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180 Sentences With "center of learning"

How to use center of learning in a sentence? Find typical usage patterns (collocations)/phrases/context for "center of learning" and check conjugation/comparative form for "center of learning". Mastering all the usages of "center of learning" from sentence examples published by news publications.

Al-Azhar, Egypt's main Islamic center of learning, also denounced the attacks.
Her grieving father warns Christian to travel on to Dresden or some other center of learning.
Egypt was a thriving center of learning and achievement thousands of years before other parts of the world.
Part of Dr. Zewail's vision was to restore the Arab world to its historical place as a center of learning.
The Natural Science Building, a short brick building with a dignified, arched entrance, has been a center of learning for decades.
He led militias which defaced ancient mosques and tombs in the desert city, a center of learning and a trading hub in the 15th century.
It is affiliated with a university that is a revered center of learning in Sunni Islam, it is not Sunni Islam's most influential training center of imams.
In the mid-nineties, Badreddin's eldest son, Hussein, travelled to Qom, a Shiite center of learning in Iran, where he reportedly began developing ties to the Iranian regime.
Three Egyptian security sources told Reuters Bulgarov spent 303 months and 12 days in Cairo, leaving in January this year, and that he signed up for Arabic classes at Al-Azhar University, an Islamic center of learning.
" He added the the companies will now be run by a "new and diverse generation of extraordinary executives" and that he is converting his studio for yogic science into a not-for-profit center of "learning and healing.
"The College is firmly committed to the rights of all members of its community — students, faculty and staff — who must interact through mutual respect and trust to ensure that the campus remains a center of learning," SVA's statement continued.
Professor Abbadi's dream of a new library — a modern version of the magnificent center of learning of ancient times — could be traced to 21990, when, as a scholar at the University of Alexandria, he concluded a lecture with an impassioned challenge.
He will also meet with Sheikh Ahmed al-Tayeb, the grand imam of Al Azhar mosque, which is affiliated with a university that is a revered center of learning in Sunni Islam, and speak at a peace conference organized by the mosque.
" He goes on to say that he will step aside from his companies to make room for "a new and diverse generation of extraordinary executives" and that he will convert the studio for yogic science into a "not-for-profit center of learning and healing.
The area was once known to be a great center of learning.
By this time, the center of learning in Alexandria had already moved to the Serapeum.
Mahmud Gawan Madrasa was built by Mahmud Gawan, the Vizier of the Bahmani Sultanate as the center of learning in the Deccan.
Others argue that the color may have been adopted because the violet was the flower associated with Athens, the center of learning in ancient Greece.
His tomb is at Manur on the bank of Bhima river, which was a center of learning right from the days of predecessors of Raghuttama Tirtha himself.
The clan invited numerous Buddhist priests and scholars to Chiba-dera, especially from the Tendai sect. In this period the temple became known as a regional center of learning.
The Buddhist Nalanda university and monastery was a major center of learning in India from the 5th century CE until the 12th century.Barua, Jyoti. Ancient Buddhist Universities in Indian Sub-Continent. Fulton Books, Inc.
As a center of learning in the Piedmont region and one of Italy's oldest universities, the University has a long list of illustrious alumni, including Prime Ministers, Nobel Prize winners and prominent lawyers, philosophers and writers.
Because the original state university (Ohio University) was founded there in 1804, the town and the county were named for the ancient center of learning, Athens, Greece. Athens County comprises the Athens, OH Micropolitan Statistical Area.
In 1441 Mohamed Naddah, the city-governor of Timbuktu, appointed his close friend Sidi Yahya as its first imam. This marked the beginning of the mosque as a madrassa and a great center of learning for the region.
Staff and students all have equal votes. The school is funded through sliding-scale tuition, grants, and donations. In 2012, Lucas Kavner of The Huffington Post called the Brooklyn Free School "arguably New York's most radical center of learning".
Much of this is facilitated by the RLV College of Music and Institute of Fine Arts was established here in 1956.officialwebsite of kerala.gov.in Another center of learning is Kalmandalam. Tripunithura also has many dedicated centers for stage performances and promotion of art.
He then migrated to Khorasan where he married the daughter of Grand Ayatollah Hussein al-Qummi. Then he left to the Shia center of learning (hawzayi'ilmī) in Qom, Iran, where he became a renowned Grand Ayatollah. He died on 26 November 1953 in Iran.
It served as the primary Confucian temple of the kingdom, and would soon become a center of learning within Kumemura, the community of scholars and bureaucrats which was the center of Chinese culture and learning in the kingdom. In 1718, local official Tei Junsoku, magistrate of Kumemura, and something of an unofficial minister of education,Kerr. p204. established the Meirindō, the first formal educational institute in the kingdom, as a center of learning for the Kumemura community of scholar-bureaucrats. Following the abolition of the kingdom and annexation of Okinawa by Japan in 1879, the Kumemura community, along with the Meirindō school and the temple as a whole, fell into decline.
Under his aegis, the institute began to draw famous scholars, becoming a center of learning on par with HUC. Schechter was both traditional in sentiment and quite unorthodox in conviction. He maintained that theology was of little importance and it was practice that must be preserved.
For example, in later Classical times the city of Athens - no longer having any political or military power, but renowned as the greatest center of learning in the Roman Empire - had many of the characteristics of a university town, and is sometimes called such by modern scholars.
Enríquez died in 1892, but the construction of the Normal School and founding of its other schools led to Xalapa becoming known as a center of learning, the "Athens of Veracruz". Under Enríquez, the old San Francisco convent was demolished, and the area developed into Parque Juárez.
Butler, Alban. “Saint Winebald, Abbot and Confessor”. Lives of the Fathers, Martyrs, and Principal Saints, 1866. CatholicSaints.Info. 16 December 2013 Winibald established a monastery in Schwanfeld, but in 742 transferred it to Heidenheim, where the brothers founded a double monastery for the training of priests and as a center of learning.
Alexandria is a city in and the county seat of Douglas County, Minnesota. First settled in 1858, it was named after brothers Alexander and William Kinkead from Maryland. The form of the name alludes to Alexandria, Egypt, a center of learning and civilization. The village of Alexandria was incorporated February 20, 1877.
Stupa of Jayendra Vihar at Ushkur (Huṣkapur) near Baramulla, Jammu and Kashmir, during excavations in 1869. Jayendra was known as great center of learning and Xuanzang is said to have studied Sarvāstivāda Abhidharma here.Lal Mani Joshi (1977). Studies in the Buddhistic Culture of India During the 7th and 8th Centuries A.D., p. 139.
Charles-Edwards, T.M.: Early Christian Ireland pages 4,116-118. Cambridge University Press, 8 January 2001. The monastery was named Teach-munnu or "House of Munnu" and became a center of learning. Fintán was versed in scientific knowledge and gave frequent public lectures where Christian revelation was illuminated by the sciences and mathematics.
A Clock Tower is at the main crossing of the bazaar called Ghantagar. Ratangarh is a place of well-known businessmen, learned people, great saints, literary persons, poets, vaidyas, artists and great patriots. Ratangarh was also called second Kashi due to its center of learning. Shri Hanuman Prasadji Poddar founder 'Kalyan' is an international figure.
Mugaiyur is also a center of learning. It has a century old elementary school that was started in 1908. There is also St.Xavier's Higher Secondary school for boys at Inigo Nagar. St. Joseph's girls primary school, St. Joseph's Girls Higher Secondary School and St.Joseph's Matriculation school are run by the sisters of St. Louis de Gonzague.
There are seven prehistoric stone forts on the islands. Dún Aonghasa on Inishmore, dates back to 1100 BC."Western Stone Forts", The Heritage Council Enda of Aran founded the Killeany monastery in Inishmore, AD 490. It became a center of learning, piety, and asceticism. Also on Inishmore is Tempull Breccain, the 5th century Church of Saint Brecan.
Har Karan Ibn Mathuradas Kamboh Multani (d 1631) was son of Mathura Das Kamboh and belonged to Multan which was a great center of learning during Mughal reign. Har Karan Kamboh was a great scholar and had deep knowledge of Arabic and Persian languages.The Kambojas Through the Ages, 2005, 279, Kirpal Singh.Islam Culture, p 1, by Islam Culture Board.
College Hill Neighborhood and History. College Hill Cultural Resource Survey (1988). The town raised the initial funding to start a public university, which later became the University of Oregon, with the hope of turning the small town into a center of learning. In 1872, the Legislative Assembly passed a bill creating the University of Oregon as a state institution.
Wandregisel was ordained, and then founded Fontenelle Abbey in Normandy, on land obtained from Erchinoald through the influence of his friend Archbishop Audoin of Rouen. Fontenelle followed the rule of Saint Columbanus, and the abbey became an important center of learning. Near the abbey’s ruins lies the village of Saint-Wandrille-Rançon. Wandregisel died in July 22, 668.
