50 Sentences With "codified laws" | Random Sentence Generator

The route of SD 40 is defined in South Dakota Codified Laws § 31-4-161.

Legally, the route of I-229 is defined at South Dakota Codified Laws § 31-4-210.

Legally, the route of I-190 is defined at South Dakota Codified Laws § 31-4-203.

The South Dakota section of I-90 is defined at South Dakota Codified Laws § 31-4-184.

The South Dakota section of U.S. 18, other than the concurrency with Interstate 29, is defined at South Dakota Codified Laws § 31-4-141.

The South Dakota section of US 81, with the exception of a concurrency with US 14, is defined at South Dakota Codified Laws § 31-4-179.

It does not go through the state capital of Pierre. The South Dakota section of I-90 is defined at South Dakota Codified Laws § 31-4-184.

CODE §47-33-05; 68 PA. CONS. STAT. §8107; S.C. CODE ANN. §27-1-70(D); S.D. CODIFIED LAWS § 43-4-52:53; TEX. PROP. CODE § 5.203; UTAH CODE § 57-1-46; WASH. REV.

Location of the state of South Dakota in the United States of America This is a list of the official state symbols of the U.S. state of South Dakota.S.D. Codified Laws, Chapter 1-6.

CODE ANN. §27-1-70) South Dakota (S.D. CODIFIED LAWS § 43-4-46) Tennessee (TENN. CODE ANN. §66-37-102) Texas (TEX. PROP. CODE § 5.201) Utah (UTAH CODE § 57-1-46) Virginia (VA. CODE ANN.

U.S. 212 near Carpenter, South Dakota. U.S. 212 sign nearly buried in snow during late May 2009 in Wyoming Legally, the South Dakota section of U.S. 212 is defined at South Dakota Codified Laws § 31-4-206.

US 83 leaves South Dakota north of Herreid. The South Dakota section of US 83, with the exception of concurrencies with US 18, I-90, US 14, US 212, and US 12, is defined at South Dakota Codified Laws § 31-4-180.

Under South Dakota law, persons authorized to solemnize marriages include "any person authorized by a church to solemnize marriages",South Dakota Codified Laws §25-1-30. and as of 2011 no court or administrative ruling had excluded those ordained as ministers of the ULC.

Blandford Press. . established as an advanced West Saxon position in 710 by King Ine, who defeated in that year the last recorded independent king in Devon; the codified Laws of Ine made provision for the Wealhas, the Welsh "foreigners", some of whom retained positions of responsibility.Loyn 1991.

The Nevada Athletic Commission codified laws are defined in the Nevada Revised Statues (NRS): Chapter 467 - Unarmed Combat and the codified administrative regulations are defined in Nevada Administrative Code (NAC): Chapter 467 - Unarmed Combat, with Amendments to NAC Chapter 467, LCB File No. R062-16, effective September 9, 2016.

In addition to illegal goods, pirates ostensibly offered security to communities on land in exchange for a tax.MacKay. 2013. p. 557 These bands also wrote and codified laws that redistributed wealth, punished crimes, and provided protection for the taxed community. These laws were strictly followed by the pirates, as well.MacKay. 2013. p.

In 1980, the 8th Circuit affirmed an injunction ruling that if a manufacturer was to call its jewelry Black Hills Gold, then it must be made in the Black Hills. The state of South Dakota designated Black Hills gold as the official state jewelry in 1988.S.D. Codified Laws §1-6-16.2 (accessed 2012-01-13).

U.S. 385 gradually turns in a northwesterly direction and ends at an intersection with U.S. Route 85 at Deadwood. Legally, the South Dakota section of U.S. 385, with the exception of concurrencies with U.S. 16 and U.S. 18 and a gap at Wind Cave National Park, is defined at South Dakota Codified Laws § 31-4-235.

