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"circumcise" Definitions
  1. circumcise somebody to remove the foreskin of a boy or man for religious or medical reasons
  2. circumcise somebody to cut off part of the sex organs of a girl or woman for non-medical reasons (a traditional practice in some cultures but illegal in many countries) compare FGM
"circumcise" Synonyms

110 Sentences With "circumcise"

How to use circumcise in a sentence? Find typical usage patterns (collocations)/phrases/context for "circumcise" and check conjugation/comparative form for "circumcise". Mastering all the usages of "circumcise" from sentence examples published by news publications.

For much of the 20th century, the consensus was to circumcise.
Rabbi Schweitzer does alternative ceremonies for people who choose not circumcise.
Also would it even be possible to circumcise a mosquito, biologically speaking?
The women repeatedly asked that doctors at the hospital "circumcise" their daughters.
I wonder if the Kents tried and failed to circumcise young Clark.
She decided not to circumcise, a choice she said her parents eventually accepted.
Ultimately, eight months into his wife's pregnancy, Aaron agreed not to circumcise their son.
I don't think you could circumcise Superman if you tried, at least not on Earth.
She is pushing for medical workers and "certified" traditional cutters to be allowed to circumcise women.
The surgery was a success, except that the doctors thought he was too small to circumcise.
Because the infection had been so bad, Elist had to circumcise the patient weeks later to fully solve the problem.
"You probably don't need to 'circumcise' all women, there's no need with Orthodox women as they don't fornicate anyway," he added.
His game features a rapidly moving baby with an erection, and you're trying to move some scissors to circumcise the poor kid.
Op-Ed Contributors Indianapolis — In Indiana, a 17-year-old can deliver a baby and then give a doctor permission to circumcise him.
Tunggal was lying in her hospital bed shortly after giving birth when she heard the nurses decline to circumcise a woman's newborn girl.
"The national campaigns have to confront the root causes that propel the families to circumcise their daughters in hopes of controlling their sexual desires."
"Clitoridectomy, a surgical procedure, is being performed only on medical grounds," it said, adding that it did not circumcise female patients under the age of 18.
Although multiple people have suggested that it could be done using a kryptonite cutting tool, my intuition is that they don't circumcise their boys on Krypton.
The practice is rooted in Genesis, when God instructs Abraham to circumcise himself and all of his descendants as a sign of their contract with God.
She said that while she believed the amendment was "good in general", it lacks the mechanism to deal with parents who approach doctors to circumcise their daughters.
Three years ago South African journalist Mzilikazi wa Afrika very publicly accused Communications Minister Dina Pule of trying to circumcise a mosquito while covering a corruption scandal.
Biases can be very subtle, where rather than exploring the effects and the dynamics of a topic like female genital mutilation, you are telling people not to circumcise their daughters.
A bill in Iceland that could make it a crime to circumcise infant boys for nonmedical reasons is drawing strong support from hundreds of doctors and nurses there, and criticism from religious leaders.
I actually felt agile and confident when it came to the barrage of choices a new mother must make: whether and how to breastfeed, whether to circumcise, whether and how to sleep train.
According to most modern scholars — and a few rabbis I called on to help me out — the story of Hanukkah is based on a historical conflict between the Maccabees and the Hellenized Jews, the former being religious zealots who lived in the hills of Judea and practiced an ancient form of guerrilla warfare, the latter being mostly city-dwelling assimilationists who ate pork, didn't circumcise their male children and made the occasional sacrificial offering to pagan gods.
There are ancient religious requirements for circumcision. The Hebrew Bible commands Jews to circumcise their male children on the eighth day of life, and to circumcise their male slaves (). Laws banning circumcision are also ancient. The ancient Greeks prized the foreskin and disapproved of the Jewish custom of circumcision.
The Ulema has been pushing the Indonesian government to circumcise girls, arguing that it is part of Islamic teachings.
Jewish and Muslim creditors followed him to Sweden, and the Swedish law was altered so that they could hold religious services and circumcise their male children.
In summer there are festivals and some other activities in Darende. In June, especially, Darende somuncu baba and Hulusi efendi cultural festivals influence everybody in Turkey. In July there are some other activities such as wrestling and culture festival on 30 August circumcise feast music feast, karakucak wrestling feast… Those feast are done by the help Osman Hulusi efendi foundation. Worldwide popular circumciser Mr. Kemal Özkan helps to circumcise feast.
Joseph told them to circumcise themselves first. They cried out to Pharaoh, as reports, and Pharaoh told them to go to Joseph. The people complained that Joseph asked them to circumcise themselves, and they complained that it was not fitting for a Hebrew to wield power over Egyptians. Calling them fools, Pharaoh recalled that during the years of plenty, a herald had continually proclaimed that a famine was coming, and asked why they had not saved grain in reserve.
They have been told about you that you teach all the Jews living among the Gentiles to forsake Moses, and that you tell them not to circumcise their children or observe the customs.
In Kenya, most tribes circumcise. Luo men from Western Kenya are a significant exception, for which reason they have regularly been subjected to forced circumcision.See, e.g., Glazier, Land and the Uses of Traditions, p. 25.
In 1843, Ezekiel Judah wrote to the Rabbis of Baghdad concerning the Bene Israel. He wrote, “they give birth to sons and circumcise them as we do, they teach them Talmud- Torah with our children.
Opposition to circumcision exists among Jews in Israel. Protests for children's rights have occurred there. Even though there is often pressure from family on parents to circumcise their sons, "more and more families" are preferring to abstain from circumcision.