S. Army Engineers (1978) Grove Isle Marina, Miami: Environmental Impact Statement. Accessed February 2016 pools, professional tennis club, original art and sculpture gardens.Helen L. Kohen (1994) A Center of Learning and Centre of Sculpture, Miami Herald, The (FL) - March 24, 1994, Page: 1G Record: 9401220979 The Grove Isle development set the standard for high-end Miami property.
Maharajah Ananda Gajapati had been acclaimed throughout the Telugu speaking world as Abhinava Andhra Boja. He richly deserved the title both for his personal accomplishments and tastes. He spared no effort to make Vizianagaram the center of learning, a Banaras in Andhra Desa. Satavadhani Chellapilla wrote and published an essay in Krishna Patrika in 1941 about the Vizianagaram Samsthanam.
The Marinids were eager patrons of Islamic scholarship and intellectual culture. It was in this period that the Qarawiyyin, the main center of learning in Fes, reached its apogee in terms of prestige, patronage, and intellectual scope.Lulat, Y. G.-M.: A History Of African Higher Education From Antiquity To The Present: A Critical Synthesis, Greenwood Publishing Group, 2005, , pp.
A depiction of the Visigothic Toledo compiled in the 10th century Codex Vigilanus. In the late seventh century, Toledo became a main center of literacy and writing in the Iberian peninsula. Toledo's development as a center of learning was influenced by Isidore of Seville, an author and advocate of literacy who attended several church councils in Toledo.
This mansa drove the Tuareg out of Timbuktu and established it as a center of learning and commerce. The book trade increased, and book copying became a very respectable and profitable profession. Timbuktu and Djenné became important centers of learning within the Islamic world. After the reign of Mansa Suleyman (1341–1360), Mali began its spiral downward.
It was named after a Leflore County woman who was on the college's board of representatives. The facility; which has a room dedicated to the Community College Network, study rooms, a media center, and the College Center of Learning; has 482 seats available for patrons."Stanny Sanders Library." Mississippi Delta Community College. June 29, 2010. Retrieved on July 8, 2017.
Kaduna is one of the largest centres of education in Nigeria. The slogan of the state is Center of Learning because of the presence of many institution like Ahmadu Bello University (established 1962). There are many government schools, include primary schools and secondary schools. All secondary schools in Kaduna are owned by the state government, federal government or private organisations.
The Central Library was set up in 1995 in the Science Block of the college. Since then this center of learning has been functioning with the aim of encouraging self-learning supplementing academics, boosting research and development activities, and promoting consultancy activities. It has a floor area of 2800sq. feet and the seating capacity of 110 readers in the air-conditioned reading halls.
The Central Regional Hospital, Cape Coast is a regional hospital in Cape Coast in the Central region of Ghana. It is now a teaching hospital and is thus known as the Cape-Coast Teaching Hospital (CCTH) It serves as a facility for medical students from the University of Cape Coast. It is also a center of learning for several nurses training colleges.
The artist intends for the area adjacent to the temple to be a center of learning and meditation and for people to gain benefit from the Buddhist teachings. Kositpipat considers the temple to be an offering to Buddha and believes the project will give him immortal life. Today the works are ongoing, but are not expected to be completed until 2070.
According to Kristó, Coloman's court was a center of learning and literature. Bishop Hartvik compiled his Life of King Stephen of Hungary under Coloman. Kristó writes that it is probable that the Lesser Legend of Saint Gerard of Csanád (Cenad, Romania) was also written during Coloman's reign. Historians also attribute the first compilation of Hungarian historical records to his efforts.
Dumaguete City is the capital of the Province of Negros Oriental, Philippines and has been dubbed as a "University Town" or a "center of learning in the south" by the local and regional media due to the presence of four universities and a host of other colleges and schools in the city. This article lists those schools, colleges and universities.
In 1908, Ben Badis, decided to begin his first trip in order to advance his learning. He traveled to Tunis and enrolled at the Zeitouna University, which was, at the time, a great center of learning and knowledge, particularly in the Islamic fields of studies. At the Zeitouna University, Ben Badis horizons widened. He learned a great deal of the Islamic Sciences and Arabic Language.
The villa was noticed by George McGhee and his wife Cecilia on a visit to Alanya during his tenure as U.S. Ambassador to Turkey in the 1950s. McGhee purchased the property in 1968 and renovated it for his family’s use. In 1989 he donated the villa to Georgetown University with the intention that it should be used as a center of learning and scholarship.
The old cityhall. The town of Ribe has a long history as a center of learning. The cathedral school of Ribe Katedralskole has its roots in the Latin School of Ribe, dating back to at least 1145, when the bishop officially handed over the chapter's school. The school provided religious education of priests and clergymen up until 1805 and is nowadays a gymnasium (Danish high school).
Wilms was born in Arnswalde (today Choszczno in Poland). He studied medicine in Berlin, and in 1848 became an assistant at the Bethanien Hospital in Berlin. In 1852 he was named an ordinirenden physician and from 1862 onward, he served as Chefarzt (chief physician) at Bethanien Hospital. Wilms was a catalyst in establishing Bethanien Hospital as a center of learning for students and young surgical assistants.
The 551 Beirut earthquake and tsunami destroyed the Byzantine city of Tripoli along with other Mediterranean coastal cities. During Umayyad rule, Tripoli became a commercial and shipbuilding center. It achieved semi- independence under Fatimid rule, when it developed into a center of learning. The Crusaders laid siege to the city at the beginning of the 12th century and were able finally to enter it in 1109.
Annuario Pontificio 2013 (Libreria Editrice Vaticana, 2013, ), p. 881Names of its titular bishop from the 18th to the 20th century can be found at GCatholic.com In the centuries between the rule of Herod Antipas and the end of the Byzantine era, (7th century), the city reportedly thrived as a center of learning, with a diverse, multiethnic and multireligious population of some 30,000 living in relatively peaceful coexistence.
Extensive building projects undertaken by the king included the founding of the New Town southeast of the old city. The royal castle, Hradčany, was rebuilt. Of particular significance was the founding of Charles University in Prague in 1348. Charles intended to make Prague into an international center of learning, and the university was divided into Czech, Polish, Saxon, and Bavarian "nations", each with one controlling vote.
Delwara, Nagda and Aahar (Ayad) were the centers of learning and culture before 15th century AD. Most princes of Mewar and adjoining kingdoms were groomed in the art of warfare and formal education at Delwara. Hence it was also known as Kunwarpada – center of learning. Delwara was a large town and spread from Gandharva Sagar Lake to Nagda. Today only 25% of the original town remains.
In 164 BC, Rhodes came under Roman control. It was able to keep its beauty and develop into a leading center of learning for arts and science. The Romans took from the Rhodians their maritime law and applied it to their shipping. Many traces of the Roman period still exist throughout the city and give an insight into the level of civilization at the time.
Arakelots Monastery (, Mšo Surb Arakelots vank' , "Holy Apostles Monastery of Mush") was an Armenian monastery in the historic province of Taron, 11 km south-east of Mush (Muş), in present-day eastern Turkey. According to tradition, Gregory the Illuminator founded the monastery to house relics of several apostles. The monastery was, however, most likely built in the 11th century. During the 12th-13th centuries it was a major center of learning.
Timbuktu had long been a destination or stop for merchants from the Middle East and North Africa. It wasn't long before ideas as well as merchandise began passing through the fabled city. Since most if not all these traders were Muslim, the mosque would see visitors constantly. The temple accumulated a wealth of books from throughout the Muslim world becoming not only a center of worship but a center of learning.
For other temples by similar names, see Zenrin-ji. Eikan-dō Zenrin-ji (永観堂禅林寺) is the head temple for the Seizan branch of Japan's Jōdo-shū (Pure Land) Buddhist sect, located in Kyoto, Sakyō-ku. It was founded by Shinshō, a pupil of Kūkai, and is famous for its fall foliage and for its prominence in the past as a center of learning.
A durbar was held at Dinanagar to discuss the situation created by Gandhi by H. Harcourt, the Deputy Commissioner. Swami Sawtantra Nand founded Dayanand Math in 1938 – an institution that became a center of learning and Ayurveda. In the course of time, A Dina Nagar has been known for its Loi, Shawl, and wood industries. A number of conduit pipe manufacturing units have been set up hereafter in 1947.
Mawlana Abdul Malik writes in Tajalliyat that once the shaykh was in madrasah of Deoband, and at the time of Zuhr prayer, Qari Muhammad Tayyab came to lead the congregation. He had covered his head with a cap. After the prayer, the Shaykh said "Lack of following the great Sunnah even in the center of learning?", pointing to the lack of following the Sunnah of Amama (turban) during prayer.