The Nevada Revised Statutes (NRS) are all the current codified laws of the State of Nevada. Nevada law consists of the Constitution of Nevada (the state constitution) and Nevada Revised Statutes. The Nevada Supreme Court interprets the law and constitution of Nevada. The Statutes of Nevada are a compilation of all legislation passed by the Nevada Legislature during a particular Legislative Session.

Statue of Li Kui Li Kui (, 455–395 BC) was a Chinese hydraulic engineer, philosopher, and politician. He served as government minister and court advisor to Marquis Wen (r. 403–387 BC) in the state of Wei. In 407 BC, he wrote the Book of Law (Fajing, 法经), which was the basis for the codified laws of the Qin and Han dynasties.

A bypass was built that travels on the west side of Aberdeen, and the US 281 designation was moved onto that new roadway. It runs north from US 12 and connects with the old alignment south of 24th Avenue Northeast. The South Dakota section of US 281, with the exception of concurrencies with US 18 and US 14, is defined at South Dakota Codified Laws § 31-4-229.

Jung Bahadur Rana was the first ruler from this dynasty. Rana rulers were titled "Shree Teen" and "Maharaja", whereas Shah kings were "Shree Panch" and "Maharajadhiraja". Jung Bahadur codified laws and modernized the state's bureaucracy. In the coup d'état of 1846, the nephews of Jung Bahadur and Ranodip Singh murdered Ranodip Singh and the sons of Jung Bahadur, adopted the name of Jung Bahadur and took control of Nepal.

The constitution was adopted by the convention at Leavenworth April 3, 1858, and by the people at an election held May 18, 1858. The Leavenworth Constitution did not have a great impact on the history of Kansas since the US Senate did not approve of the codified laws in the written document. The other proposed state constitutions were the Topeka Constitution (1855), the Lecompton Constitution (1857) and the Wyandotte Constitution (1859).

In the modern world, laws are typically created and enforced by governments. These codified laws may coexist with or contradict other forms of social control, such as religious proscriptions, professional rules and ethics, or the cultural mores and customs of a society. Within the realm of codified law, there are generally two forms of law that the courts are concerned with. Civil laws are rules and regulations which govern transactions and grievances between individual citizens.

Most Muslim countries have mixed legal systems that postulate a constitution and Rule of Law, while also allowing rules of traditional Islamic jurisprudence to influence certain areas of national law. These systems possess large bodies of codified laws, which may be based on European or Indian codes. In these systems, the central legislative role is played by politicians and modern jurists rather than traditional religious scholars. Pakistan, Egypt, Malaysia, and Nigeria are examples of states having mixed systems.

The long training required to master such writing ensured that relatively few people would belong to this privileged and aristocratic class. As Paul Heyer explains: > In the beginning, which for Innis means Mesopotamia, there was clay, the > reed stylus used to write on it, and the wedge-shaped cuneiform script. Thus > did civilization arise, along with an elite group of scribe priests who > eventually codified laws. Egypt followed suit, using papyrus, the brush, and > hieroglyphic writing.

The Burgundian kingdom is one of the early Germanic kingdoms that existed within the Roman Empire. In the late fifth and early sixth centuries, the Burgundian kings Gundobad and Sigismund compiled and codified laws to govern the members of their Barbarian tribe, as well as Romans living amongst them. Those laws governing the Burgundians themselves are called collectively the Lex Burgundionum, while the laws governing the Romans are known collectively as the Lex Romana Burgundionum. Both are extant.

When conflicts arise, the li have to be applied and interpreted to produce a just result and restore the harmony of the society. However, in the absence of any procedural safeguard afforded by codified laws, interpretation of li is subject to abuse. Recognizing that people in a society hold diverse interests, Confucius charges the ruler with the responsibility to unify these interests and maintain social order. This is not done by dictatorship but by setting an example.