She supported female bodily autonomy - a side-effect of which could be a refusal to circumcise. She organised an educational campaign which focused on schools and organised for Sudanese teachers to tour remote schools to discuss the practice and its affects on health.
Some Nuer have begun practicing circumcision after being assimilated or partially assimilated in other ethnic groups. The Nuer are not historically known to circumcise, but sometimes circumcise people who have engaged in incest. Typical foods eaten by the Nuer tribe include beef, goat, cow's milk, mangos, and sorghum in one of three forms: "ko̱p" finely ground, handled until balled and boiled, "walwal" ground, lightly balled and boiled to a solid porridge, and injera / Yɔtyɔt, a large, pancake-like yeast-risen flatbread. In the early 1990s about 25,000 African refugees were resettled in the United States throughout different locations such as South Dakota, Tennessee and Minnesota.
23 CE) wrote about FGM after visiting Egypt around 25 BCE: "This is one of the customs most zealously pursued by them [the Egyptians]: to raise every child that is born and to circumcise [peritemnein] the males and excise [ektemnein] the females ..."Strabo, Geographica, c. 25 BCE, cited in Philo of Alexandria (c. 20 BCE – 50 CE) also made reference to it: "the Egyptians by the custom of their country circumcise the marriageable youth and maid in the fourteenth (year) of their age, when the male begins to get seed, and the female to have a menstrual flow." It is mentioned briefly in a work attributed to the Greek physician Galen (129 – c.
"'Ngaitana (I will circumcise myself)': Lessons from Colonial Campaigns to Ban Excision in Meru, Kenya", in Bettina Shell-Duncan, Ylva Hernlund, eds., Female "Circumcision" in Africa. Lynne Rienner, p. 132. Despite the absence of scriptural support, women and girls within Christian communities, including in Egypt, Kenya, Nigeria and Tanzania, do undergo FGM.
The rest of the Bakiga do not circumcise under cultural obligation. But these days, some take it for other reasons, but not because they have to. Kakiga also left the Kiga legacy of the system of naming. The Kiga people take the family name after their grandfather, or after their father has died.
The most notable exception to Pacific superincision is the Māori of New Zealand, who do not circumcise or superincise,Circumcision and Māori by Valentino Križanić although they have an indigenous term for the latter (ure haea or "split penis") and their tradition is that they stopped the practice when they arrived in New Zealand.
However, the Aztecs and Mayans are included by many authors from other disciplines among the list of pre-modern people who practised circumcision. Examples of such sources include UNAIDS, Kaplan, and Weiss. Countries that do not circumcise have often held antipathy for those that do. Being circumcised was often seen as a sign of disgrace.
MUI pushes government to circumcise girls The Jakarta Post (January 22, 2013) Some Indonesian officials, in March 2013, claimed cutting and pricking type circumcision is not FGM.Female circumcision not mutilation: Jakarta Agence France Presse, The Japan Times (March 25, 2013) In 2014 the government criminalized all forms of FGM after it repealed exceptions to the laws.
1981:35 Another narration from Al-Sadiq says: "Circumcise your sons when they are seven days old as it is cleaner (athar) and the flesh grows faster and because the earth hates the urine of the uncircumcised."Al-Kalini, Abu-Ja'afar Muhammad Ibn-Yaqub. Al-furu'min al-kafi. Vol. 6 Tehran: Dar al-kutub al-islamiyyah.
2 Timothy seems to dispute this, by claiming that Titus has gone to Dalmatia (). The fact that Paul made a point of circumcising Timothy () but refused to circumcise Titus () would indicate that they are different men, although certain manuscripts of Galatians () have been taken (by Marius Victorinus,Cooper, Stephen. Marius Victorinus' Commentary on Galatians. Oxford University Press, 2005.
Between 1929–1932, British Protestant missionaries campaigned against the practice of female genital mutilation (FGM), and were met with resistance primarily by the Kikuyu people.Thomas, Lynn M. "'Ngaitana (I will circumcise myself)': Lessons from Colonial Campaigns to Ban Excision in Meru, Kenya", in Shell-Duncan, Bettina and Hernlund, Ylva (eds). Female "Circumcision" in Africa. Lynne Rienner, 2000, p. 129ff.
Through him, numerous souls will receive their tikkun. He is also destined to reveal many hidden mysteries in the Torah and to expound on the Zohar. His fame will spread throughout the world. Take care therefore that you not circumcise him before I come to be the Sandak [who holds the child during the Brit Milah ceremony].
Diaspora Jews might circumcise their male slaves as well as adult male converts and Jewish male infants.Lightstone, "Roman Diaspora Judaism," p. 363. According to Catherine Hezser, it is an open question whether Jews of late antiquity refrained from forcibly circumcising their Gentile slaves and whether Romans avoided selling their slaves to Jews in reaction to the prohibition.Hezser, Jewish Slavery in Antiquity, p.
Infants are traditionally baptised on the eighth day, recalling the biblical injunction to circumcise on the eighth day. However, this is not mandatory. In many of these churches, the Sacred Mystery of Chrismation (Confirmation) is administered by the priest immediately after baptism. Holy Communion, in the form of consecrated wine and bread, is also given to infants after they are baptised.
The name Hypsistarioi first occurs in Gregory of Nazianzus (Orat., xviii, 5) and the name Hypsistianoi in Gregory of Nyssa (Contra Eunom., II), about 374 CE. Gregory of Nazianzus describes a syncretic Jewish-pagan group that does not worship idols, reveres lamps and fire, and worships the Almighty (Pantokrator). They keep Sabbath and adhere to dietary restrictions, but they do not circumcise.