Tallaght became a center of learning in the ninth century. Two of the major works produced there were martyrologies, one by Máel Ruain and one by Oengus. In addition, life at the monastery was chronicled in a text now referred to as the Tallaght Memoir, probably completed by AD 840. Another product of the Tallaght monastery was the Stowe Missal, a work which emphasized the importance of community over individualism.
He built on its charm and beauty, and kept it a favorite honeymoon destination. Dalat was also a center of learning, with many boarding schools, universities, military academies and seminaries. South Vietnam's sole nuclear reactor and associated scientists and personnel were based in Da Lat. In 1975, in the hope that he would bring tranquility to the capital city, President Nguyễn Văn Thiệu appointed Nguyễn its next mayor.
The new building was not finished until 1628. Francis I strengthened the position of Paris as a center of learning and scholarship. In 1500, there were seventy-five printing houses in Paris, second only to Venice. During the 16th century, Paris became first in Europe in book publishing. In 1530, Francis I created a new faculty at the University of Paris with the mission of teaching Hebrew, Greek and mathematics.
This vision calls for not only > exhibits, but also for an on-going center of learning and research for > Indians and non-Indians for all time ... It is difficult to overstate the > importance of this project to both the Tribe and this region as a whole. The > Umatilla Tribes currently are attempting to deal with an unemployment rate > of 28 per cent, and an average annual income of $8,000.
During his days as a young man, he developed an interest in collecting ancient Kannada inscriptions and epigraphs. He started his work at Kuknur, now located in Koppal district in north Karnataka. He collected over 200 Kannada inscriptions from here. In medieval times, Kuknur had been a great center of learning and many monuments built by the Rashtrakutas and Western Chalukyas are found here, including the famous navalinga temples.
Musa embarked on a large building program, raising mosques and madrasas in Timbuktu and Gao. Most notably, the ancient center of learning Sankore Madrasah (or University of Sankore) was constructed during his reign. In Niani, Musa built the Hall of Audience, a building communicating by an interior door to the royal palace. It was "an admirable Monument", surmounted by a dome and adorned with arabesques of striking colours.
They were replaced by the Augustinians between 1552 and 1569, who replaced the Franciscan mission with a monastery and church. This monastery was dedicated to the John the Apostle and became the center of learning and religion for the area. The monastery closed as such in 1756, when the Spanish Crown took away much of the power of the religious orders in New Spain. The complex was converted into a parish.
By the 2nd century BCE, Peshawar was a center of learning, as witnessed in the Bakhshali Manuscript, used in the Bakhshali approximation was found nearby. The region was annexed by the Persian Achaemenid Empire. Later, the region was invaded by Alexander the Great's army. The city passed into the rule of Alexander's successor, Seleucus I Nicator who ceded it to Chandragupta Maurya, the founder of the Maurya Empire.
Ancient monuments such as the Parthenon, Erechtheion and the Hephaisteion (Theseion) were converted into churches. As the empire became increasingly anti-pagan, Athens became a provincial town and experienced fluctuating fortunes. The city remained an important center of learning, especially of Neoplatonism—with notable pupils including Gregory of Nazianzus, Basil of Caesarea and emperor Julian ()—and consequently a center of paganism. Christian items do not appear in the archaeological record until the early 5th century.
There are common areas where students can either study or rest along with friends. If a student need anything, he/she can go to the reception desk and ask a Resident Assistant for help. Panitza Library John Dimitry Panitza,:bg:Дими Паница a Bulgarian philanthropist and AUBG founder, is the patron of Panitza Library. Through Panitza's efforts, the library developed into a modern center of learning and the largest English-language library in the region.
Nabadwip () is a city and a municipality in Nadia district in the Indian state of West Bengal. It is a holy place where Chaitanya Mahaprabhu was born. Located on the western bank of the Hooghly River, it is considered to have been founded in 1063 CE, and served as the old capital of the Sena dynasty. A center of learning and philosophy in medieval India, the city is still noted for its traditional Sanskrit schools.
Sultan Mahmud, modelling the Samanid Bukhara as a cultural center, made Ghazni into a center of learning, inviting Ferdowsi and al-Biruni. He even attempted to persuade Avicenna, but was refused. Mahmud preferred that his fame and glory be publicized in Persian and hundreds of poets assembled at his court. He brought whole libraries from Rayy and Isfahan to Ghazni and even demanded that the Khwarizmshah court send its men of learning to Ghazni.
Sotades was born in Maroneia,Suda σ 871 either the one in Thrace, or in Crete. He lived in Alexandria during the reign of Ptolemy II Philadelphus (285-246 BC). The city was at that time a remarkable center of learning, with a great deal of artistic and literary activity, including epic poetry and the Great Library. Only a few genuine fragments of his work have been preserved; those in Stobaeus are generally considered spurious.
Muhammad ibn Tusi, commonly known as Shaykh Tusi, lived during the first half of the 5th century AH. He is the best known jurist and Mujtahid of the Shia. Born in Tus in 385 AH, he lived his early life there. He received primary education in his homeland of Iran, and had higher studies in Baghdad. At the time Baghdad was the seat of the Abbasid Caliphate and a great center of learning.
20-21 According to Nicolae Iorga, he was the son of a boyar and seemingly related to the princely family, given his extensive involvement in state affairs. A powerful and respected figure, he was also educated, and helped advance Slavonic culture in Moldavia. Iorga too theorized Teoctist's ties to Neamț, a leading center of learning and a refuge for the Slavonic milieu, which the Ottoman conquest had repressed in Bulgaria and Serbia.Vicovan, p.
He retired in 1789, but was reactivated and became a member of the regular delegations travelling to Mecca with the yearly presents of the sultan to the Sharif of Mecca. He died on such a travel some time between 1800-1802. He founded this library for the literate public of his home town with 1995 manuscripts from the entire scope of Islamic science in 1793. The institution became a center of learning.
The Maitrakas ruled from their capital at Vallabhi. They came under the rule of Harsha in the mid-7th century, but retained local autonomy, and regained their independence after Harsha's death.History and Culture of Indian People, Classical age, p 150, (Ed) Dr A. D. Pusalkar, Dr R. C. Majumdar. When I-Tsing, another Chinese traveller, visited Vallabhi in the last quarter of the seventh century, he found Vallabhi as a great center of learning including Buddhism.
The Archbishop of Ravenna Tommaso Perenduli conferred episcopal consecration upon him on 4 July with the Bishop of Imola Pietro Ondedi and the Bishop of Ferrara Pietro Bolardi acting as the co-consecrators. He was enthroned in his see right after the consecration. He set about at once making his hometown and his episcopal see a center of learning and humanism. Pope Martin V confirmed his appointment to the see on 13 April 1418 in a papal bull.
They named it "Oxford", intending to promote it as a center of learning in the Old Southwest. In 1841, the Mississippi legislature selected Oxford as the site of the state university, which opened in 1848. During the American Civil War, Oxford was occupied by Union Army troops under Generals Ulysses S. Grant and William T. Sherman in 1862; in 1864 Major General Andrew Jackson Smith burned the buildings in the town square, including the county courthouse.
In October of 331 BC, Darius III, the last Achaemenid king of the Persian Empire, was defeated by the forces of the Ancient Macedonian ruler Alexander at the Battle of Gaugamela. Under Alexander, Babylon again flourished as a center of learning and commerce. However, following Alexander's death in 323 BC in the palace of Nebuchadnezzar, his empire was divided amongst his generals, the Diadochi, and decades of fighting soon began. The constant turmoil virtually emptied the city of Babylon.
Dammaj (Arabic: ) is a small town in the Sa'dah Governorate of north-western Yemen, southeast by road from Sa'dah in a valley of the same name. Muqbil bin Hadi al-Wadi'i established the Madrasah Dar al-Hadith in Dammaj in 1979, an important center of learning for followers of the Salafi sect, who make up the majority of the town. In 2014, the non-local Salafis, including all of the students there, were evicted.Al-Sakkaf, Nasser.
News of the Malian empire's city of wealth even traveled across the Mediterranean to southern Europe, where traders from Venice, Granada, and Genoa soon added Timbuktu to their maps to trade manufactured goods for gold.De Villiers and Hirtle, pp. 87–88. The University of Sankore in Timbuktu was restaffed under Musa's reign with jurists, astronomers, and mathematicians.. The university became a center of learning and culture, drawing Muslim scholars from around Africa and the Middle East to Timbuktu.
Until the fall of Antwerp (1585), the Dutch and Flemish were generally seen as one people. The center for cartographic activities in sixteenth-century Low Countries was Antwerp, a city of printers, booksellers, engravers, and artists. But Leuven was the center of learning and the meeting place of scholars and students at the university. Mathematics, globemaking, and instrumentmaking were practiced in and around the University of Leuven as early as the first decades of the sixteenth century.
