and many magical staves, by wizards. Some weapons have enchantments on them that add magical bonus to the physical damage they deal to enemies. Armor can also have enchantments on it, protecting the wearer from certain types of harm (fire, poison, etc.).

The Other World: Spiritualism and Psychical Research in England, 1850–1914. Cambridge University Press. On the subject of fraud in mediumship Paul Kurtz wrote: > No doubt a great importance in the paranormal field is the problem of fraud. > The field of psychic research and spiritualism has been so notoriously full > of charlatans, such as the Fox sisters and Eusapia Palladino–individuals who > claim to have special power and gifts but who are actually conjurers who > have hoodwinked scientists and the public as well–that we have to be > especially cautious about claims made on their behalf.

In time Maxwell (as Max Holden) became successful performing his magic act in America on the Keith-Albee-Orpheum and Marcus Loew circuits. He was known for his Shadowgraphy shows that he improved in 1914 with an invention of his own that added an array of colors onto the shadowgraph screen.Magic: A Pictorial History of Conjurers in the Theater (Front Cover David Price), 1985.New York Times, July 6, 1949 Maxwell would go on to spend a number of years touring abroad and was said to have crossed the Atlantic some eighty-six times over his near quarter century career.

Treemonisha (1911) The opera's setting is a former slave community in an isolated forest near Joplin's childhood town Texarkana in September 1884. The plot centers on an 18-year-old woman Treemonisha who is taught to read by a white woman, and then leads her community against the influence of conjurers who prey on ignorance and superstition. Treemonisha is abducted and is about to be thrown into a wasps' nest when her friend Remus rescues her. The community realizes the value of education and the liability of their ignorance before choosing her as their teacher and leader.

At some point in the past, the great adept the Ancient One encountered and engaged in battle with Xorak near Cyttorak's temple. "Centuries ago" (possibly before or after the aforementioned battle between the Ancient One and Xorak), a group of renegade monks tried to summon Cyttorak but instead brought his "most destructive aspect" to Southeast Asia. An adept named Gomurr, who served as the apprentice to "one of the most disreputable conjurers on the continent" opposed this avatar of Cyttorak. Gomurr received the aid of Tar, his friendly rival, as well as an "Initiate of the Ebon Vein".

When beginning the game, the player may create up to six player characters, chosen from among the following classes: bard, hunter, monk, paladin, rogue, warrior, magician, and conjurer. The classes sorcerer and wizard were available to experienced conjurers and magicians. On some platforms, the player could import previously created characters from Wizardry and/or Ultima III, which was somewhat revolutionary at the time. Of particular innovation to the genre was the bard, whose magical songs functioned like long-lasting spells and affected the player's party in various ways--such as strengthening their armor, or increasing their attack speed, much like "buffs" in modern-day RPGs.

Lord Dimwit Flathead the Excessive certainly earned his nickname. Never one to do things on a small scale, when Dimwit decided in 789 GUE to have a statue erected in his honor, it had to be the largest statue ever. This angered a local resident of Fublio Valley (where the statue was built), Megaboz the Magnificent, who cast a deadly curse over Dimwit, the royal family, and the entire Empire before disappearing. The king's conjurers employed their most powerful magic in an effort to counteract the curse, but they were unable to save Dimwit and his eleven siblings; they only managed to delay the kingdom's destruction temporarily.

Ben Holiday, Chicago lawyer and mere mortal turned monarch of enchanted Landover, has grappled with scheming barons, fire-breathing beasts, diabolical conjurers, and extremely wicked witches. None of whom have prepared him for the most daunting of challengers: a teenage daughter. Sent by Ben and his beloved sylph bride, Willow, to an exclusive girls' prep school, headstrong (and half-magical) Mistaya Holiday has found life in the natural world a less-than-perfect fit. And when her latest rebellious antics get her indefinitely suspended, she's determined to resume her real education – learning sorcery from court wizard Questor Thews – whether her parents like it or not.

For most of the Second Temple period, discussion of the planets in Jewish literature was extremely rare. Some historians hold that astrology slowly made its way into the Jewish community through syncretism with ancient Hellenistic culture. The Sibylline oracles praise the Jewish nation because it "does not meditate on the prophecies of the fortune-tellers, magicians, and conjurers, nor practice Astrology, nor seek the oracles of the Chaldeans in the stars";Sibylline oracles 3:227 although the author of the Encyclopaedia Judaica article on astrology holds that this view is mistaken. The early historian Josephus censures the people for ignoring what he thought were signs foreshadowing the destruction of the Temple in Jerusalem.