The ambiguous or fragmentary nature of the verses leaves much room for extrapolation, and rabbinical scholarship has provided a number of explanations. The earliest Jewish interpretations almost unanimously infer that Moses failed to circumcise his son, thereby angering God and provoking the attack, but Zipporah's quick action in circumcising her son appeases God and ends the confrontation. The Talmud understands this episode to underscore the primacy of the biblical command for fathers to promptly circumcise their sons (either on the eighth day or at the first opportunity thereafter), such that even someone of Moses's accrued merit and stature was not exempt from punishment by death for delaying his son's circumcision even briefly. While the passage is frequently interpreted as referring to Gershom, Moses's firstborn, being circumcised, Rashi, citing the Midrash Exodus Rabbah, states that the passage instead refers to Eliezer, Moses's other son.
In Greek language. The English historian and traveller William Hepworth Dixon who visited Cyprus in 1878 describes the Linobambaki as a "troublesome but comic element", changing religion from day to day. Fathers pretend that they circumcise their children, and give them names that sound both Muslim and Christian, such as Yacoub, Jousouf and Mousa. He notes that whole villages of "white" Cypriots use these tricks.
Moses, p. 537. Members observe kashrut, circumcise newborn boys, and celebrate Bar and Bat Mitzvahs, and their synagogue has a mechitza to separate men and women during worship. The Commandment Keepers believe that they are descendants of Solomon and the Queen of Sheba.Parfitt, Judaising Movements, p. 95. Matthew taught that "the Black man is a Jew" and "all genuine Jews are Black men",Sundquist, p. 116.
Agudath Israel of America and other Jewish groups have planned to sue the city in response. Disputes between parents Occasionally the courts are asked to make a ruling when parents cannot agree on whether or not to circumcise a child. In January 2001 a dispute between divorcing parents in New Jersey was resolved when the mother, who sought to have the boy circumcised withdrew her request.
Zechariah questions how his wife could conceive when he is an old man and his wife is barren, and is struck mute because of his disbelief. Later, Elizabeth conceives. After Elizabeth gives birth and they went to circumcise the child, Zechariah confirms that the son's name is John and receives his speech back. In the Quran, God promises Zechariah a child and Zechariah similarly questions God.
God called it "Evil" in , saying, "the imagination of man's heart is evil from his youth." Moses called it "the Uncircumcised" in , saying, "Circumcise therefore the foreskin of your heart." David called it "Unclean" in ; Solomon called it "the Enemy" in ; Isaiah called it "the Stumbling-Block" in ; Ezekiel called it "Stone" in ; and Joel called it "the Hidden One" in .Babylonian Talmud Sukkah 52a.
The Council of Antioch (341) prohibited Christians from celebrating Passover with the Jews while the Council of Laodicea forbade Christians from keeping the Jewish Sabbath.Dan Cohn-Sherbok (2006) The Paradox of Anti-Semitism. Continuum: 34 The Roman Emperor Constantine I instituted several laws concerning the Jews: they were forbidden to own Christian slaves or to circumcise their slaves. The conversion of Christians to Judaism was outlawed.
As a mohel, Cohn "set up an operating theater in his Staten Island home to circumcise adult Russian Jews who had not been able to undergo the ritual as infants because of Soviet strictures." In almost all of the circumcisions Cohn performed, he practiced the ancient controversial practice of metzitzah b'peh in which the mohel places his mouth directly on the circumcision wound to draw blood away from the cut.
Also the mass circumcision during the exodus from Egypt. The Bible records "uncircumcised" being used as a derogatory reference for opponents and Jewish victory in battle that culminated in mass post-mortem circumcision, to provide an account of the number of enemy casualties. Jews were also required to circumcise all household members, including slaves – a practice that would later put them into collision with Roman and Christian law (see below).
The Gemara read the command of to require an uncircumcised adult man to become circumcised, and the Gemara read the command of to require the father to circumcise his infant child.Babylonian Talmud Shabbat 132b. The Mishnah taught that circumcision should not be performed until the sun has risen, but counts it as done if done after dawn has appeared.Mishnah Megillah 2:4 (Land of Israel, circa 200 CE), in, e.g.
Muslim boys are circumcised between the ages of seven days and ten years. Some communities circumcise males as neonates, while others believe the child should be old enough to understand the significance of the event. Traditionally, a community member performed circumcisions in the boy's home, though some families now have the procedure done in a medical center. The celebration includes new clothes for the boy and a special meal prepared for family and friends.
The most influential person at the court was Mantri Makota Raja, a scion of the sultan's family of Siak Sri Indrapura who handled affairs on behalf of the young ruler.Djajadiningrat (1911), pp. 204-5. According to the account of the British navigator Thomas Forrest the sultan's relationship with the orang kayas (grandees) was poor during his first years. The sultan tried to control trade and circumcise the powers of the orang kaya.
Gruen, Erich S. (2002) Diaspora: Jews Amidst Greeks and Romans. Cambridge Massachusetts: Harvard University Press Throughout the narrative Artapanus insists that the public loved these Jewish figures for their impressive innovations and achievements. In fact, he remarks that the Ethiopians went so far as to circumcise themselves out of admiration for Moses. While some of Artapanus’ history clearly references accounts in Genesis and Exodus, such as his description of the plagues, most of his story lacks evidence.
Matt worries about sex with his girlfriend, Vanessa, and her possible reaction to his foreskin. He tells his parents that he wants to have a circumcision; Sean declines to perform the procedure, telling Matt there is nothing wrong with not being circumcised. However, when Vanessa is turned off, Matt decides to circumcise himself after reading a 'how-to guide' on the Internet. Unsurprisingly, his attempt goes wrong and Sean and Christian are forced to perform the operation properly.