Rizan was, like most officials in the royal government, originally from Kumemura, a Chinese colony and the primary center of learning in the Ryukyu Kingdom. Having been chosen to start on the track to becoming a bureaucrat, he traveled to China to study at the age of 16, remaining at the Imperial Academy in Beijing for six years."Jana Ueekata." Okinawa rekishi jinmei jiten (沖縄歴史人名事典, "Encyclopedia of People of Okinawan History").
Jose Maria Cuenco, the newly consecrated Bishop came to the Diocese as an Auxiliary of Bishop McCloskey. Many problems demanded his attention and one of them was the Seminary. He had Fr. Eliseo Rodriguez appointed as Rector on May 31, 1943. Then the Bishop and the new Rector tried to resume classes to show the Japanese authorities that the Seminary was a center of learning and to avoid the danger of having the Seminary building occupied for military purposes.
Al-Azhar was founded in AD 970 in the new capital Cairo, not very far from its ancient predecessor in Memphis. It became the preeminent Muslim center of learning in Egypt and by the Ayyubid period it had acquired a Sunni orientation. The Fatimids with some exceptions were known for their religious tolerance and their observance of local Muslim, Coptic and indigenous Egyptian festivals and customs. Under the Ayyubids, the country for the most part continued to prosper.
The area was once known to be a great center of learning. The people of the region were a Vedic people known as the Pakthas, identified with the modern Pakthun people. This name was also confirmed by Ancient Greek sources, such as those from the works of Herodotus. The Pakthas are notably mentioned in Mandala VII of the Rigveda as one of the tribes that had fought with Raja Sudas at the Battle of the Ten Kings.
Mahabali Karna's chariot is known to have got stuck and rendered immobile in the marshy area presently covered by the Kaul village (kasba), Page 80, Folkloristics of Mahābhārata, by Vijneshu Mohan, Publisher B.R. Pub. Corp., 2003 , Historically, Kaul was a major center of learning. A famous Sanskrit Mahavidyalaya joined the ashram of Kapil Muni, one of the most learned and revered Hindu sages of ancient India. Kapil Muni was mentioned by Krishna during the sermon of Gita to Arjuna in Mahabharat.
The main entrance to the library and other southern annexes of the mosque today, off Place Seffarine At the time Morocco became a French protectorate in 1912, al-Qarawiyyin had witnessed a decline as a religious center of learning from its medieval prime.Lulat, Y. G.-M.: A History Of African Higher Education From Antiquity To The Present: A Critical Synthesis, Greenwood Publishing Group, 2005, , pp. 154–157 However, it had retained some significance as an educational venue for the sultan's administration.
Colombano), who received the district from the Longobard King Agilulf. Bobbio Abbey (see main article) increased its possessions and became one of the principal seats of culture and religion of Northern Italy and a center of learning during the Middle Ages, and was renowned for its famous Scriptorium and Library. In the 10th century there were 700 codices; but its decline in the 15th century led to the dispersal of the library. The monastery was officially suppressed by the French in 1803.
Mohan Kheda is a Svetambara Jain tirtha (pilgrimage place) located in the Dhar district of Madhya Pradesh in India. The site is situated from Indore and from Dhar on the Indore-Ahmedabad Highway. It was established by Acharya Rajendrasuri (1826–1906), around 1884 and is today an important Gyana kshetra or Jain center of learning as well. This tirtha has a statue of the first Tirthankara, in the lotus position, and the samadhi derasar of Acharyas Rajendrasuri, Yatindrasuri and Vidhyachandrasuri.
Plato, seen with Aristotle, is credited with the inception of academia. ;Academia: A collective term for the scientific and cultural community engaged in higher education and research, taken as a whole. The word comes from the akademeia just outside ancient Athens, where the gymnasium was made famous by Plato as a center of learning. ;Academic degree: A degree is any of a wide range of status levels conferred by institutions of higher education, such as universities, normally as the result of successfully completing a program of study.
Fr. Dr. Orlando C. Aceron, O.P. (1992–1995); Rev. Fr. Dr. Virgilio A. Ojoy, O.P. (1995–1999); and Rev. Fr. Dr. Ramonclaro G. Mendez, O.P. (1999–2011, three terms). The University soon earned the recognition as the center of learning in Southern Luzon, chosen as one of the five Regional Science Teaching Centers in the Philippines by the Science Education Program of the Philippines with the assistance of the National Science Development Board, the UNICEF, and the Science Education Center of the University of the Philippines.
This college offers polytechnic diploma courses in India, offering ITI courses for technical education. Eligibility for admission may depend on state entrance exams. The vision of Government Polytechnic College Anantnag (GPCA) is to be the leading center of learning and innovation in emerging areas of business and management education. For every course the college imparts practical training to its students that helps them to understand better, improve their demonstrative skills, eliminate hesitation and in this process strives to mould them into industry ready professionals.
Timbuktu quickly grew in importance by the start of the 12th century, with a thriving economy based on trading salt, gold, spices, slaves and dyes. As the wealth of the city grew, it also became a center of learning, attracting scholars and manuscripts. It acquired a reputation for learning and scholarship across the Muslim world. According to African scholar Shamil Jeppie in The Meanings of Timbuktu: > ...Timbuktu is a repository of history, a living archive which anybody with > a concern for African history should be acquainted with.
When T.N. McKee, Thomas' son, laid out a townsite, the new town was given the name, Larissa, after the Grecian city of that name thought to have been a center of learning. The Larissa post office also opened in 1847, followed by a Masonic lodge the following year. In 1848, McKee built a one-room schoolhouse, originally named Larissa Academy. In 1855, he secured financial support from the Brazos Synod of the Cumberland Presbyterian Church and they assumed responsibility for the school, which was renamed Larissa College.
The mosque was completed in 972 and the first Friday prayers were held there on June 22, 972 during Ramadan. Al-Azhar soon became a center of learning in the Islamic world, and official pronouncements and court sessions were issued from and convened there. Under Fatimid rule, the previously secretive teachings of the Ismāʿīli madh'hab (school of law) were made available to the general public. Al-Nu‘man ibn Muhammad was appointed qadi (judge) under al-Mu’izz and placed in charge of the teaching of the Ismāʿīli madh'hab.
In part due to his family's connections, he was appointed secretary to the Somers Isles Company and attorney general of Bermuda in 1693. He married his first wife, Jane Willis, in Bermuda a year later. In 1695, Trott became a member of the Inner Temple, one of London's four "Inns of Court" which served as a center of learning for training lawyers. Returned to Bermuda the following year, he took the office of attorney general and by all accounts "served ably" in that post.
Erznkatsi wrote hymns, commentaries, odes, eulogies, a Martyrology, an astronomical treatise on celestial elements, and a grammar. He was personally known and honored in almost every center of learning in Greater Armenia and Cilicia. An outstanding orator, he was the main speaker on the occasion of the conferring of knighthood on Hetoum and Thoros, sons of King Leon III, which was celebrated at Sis in 1284. Having studied Latin, apparently at an advanced age, he translated certain parts of the Theology of Thomas Aquinas into Armenian.
The civilization of this world was settled by people from across a desert to the east of the regions depicted in the series. It consists of a number of city states, as well as some nomads on the borders of the desert. The city of Ansul was once famous as "Ansul the wise and beautiful", a center of learning with a renowned library and university. Situated on the shore of a bay, the city is named for a mountain it faces across the water.
Ohio University was chartered in 1804, the first public institution of higher learning in the Northwest Territory. Previously part of Washington County, Ohio, Athens County was formed in 1805, named for the ancient center of learning, Athens, Greece. Ohio University in Athens was established with the first federal endowment of an educational institution in the United States. In July 1787, the Congress of the Confederation gave to the Ohio Company of Associates "two townships of good land for the support of a literary institution" in the newly created Northwest Territory.
Shachna was a pupil of Jacob Pollak, founder of the method of Talmudic study known as Pilpul. In 1515 Shachna established the yeshiva in Lublin, which had the third largest Jewish community in Poland during that period. Shachna became famous as a teacher, and students came to Lublin from all over Europe to study there. The yeshiva became a center of learning of both Talmud and Kabbalah; the Rosh yeshiva received the title of rector and equal rights to those in Polish universities with the permission of the King in 1567.
Nehardea once more came into prominence under Amemar, a contemporary of Rav Ashi. The luster of Sura (also known by the name of its neighboring town, Mata Meḥasya) was enhanced by Rav's pupil and successor, Rav Huna, under whom the attendance at the academy reached unusual numbers. When Huna died, in 297, Judah ben Ezekiel, principal of the Pumbedita Academy, was recognized also by the sages of Sura as their head. On the death of Judah, two years later, Sura became the only center of learning, with Rav Chisda (died 309) as its head.