From 2011 to 2013, Lax worked as a behind-the-scenes consultant for David Copperfield and wrote two books about Las Vegas. He also created the TV show Wizard Wars,Las Vegas Review Journal, Give conjurers random props, set the clock, and ... Presto, February 23, 2014 which aired on the Syfy network in 2014.‘’Gaming ‘’Today, This year's Tony Awards show was the best yet, June 17, 2014 In 2015, Rick Lax competed on The CW's Penn & Teller: Fool Us. He performed an original card trick called Binary Code, and was the only contestant to fool Penn & Teller during the episode. Lax continues to work as a show producer and behind-the-scenes magic consultant.

In order to point, type or write using RPM, people with disabilities rely on an aide or facilitator to give verbal or gestural prompts and/or hold a letter board during the sessions, which precludes independent communication. Prompts may include verbal reprimands, trial termination, physical redirection, slapping or shaking the letter board against the subject's face or chest, and blocking escape by positioning the subject between the table and walls. Some of the verbal and gestural prompting procedures used in RPM are similar to the Pinchbeck Technique used by conjurers to "create the illusion of letter-by- letter communication." Critics point out that there are no procedures in place to prevent students' over reliance on their facilitator.

Wizard101 is an RPG for PC. All attacks and defenses are based on some traditional elements as well as other additional elements. The practitioner of each element has a different general play style. Fire Wizards (Pyromancers) focus on spells that deal damage over time; Storm Wizards (Diviners) have spells that have high damage, but low accuracy, while also having low health; Ice Wizards (Thaumaturges) focus on damage absorption and defense, having the highest health; Life Wizards (Theurgists) are healers, with their spells having the highest unchanged accuracy; Myth Wizards (Conjurers) mainly summon other beings to help them in battle; Death Wizards (Necromancers) have spells that not only damage enemies, but also heal themselves; Balance Wizards (Sorcerers) are unspecialized, focusing on buffing themselves or others.

Much of the material was actually collected by Barrett from older occult handbooks, as he hints in the preface: > We have collected out of the works of the most famous magicians, such as > Zoroaster, Hermes, Apollonius, Simon of the Temple, Trithemius, Agrippa, > Porta (the Neapolitan), Dee, Paracelsus, Roger Bacon, and a great many > others... In fact, most of the material comes from Agrippa's Three Books of Occult Philosophy and Pietro d'Abano's Heptameron. Previous demonologists such as Binsfeld (1589) had drawn up lists that comprised a hierarchy of devils, and attributed them with the power to instigate people to commit the seven deadly sins. Lucifer was associated with Pride, Satan with Anger and so forth. In The Magus Barrett altered the "roster of devils" and Satan now became a prince of deluders (serving conjurers and witches).

Herne Bay Times 29 January 2009: "The Way We Were: Roll up, rollup for the magical musical tour" by James Scott In the 1920s there were children's talent competitions, magicians then known as conjurers, and Punch and Judy shows. On 26 and 27 November 1932 a gale caused waves to break over the sea wall, flooding buildings and throwing up tons of shingle: "The heavy doors of the central bandstand were torn from their hinges and many windows were broken."The Times 29 November 1932, p.14, issue 46303, col G: "Gale Damage, several lives lost, accidents on land and water" Around 1939, Edwina Mountbatten, speaking on behalf of the Red Cross at the Bandstand, appealed on behalf of prisoners taken at the beginning of World War II.

The Challengers make a brief appearance in the Elseworlds miniseries Conjurers, set in an alternate DCU where magic is a part of mainstream society. These are the "Volume 3" Challengers, but given the nicknames of the originals: Kenn is "Prof", Clay is "Rocky", Brenda is "Red" and Marlon is "Ace". (Since Kenn was always shown as the most "mystical" of the new Challs, it makes sense that he would be "Prof" in a magical universe, rather than Brenda, the team's scientist.) During Superboy's trip through Hypertime, referenced above, he briefly visits an Elseworld in which the Challengers were himself, Ace, Guardian and Dubbilex. The June who arrives in the DCU at the end of that story is also an Elseworlds version, coming from a universe where she was a full Challenger from the beginning.

Although not all executions in the period are recorded, it is known that public hangings also took place in the market square and around the market cross. By the 17th century, the market had also become the venue for many travelling entertainments. Exotic animals were displayed, including lions, tigers, camels and jackals, and displays by conjurers, puppeteers, singers, acrobats and other entertainers also regularly took place. Displays of human deformities were also popular; records exist from the 1670s and 1680s of the Mayor granting exhibition licences to, among others, "a monstrous man with 2 bodies brought from the Indies by Sir Thomas Grantham", "a girl of sixteen with no bones", "a monstrous hayrie child", and "a monstrous man taken from amongst the hills of Corinthia, he feeds on the roots of trees etc".

