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19 Sentences With "cogitations"

How to use cogitations in a sentence? Find typical usage patterns (collocations)/phrases/context for "cogitations" and check conjugation/comparative form for "cogitations". Mastering all the usages of "cogitations" from sentence examples published by news publications.

And we are caught in the cogitations of Dr. Josef Klemperer, an elderly psychiatrist who is treating the truant Patricia.
This means a squirrel's thought processes and problem-solving strategies will differ somewhat from the cogitations of octopuses, elephants, and seagulls.
Optimal decisions regarding market efficiency arise not from the cogitations of central planners, but only through the decentralized actions of individual business people operating under a free-market regime.
We'll return to these cogitations, which would leave social media aflame late into the night as warring schools of baseball-rule-book ideologues took to hurling footnoted insults at each other.
He used the proceeds to pay his legal costs. He later served four months in jail for drunkenness. The experience led him in 1837 to take on prison reform with his The Rat-Trap; or Cogitations of a Convict in the House of Correction.Reichardt 337.
This theme permeates virtually all of Qūnavī's works. In his Introduction, he discussed several passages from Ibn Sīnā's posthumous "al-Ta'liqāt" (notebook). The only source he cared to mention for Ibn Sīnā's cogitations on the “realities,” the "Ta'liqāt" contained an unusually candid remark to the effect that man was incapable of knowing the realities of things.
Carl Benson, in private life known as Charles Astor Bristed, wrote for the department called "Casual Cogitations". The Galaxy published many of Henry James' early short stories, including "A Day of Days" (1866), "A Light Man" (1869) and "Madame de Mauves" (1874). Mark Twain wrote a column called "Memoranda" for the magazine from 1870 to 1871. Twain's introductory column announced that his department would carry "ample dissertations upon political economy".
Busoni asserts at the outset that he "regards the interpretation of Bach's organ pieces on the pianoforte as essential to a complete study of Bach." A typical Busoni remark appears as a footnote: "Musical commoners still delight in decrying modern virtuosi as spoilers of the classics; and yet Liszt and his pupils (Bülow, Tausig) have done things for spreading a general understanding for Bach and Beethoven beside which all theoretico-practical pedantry seems bungling, and all brow-puckering cogitations of stiffly solemn professors unfruitful."Busoni (1894), pp. 157.Sitsky (2008), pp. 304-305.
An astral spirit is a term used in spiritualism and holism. Depending on the time period and culture, the term can have several meanings. During the Renaissance time period it was used in a Platonic format to designate the "aetheric vehicle or starlike garment surrounding the soul which descended from heaven and entered the individual body". It was thought to be one of the three parts of the human soul that contained the "thoughts, cogitations, desires, imaginations that were impressed upon the mind at the time of death" as well as lust and anger.
John Bunyan (1628–1688), the author of The Pilgrim's Progress, displayed symptoms of OCD (which had not yet been named). During the most severe period of his condition, he would mutter the same phrase over and over again to himself while rocking back and forth. He later described his obsessions in his autobiography Grace Abounding to the Chief of Sinners, stating, "These things may seem ridiculous to others, even as ridiculous as they were in themselves, but to me they were the most tormenting cogitations." He wrote two pamphlets advising those suffering from similar anxieties.
In 1938 Agar was elected president of the Eugenics Society of Victoria. He said "it was a disastrous state of affairs that size of families was usually in inverse ratio to intelligence."The Age, 27 April 1938 Although Agar was retired, he devoted himself to administrative work at the university. He was a council-member during a great deal of years, twice dean of the faculty of science, and chairman of the professorial board in 1931-34, regulating the cogitations that happened before the appointment of a full-time vice-chancellor.
Three female writers responded independently to Swetnam's work, in defence of their gender. The first response was by Rachel Speght, writing under her own name. A Mouzell for Melastomus focuses on biblical material, interpreting scripture to counter Swetnam's attacks, while criticising its grammar and style. She writes, "Whoso makes the fruit of his cogitations extant to the view of all men should have his work to be as a well-tuned instrument, in all places according and agreeing, the which I am sure yours doth not" (p. 36).
Deane-Johns is also a writer and has kept an anecdotal record of her thespian experiences in a series of articles called Mercia's Missives. She describes the difficulties in working with misogynistic directors, unsympathetic make-up artists, bitchy co-stars and young actors who think they are God's gift to women. Deane-Johns wrote for the (now defunct) Australian Playboy magazine for four years in the 1980s not long before a trek across India. As she relates in her cogitations 'Mercia’s Missives' “I spent a lot of time in my room, writing a column for Playboy magazine, simply entitled Women.