The kings of Qi and the Qi state acted as patrons of the Jixia Academy (ca 315-285 BC) in Linzi, the earliest and largest (in its time) center of learning in China. The Academy, possibly named after the city gate (Ji) nearby, was made up of chosen scholars who received a handsome stipend from the government in return for advising the king on government, rites and philosophy. Among the Jixia Academy scholars were Mencius, Xun Zi (who taught Han Fei Zi and Li Si, among others), and Shen Dao.
By 1921, he was a "well-known and respected teacher" and "good administrator" and he accepted an invitation of Mullahs in Qom "to act as doyen" to the circles of learning in that Shrine town. Under Haeri, Qom moved from a respectable provincial Madrasah to a major center of learning close to the level of Najaf. Although "some of his contemporaries outshone" him as jurisconsults, Haeri became the marja for "many religious Iranians." Haeri's quietism was reflected in his willingness to meet cordially with both Shah Ahmad Shah Qajar and Prime Minister Reza Khan.
During the orchid show, thousands of orchids are brought in and are incorporated into the existing collection. The conservatory is a major resource in the international study of horticulture as well as a center for learning for the public. For example, every year hundreds of scientists travel to the conservatory to study the rare palm and cacti exhibits. The original goal of the conservatory to serve as a center of learning and to advance knowledge of the art and science of horticulture has remained intact since the opening of the conservatory and park.
Due to the increasing number of students, the school completed a four-phase campus expansion project in 2013. The project included a new Diesel, Energy, and Welding facility, a new Automotive and Health Science Facility, a centralized Student Center, and a new Agriculture facility. To continue to manage the increase in student population, Lake Area Tech completed a flex space 'The Lab' in 2018 and is constructing a new facility on campus that will house all of the healthcare programs. The new Prairie Lakes Healthcare Center of Learning will open Fall 2020.
By now the school had established itself as a recognized center of learning in arts, literature and the humanities; its fundamental mission, though, remained the preparation of teachers. As Taiwanese society made its shift from authoritarian rule to democracy in the 1990s, the university saw its role transformed by passage of the 1994 Teacher Preparation Law. The law gave more schools responsibility for teacher training and set NTNU on its present course as a truly comprehensive university. New departments were created, course offerings and majors were expanded, and new faculty were hired.
In 688, the Fifteenth Council lifted the ban on taking property from the families of former kings, whereupon Egica was able to plunder Ervig's family properties. In the late seventh century, Toledo became a main center of literacy and writing in the Iberian peninsula. Toledo's development as a center of learning was influenced by Isidore of Seville, an author and advocate of literacy who attended several church councils in Toledo. King Chindasuinth had a royal library in Toledo, and at least one count called Laurentius had a private library.
During his early years in Caesarea, Origen's primary task was the establishment of a Christian School; Caesarea had long been seen as a center of learning for Jews and Hellenistic philosophers, but until Origen's arrival, it had lacked a Christian center of higher education. According to Eusebius, the school Origen founded was primarily targeted towards young pagans who had expressed interest in Christianity but were not yet ready to ask for baptism. The school therefore sought to explain Christian teachings through Middle Platonism. Origen started his curriculum by teaching his students classical Socratic reasoning.
The Tashkent Metro was also built during this time. About 100,000 new homes were built by 1970, but the builders occupied many, rather than the homeless residents of Tashkent. Further development in the following years increased the size of the city with major new developments in the Chilonzor area, north-east and south-east of the city. At the time of the collapse of the Soviet Union in 1991, Tashkent was the fourth-largest city in the USSR and a center of learning in the fields of science and engineering.
The history and culture of Sindh has been shaped by the Indus River. This lifeline of Sindh brings minerals and soil from the Himalayas to the region, then flows into the Arabian Sea at the Indus River Delta located in Sindh. These factors define the scope of Sindhology: the study of antiquities, the relics, the history, and the culture both of ancient and modern Sindh, with particular reference to Sindhi society and literature. The institute provides a repository of this knowledge in the form of a research- oriented center of learning.
Voices (2006) is the second book in the trilogy Annals of the Western Shore, a young adult fantasy series by Ursula K. Le Guin. It is preceded in the series by Gifts (2004) and followed by Powers (2007). The story is set in the fictional city of Ansul, once famed as a center of learning, but invaded and subjugated by the Alds, a desert people who believe the written word to be evil. The protagonist, Memer Galva, is the child of a woman raped by an Ald soldier.
In October 1868 the MIT architecture department opened with four students in the four-year course. Almost a thousand miles to the west, newly appointed Regent John Milton Gregory, at the newly established center of learning, the Illinois Industrial University (renamed the University of Illinois in 1878), also realized the need for formal professional training in architecture. Architecture was included in the Polytechnic Department of the proposed administrative structure Gregory presented to the trustees in May 1867. The first student in this curriculum, Nathan Clifford Ricker arrived in Urbana on January 2, 1870.
To the Marinids, madrasas played a part in bolstering the political legitimacy of their dynasty. They used this patronage to encourage the loyalty of Fes's influential but fiercely independent religious elites and also to portray themselves to the general population as protectors and promoters of orthodox Sunni Islam. The madrasas also served to train the scholars and elites who operated their state's bureaucracy. The Saffarin Madrasa, along with other nearby madrasas like the al-Attarine and the Mesbahiyya, was built in close proximity to the al- Qarawiyyin, the main center of learning in Fes and historically the most important intellectual center of Morocco.
Afghanistan: a new history By Martin Ewans Edition: 2, illustrated Published by Routledge, 2002 Page 15 , The Ghaznavids were replaced by the Ghurid Dynasty who expanded the already powerful Islamic empire. The Friday Mosque of Herat is one of the oldest mosques in the country, believed to have been first built under the Ghurids in the 12th century. During this period, known as the Islamic Golden Age, Afghanistan became the second major center of learning in the Muslim world after Baghdad. After the Mongol invasion and destruction, the Timurids rebuilt the area and once again made it a center of Islamic learning.
The Colegio de Santo Tomas – Recoletos facade On April 19, 1940, during the Provincial Chapter in the old Convent in Intramuros (Manila), the idea of establishing a Center of Learning of the Augustinian Recollect was put forward. The school was to be founded in San Carlos. On September 28, 1940, the Father Provincial sent a circular letter to Recollect Fathers working in the Diocese of Bacolod (covering the whole Negros Island), asking them to help in the construction of the school building. Fr. Tirso Ruana, OAR was tasked to spearhead the construction of the school building.
During that period, Kabul became a center of learning for Zoroastrianism, followed by Buddhism. An inscription on Darius the Great's tombstone lists Kabul as one of the 29 countries of the Achaemenid Empire. Kushan Empire When Alexander annexed the Achaemenid Empire, the Kabul region came under his control. After his death, his empire was seized by his general Seleucus, becoming part of the Seleucid Empire. In 305 BCE, the Seleucid Empire was extended to the Indus river which led to friction with the neighboring Mauryan Empire, but it is widely believed that the two empires reached an alliance treaty.
Santa Maria de Ripoll was the main religious center of Catalonia until the 15th century, when it started to decline, beginning with the loss of control over the Monastery of Montserrat in 1402. In 1428 it was severely damaged by an earthquake, after which it was restored with the new parts in Gothic style. The monastery became the family mausoleum for the Counts of Barcelona and Counts of Besalú, and well as a great center of learning, with a large library. The library and much of the monastery's vast archives were destroyed by fire in 1835, after it had been secularized.
Stann Creek Ecumenical High School first opened its doors in September 1974. This ended denominational separation in secondary education, for Stann Creek Ecumenical High School (Ecumenical) was the product of the amalgamation of the former Stann Creek High School (Anglican) and Austin High School (Catholic). An Ecumenical Commission, consisting of the heads of three major religious denominations — Catholic, Anglican, and Methodist — oversaw the early growth of the institution into a regional center of learning, serving the entire Stann Creek District and beyond. By 1983, the Ecumenical Commission requested the Ministry of Education to assume responsibility for the institution.
Faculty departments include Engineering, Information Technology, Creative Multimedia and Management. This campus was the brainchild of the country's fourth prime minister, Tun Dr Mahathir Mohamad, as a center of learning and research for the Multimedia Super Corridor (MSC), a 750 km² area designated as the country's high-tech research and industrial area. Other higher education institutions in Cyberjaya are Limkokwing University of Creative Technology, University Malaysia of Computer Science & Engineering, Heriot-Watt University, Cyberjaya University College of Medical Sciences; Cyber Putra College and Kirkby International College. There is a Sekolah Seri Puteri which is a National Secondary Full Boarding School () for girls.
He had no academic or scholarly atmosphere and there were no religious academies or institutes where one could earn excellence in religious learning, so his father took him to Damascus, which was considered the center of learning and scholarship, and the students from far and wide gathered there for schooling. During that period, there were more than three hundred institutes, colleges and universities in Damascus. Imam Nawawi joined Madrasah Rawahiyah which was affiliated with the Ummvi University. The founder and patron of this Madrasah was a trader named Zakiuddin Abul-Qassim who was known as Ibn Rawahah.
