I really wish some of my media confreres would do the same.
|
|
CF: All of our confreres in VC are like, 'You got to have a thesis.
|
|
However, the onus is on Coates and his confreres to make that case and make it stick.
|
|
The look here suggests both the American Ashcan painters of the early 20th century and their Expressionist confreres overseas.
|
|
Some of her confreres were intent on exposing the complex roles of photography in everyday life, especially in advertising and movies.
|
|
But what Senate Majority Leader Mitch McConnell and his confreres are proposing is different, amounting to an usurpation of a presidential prerogative.
|
|
It also sustained them through low points in their careers, as well as through the Great Depression, when many of their confreres drifted into obscurity.
|
|
Harris, the founding editor of Politico and the very epitome of establishment Beltway media, is writing about himself—specifically, what he and his confreres get wrong about politics.
|
|
That includes Patrick's fiancée (Helene Yorke), his bit on the side (Morgan Weed), his archrival (Drew Moerlein) and his best friend (Theo Stockman), as well as their drawling, preppy, misogynistic confreres.
|
|
He received a barrage of criticism from his Republican confreres and quickly realized he would have no future as a national candidate if he didn't buy a ticket on the Trump train.
|
|
Kauffman is making a more subversive claim: that King and his confreres left much of the civil rights movement's real potential power unmobilized by insisting on such a rigid, top-down, patriarchal approach.
|
|
Even though Carl Foreman, who hatched the story and wrote the script, had more — and better — credits than most of his blacklisted confreres, unlike them he didn't live to finish writing his memoirs.
|
|
He adamantly denies that attacks on George Soros or nefarious "globalists" are anti-Semitic code, and denies that some of his European confreres are really the heirs to Fascism they resemble to the naked eye.
|
|
A secondary audience for the star-studded display was the entertainment industry itself, a group that included the producers, actors, executives and agents in the room, as well as their confreres monitoring the event from Los Angeles.
|
|
Like many of his fellow explainers, Judis writes as a liberal who has wised up, one who has seen what so many of his progressive confreres have missed and who sighs with exasperation at how desperately out of touch they have become.
|
|
The season ends with Tano, having escaped an attempt on his life by his previous confreres, the Linori family, flees Sicily with his sister, ostensibly for good.
|
|
11 Reclusive by nature, Guerlain maintained relations with few of his confreres. Contrary to many of his contemporaries, such as BeauxBeaux, Gilberte. Une femme libre. Paris: Fayard, 2006. Print.
|
|
Murato,Corsica, St. Michael Church Corsica had not seen a bishop in 70 years, and in many ways had fallen into a pitiful condition. Pope Pius V had advised him to bring along to Aleria at least a dozen confreres to help him. But the community could afford only four: three priests, Vincent Corti, Thomas Gambaldi, Francis Stauli, and one Brother, John Battista. At the end of April, 1570, Sauli, his four confreres and a few servants landed in Corsica.
|
|
Crescitelli's confreres, who had known him well and for many years, started his beatification cause in 1908, only eight years after his death. The testimony provided by the confreres was unanimous about the holiness of Crescitelli's life. At the Vatican, in St. Peter's Basilica on 18 February 1951, Pope Pius XII declared Alberico Crescitelli "blessed." The Pope's speech was memorable especially for the passage in which he described Father Alberico's martyrdom: Pope John Paul II included him in the list of 120 Martyr Saints of China canonized in St. Peter's Square on October 1, 2000.
|
|
In 1925 permission was granted to the Trinitarians to be able to send some of their own members to the missions. Di Donna decided to leave alongside four confreres in June 1926 for the missions at Miarinarivo in Madagascar for the purposes of evangelization.
|
|
The following year the vendors, who occupied the spaces of the brotherhood, used the church tower to tie down their tents and used the church pews for their own use, which created tensions. These vendors eventually armed their tents some distance from the church, and solicited the brotherhood for space in front of the Misericórdia Velha in order to establish their tents. The confreres consented to the rental, but determined that no part of the churchyard would be occupied again. In 1764, the confreres petitioned royal authority to build a tomb, which was a typical of the period, since the space had no place to bury their dead.