For non-Muslims, personal status jurisdiction is split: the law of inheritance and wills falls under national civil jurisdiction, while Christian and Jewish religious courts are competent for marriage, divorce, and custody. Catholics can additionally appeal before the Vatican Rota court. The most notable set of codified laws is the Code des Obligations et des Contrats promulgated in 1932 and equivalent to the French Civil Code. Capital punishment is still de facto used to sanction certain crimes, but no longer enforced.

Thus > did civilization arise, along with an elite group of scribe priests who > eventually codified laws. Egypt followed suit, using papyrus, the brush, and > hieroglyphic writing.Heyer, p.43. In Empire and Communications, Innis wrote that the ebb and flow of Egypt's ancient empire partly reflected weaknesses or limitations imposed by "the inflexibility of religious institutions supported by a monopoly over a complex system of writing": > Writing was a difficult and specialized art requiring long apprenticeship, > and reading implied a long period of instruction.

Furthermore, the monarch was the final court of appeal (the "Supreme Court of Appeal"). During the reign of the Third King, Druk Gyalpo Jigme Dorji Wangchuck, the National Assembly enacted the first comprehensive codified laws known as the Thrimzhung Chhenmo ("Supreme Law") in 1953, which contain almost all modern categories of criminal offenses and their penalties. The 1965 code, however, retained most of the spirit and substance of the seventeenth-century code. Family problems, such as marriage, divorce, and adoption, usually were resolved through recourse to Buddhist or Hindu religious law.

The prime minister chairs meetings of Cabinet, where government policy is formulated. The office is not defined by codified laws, but by unwritten customs known as constitutional conventions which developed in Britain and were replicated in New Zealand. These conventions are for the most part founded on the underlying principle that the prime minister and fellow ministers must not lose the confidence of the democratically elected component of parliament, the House of Representatives. The prime minister is leader of the Cabinet (itself a body existing by convention), and takes a coordinating role.

Max Weber, who argued that societies are politically cyclical Max Weber proposed that societies behave cyclically in governing themselves with different types of governmental legitimacy. That democracy was unnecessary for establishing legitimacy, a condition that can be established with codified laws, customs, and cultural principles, not by means of popular suffrage. That a society might decide to revert from the legitimate government of a rational–legal authority to the charismatic government of a leader; e.g., the Nazi Germany of Adolf Hitler, Fascist Italy under Benito Mussolini, and Francoist Spain under General Francisco Franco.

Ancient Sumer's Code of Ur-Nammu was compiled circa 2050–1230 BC, and is the earliest known surviving civil code. Three centuries later, the Babylonian king Hammurabi enacted the set of laws named after him. Besides religious laws such as Halakha, important codifications were developed in the ancient Roman Empire, with the compilations of the Lex Duodecim Tabularum and much later the Corpus Juris Civilis. These codified laws were the exceptions rather than the rule, however, as during much of ancient times Roman laws were left mostly uncodified.

The first permanent system of codified laws could be found in imperial China , with the compilation of the Tang Code in AD 624. This formed the basis of the Chinese criminal code, which was eventually replaced by the Great Qing Legal Code, which was in turn abolished in 1912 following the Xinhai Revolution and the establishment of the Republic of China. The new laws of the Republic of China were inspired by the German codified work, the Bürgerliches Gesetzbuch. A very influential example in Europe was the French Napoleonic code of 1804.

Under this system, shared by a small minority of modern countries, classical sharia is formally equated with national law and to a great extent provides its substance. The state has a ruler who functions as the highest judiciary and may promulgate and modify laws in some legal domains, but traditional religious scholars (ulama) play a decisive role in interpreting sharia. The classical sharia system is exemplified by Saudi Arabia and some other Gulf states. Iran shares many of the same features, but also possesses characteristics of mixed legal systems, such as a parliament and codified laws.