Exeed School of Business and Finance is a business school and Higher Education institution based out of Sharjah, United Arab Emirates. The school is one of the few higher center of learning in the Middle East region to offer chartered and professional qualifications programs with core focus on Managers, Senior Managers and Executives. The school offers Academic Master Programs, Executive Education, International Professional Certifications, Corporate Training, Public Workshops and an Action Lab through Blue Ocean Strategy. The school runs flagship masters in banking and finance through one of the most reputed chartered body in United Kingdom.
"Alexander von Humboldt's Visit to Washington and Philadelphia, His Friendship with Jefferson, and His Fascination with the United States". Northeastern Naturalist 8: 43–56. Arriving in Philadelphia, which was a center of learning in the U.S., Humboldt met with some of the major scientific figures of the era, including chemist and anatomist Caspar Wistar, who pushed for compulsory smallpox vaccination, and botanist Benjamin Smith Barton, as well as physician Benjamin Rush, a signer of the Declaration of Independence, who wished to hear about cinchona bark from a South American tree, which cured fevers. Humboldt later published a treatise in English on cinchona.
Despite Sultan Abu Inan's significant investments in the madrasa's architecture and its waqf endowement, it does not appear to have successfully rivaled the prestige and importance of the larger and older Qarawiyyin as a center of learning. It operated autonomously for some time but it's likely that after a couple of centuries the privilege of higher education in Fes was de facto centralized through the Qarawiyyin. The madrasa building has undergone numerous restorations, particularly in the 17th century after a damaging earthquake. During the reign of Sultan Mulay Sliman (1792-1822), entire wall sections were reconstructed.
In line with his understanding of the Akshar Purushottam Upasana, Gunatitanand Swami continued discoursing around Gujarat and along with his primary spiritual mission, helped initiate various social reforms throughout the region. In 1826, along with other prominent paramhansas, he laid the foundation stone of the Junagadh mandir. As one of the earliest Swaminarayan mandirs in the region, the mandir at Junagadh would go on to become a prominent center of learning and spiritual pilgrimage. Taking into account the socio-religious landscape of Junagadh, Swaminarayan decided to appoint Gunatitanand Swami as the mahant (religious and administrative head) due to his leadership abilities and experience.
Nowadays, as it has done throughout its history, the University retains its role of a major center of learning and research as well as an important cultural center. Its academics and students follow the long-standing traditions of the highest academic standards and democratic ideals. At present, the student body of Taras Shevchenko University totals about <30,000 students ; this number includes almost 2,000 students at the Institute of International Relations which is attached to Taras Shevchenko University. As training highly qualified specialists has always been the main goal, the faculties and departments constantly revise their curricula and introduce new programs.
Hope Hall Foundation School was founded in 1990 by Mr. Amir Chand Maheshwari, a prominent industrialist based in New Delhi, who envisaged education and empowerment of the youth as a sustainable solution to building a stable society and a progressive nation. The school initially began as a single storey building with approximately 80 students and 15 staff members. A single school bus served the local area and one laboratory served the entire school. Brick by brick, step by step, the school has developed not only in stature and size, but has also gained prominence as a leading center of learning in the city.
The project was launched by the late president of the United Arab Emirates (UAE), Sheikh Zayed bin Sultan Al Nahyan, who wanted to establish a structure that would unite the cultural diversity of the Islamic world with the historical and modern values of architecture and art. In 2004, Sheikh Zayed died and was buried in the courtyard of the mosque. Sheikh Zayed Grand Mosque Center (SZGMC) offices are located in the west minarets. SZGMC manages the day-to-day operations and serves as a center of learning and discovery through its educational cultural activities and visitor programs.
The famous library he possessed attests to his enormous erudition (theology, history, grammar, philosophy, law, the natural sciences, and medicine).. Most scholars believe that he never taught at Magnaura or at any other university;; . Vasileios N. Tatakes asserts that, even while he was patriarch, Photios taught "young students passionately eager for knowledge" at his home, which "was a center of learning". He was a friend of the renowned Byzantine scholar and teacher Leo the Mathematician. Photios says that, when he was young, he had an inclination for the monastic life, but instead he started a secular career.
Dhadimagu, is an administrative division of Fuvahmulah, Maldives. It is the largest division of the island, located on the north-west of the island. Throughout history, many scholars and famous public figures came into being from this district housing many of the historical sites and landmarks of the island. A center of learning as well as an important location for the island's economy, the number of 'Hafiz's and teachers from this district outnumber that of any other district in Fuvahmulah and this district is considered by many to be the most educated and learning centered district of Fuvahmulah.
From this period comes the Rosetta Stone, which became the key to unlocking the mysteries of Egyptian writing to modern scholarship. The great city of Alexandria boasted its famous Library of almost half a million handwritten books during the third century BC. Alexandria's center of learning also produced the Greek translation of the Hebrew Bible, the Septuagint. Akhenaten, Dweller in Truth, a 1985 novel by Nobel Literature Laureate Naguib Mahfouz. Drep During the first few centuries of the Christian era, Egypt was the ultimate source of a great deal of ascetic literature in the Coptic language.
It is a celebrated topos in medieval literature, most notably articulated in the prologue to Chrétien de Troyes's Cligès, composed ca. 1170. There, Chrétien explains that Greece was first the seat of all knowledge, then it came to Rome, and now it has come to France, where, by the grace of God, it shall remain forever more. In the Renaissance and later, historians saw the metaphorical light of learning as moving much as the light of the sun did: westward. According to this notion, the first center of learning was Eden, followed by Jerusalem, and Babylon.
Lucas Kavner of The Huffington Post wrote in 2012 that the school serves as a model for independent, democratic schools at the forefront of renewed interest in the 1960s/70s free school movement. He added that critics contend that the school's environment does not prepare students for real life, and that students from families that cannot hire tutors will suffer disproportionately. The school inspired the Manhattan Free School (founded in 2008), and, in turn, was inspired by the Albany Free School (founded in 1969). Kavner called the Brooklyn Free School "arguably New York's most radical center of learning".
Robert developed a reputation as being a pious monk, an accomplished diplomat, a skilled organizerThe Messenger, Vol. VIII, Fifth Series/Vol XLIV of the whole series (The Messenger, New York City, 19050, P. 477 and a great lover and collector of books.Pierre Bouet, Office of Academic Studies Norman, University of Caen, Introduction to L. Delisle, Robert Torigni Chronicle, 2 vols., Rouen, 1872-1873 Under Robert de Torigni Mont Saint-Michel became a great center of learning with sixty monks producing copious manuscripts and a library collection so vast it was called the Cité des Livres (City of Books).
The congregation soon began accepting indigenous girls as well, in contrast to the other religious congregations at the time which only accepted Spanish women. At the same time, it was also beginning to be involved in the ministry of educating young women. Thus in 1706, the congregation established the Colegio de Santa Catalina, transforming the beaterio into a convent and a center of learning for women, both Spanish and Filipina women. Santa Catalina was the first educational institution run by religious women; it taught women the principles of Catholic faith and Christian living, as well as training on creative and domestic arts.
The ground of the temple complex was expanded to 56 rai (22 acres), and most of the structures now present in Wat Pho were either built or rebuilt during this period, including the Chapel of the Reclining Buddha. He also turned the temple complex into a public center of learning by decorating the walls of the buildings with diagrams and inscriptions on various subjects. On 21 February 2008, these marble illustrations and inscriptions was registered in the Memory of the World Programme launched by UNESCO to promote, preserve and propagate the wisdom of the world heritage. Wat Pho is regarded as Thailand’s first university and a center for traditional Thai massage.
Dumaguete has earned the distinction of being known as the "center of learning in the South," or a university city due to the presence of universities that have made their mark nationally and abroad. The city is a melting pot of students, professionals, artists, scholars and the literati coming from different parts of the country and the world. Silliman University is the dominant institution of higher learning in Dumaguete, providing the city with a distinct university town atmosphere. It is the first Protestant university in the country and the first American university in Asia. The 610,000 m2 campus is adjacent to and intermixed with the city's downtown district.
In general, over the span of the centuries, in the west, Sassanid territory abutted that of the large and stable Roman state, but to the east, its nearest neighbors were the Kushan Empire and nomadic tribes such as the White Huns. The construction of fortifications such as Tus citadel or the city of Nishapur, which later became a center of learning and trade, also assisted in defending the eastern provinces from attack. In south and central Arabia, Bedouin Arab tribes occasionally raided the Sassanid empire. The Kingdom of Al-Hirah, a Sassanid vassal kingdom, was established to form a buffer zone between the empire's heartland and the Bedouin tribes.