|
|
There is a remembrance bench in the Mayo Peace park dedicated to Henaghan.Remmbrance Bench John Heneghan www.tracesofwar.com He was posthumously awarded the Medal of Freedom, the highest civilian decoration which the U.S can give to non-U.S. nationals, along with his confreres Fr. Kelly and Lawlor.
|
|
That night, seven priests left, in two groups, to hike across country to the Austrian border. Several of the confreres, arriving in New York in 1952, were welcomed by the Abbey of St. Norbert in De Pere, Wisconsin, with whom they worked for several years, saving money to begin their own monastery.
|
|
Confreres of the Abbey serve in five dioceses in Southern California: Fresno, Los Angeles, Orange, San Bernardino and San Diego.Institute on Religious Life, 17 Nov. 2009. Priests of the Abbey serve in high schools, parishes, offer retreats and spiritual direction. Activities of the Abbey also include the operation of St. Michael's Preparatory and local parish ministry.
|
|
He commenced his novitiate in August 1962 then assumed the habit and the religious name "Leo William". But he would later resume using his baptismal name like some of his confreres. Miller first worked as a teacher in Cretin High School where he taught Spanish and English in addition to religious education. It was also there that he oversaw maintenance and coached football.
|
|
Certain members went before tribunals and were sentenced to prison. Other members, especially those who were somewhat older, left for other countries. Belgium became a possible place of refuge for the members of the Province of Vourles, while Spain played the same role for those of the Province of Rodez. The Province of Canada indicated that, in case of necessity, it would welcome French confreres; 31 accepted Canada's hospitality.
|
|
After his internship he studied in various surgical European clinics. While visiting Europe, he met Lister in London in 1884, and was one of the first to introduce Lister's teachings about surgical hygiene in the United States. Watching Lister at work he noticed how strongly his method was rejected by his British confreres. Then he wrote a little brochure ″How We Treat Wounds Today″ and published it in 1886.
|
|
As non-ordained missionaries, brothers are able reach out to the > laity, especially to faith-seekers and people of other religious traditions. > Together with ordained confreres they bring fullness to the "Missio Dei" in > contemporary world.”Australian Province: Brothers Vows are renewed annually; after three years a member may request final vows. According to Canon law, temporary vows may be renewed for a longer period but not exceeding nine years.
|
|
In 1635 he was elected as the superior of the Fermo Oratorians. Grassi suffered a period of ill health in 1671 and had at his bedside the Archbishop of Fermo Giannotto Gualterio who was with him when he died on 13 December 1671; Grassi said to his confreres: "What a beautiful thing it is to die as sons of Saint Philip!" His remains were buried in the Chiesa del Carmine di Fermo.
|
|
This is a list of United States ambassadors appointed by the 45th president of the United States, Donald Trump. Ambassadorships are often used as a form of political patronage to reward high-profile or important supporters of the president. The most visible ambassadorships are often distributed either in this way or to the president's ideological or partisan confreres. Most ambassadorships, however, are assigned to foreign service officers who have spent their career in the State Department.
|
|
Late in 1906, Murphy returned to America, as his confreres voted him their provincial. He subsequently founded the Holy Ghost Apostolic College—today known as Holy Ghost Preparatory School—in Cornwells Heights near Philadelphia, and constructed it in a style reminiscent of an Oxford college. During that time, Murphy renewed his acquaintance with Katharine Drexel and actively encouraged his congregation to take part in her parishes and projects. Murphy was recalled once again to Ireland in 1910.
|
|
The Abbey was founded in 1961 by seven priestsLA Times, Retrieved 2009-11-11. from the Norbertine Abbey of St. Michael in Csorna, Hungary, whose roots go back to the 12th century. The founders originally left Hungary to avoid oppression soon after Communist officials nationalized Catholic schools in 1948. On the night of July 11, 1950, word came to the abbey in Csorna that the police would arrive the next day to arrest the confreres and suppress the community.