The South Dakota section of US 85, with the exception of two concurrencies with US 14 Alternate and a concurrency with I-90, is defined at South Dakota Codified Laws § 31-4-181. US 85 enters the Black Hills from Wyoming and travels northeast until it meets with US 14 Alternate east at Cheyenne Crossing. The two routes form a concurrency from there, along the way coming to the road which leads to Terry Peak. Upon entering to Lead, the two routes are separated, and the overlap with US 85 is replaced by a truck route.

The minutes of a tribal council meeting which took place on 20 December 2016 stated that the "... Code is silent on defining who can marry. If the Tribal Code is silent, then we rely on federal law first and then state law." The Codified Laws of the Confederated Salish and Kootenai Tribes (revised on April 15, 2003) specify in Title III, Chapter 1 that the Tribal Court shall have jurisdiction over all marriages of Indians residing on the Flathead Reservation and other consenting parties and that tribal judges or the Tribal Court are authorized to perform ceremonies.

The Han dynasty formally recognized four sources of law: lü (律: "codified laws"), ling (令: "the emperor's order"), ke (科: "statutes inherited from previous dynasties") and bi (比: "precedents"), among which ling has the highest binding power over the other three. Most legal professionals were not lawyers but generalists trained in philosophy and literature. The local, classically trained, Confucian gentry played a crucial role as arbiters and handled all but the most serious local disputes. Eventually, the incorporation of the essentials of Confucianist li into legal codes occurred with this Confucian conception dominating ancient Chinese law.

A number of countries throughout the world have sought to apply some form of modified universalism through passing statutes or other forms of codified laws. As noted above, US bankruptcy law substantially implements the principles of modified universalism in the adoption of the UNCITRAL Model Law in Chapter 15. In the United Kingdom the same UNCITRAL Model Law has been substantially implemented by way of the Cross-Border Insolvency Regulations 2006 (SI 2006/1030). In addition to the United States and the United Kingdom, approximately 17 other countries have adopted cross-border insolvency laws modelled on the UNCITRAL Model Law, including Canada, Japan and Australia.

In addition, royal decrees and government regulations have been issued but these tend to focus on business and foreign relations. Reformers have often called for codified laws to be instituted, and there appears to be a trend in the country to codify, publish and even translate some Saudi criminal and civil laws. However, the traditional interpretation of Sharia is that it prohibits homosexual acts (as zina or unlawful sexual intercourse) and, specifically, Liwat or sodomy. In 1928, the Saudi judicial board advised Islamic judges to look for guidance in two books by the Hanbalite jurist Marʿī ibn Yūsuf al-Karmī al-Maqdisī (d.1033/1624).

For example, the statute making tax evasion a felony pertains to both criminal law and tax law, but is found only in the Internal Revenue Code.see 26 USC 7201 Other statutes pertaining to taxation are found not in the Internal Revenue Code but instead, for example, in the Bankruptcy Code in Title 11 of the United States Code, or the Judiciary Code in Title 28. Another example is the national minimum drinking age, not found in Title 27, Intoxicating liquors, but in Title 23, Highways, §158. Further, portions of some Congressional acts, such as the provisions for the effective dates of amendments to codified laws, are themselves not codified at all.

The concept of codification dates back to ancient Babylon. The earliest surviving civil code is the Code of Ur-Nammu, written around 2100–2050 BC. The Corpus Juris Civilis, a codification of Roman law produced between 529 and 534 AD by the Byzantine emperor Justinian I, forms the basis of civil law legal systems. Other codified laws used since ancient times include various texts used in religious laws, such as the Law of Manu in Hindu law, the Mishnah in Jewish Halakha law, the Canons of the Apostles in Christian Canon law, and the Qur'an and Sunnah in Islamic Sharia law to some extent.

Since prosecutors are backed by the power of the state, they are usually subject to special professional responsibility rules in addition to those binding all lawyers. For example, in the United States, Rule 3.8 of the ABA Model Rules of Professional Conduct requires prosecutors to "make timely disclosure to the defense of all evidence or information that tends to negate the guilt of the accused or mitigates the offense." Not all U.S. states adopt the model rules; however, U.S. Supreme Court cases and other appellate cases have ruled that such disclosure is required. Typical sources of ethical requirements imposed on prosecutors come from appellate court opinions, state or federal court rules, and state or federal statutes (codified laws).