The journey from the temple entrance to the sanctuary was seen as a journey from the human world to the divine realm, a point emphasized by the complex mythological symbolism present in temple architecture. Well beyond the temple building proper was the outermost wall. Between the two lay many subsidiary buildings, including workshops and storage areas to supply the temple's needs, and the library where the temple's sacred writings and mundane records were kept, and which also served as a center of learning on a multitude of subjects. Theoretically it was the duty of the pharaoh to carry out temple rituals, as he was Egypt's official representative to the gods.
However, it does not appear that the Fes el-Jdid madrasa developed into a major center of learning, and instead the most prestigious madrasas remained the al-Qarawiyyin and the other Marinid madrasas later built in Fes el-Bali. It was later absorbed by the Royal Palace complex when Sultan Moulay Hassan (ruled 1873-1894) expanded the mechouar area of the palace to the northeast, which resulted in the madrasa being cut off from the mosque and integrated into the inner mechouar. The madrasa, likely derelict before then, was renovated and given a minaret, before being renovated again under the French Protectorate some time after 1924.
The relationship between the Chinese and the Tamils is 3000 years old. Trade and Cultural exchanges flourished during the reign of the Pallavas. In the 8th century, the Tang dynasty, forged a military alliance with Narasimhavarman II and made him the General of the South China to safeguard from the expanding Tibetan Empire. Kanchipuram was an ancient center of Buddhism and learning visited by the Chinese traveller Xuanzang, who recorded that there were Hindu temples and Buddhist Pagodas in the city and the city was the center of learning for Tamil, Prakrit, Pali, Sanskrit, Engineering, Medicine and Philosophy in all of South and Southeast Asia.
To the Marinids, madrasas played a part in bolstering the political legitimacy of their dynasty. They used this patronage to encourage the loyalty of Fes's influential but fiercely independent religious elites and also to portray themselves to the general population as protectors and promoters of orthodox Sunni Islam. The madrasas also served to train the scholars and elites who operated their state's bureaucracy. The al-Attarine Madrasa, along with other nearby madrasas like the Saffarin and the Mesbahiyya, was built in close proximity to the al-Qarawiyyin Mosque/University, the main center of learning in Fes and historically the most important intellectual center of Morocco.
121 As a major university and center of learning, Abhayagiri was the home of various important Buddhist scholars working in Sanskrit and Pali. These include Upatissa (who wrote the Vimuttimagga), Kavicakravarti Ananda (authored the Saddhammopåyana), Aryadeva, Aryasura, and the tantric masters Jayabhadra, and Candramåli.Rangama, Chandawimala;The impact of the Abhayagiri practices on the development of TheravadaBuddhism in Sri Lanka, 2007 In the 8th century CE, it is known that both Mahāyāna and the esoteric Vajrayāna form of Buddhism were being practiced in Sri Lanka, and two Indian monks responsible for propagating Esoteric Buddhism in China, Vajrabodhi and Amoghavajra, visited the island during this time.Hirakawa, Akira.
The lake is renowned for its beauty, serenity and spiritual significance as a "Ney", which is explained by Dr Karma Phuntsho, author of The History of Bhutan, as: "Natural and spiritual energies and vibes flow from the landscape of such powerful spots, making them conducive environments for spiritual experience. Thus, spiritual persons seek such places in order to speed up and enhance their spiritual practice." It is said that enlightened beings can see the temple at the bottom of the lake. Pema Lingpa prophesied that one day there would be a great center of learning for women in the center of the Tang Valley and that has come to pass.
In 1928, Ayurveda Cakrawarti Pandit G.P. Wickramarachchi commenced the Gampaha Sidayurveda Vidyalaya as a center of learning of Sidhayurveda tradition of medicine. It was located in his personal land in Yakkala to provide knowledge and competence in herbal drug preparation and cikitsa to traditional physicians. Drug manufacturing unit, hospital and herbal garden of rare collection of plants were the valuable resources available to the institute at the inception of the Institute. By recognizing the emerging trends in Ayurveda medicine and its tremendous contribution to national health sector, the vidyalaya was declared as state recognized institute in 1951, making its diploma holders eligible to in state sector Ayurveda hospitals.
The monastery of Fulda (German Kloster Fulda, Latin Abbatia Fuldensis), from 1221 the Princely Abbey of Fulda (Fürstabtei Fulda) and from 1752 the Prince- Bishopric of Fulda (Fürstbistum Fulda), was a Benedictine abbey and ecclesiastical principality centered on Fulda, in the present-day German state of Hesse. The monastery was founded in 744 by Saint Sturm, a disciple of Saint Boniface. After Boniface was buried at Fulda, it became a prominent center of learning and culture in Germany, and a site of religious significance and pilgrimage through the 8th and 9th centuries. The Annals of Fulda, one of the most important sources for the history of the Carolingian Empire in the 9th century, were written there.
Babylonian soldier in the Achaemenid army, circa 470 BCE, Xerxes I tomb. According to 2 Chronicles 36 of the Hebrew Bible, Cyrus later issued a decree permitting captive people, including the Jews, to return to their own lands. Text found on the Cyrus Cylinder has traditionally been seen by biblical scholars as corroborative evidence of this policy, although the interpretation is disputed because the text only identifies Mesopotamian sanctuaries but makes no mention of Jews, Jerusalem, or Judea. Under Cyrus and the subsequent Persian king Darius I, Babylon became the capital city of the 9th Satrapy (Babylonia in the south and Athura in the north), as well as a center of learning and scientific advancement.
In 1721, the Bishop's Residence was moved from Alba Iulia to Făgăraș, and eventually to Blaj (1737). Following this change, Blaj became a center of learning and national awakening for all Romanians..Harper-Collins Encyclopedia of Catholicism, 1132; James Niessen, "The Greek Catholic Church and the Romanian Nation in Transylvania," in John- Paul Himka, James T. Flynn, James Niessen, eds. Religious Compromise, Political Salvation: the Greek Catholic Church and Nation-building in Eastern Europe (Pittsburgh: Carl Beck Papers, 1993). (ordered via USMAI); received Wednesday, March 11, 2009): 49–51 In 1761, Petru Pavel Aron (1709–1764), the Bishop of Făgăraș and head of the Romanian Greek Catholic Church, translated Biblia Vulgata into Romanian.
New Haven as it appeared in a 1786 engraving Second meeting house on the New Haven Green, as it stood from 1670-1757 In 1664 New Haven became part of the Connecticut Colony when the two colonies were merged under political pressure from England. Some members of the New Haven Colony seeking to establish a new theocracy elsewhere went on to establish Newark, New Jersey. Connecticut Hall, built 1750–1756, is the oldest extant building at Yale It was made co-capital of Connecticut in 1701, a status it retained until 1873. In 1716, the Collegiate School relocated from Old Saybrook to New Haven, establishing New Haven as a center of learning.
Post office in the 28th Osiedle ('Estate') of Nowa Huta The reasons for building such an industrial city near Kraków were primarily ideological, because coal needed to be transported from Silesia, and iron ore needed to be transported from the Soviet Union, while the products were shipped to other parts of Poland, due to local demand for steel being relatively small. Such disadvantages became visible in the 1980s, when the economic crisis halted the city's growth. Nevertheless, the primacy of political reasons for choosing this location is not obvious. Kraków was a center of learning, with established schools of engineering and scientific research departments, providing the necessary expertise along with qualified staff.
Delwara (देलवाडा), nestled in the Aravalli Range (अरावली) hills, is about 28 km away from Udaipur, Mewar (a former state in present day Rajasthan) and close to Eklingji Temple, on way to temple town of Nathdwara, in the state of Rajasthan, India. Delwara was originally known as ‘Devkul Patan Nagri’ (देवकुल पाटन नगरी) which means the town of god. It boasted of over 1500 temples at one time, out of which there were over 400 Jain temples. Delwara was the center of learning and culture before 15th century AD. Around middle of 13th century, Raja Sagar, a Deora Chauhan and a descendant of Rao Kirtipal of Jalore was a very brave king of Delwara (Mewar).
University of Camerino Writer and jurist Cino from Pistoia, living in Marche in the years 1319–21, and in Camerino in the spring of 1321, described the territory as teeming with law schools. Camerino became a center of learning by year 1200, offering degrees in civil law, canonical law, medicine, and literary studies. Upon the request of Gentile III da Varano, Gregory XI issued the papal edict of 29 January 1377, addressed to the municipality and to the people, authorizing Camerino to confer (after appropriate examination) bachelor and doctoral degrees with apostolic authority, although only in legal studies and only for a limited period. After Camerino lost its importance as a political centre, the university declined and had vanished by 1600.