|
|
Conflict between the municipal government followed. In September 1752, the confreres derided the council while demanding that they show them their books. This was done because there existed an accord to split the funds paid by vendors who used the churchyard, and there existed some skepticism on the part of the brotherhood as to their rights and remuneration. The brothers counselled reform of the accord between the partners, but petitioned the king to "give each man his right".
|
|
Fr. Bartholomew Tarlo CM, priest of Holy Cross Parish and first Visitor of Province of Poland acknowledged the importance of this devotion, which featured melodies on the Passion of Christ. He ordered to rearrange the songs into a structured liturgical order. The confreres used the structure of the Baroque Divine Office as a pattern. They based the devotion on the morning hour of "Matins" (nowadays it might be similar to Office of Readings) and the Laudes, or "Lauds" prayer.
|
|
On the evening of 13 April 1950 (which happened to be Holy Thursday) he was arrested along with several other Redemptorists. He was put on trial on 21 April and accused of attempting to obtain false papers in order to flee the nation and was sentenced to 12 years in prison. During his imprisonment he endured both torture and interrogation. One of his confreres who was released wrote that the religious were subjected to intense light non-stop.
|
|
Moreover, his confreres did not tolerate that lifestyle too austere and full of privations.istoria- montevergine p. 11 Therefore, he left Montevergine in 1128 and settled on the plains in Goleto, in the territory of Sant'Angelo dei Lombardi, between Campania and Basilicata, where he began a new monastic experience, a double monastery built mostly by women. Subsequently, he founded several other monasteries of the same rule, but mostly remained in Goleto except for some trips to Apulia.
|
|
Our superior in Rome was interested in our idea, but the provincials in the United States were not. We were allowed to begin in New York, but after three years of fraternal discussions, it was clear that our order was not interested in our style. So, we decided to continue our work under the archbishop of New York. Leaving our community was not easy. We didn’t leave our confreres because we thought they were evil, but because we had a difference of opinion.
|
|
As a member of the Vincentian Congregation, he and several of his confreres took over the running of St Stanislaus' at Bathurst from the diocesan clergy. Appointed to the position of professor and taught science, including physics and chemistry. Slattery had a keen interest in the new technology of wireless radio and was the first to install a wireless set west of the Blue Mountains. He was an early pioneer of radio in Australia and found delight in building radio sets.
|
|
He was angry about being forced out of his position, but he had every intention of returning. As for the actual fundraising work, he called it pitiable since the people he was requesting donations from were so poor. He came back with an idea as well as the funding for a Christian village. He used the new project as a way to ensure his continued position at the mission, and in 1902, he was named visitor, responsible for the spiritual welfare of the confreres.
|
|
They remind us all of the common dignity and > fundamental Brotherhood of Christians: "You are all Brothers," (Matthew > 23:8.) Furthermore, Brothers keep alive the sense of authentic communion in > our communities and our unity in diversity, which is expressed by their > being consecrated laymen who live together with clerical confreres. (SVD > Constitutions,104) Missionary work is not tied to ordination. Hence, we > should keep in mind that Brothers make a great and equal contribution to > mission through their professional work, social services and pastoral > ministry.
|
|
It is in great part due to him and his confreres that the Catholic Faith held its ground in southern Germany, and that the Bavarian Government strenuously defended its cause. Within a few years he published upwards of twenty-three works in which he defended the Catholic position on such doctrines as grace, the veneration of saints, monasticism, the indissolubility of marriage, the Mass, purgatory etc. He died at Munich in 1527. His writings have received the highest praise from John Eck, who collected and published them at Ingolstadt in 1543.
|
|
The other sacristy, which is locally known as that of the confreres, holds a portrait of Rev. Celestino Camilleri who brought to Qrendi the remains of St Celestino and who also did the floor of the main altar in 1882. There is also a statue by Karlu Darmanin that represents St Philip Neri and which was in the past carried during the procession of Our Lady of Lourdes. Similar to other parish churches that have been long established, the church of Qrendi possesses a number of statues besides the titular.