The play opens in Hell, with Satan and an inferior devil named Pug. Pug wants to be sent to Earth to do the Devil's work of tempting men to evil – but Satan thinks he isn't up to the job; the world has grown so sophisticated in its vices, especially in the moral cesspool of London, that a simple devil like Pug will be severely out of his depth. Pug pleads his case, however, and Satan sends him into the world, specifically to plague an eccentric and foolish gentleman named Fabian Fitzdottrel. Fitzdottrel is obsessed with the idea of meeting a devil; he has consorted with magicians and conjurers (Simon Forman among others) in hopes of encountering an imp who will aid him in the discovery of buried treasure.

Services were expanded under Morrison, with the initiation of new main drainage schemes, more major highways and bridge improvements, and new headquarters and appliances for the fire brigade. The LCC parks were also developed, with Victoria Park in the East End "transformed with a wide range of facilities" and other parks got more baths, bowling greens, athletic grounds, paddling pools, playgrounds, refreshment places, gymnasia, and sun-bathing sections. Amenities were provided for children such as entertainment during school holidays in the form of story-tellers, conjurers, and comedians, specially designed saucer-shaped paddling pools were installed to help parents in spotting their children, and special children's lavatories were built to reduce the chance of indecent assault.Herbert Morrison: Portrait of a Politician by Bernard Donoghue and G.W. Jones In housing, more clearance areas and compulsory purchase orders were introduced, and new sites were found for building.

The Derby Day by William Powell Frith (1858) For many years the Derby was run on a Wednesday or a Thursday and on the day huge crowds would come from London, not only to see the race but to enjoy other entertainment (during some of the 19th century and most of the 20th, Parliament would adjourn to allow members to attend the meeting). By the time that Charles Dickens visited Epsom Downs to view the race in the 1850s, entertainers such as musicians, clowns, and conjurers plied their trades and entertained the crowds; other forms of entertainment included coconut stalls. (Backup: This is Local London) The crowded meeting was the subject of a painting by William Powell Frith painted in the 1858 and titled The Derby Day; critics have noted that the foreground of the painting features the entertainment attractions, while the racing is relegated to the margins. In the 1870s, the steam-driven rides were introduced.

Hale published a brief grammar and vocabulary in 1883 and confirmed the language as Siouan through comparisons with Dakota and Hidatsa. His excitement was considerable to find an ancient Dakotan language, which was once widespread among inland tribes in Virginia, to have been preserved on a predominately Iroquoian-speaking reserve in Ontario.Robert Vest, 2006, "Letters of Chief Samuel Johns to Frank G Speck". Previously, the only recorded information on the language had been a short list of words and phrases collected by Lieutenant John Fontaine at Fort Christanna in 1716, and a few assorted terms recorded by colonial sources, such as John Lederer, Abraham Wood, Hugh Jones, and William Byrd II. Hale noted the testimony of colonial historian Robert Beverley, Jr.--that the dialect of the Occaneechi, believed to be related, was used as a lingua franca by all the tribes in the region of whatever linguistic stock, and it was known to the chiefs, "conjurers," and priests of all tribes.

But with Zamloch the word failure is not known, his feats in the mysterious arts are carried out so neatly and seemingly so easily, that the audience is mystified and simply stare in speechless wonder. His basket trick, the changing of the canary birds from a glass case one side of the stage to a cage on the other side, by simply tapping his wand and right in full view of the audience, cannot be explained. His cabinet séance is as much a mystery as the many other things he does, and still he says it is not spiritualism, rheumatism or any other ‘ism, but explains to the wondering audiences that it is just the way he does it, and they don’t ‘catch on.’” On November 12, 1897, the Ventura Democrat reported: “A crowded house greeted Zamloch last evening at Armory Hall, and the entertainment furnished by this greatest of conjurers and his constitutionally tired assistant, ‘Billy,’ was excellent throughout.

Many private houses supplied "tea in jugs and sandwiches". The resort catered for 6,000 miners, who arrived at the lake on 13 August 1866 for a conference. In November 1865, Mr Newhall was notified of "the immoralities which it is stated take place in connection with the dancing stages at Hollingworth." Two months later he replied that if such immoralities were taking place, they were certainly not doing so on any part of the reservoir or land which he was leasing from the canal company. At the height of its popularity in the late 19th century, there were three lake steamers, and visitors arrived by trains from Manchester, Leeds and Bradford. The rowing club folded after a few years, and the clubhouse was used by the Lake Hotel for refreshments but the club reformed in 1872 and is still active. Fishing developed after 30,000 fish, mostly bream, dace and perch were introduced in 1863. A variety of stalls and lock-up shops, many close to the landing stage for the ferry, were soon trading in sweets, snacks and souvenirs, and on special holidays, there were fortune tellers, conjurers and tricksters.