6 There were no codified laws regarding imperial succession and the Roman Republic was never formally abolished, hence the Emperor was still to be elected, formally, by both Senate (Synkletos) and the Army. In reality, Senatorial power was severely curtailed over time and the Army practically had a monopoly regarding election. Also, while being a semi-republican entity, Emperors usually managed to secure succession for their children by indirect means, such as appointing them as co-Emperors, for example. The absence of codified succession laws and procedures, as well as the militarized state of the Empire, led to numerous coups and revolts, leading to several disastrous results, such as defeat at Manzikert.

In contrast, codified laws require external compliance, and people may abide by the laws without fully understanding the reason for compliance. As such, a social order achieved through formal laws does not come with the additional benefit of better citizenry. It is worth noting, however, that even Confucius did not advocate for the elimination of formal laws. Rather, according to Confucius, laws should be used minimally and reserved only for those that insist on pursuing one’s self-interests without taking into account the well being of the society. As Confucius rejects the general use of formal laws to achieve social order, what lies vital to Confucius’ theory is the willing participation by citizens of the society to search for commonly accepted, cooperative solutions.

In contrast to Confucius’ li-based theory, the Legalism advocates the utilization of codified laws and harsh punishment to achieve social order. This is due to the legalists’ belief that all human beings are born evil and self-interested. Therefore, if left unrestrained, people would engage in selfish behavior which will undoubtedly lead to social unrest. To cure this defect and force people to behave morally, the only way, believed the legalists, is to publicly promulgate clearly written laws and impose harsh punishments. Realizing that the abilities of rulers are often limited and that reliance on the ruler’s ability and judgment often leads to adverse results, the legalists designed a system in which the law is run by the state, not the ruler.

The country crafted a large number of decrees, laws, and edicts during Marcos's term.. From 1972 to 1986, the Marcos Administration codified laws through 2,036 Presidential Decrees, an average of 145 per year during the 14-year period. To put this into context, only 14, 12, and 11 laws were passed in 2015, 2014 and 2013, respectively. A large number of the laws passed during the term of Marcos remain in force today and are embedded in the country's legal system. Marcos, together with agriculture minister and Harvard-educated Arturo Tanco and later on Salvador Escudero Jr., was instrumental in the Green Revolution in the Philippines and initiated an agricultural program called Masagana 99, improving agricultural productivity and enabling the country to achieve rice sufficiency in the late 1970s.

There were strict time limits on court and police actions to prevent overly lengthy detention. From the perspective of the leaders of the Chinese Communist Party, moreover, codified laws and a strengthened legal system were seen as important means of preventing a possible return of radical policies and a repetition of the era when the Gang of Four ruled by fiat and inconsistent party regulations. Aside from establishing a legal code that would be more difficult for corrupt officials to manipulate, the new laws made the courts responsible for applying all but minor sanctions and made the police answerable to the courts. Procuratorates, which had fallen into disuse during the Cultural Revolution, were reinstituted to prosecute criminal cases, review court decisions, and investigate the legality of actions taken by the police and other government organizations.

Almost every day he arrived at 7 AM to work side by side with Bonaparte, often going on to 10 PM. Bourrienne left to become head of the police, but soon was recalled because Bonaparte needed him. He remained in Paris during the second Italian campaign, after which he watched with admiration as his friend continued to organize France so that it would be governed effectively under clearly codified laws by the talented men he brought into the government. As Bonaparte progressed to become Consul for Life Bourrienne recorded— with a mix of admiration and apprehension—his skilled maneuvers to clench power and to enrich his family. In the autumn of 1802 Bonaparte started to ease him out, after a few uncertain weeks firing him without stating a cause.