|
|
The University of San Agustin (commonly referred to as San Agustin, San Ag, or USA) is a private Catholic university in Iloilo City, Philippines. With 40 initial students, it was established in 1904 as a preparatory school for boys by the Spanish Catholic missionaries with the help of their American confreres under the Order of Saint Augustine during the American colonial period. In 1917, it was incorporated and became Colegio de San Agustin de Iloilo. In March 1953, San Agustin attained university status making it as the first university in Western Visayas.
|
|
The head of the North American ordinariate has said that "ordinariates for former Anglicans must be a bridge to Christian unity and a force for true ecumenism" and the members must "build and rebuild our relationships with confreres who have stayed behind in the Anglican Church"."Ordinariates must be a bridge to Christian unity, ordinary says" , BC Catholic, 18 December 2013. "Anglican ordinariates" is often used by newspapers, such as the Church of England Newspaper"Anglican Ordinariate secure, leaders say", The Church of England Newspaper website. and the Canadian Catholic Register.
|
|
Shield of St. Michael's Abbey Statue of St. Michael at the Abbey Canons in the Choir Liturgical Procession Upon the conclusion of the Second Vatican Council, St. Michael's founding Abbot, Ladislaus Parker, O.Praem. (19 Dec 1915 - 3 Jan 2010), decided "to hold steadfast to all that was good in the old and not to shy away either from that which is new." Confreres wear the traditional white habit of the Premonstratensian Order. The Abbey is well known for its use of Latin Chant,LA Times, Retrieved 2009-11-11.
|
|
He is unable to project his ideas successfully or combine them into a meaningful whole. He begins adding incongruous elements (like a female nude bather), reworks and repaints until the whole enterprise collapses into disaster, then starts over. His inability to create his masterpiece deepens his depression. The slow breakup of his circle of friends contributes to his decaying mental state, as does the success of one of his confreres, a lesser talent who has co-opted the 'Open Air' school and made it a critical and financial triumph.
|
|
He bought the sacraments to them and tended to them with words of comfort. Gnidovec decided to leave his position in order to enter the Congregation of the Mission - or the Vincentians - and he bid farewell to the staff and students where he was teaching on 6 December 1919. He was received and began his novitiate on 7 December 1919 where the provincial superior commented of him in a letter to the superior general: "Gnidovec is a man of best spirit, ready for every task and he is a saint according to his confreres".
|
|
Arcaro was born prematurely, and weighed just three pounds at birth; because of this, he was smaller than his classmates and was rejected when he tried out for a spot on a baseball team. His full height would reach just five-foot, two inches. Eventually nicknamed "Banana Nose" by his confreres, Arcaro won his first race in 1932 at the Agua Caliente racetrack in Tijuana, Mexico; he was 16 years old. In 1934, the inaugural year of Narragansett Park, Arcaro was a comparative unknown who rode many of his early career races at 'Gansett.
|
|
It was also around this time that he became a confessor and close friend to the Venerable Teresa Campostrini. His professorship solidified his desire to create a range of opportunities for people to have a fairer and better access to education irrespective of their class or economic status. His companions around this point following his ordination - students and confreres alike - knew of Mazza's desire to evangelize Africa and referred to him as "Don Congo". On 14 September 1838 the Emperor Ferdinand I awarded him a large golden medal with a necklace in tribute to Mazza's work in the field of culture and education.
|
|
Pignatelli's refutation of the charge was followed by the decree of expulsion of the Jesuits of Zaragoza on 4 April 1767."St. Joseph Pignatelli, SJ (1737-1811)", Ignatian Spirituality The Count of Aranda, a favorite of the king and a supporter of the expulsion of the Jesuits from Spain, offered to allow Pignatelli and his brother, Nicolás (also a member of the Society), as members of the nobility, to remain in the city, provided that they leave the Society. In spite of Joseph's ill-health, the brothers stood firm and went into exile with their confreres.