Constantine made some new laws regarding the Jews; some of them were unfavorable towards Jews, although they were not harsher than those of his predecessors.Cf. Adrian Goldsworthy, How Rome Fell, 187 It was made illegal for Jews to seek converts or to attack other Jews who had converted to Christianity. They were forbidden to own Christian slaves or to circumcise their slaves. On the other hand, Jewish clergy were given the same exemptions as Christian clergy.
A baby midway through a Plastibell circumcision A 6 day old Plastibell Circumcision Device on a one- month-old infant. Plastibell' is a single-use disposable plastic device mainly used to circumcise infants which may be used for boys up to 12 years of age. The Plastibell plastic ring is placed under the foreskin and secured with a circumferential ligature, which prevents bleeding when the distal foreskin is excised. The entire procedure takes five to ten minutes.
"The New Enemies of Circumcision", Commentary Many European Jewish fathers during the nineteenth century chose not to circumcise their sons, including Theodor Herzl.Stewart, Desmond (1974), Theodor Herzl. New York: Doubleday, However, unlike many other forms of religious observance, it remained one of the last rituals Jewish communities could enforce. In most of Europe, both the government and the unlearned Jewish masses believed circumcision to be a rite akin to baptism, and the law allowed communities not to register uncircumcised children as Jewish.
Rape Scene is the third album by Thighpaulsandra. The album was recorded live in the studio, and is credited to "Thighpaulsandra with Siôn Orgon and Martin Schellard". As a trio, Thighpaulsandra musically explores a sexual scenario involving rape fantasy and medical fetishism by way of a Gomco clamp, a device normally used to circumcise men. The liner notes credit the recording sessions as occurring in the winter of 2004, referring to the early months of the year instead of the final ones.
Still resolved to free the slaves and knowing the new destination of the caravan, Zed and Oh determinedly journey on and pass by a mountain where they find Abraham (Hank Azaria) about to kill his son Isaac (Christopher Mintz-Plasse). Zed stops them, letting Abraham believe Abraham's Deity sent him to do so. Abraham takes them to his Hebrew village and tells them about the cities of Sodom and Gomorrah. Zed and Oh head off for Sodom after Abraham decides to circumcise them.
A witness testified that Bašić brought a Croatian flag with a checkerboard coat of arms and ordered prisoners to kiss it and made them eat Yugoslav dinar paper money. She engraved a cross and the letter ‘S’ on prisoners' backs and foreheads with knives, put salt on their wounds and forced them to lick it. She also punched detainees in their genitals and threatened to circumcise them. One witness said Bašić forced him to drink gasoline and then set his face and hands on fire.
In 1956 in Meru, eastern Kenya, when the council of male elders (the Njuri Nchecke) announced a ban on FGM in 1956, thousands of girls cut each other's genitals with razor blades over the next three years as a symbol of defiance. The movement came to be known as Ngaitana ("I will circumcise myself"), because to avoid naming their friends the girls said they had cut themselves. Historian Lynn Thomas described the episode as significant in the history of FGM because it made clear that its victims were also its perpetrators.; also in and .
The Reform societies established in Frankfurt and Berlin regarded circumcision as barbaric and wished to abolish it. However, while prominent rabbis such as Abraham Geiger believed the ritual to be barbaric and outdated, they refrained from instituting any change in this matter. In 1843, when a father in Frankfurt refused to circumcise his son, rabbis of all shades in Germany stated it was mandated by Jewish law; even Samuel Holdheim affirmed this.Judith Bleich, "The Circumcision Controversy in Classical Reform in Historical Context", KTAV Publishing House, 2007. pp. 1–28.
The Roman historian Cassius Dio, however, made no mention of such a law, and blamed the Jewish uprising instead on Hadrian's decision to rebuild Jerusalem as Aelia Capitolina, a city dedicated to Jupiter. Antoninus Pius permitted Jews to circumcise their own sons. However, he forbade the circumcision of non-Jews that were either foreign-slaves or non-Jewish members of the household, contrary to He also made it illegal for a man to convert to Judaism. Antoninus Pius exempted the Egyptian priesthood from the otherwise universal ban on circumcision.
In Israel, Jewish circumcision is entirely legal. Though illegal, female circumcision is still practiced among the Negev Bedouin, and tribal secrecy among the Bedouin makes it difficult for authorities to enforce the ban. In 2013, a Rabbinical court in Israel ordered a mother, Elinor Daniel, to circumcise her son or pay a fine of 500 Israeli Shekel for every day that the child is not circumcised. She appealed against the Rabbinical court ruling and the High Court ruled in her favour stating, among other considerations, the basic right of freedom from religion.
Amstell was born in Gants Hill, Redbridge, east London in 1979, to David and Tina (née Leventhal) Amstell. He was brought up in a Jewish family, and he is the eldest of four children. He was educated at Beal High School, a state comprehensive school in Ilford. His parents' divorce in the early 1990s has been a constant theme throughout his stand-up career, and he says that their decision when he was born to circumcise him had caused him a sense of great emotional as well as physical loss.
In 1955, Sauer classified the genus into two subgenera, differentiating only between monoecious and dioecious species: Acnida (L.) Aellen ex K.R. Robertson and Amaranthus. Although this classification was widely accepted, further infrageneric classification was (and still is) needed to differentiate this widely diverse group. Mosyakin and Robertson 1996 later divided into three subgenera: Acnida, Amaranthus, and Albersia. The support for the addition of the subdivision Albersia because of its circumcise, indehiscent fruits coupled with three elliptic to linear tepals to be exclusive characters to members of this subgenus.