"Everyday" ingredients and equipment were provided, and contestants could also bring up to five "specialty" ingredients or utensils. The first incarnation of the series was presented by Loyd Grossman, who was joined each week by a professional chef and a celebrity to act as judges. In each episode, Grossman and the guest judges discussed the menus, talked to the contestants, and finally ate and judged the food. The judges' "cogitations" originally took place off-camera, but later episodes included edited highlights of the discussions after the food had been tasted and before the winner was announced.
A man who has been condemned to death by the guillotine in 19th-century France writes down his cogitations, feelings and fears while awaiting his execution. His writing traces his change in psyche vis-a-vis the world outside the prison cell throughout his imprisonment, and describes his life in prison, everything from what his cell looks like to the personality of the prison priest. He does not betray his name or what he has done to the reader, though he vaguely hints that he has killed someone; just a nameless, faceless, meaningless victim. Interestingly, the novel also contains a blueprint of Jean Valjean, the hero of Hugo's Les Miserables.
In his introduction, Melicson, himself a well informed architect, attracted his readers' attention on the fact that Le Corbusier was not the only a great architect of the period contributing to the formation of a new architectural vision. He provided names neglected by the "usual" dictionaries, such as: Adolf Loos, Walter Gropius, Frank Lloyd Wright, Alvar Aalto or Mies van der Rohe. Among the artist's notes from the beginning of the 1970s – for in his "imitatio Brâncuşi" he used to put down his own cogitations, there is one idea he had pondered much upon. It gives the definition of a provincial artist as one who knows everything about the other artists but nobody knows him.
In his lectures and writings he continued the metaphysical tradition of European school of thought, following essentially Herbart's formalism, which provides a compromise between the exactness of natural sciences and the metaphysical speculation, with an emphasis on the strictness of conceptual thought. He emphasized psychology as a starting point of philosophy (psychologism): "Her [of a philosophy] infinite, ultimately never reachable goal is a prudential system of cogitations and within it organised sentiments and aspirations."Cited after , "Njezin nedogledni, potpuno nikad nedostižni cilj promišljen je sustav misli i u njemu onda sređenih čuvstava i težnjâ." Herbart's school, as hence the Marković himself, insist on maintaining diversity and irreducibility of psychic and material nature, especially contradicting materialist reducibility of former to the latter.
Beatrice Faust was born Beatrice Eileen Fennessey in Glen Huntly, a suburb of Melbourne, on 19 February 1939. Her mother died shortly after having given birth. This had been predicted by doctors, who knew of a uterine canal anomaly which would lead to such, however being of Roman Catholic and Irish descent the use of contraceptives was denied her parents and subsequently her mother became pregnant. She was brought up by her father, three aunts and an extended Irish family, her great-grandmother Boule having arrived in Australia in 1848 as a consequence of the Great Famine and father at a later date. She attended Melbourne University in the 1950s, where she became acquainted with Germaine Greer and they extended their feminist inclinations through various cogitations, earning her bachelor's degree in English and subsequently her master's degree.
In 2000 he was elected Fellow of the Third World Academy of Sciences. In June 1973 he was invited to join The World Council of Churches' Consultation on Genetics and Quality of Life, chaired by Dr Robert Edwards, and more than 30 years later he is still in contact with Bob Edwards through the Ethics Committee of the Cromwell Hospital, London, where Konotey-Ahulu was Consultant Physician from 1983 to July 2005. To present the African viewpoint in an International Symposium on "The Human Genome Diversity Project", published by Politics and The Life Sciences (PLS), Lake Superior State University, USA, in September 1999 he titled his paper "The Human Genome Diversity Project: Cogitations of an African Native" (pages 317–322), where he traced the sickle- cell gene in his ancestry, with patients' names, generation by generation back to AD 1670, aided by the fact that the hereditary rheumatic syndrome was known to African tribes by specific onomatopoeic names (', ', ', ', ') for centuries before it was first described in the USA in 1910. This exercise in genetic genealogy, rare in medical archives, helped Konotey-Ahulu develop a discipline of genetic epidemiology to show how polygamy in his forebears produced gene combinations with variations in phenotypic expression of the hereditary syndrome.

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