|
|
It was under St Augustine that the "canonical life" reached its apotheosis. None of the holy fathers were as enthusiastic about and enthralled by the community life of the Apostolic Church of Jerusalem (Acts 4:31–35) as St. Augustine. To live this out in the midst of like-minded confreres was the goal of his monastic foundations in Thagaste, in the "Garden Monastery" at Hippo and at his bishop's house. The "rules" of St. Augustine intended to help put the vita apostolica into effect for the circumstances of his time and the community of his day.
|
|
Mascarenhas 1-2. Here, among other things, with the assistance of confreres like Brother Ludvik Zabret, he cleared part of the forest to establish a farm growing sugarcane, cashew, and other cash crops. He also began the production of the Goan country liquor called cashew feni (distilled from the cashew apple); this is still being produced and has a reputation in Goa for its strength and taste. Today Don Bosco Sulcorna, situated on some of lush land, is a complex work comprising a farm, a school, a hostel for boys, an agricultural college, and social work in the surrounding villages.
|
|
He and his successors commissioned a variety of materials including the Annales de la Congrégation de la Mission, editions of selected letters of Vincent de Paul, editions of community documents, and a multi-volume history of the Congregation of the Mission. Confreres such as Gabriel Perboyre, Jean- Baptiste Pémartin, Félix Contassot, Jean Parrang, Fernand Combaluzier, Pierre Coste, and André Dodin are representatives of this French school of Vincentian historiography. Their labors established the foundation for all contemporary work in Vincentian studies. In the early 1970s there was an attempt to found an organization similar to what would become the Vincentian Studies Institute.
|
|
"Their debts were £40, and their implements not worth £6, except a little plate weighing 126 oz." As each friar was expelled he had to sign two documents: one acknowledging the king as supreme head of the church in England, and another declaring their surrender of their friary to be voluntary."John Stone", Augnet Stone alone among his brothers refused to sign, and spoke in clear terms of his objections to the king's claims over the Church. He was immediately separated from his confreres in order to forestall his influence over them and was urged with threats to alter his position.
|
|
It was left for me to decide and I reluctantly agreed upon his re-entry on the distinct understanding that he was not to move away from the goal- mouth. It was not that anything was expected of him but that his mere presence on the field would prevent our opponents from having a loose man. In the dying moment Ernie Cameron broke his leg, and as the game hung in the balance it appeared as if Essendon was doomed. Cameron was a champion expert in any position though it was a rover that he stood head and shoulders above his confreres.
|
|
He taught in various Benedictine institutions until he became prior of Wiblingen. After the dissolution of Wiblingen abbey in 1806 he removed with some of his confreres to Tyniec in Poland and taught theology at the neighbouring University of Cracow. When the Benedictines were forced to leave Tyniec in 1809 he was engaged as professor of church history at the Lyceum of Linz, 1809–15, and of theology at Vienna, 1815-22. On 2 February 1822, he became Bishop of the new diocese of Tyniec, but transferred his see to Tarnów, where he began the erection of a seminary and renovated the cathedral.
|
|
Fr. Alexis put them to work teaching in a little school he had begun at Kumin. Fr. Rinn brought Br. Paul Idomaka and Br. Felix Walaba of the Oblates of St. Joseph, a local Papuan religious congregation also known as "Little Brothers", to help him lay the foundation for the Catholic Church in Ialibu. Another MSC priest, Fr. Louis Van Campenhoudt, 66 years of age, joined his confreres in 1955 and settled in Mendi allowing Fr. Rinn to move permanently to Ialibu. The missionaries were greatly encouraged by the welcome they received from the people of Mendi, Tari and Ialibu.
|
|
Two American confreres, including John Carven, C.M. (USA East) and Stafford Poole, C.M. (USA West), were involved in this effort. The objectives of this organization were: (1) to promote scientific Vincentian studies and assure their dissemination; (2) to make known Vincentian thought and spirituality; and (3) to help the members of the Vincentian Community learn more about their heritage. The organization proved unsatisfactory, in part because of a lack of clarity about its purpose and functioning and the infrequency of its meetings. Because of displeasure with it, a revised organization was proposed and approved by the General Assembly of the Congregation of the Mission in 1980.