Friends and neighbors come to circumcise him and try to name him after his father, but his mother protests and then his father writes down that his name will be John, and is suddenly allowed to speak again. He becomes "...filled with the Holy Spirit...", as his wife before him. He sings a song, the Canticle of Zechariah, praising God. Karris sees relating the circumcision, as Luke also does for Jesus in Luke 2, as Luke's way of linking John and Jesus, and therefore Christianity, to a fulfillment of Israel.
In ascetic Gnosticism, we find both practices Paul condemned in his First Letter to Timothy. Ascetic Gnostics categorically forbade marriage (which libertine Gnostics also did) and abstained from sexual intercourse and meat all the time. The Orthodox Church also defines the concept of oikonomia which is exercised to facilitate salvation or worship, and is exemplified in the New Testament: in Acts 16:3 St. Paul set aside the usual rule to circumcise Timothy, whose father was a gentile, to placate certain Jewish Christians. In both instances, economy was exercised to facilitate the salvation of some of the parties involved.
The study also found that these younger people reported having less traditional views on FGM than their parents. 18 per cent of the female respondents and 43 of the males said that they intended to circumcise any daughters that they had. Some Somali women in the UK, particularly of younger generations, have spoken out publicly and campaigned against the practice. Research conducted by academics from the University of Bristol and Cardiff University in 2018 found that the Somalis included in the study were committed to the ending of FGM practices, but they felt traumatised and victimised by FGM safeguarding policies.
Traditionally, the mohel uses a scalpel to circumcise the newborn. Today, doctors and some non-Orthodox mohalim use a perforating clamp before they cut the skin. The clamp makes it easier to be precise and shortens recovery time. Orthodox mohalim have rejected perforating clamps, arguing that by crushing and killing the skin it causes a great amount of unnecessary pain to the newborn, cutting off the blood flow completely, which according to Jewish law is dangerous to the child and strictly forbidden, and also renders the orlah (foreskin) as cut prior to the proper ritual cut.
Circumcise Me is a 2008 film about the American-born Israeli comedian Yisrael Campbell. It was produced by Matthew Kalman, foreign news correspondent in Jerusalem for USA Today, Canada's Globe & Mail and other newspapers, and David Blumenfeld, an Israel-based photographer who has photographed for Time, Newsweek and other publications. The film, originally screened under the title It's Not in Heaven: The Comedy of Yisrael Campbell, is about a Catholic convert to Judaism who has become a stand-up comedy star in Israel. Campbell's routine riffs on the fact that he converted to Judaism three times, once Reform, once Conservative and once Orthodox.
In September, Reuters reported "Berlin's senate said doctors could legally circumcise infant boys for religious reasons in its region, given certain conditions." On 12 December 2012, following a series of hearings and consultations, the Bundestag adopted the proposed law explicitly permitting non-therapeutic circumcision to be performed under certain conditions; it is now §1631(d) in the German Civil Code. The vote tally was 434 ayes, 100 noes, and 46 abstentions. Following approval by the Bundesrat and signing by the Bundespräsident, the new law became effective on 28 December 2012 a day after its publication in the Federal Gazette.
The Mishnah Berurah noted that the first Hebrew letters of the words of , , et-levavecha, v’et-levav, “[the Lord your God will circumcise] your heart, and the heart [of your seed, to love the Lord your God with all your heart],” spell out , Elul, the name of the month that includes Rosh Hashannah and Yom Kippur. The Mishnah Berurah cited this as Scriptural support for the practice of rising early to say prayers for forgiveness (, Selichot) from the first day of the month of Elul until Yom Kippur.Israel Meir Kagan (the Chofetz Chaim). Mishnah Berurah, volume 6, § 581.
The Kikuyu practised excision and sometimes infibulation, calling it irua for female and male circumcision.Boddy 2007, 243; for infibulation, 235, 359, n. 54.Lynn M. Thomas, "'Ngaitana (I will circumcise myself)': Lessons from Colonial Campaigns to Ban Excision in Meru, Kenya" in Bettina Shell-Duncan and Ylva Hernlund (eds.), Female "Circumcision" in Africa: Culture Controversy and Change, Lynne Rienner Publishers, 2000, 132. A memorandum by the Church of Scotland Mission described it, in or around 1929: Female circumcision, as it exists among the Kikuyu, is an operation which varies in severity, some sections of the tribe practising a more drastic form than others.
Girls and young women have ceased to be initiated or circumcised which subsequently, has led to the loss of "Tab-" naming. Boys and young men still circumcise and initiate and thus the "Arap-" naming system has been retained albeit the fact that the Kenyan Registra bodies all only for 25 characters of which the Arap title would lead to an excess, hence they only use cerfix to Arap naming system. The later version of Arap naming makes up the surname for initiated men and boys. The first names for the Kipsigis are the secular and gospel names traded from western cultures though the missionaries and pop-culture.
Herodotus reported that circumcision is only practiced by the Egyptians, Colchians, Ethiopians, Phoenicians, the 'Syrians of Palestine', and "the Syrians who dwell about the rivers Thermodon and Parthenius, as well as their neighbours the Macronians and Macrones". He also reports, however, that "the Phoenicians, when they come to have commerce with the Greeks, cease to follow the Egyptians in this custom, and allow their children to remain uncircumcised." According to Genesis, God told Abraham to circumcise himself, his household and his slaves as an everlasting covenant in their flesh, see also Abrahamic Covenant. Those who were not circumcised were to be "cut off" from their people.
The Gemara read the command of to require an uncircumcised adult man to become circumcised, and the Gemara read the command of to require the father to circumcise his infant child.Babylonian Talmud Shabbat 132b. Rav Zeira counted five kinds of orlah (things uncircumcised) in the world: (1) uncircumcised ears (as in ), (2) uncircumcised lips (as in ), (3) uncircumcised hearts (as in and ), (4) uncircumcised flesh (as in ), and (5) uncircumcised trees (as in ). Rav Zeira taught that all the nations are uncircumcised in each of the first four ways, and all the house of Israel are uncircumcised in heart, in that their hearts do not allow them to do God's will.
Today the Rabbinical Council of America, the largest group of Modern Orthodox rabbis, endorses using a glass tube as a substitute of metzitzah. However, a growing number of contemporary Jews and Intactivist Jewish groups in the United States and Israel, both secular and religious, started to question overall long-term effects, psychological and psychophysical consequences of trauma caused by circumcision on Jewish children, and choose not to circumcise their sons. They are assisted by a small number of Reform, Liberal, and Reconstructionist rabbis, and have developed a welcoming ceremony that they call the Brit shalom ("Covenant [of] Peace") for such children, also accepted by Humanistic Judaism.
But at the same time numerous pressures were exerted to make observance of this precept [i.e., circumcision] difficult. Needless to say, Jewish members of the Communist Party were in an embarrassing situation when they personally faced the question whether to circumcise their sons [...] And the uncertainty weighed heaviest on the mohalim themselves [...] Any health problem developing in the baby some time after circumcision could serve to incriminate the mohel. It is easy to imagine, for example, the impact of news items on the death of children because of [...] circumcision (and the punishments imposed on mohalim), even if there were no explicit legal bans on circumcision.
Oded Golan, James Ossuary Proponent, Acquitted of Antiquities Fraud He thoroughly chronicled the events online.James Ossuary TrialThe Jesus Discovery Now that the Dust has Settled In 1999, then-Hamas leader Sheikh Ahmed Yassin made a peace offer to the incoming Israeli government of Ehud Barak during an interview with Kalman.Hamas plays down Yassin peace offerIn marked shift, Hamas leader talks of a cease-fire In 2008, he co-directed and co-produced, with David Blumenfeld, the documentary Circumcise Me: The Comedy of Yisrael Campbell, which has been screened at more than 50 film festivals in the US, UK, Canada, Australia and on TV in the US and Israel.
The covenant found in is known as the Brit bein HaBetarim, the "Covenant Between the Parts" in Hebrew, and is the basis for brit milah (covenant of circumcision) in Judaism. The covenant was for Abraham and his seed, or offspring, both of natural birth and adoption. And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.
Paul refers to circumcision as a physical mark of Jewish identity, but for a Jew who breaks the law it becomes a sign of contradiction: "your circumcision has become uncircumcision" (). The prophet Jeremiah had spoken of those who were "circumcised yet uncircumcised" (, Holman Christian Standard Bible translation). Paul reiterates the teaching of Moses that: > He is a Jew who is one inwardly; and circumcision is that of the heart, in > the Spirit, not in the letter : — drawing on Moses' words in : > The Lord your God will circumcise your heart and the heart of your > descendants, to love the Lord your God with all your heart and with all your > soul, that you may live.
"INDONESIA: Female genital mutilation persists despite ban", IRIN Global, 2 September 2010. In 2010, the Indonesian Health Ministry issued a decree outlining the proper procedure for FGM, which activists claim contradicted the 2006 ruling prohibiting clinics from performing any FGM.Sagita, Dessy (June 23, 2011) "Female circumcision decree must be revoked: NGOs". The Jakarta Globe In 2013, the Indonesian Ulema Council ruled that it favors FGM, stating that although it is not mandatory, it is still “morally recommended”.Hariyadi, Mathias (24 January 2013) Indonesian Ulema in favour of female circumcision: a "human right"’, Asia News, Jakarta The Ulema has been pushing Indonesian government to circumcise girls, claiming it is part of Islamic teachings.
Later evidence that syphilis and tuberculosis - two of the most feared infectious diseases in the 19th century - were spread by mohels, caused various rabbis to advocate metzitzah to be done using a sponge or a tube. Among the secular, non- observant Jews that chose to not circumcise their sons and keep them intact there was also Theodor Herzl. Ephron reports that non-Jews and also some Jewish reformers in early 19th-century Germany had criticized ritual circumcision as "barbaric" and that Jewish doctors responded to these criticisms with defences of the ritual or proposals for modification or reform. By the late 19th century some Jewish doctors in the country defended circumcision by claiming it had health advantages.
As part of a broader practice then common among slave owners in Northeast Africa, some Somali masters in the hinterland near Mogadishu reportedly used to circumcise their female slaves so as to increase the latter's perceived value in the slave market. In 1609, the Portuguese missionary João dos Santos reported that one such group had a "custome to sew up their females, especially their slaves being young to make them unable for conception, which makes these slaves sell dearer, both for their chastitie, and for better confidence which their masters put in them." In the 1940s, the first fugitive slaves from the Shebelle valley began to settle in the Jubba valley. The Italian colonial administration abolished slavery in Somalia at the turn of the 20th century.