|
|
In order to manipulate the price of the stock, Saccard and his confreres on the syndicate he has set up to jumpstart the enterprise buy their own stock and hide the proceeds of this illegal practice in a dummy account fronted by a straw man. While Hamelin travels to Constantinople to lay the groundwork for their enterprise, the Banque Universelle goes from strength to strength. Stock prices soar, going from 500 francs a share to more than 3,000 francs in three years. Furthermore, Saccard buys several newspapers which serve to maintain the illusion of legitimacy, promote the Banque, excite the public, and attack Rougon.
|
|
The magazine Time believed in 1932 that it had found another Iron Man. It reported: > Most celebrated of McNamara's confreres is Franco Giorgetti, a small knock- > kneed Italian who finished a sulky last in last week's race, but failed to > butt his head against a wall for losing as he did once. Obviously heir to > Iron McNamara, Giorgetti was once pierced by an eight-inch splinter which he > sent to his father to be exhibited. He earns $28,000 per year, has a barber > shave him every day of the race, frequently dines on rice, lobster and beer > with Tenor Benjiamino Gigli of the Metropolitan Opera Company.
|
|
Statue of Gaspare del Bufalo, Collegio Preziosissimo Sangue, Rome Saint Gaspare del Bufalo founded the Society at the request of Pope Pius VII, who was shocked by the spiritual situation in Rome after he returned from exile. Pius decided that missions should be established throughout the Papal States. In 1814, he selected del Bufalo and some other priests to undertake the responsibility, assigning them to the abbey of San Felice at Giano dell'Umbria, in the Umbria region of Italy. Del Bufalo and his confreres made a foundation on 15 August 1815. Soon, several houses were opened, and in 1820 missions were established for the express purpose of reaching out to the bandits who plagued the area.
|
|
Not only did Planck oppose the idealism of his confreres; his views were, in another aspect, directly antagonistic to the Darwinian theory of descent, which he specifically attacked in Wahrheit und Flachheit des Darwinismus (Nördlingen, 1872). The natural consequence of this individuality of opinion was that his books were practically disregarded, and Planck was deeply incensed. The ill success of Die Weltalter nerved him to new efforts, and he repeated his views in Katechismus des Rechts (1852), Grundlinien einer Wissenschaft der Natur (1864), Seele und Geist (1871), and numerous other books, which, however, met with no better fate. In the meantime he left Tübingen for Ulm, whence he came finally to the seminary of Maulbronn.
|
|
In 1978, at an annual G.I.E.V. meeting held at Niagara University, New York, a number of representatives of the North American Provinces attended, including Reverends John Carven, C.M. (USA East), Stafford Poole, C.M. (USA West), James King, C.M. (USA East), Frederick Easterly, C.M. (USA East), William Eigel, C.M. (USA Midwest), John Rybolt, C.M. (USA Midwest) and Douglas Slawson, C.M. (USA West). These confreres had the idea of forming a national organization for the study of Vincentian history and spirituality. They felt that a national version of the international organization would be better able to serve the needs of the United States provinces. There was also discussion of a possible role in the organization for the Daughters of Charity.
|
|
The Spanish Augustinians were the first Christian missionaries of any religious order to enter the Philippines and begin its conversion to Catholicism. Later after the revolution, Spanish Augustinian friars were removed from 194 parishes and left the Philippines in 1899, eventually turning over their churches and mission stations to secular clergy. The Order retained only a few parishes, including their main foundations in Cebu, Manila, and Iloilo, with American friars taking over them. On 15 July 1904, the university was founded by American Augustinian priests along with a few Filipino and Spanish friars from Spain belonging to the Province of the Most Holy Name of Jesus of the Philippines with assistance from their confreres from the Augustinian U.S. Province of St. Thomas of Villanova.
|
|
His painting became more rocky and with a more pronounced material consistency. Unlike Grigorescu whose landscapes displayed a perspective that is lost in the distance, the landscapes designed by Petrașcu have limited spaces of all kinds of objects or obstacles (trees, houses, etc.) that close the horizon, so limit the perspective in one linear. As a result, neither the linear nor the aerial perspective have anything in common with the plein air conception, but they have both been transformed into one full of modernity that brings it closer with great strides to decorativism. This feature later evolved in the art of the Romanian painter and became a feature that individualized him as a style, from all the rest of his confreres.
|
|
After studying humanities at Paris he became a Benedictine at the abbey of St. Faron near Meaux on 30 January 1703, and continued his studies at the abbey of St. Denis. He was then sent to Saint- Germain-des-Prés to collaborate with his confrere Antoine-Augustin Touttée in the edition of the works of Cyril of Jerusalem. In 1734 he was forced to leave St. Germain-des-Pres at the instance of Cardinal Bissy, who suspected him of keeping his confreres from accepting the Bull Unigenitus. After spending a year at the abbey of Orbais, he was sent to St. Martin de Pontoise and in 1737 he was transferred to the abbey of Blancs-Manteaux, where he spent the remainder of his life.
|
|
Even as a seminarian in Paris, Montfort was known for the veneration he had toward the angels: he "urged his confreres to show marks of respect and tenderness to their guardian angels." He often ended his letters with a salutation to the guardian angel of the person to whom he was writing: "I salute your guardian angel". He also saluted all the angels in the city of Nantes, a custom that, it appears, he repeated when he entered a new village or city.Jesus Living in Mary: Handbook of the Spirituality of St. Louis de Montfort, Montfort Publications, Litchfield, CT, 1994 One of the reasons why Montfort had such devotion to the angels is that veneration of the pure spirits was an integral part of his training and also of his culture.
|
|
He aligned himself more closely with the Imperial Fascists and later helped to distribute Leese's newspaper, The Fascist, in Australia.Barbara Winter, The Australia First Movement, Glen House Books, Brisbane 2005 p. 46 Historian of esotericism Nicholas Goodrick-Clarke characterises Mills as a "Nazi sympathiser". Mills' trip to Germany included a visit to the Brown HouseBruce Muirden, The Puzzled Patriots: The Story of the Australia First Movement (Melbourne, Melbourne University Press: 1968), p. 186 where, without appointment, he met Adolf Hitler "talking" (Mills would later recount) "to some of his confreres".'Australia First Inquiry' Melbourne Herald 28 September 1944 p. 8 At the 1944 Australia First enquiry, Mills claimed that Hitler had impressed him as a 'kindly man' who 'seemed to have the respect of his men and appeared kind to them.''Mills tells how he met Hitler' Melbourne Herald 28 September 1944 p.
|
|
Beginning in the late 1980s the V.S.I. provided occasional grants to support Vincentian research projects. A number of confreres, sisters, and lay scholars took advantage of this grant opportunity to support their Vincentian research, writing and publication. Since 2002 the Institute has expanded this program, offering up to $15,000 in grants annually. Two typical grants awarded in the recent past include: Sister Betty Ann McNeil's demographic study of the entrants into the Sisters of Charity of Saint Joseph in Emmitsburg, Maryland, from 1809 to 1850, and the Daughters of Charity of Saint Vincent de Paul, United States Province (1850–1909); and Dr. Richard J. Janet of Rockhurst University in Kansas City, Missouri, who is researching for a book tentatively titled: In Missouri's Wilds: A History of Saint Mary's of the Barrens Seminary and College 1818-2000.
|
|
30 and the Venetian ambassador in Rome, Francesco Contarini, wrote on 23 August that he had been promised 200 scudi a year, a secret abjuration and ample opportunity to preach.Venice State Archives, Senate, Dispatches of the Ambassadors and Residents, Rome, 59, No. 55 Manfredi arrived in Rome on 30 August and went to San Pietro in Montorio, the residence of his Order and two days later had an audience with the Pope, who "welcomed him with great promptness and with great humanness"60, No.1 and confirmed the promises that had been given. Manfredi, initially keen to provide detailed information on Protestant penetration in Venice, was soon uneasy. He found himself relieved from office, prevented from preaching, disappointed with his commission, opposed by the confreres and viewed with increasing suspicion by the authorities, and petitioned Venice in early 1610 for his return.