A presumption was often established through the repetition of an incident a number of times. The most notable instance of this kind is that of the Goring Ox, which was regarded as a vicious animal ("mu'ad") after it had committed the offense three times.Bava Kamma 23b It was not permitted to marry a woman who had been twice divorced on account of barrenness, for she was presumed to be a barren woman,Yevamot 64a nor a woman whose two husbands died a natural death, for she was presumed to be a murderous ("katlanit") woman.Niddah 64a Parents, two of whose children died at circumcision, need not circumcise their other children, for the presumption was established that their children could not stand the pain of circumcision.
'" Rabban Simeon ben Gamaliel reasoned that the one who could be called "a bridegroom of blood" was the infant who had been circumcised. Rabbi Judah bar Bizna taught that when Moses delayed circumcising Eliezer, two angels named Af (, Anger) and Hemah (, Wrath) came and swallowed Moses up, leaving nothing but his legs unconsumed. Zipporah deduced from the angels' leaving the lower part of Moses exposed that the danger stemmed from failing to circumcise Eliezer, and (in the words of ) she "took a sharp stone and cut off the foreskin of her son," and right away Af and Hemah let Moses go. At that moment, Moses wanted to kill Af and Hemah, as says, "Cease from anger (, Af) and forsake wrath (, Hemah).
Around 140, his successor Antoninus Pius (138-161 CE) exempted Jews from the decree against circumcision, allowing them to circumcise their sons, although they were forbidden to do the same on their slaves and proselytes. Jewish nationalists' (Pharisees and Zealots) response to the decrees also took a more moderate form: circumcisions were secretly performed, even on dead Jews. However, there were also many Jews, known as "Hellenizers", that viewed Hellenization and social integration of the Jewish people in the Greco-Roman world favourably, and pursued a completely different approach: accepting the Emperor's decree and even making efforts to restore their foreskins to better assimilate into Hellenistic society. The latter approach was common during the reign of Antiochus, and again under Roman rule.
Boleslas of Bohemia Christian leaders, including Pope Gregory the Great (served 590-604), objected to Jewish ownership of Christian slaves, due to concerns about conversion to Judaism and the Talmudic mandate to circumcise slaves.Abrahams, pp 97, 99 The first prohibition of Jews owning Christian slaves was made by Constantine I in the 4th century. The prohibition was repeated by subsequent councils: Fourth Council of Orléans (541), Paris (633), Fourth Council of Toledo (633), the Synod of Szabolcs (1092) extended the prohibition to Hungary, Ghent (1112), Narbonne (1227), Béziers (1246). It was part of Saint Benedict's rule that Christian slaves were not to serve Jews.Aronius, "Regesten", No. 114 Despite the prohibition, Jews participated to some extent in slave trading during the Middle Ages.
A growing number of contemporary Jews and Intactivist Jewish groups in the United States, United Kingdom, and Israel, both religious and secular, choose not to circumcise their sons. Among the reasons for their choice, Intactivist Jewish parents state that circumcision is a form of child abuse that involves genital mutilation forced on men and violence against helpless infants, a violation of children's rights, and their opinion that circumcision is a dangerous, unnecessary, painful, traumatic and stressful event for the child, which can cause even further psychophysical complications down the road, including serious disability and even death. They are assisted in the celebration of brit shalom by a small number of Reform, Liberal, and Reconstructionist rabbis, and also by Humanistic Jewish congregations.
Several studies, conducted in Uganda and its neighbors, indicate that adult male circumcision may be a cost-effective means of reducing HIV infection. A 2007 review of studies about the acceptability of adult male circumcision indicated the median proportion of uncircumcised men willing to become circumcised was 65 percent (range 29–87 percent). Sixty nine percent (range 47–79 percent) of women favored circumcision for their partners, and 71 percent (range 50–90 percent) of men and 81 percent (range 70–90 percent) of women were willing to circumcise their sons. The national AIDS Indicator survey in 2011 also indicated that over 48 percent of adult men were willing to be circumcised, generating a critical mass of demand for male circumcision.
The purpose of the meeting, according to Acts, was to resolve a disagreement in Antioch, which had wider implications than just circumcision, since circumcision is the "everlasting" sign of the Abrahamic Covenant (). Some of the Pharisees who had become believers insisted that it was "needful to circumcise them, and to command [them] to keep the law of Moses" (KJV). The primary issue which was addressed related to the requirement of circumcision, as the author of Acts relates, but other important matters arose as well, as the Apostolic Decree indicates. The dispute was between those, such as the followers of the "Pillars of the Church", led by James, who believed, following his interpretation of the Great Commission, that the church must observe the Torah, i.e.
Sievers, 142 Hyrcanus conquered Transjordan, Samaria,On the destruction of the Samaritan temple on Mount Gerizim by John Hyrcanus, see for instance: Menahem Mor, "The Persian, Hellenistic and Hasmonean Period," in The Samaritans (ed. Alan D. Crown; Tübingen: Mohr-Siebeck, 1989) 1–18; and Idumea (also known as Edom), and forced Idumeans to convert to Judaism: > Hyrcanus ... subdued all the Idumeans; and permitted them to stay in that > country, if they would circumcise their genitals, and make use of the laws > of the Jews; and they were so desirous of living in the country of their > forefathers, that they submitted to the use of circumcision, (25) and of the > rest of the Jewish ways of living; at which time therefore this befell them, > that they were hereafter no other than Jews.Josephus, Ant. xiii, 9:1.
On his return, several Muslim and Jewish creditors arrived in Sweden and Swedish law was altered to allow them to hold religious services and circumcise their sons. After the death of Charles XII in 1718, the Swedish government was financially strained and the royal household was often relieved from pecuniary difficulties by the Jewish merchants of Stockholm who insisted, in exchange, for the granting of additional civil rights to themselves and their coreligionists. As a consequence the concession of 1718 was renewed and supplemented by royal edicts of 1727, 1746, and 1748, but permission was restricted to settlement in smaller cities and rural communities. One of the most prominent Jews in Sweden at this time was the convert Lovisa Augusti, who became one of the most popular singers on the stage in Stockholm.
As with every country, doctors who circumcise children must take care that all applicable rules regarding informed consent and safety are satisfied.J. Steven Svoboda, Robert S. Van Howe, James G. Dwyer, Informed Consent for Neonatal Circumcision: An Ethical and Legal Conundrum. 17 J Contemporary Health Law Policy 61 (2000) While anti-circumcision groups have occasionally proposed legislation banning non-therapeutic child circumcision, it has not been supported in any legislature. After a failed attempt to adopt a local ordinance banning circumcision on a San Francisco ballot, the state of California enacted in October 2011 a law protecting circumcision from local attempts to ban the practice. In 2012, New York City required those performing metzitzah b'peh, the oral suction of the open circumcision wound required by Hasidim, to obey stringent consent requirements, including documentation.
Abrahams, p 99 Jewish slave owners were not permitted to drink wine that had been touched by an uncircumcised person so there was always a practical need, in addition to the legal requirement, to circumcise slaves.Abrahams p. 99 Although conversion to Judaism was a possibility for slaves, rabbinic authorities Maimonides and Karo discouraged it on the basis that Jews were not permitted (in their time) to proselytise; slave owners could enter into special contracts by which they agree not to convert their slaves. Furthermore, to convert a slave into Judaism without the owner's permission was seen as causing harm to the owner, on the basis that it would rob the owner of the slave's ability to work during the Sabbath, and it would prevent them from selling the slave to non-Jews.
The circumcision policy statement of the American Academy of Pediatrics stated that "Systematic evaluation of English-language peer- reviewed literature from 1995 through 2010 indicates that preventive health benefits of elective circumcision of male newborns outweigh the risks of the procedure," but ultimately concluded that the decision of whether or not to circumcise should be made by parents after considering the medical benefits and risks along with "religious, ethical, and cultural beliefs and practices" and that the medical benefits are such that third-party payment for circumcision of male newborns is warranted. The policy statement also noted that the risk of complications is considerably lower when circumcision is performed during the newborn period, as opposed to when it is performed later in life. The American College of Obstetricians and Gynecologists had endorsed the American Academy of Pediatrics' circumcision policy statement.
" Rabbi Jose, however, taught that Moses was not apathetic towards circumcision, but reasoned that if he circumcised his son and then immediately left on his mission to Pharaoh, he would endanger his son's life. Moses wondered whether he should circumcise his son and wait three days, but God had commanded him (in ) to "return into Egypt." According to Rabbi Jose, God sought to punish Moses because Moses busied himself first with securing lodging at an inn (rather than seeing to the circumcision), as reports, "And it came to pass on the way at the lodging- place." Rabban Simeon ben Gamaliel taught that the Accuser did not seek to slay Moses but Eliezer, for reports, "Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said: ‘Surely a bridegroom of blood are you to me.
"They sought ways and means to win them from Catholicism and bring them back to Judaism. They instructed the Marranos in the tenets and ceremonies of the Jewish religion; held meetings in which they taught them what they must believe and observe according to the Mosaic law; and enabled them to circumcise themselves and their children. They furnished them with prayer- books; explained the fast-days; read with them the history of their people and their Law; announced to them the coming of the Passover; procured unleavened bread for them for that festival, as well as kosher meat throughout the year; encouraged them to live in conformity with the law of Moses, and persuaded them that there was no law and no truth except the Jewish religion." These were the charges brought by the government of Ferdinand II of Aragon and Isabella I of Castile against the Jews.
By July 2017, the commission reportedly reached consensus on discontinuing the financial coverage of non-medical circumcision, but was still debating whether to advise the government to institute a total ban of the practice. The commission's final (non-binding) recommendation, presented on 19 September 2017, was to cease public funding for non-medical circumcision, and to not circumcise anyone underage until they can consent or reject the procedure after being properly informed. This was in line with the 1990 Convention on the Rights of the Child, and mirrors the 2013 non-binding Parliamentary Assembly of the Council of Europe's resolution against underage non-therapeutic circumcision. However, Health Minister Maggie De Block rejected the commission's advice, arguing the RIZIV 'cannot know whether there is a medical motive or not' when parents request a circumcision, and when they are denied a professional procedure, chances are parents will have a non- expert perform it, leading to worse results for the children.
A growing number of contemporary Jews and Intactivist Jewish groups in the United States, United Kingdom, and Israel, both religious and secular, choose not to circumcise their sons. Among the reasons for their choice are the claims that circumcision is a form of child abuse that involves genital mutilation forced on men and violence against helpless infants, a violation of children's rights, and their opinion that circumcision is a dangerous, unnecessary, painful, traumatic and stressful event for the child, which can cause even further psychophysical complications down the road, including serious disability and even death. They are assisted by a small number of Reform, Liberal, and Reconstructionist rabbis, and have developed a welcoming ceremony that they call the Brit shalom ("Covenant [of] Peace") for such children, also accepted by Humanistic Judaism. Secular Israeli Jews (Hilonim) protest against ritual circumcision (brit milah) in Tel Aviv The ceremony of Brit shalom is not officially approved of by the Reform or Reconstructionist rabbinical organizations, who make the recommendation that male infants should be circumcised, though the issue of converts remains controversial and circumcision of converts is not mandatory in either movement.

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