|
|
At the end of the night of August 4, he proposed to sing a "Te Deum" of rejoicing, and on the 11th, he renounced the ecclesiastical tithes: > In the name of my confreres, in the name of my co-operators, and of all the > clergy who belong to this august Assembly, we are giving ecclesiastical > tithes to the hands of a just and generous nation. May the Gospel be > proclaimed, may divine worship be celebrated with decency and dignity, may > the churches be provided with virtuous and zealous priests; that the poor of > the people are helped, this is the destination of our tithes, that is the > end of our ministry and our vows. We entrust ourselves to the National > Assembly, and we have no doubt that it will afford us the means to honor > worthily and equally sacred objects. On 20 September, he offered the silverware of the churches, and on 14 April 1790, sent to the assembly his civic oath.
|
|
After helping his confreres to establish that first monastery, in the mid-1850s, a member of the monastery, Heinrich (Henry) Lemke, O.S.B., left Pennsylvania and moved to Kansas, where there was a large number of German immigrants. He settled in the small town of Doniphan, Kansas, the first monk in the territory, where he established the Church of St. John the Baptist. He was joined in April 1857 by two more monks, Augustus Wirth, O.S.B., designated as prior of the new community, and Casimir Seitz, O.S.B. Although the small community was declared autonomous the following year by the American-Cassinese Benedictine Congregation of which it was a part, by that time Wirth was alone, as the other two monks had returned to the United States. Wirth and a companion were invited by John Baptist Miège, S.J., the Vicar Apostolic of the territory, to relocate to Atchison to operate a school for boys.
|
|
Now part of the University of Manitoba. He lectured in medical jurisprudence and clinical surgery at the Manitoba Medical College, and was an assistant surgeon at the Winnipeg General Hospital.“Dr. T. Glen Hamilton Honored by Confreres and Hospital Staff,” The Elmwood Herald 27 December, p.4 He married Lillian May Forrester three years later and in 1910 set up a private medical practice in a home, later known as Hamilton House, located on what is now Henderson Highway in Elmwood, a suburb of Winnipeg. He and Lillian had four children: Margaret, Glen and in 1915, twins, Arthur Lamont and James Drummond.Nickels,Psychic Research, 52 In terms of religion, the Hamiltons were Presbyterian and later members of the United Church of Canada.Thomas Glendenning Hamilton (1873-1935) Besides being a respected medical practitioner in his own city, Hamilton became a Fellow of the American College of Surgeons in 1920, president of the Manitoba Medical Association in 1921-22 and founder and first editor of the Manitoba Medical Bulletin, and president of the Canadian Medical Association in 1922.Mitchell, Rosslyn Brough.
|
|
Films such as Bisig ng Mangagawa (1951) and Batong Buhay (Sa Central Luzon) (1950) dealt with labor and agrarian strife. Years later, when he was cited by the Gawad Urian for its lifetime achievement award, his film career were characterized in this manner: > [M]ore than just good looks, he was also radical with his characterizations, > preferring to portray the politicized and the social outcast, the underdog > and enraged sheep while his meztizo confreres chose the dusted tuxedos and > the rank perfumes of the music halls. From the very start, his approach to > acting has always been to emphasize “being”, to be honest to oneself, to > pour one’s heart and soul into the role and to eschew the artificial as this > could be magnified several times on the big screen. Salcedo's most famous role came in 1961, when he starred as the titular character in Gerry de Leon's The Moises Padilla Story, a film biography of a Negros Occidental mayoral candidate who in 1951, was tortured and murdered by the private army of the provincial governor after he had refused to withdraw his candidacy.
|
|