The most prestigious center of learning was the city of Athens in Greece, which had a long intellectual history. According to Lucian's oration The Dream, which classical scholar Lionel Casson states he probably delivered as an address upon returning to Samosata at the age of thirty-five or forty after establishing his reputation as a great orator, Lucian's parents were lower middle class and his uncles owned a local statue-making shop. Lucian's parents could not afford to give him a higher education, so, after he completed his elementary schooling, Lucian's uncle took him on as an apprentice and began teaching him how to sculpt. Lucian, however, soon proved to be poor at sculpting and ruined the statue he had been working on.
Socrates, believed to have been born in Athens in the 5th century BCE, marks a watershed in ancient Greek philosophy. Athens was a center of learning, with sophists and philosophers traveling from across Greece to teach rhetoric, astronomy, cosmology, and geometry. The great statesman Pericles was closely associated with this new learning and a friend of Anaxagoras, however, and his political opponents struck at him by taking advantage of a conservative reaction against the philosophers; it became a crime to investigate the things above the heavens or below the earth, subjects considered impious. Anaxagoras is said to have been charged and to have fled into exile when Socrates was about twenty years of age.Debra Nails, The People of Plato (Indianapolis: Hackett, 2002), 24.
The city of Tashkent began to industrialize in the 1920s and 1930s, but industry increased tremendously during World War II, with the relocation of factories from western Russia to preserve the Soviet industrial capacity from the hostile invading Nazis. The Russian population increased dramatically as well, with evacuees from the war zones increasing the population to well over a million. (The Russian community would eventually comprise more than half of the total residents of Tashkent by the 1980s.) On April 26, 1966, Tashkent was destroyed by an earthquake and over 300,000 were left homeless. At the time of the collapse of the Soviet Union in 1991, Tashkent was the fourth largest Soviet city and a major center of learning in the fields of science and engineering.
The school held an important position during the late Qing Dynasty as a mainstream center of learning with scholars such as Kong Guangsen (孔廣森), Zhuang Cunyu (莊存與), Liu Fenglu (劉逢祿), Gong Zizhen (龔自珍), Wei Yuan (魏源) and Kang Youwei (康有爲) amongst others. The school's main target for criticism was the Old Texts (古文經). In particular, Kang Youwei's interpretation helped facilitated the widespread doubt on the Old Texts among intellectuals, and thus creating a sympathetic audience for his reformist ideas, which later became well known in Hundred Days' Reform. In 1995, Chinese scholar Jiang Qing (蔣慶) published his work Introductory Treatise on Gongyang Scholarship, which marked the revived interest in the Gongyang Zhuan among modern political theorists.
Between 460 and 470 CE, the Alchons took over Gandhara and the Punjab which also had remained under the control of the Kidarites, while the Gupta Empire remained further east. The numismatic evidence as well as the so-called "Hephthalite bowl" from Gandhara, now in the British Museum, suggests a period of peaceful coexistence between the Kidarites and the Alchons, as it features two Kidarite noble hunters wearing their characteristic crowns, together with two Alchon hunters and one of the Alchons inside a medallion. At one point, the Kidarites withdrew from Gandhara, and the Alchons took over their mints from the time of Khingila. The Alchons apparently undertook the mass destruction of Buddhist monasteries and stupas at Taxila, a high center of learning, which never recovered from the destruction.
King Alfonso X (the Wise) Toledo, with a large population of Arabic-speaking Christians (Mozarabs) had been an important center of learning since as early as the end of the 10th century, when European scholars traveled to Spain to study subjects that were not readily available in the rest of Europe. Among the early translators at Toledo were an Avendauth (who some have identified with Abraham ibn Daud), who translated Avicenna's encyclopedia, the Kitāb al- Shifa (The Book of Healing), in cooperation with Domingo Gundisalvo, Archdeacon of Cuéllar.M.-T. d'Alverny, "Translations and Translators," pp. 444–6, 451 The translating efforts at Toledo are often overemphasized into a “school of translation,” however the representation of Toledo translating activity creates a false sense that a formal school arose around the Archbishop Raymond.
In 1891 there were paying customers staying at the Inn. Farmer had an originating idea about a spiritual theme for the development of the property in June 1892 and then journeyed with her father to the Chicago Columbian Exposition in late 1892 where she met with Swedenborgian Charles Bonney, the "visionary" behind the World's Parliament of Religions, and gained encouragement for her vision for a center of learning for spiritual teachers \- an idea blessed by family friends Arthur Wesley Down and John Greenleaf Whittier. Her father died that spring, 1893, and she had to leave before the Parliament took place. She took a brief trip to Norway with Sara Chapman Bull in her grief, and she made it back to the Parliament only in October 1893 after it was over.
The Tenpigū (天妃宮) next to it is devoted to Tenpi, also called Matsu or Mazu, the Taoist goddess of the sea, of sailors, navigators, and fishermen. The Meirindō (明倫堂) lies to the right of the entrance, next to the temple offices, and currently serves as the meeting place for the local , and holds an archive of roughly 10,000 volumes ranging from historical documents related to the locality and to foreign trade, to schoolbooks. Three memorial steles are located within the temple grounds: one to the Chūzan Confucian temple originally established in the 17th century as a gift from the Kangxi Emperor; one to Sai On, historian, government official, reformed, and royal regent at the time the temple was constructed; and one to Tei Junsoku, magistrate of Kumemura and educational force who established the Meirindō as a center of learning.
According to The Economist, the name was chosen because Muslims, Jews, and Christians created a center of learning in Córdoba together. The name was criticized; for example, Newt Gingrich said that it was "a deliberately insulting term" that symbolizes the Muslim conquerors' victory over Christian Spaniards, and noted that the Muslims had converted a Cordoba church into the third largest mosque in the world. Similarly, Raymond Ibrahim, a former associate director of the Middle East Forum, said the project and name were not "a gesture of peace and interfaith dialogue" but were "allusive of Islamic conquest and consolidation" and that Americans should realize that mosques are not "Muslim counterparts to Christian churches" but rather, "are symbols of domination and centers of radicalization". The opposition to Park51 believes that Islam builds mosques on "conquered territory" as symbols of "territory" and "conquest".
In the area of education and learning, one of Hakim's most important contributions was the founding in 1005 of the Dar al-Alem (House of Knowledge) or Dar al-Hikma (House of Wisdom).Maqrizi, 1853–54, 1995; Halm, 1997, pp. 71–78 A wide range of subjects ranging from the Qur'an and hadith to philosophy and astronomy were taught at the Dar al-alem, which was equipped with a vast library. Access to education was made available to the public and many Fatimid da'is received at least part of their training in this major institution of learning which served the Ismaili da'wa (mission) until the downfall of the Fatimid dynasty. For more than 100 years, Dar al-‘Ilm distinguished itself as a center of learning where astronomers, mathematicians, grammarians, logicians, physicians, philologists, jurists and others conducted research, gave lectures and collaborated.
The Abbey of St. Gall rose as an important center of learning in the early Middle Ages. The Old Swiss Confederacy was Roman Catholic as a matter of course until the Reformation of the 1520s, which resulted in a lasting split of the Confederacy into Protestantism and Catholicism. This split lead to numerous violent outbreaks in Early Modern times and included the partitioning of the former canton of Appenzell into the Protestant canton of Appenzell Ausserrhoden and Catholic Appenzell Innerrhoden in 1597. The secular Helvetic Republic was a brief intermezzo and tensions immediately resurfaced after 1815, leading to the formation of the modern confederal state in 1848, which recognizes Landeskirchen on a cantonal basis: the Roman Catholic and the Reformed Churches in each canton, and since the 1870s (following the controversies triggered by the First Vatican Council) the Christian Catholic Church in some cantons.
Coin struck by Constantine I to commemorate the founding of Constantinople Licinius' defeat came to represent the defeat of a rival centre of pagan and Greek- speaking political activity in the East, as opposed to the Christian and Latin-speaking Rome, and it was proposed that a new Eastern capital should represent the integration of the East into the Roman Empire as a whole, as a center of learning, prosperity, and cultural preservation for the whole of the Eastern Roman Empire.Gilbert Dagron, Naissance d'une Capitale, 24 Among the various locations proposed for this alternative capital, Constantine appears to have toyed earlier with Serdica (present-day Sofia), as he was reported saying that "Serdica is my Rome".Petrus Patricius excerpta Vaticana, 190: Κωνσταντίνος εβουλεύσατο πρώτον εν Σαρδική μεταγαγείν τά δημόσια· φιλών τε τήν πόλιν εκείνην συνεχώς έλεγεν "η εμή Ρώμη Σαρδική εστι." Sirmium and Thessalonica were also considered.
An art gallery in the Hauz Khas village. The Hauz Khas village which was known in the medieval period for the amazing buildings built around the reservoir drew a large congregation of Islamic scholars and students to the Madrasa for Islamic education. A very well researched essay titled "A Medieval Center of Learning in India: The Hauz Khas Madrasa in Delhi" authored by Anthony Welch of the University of Victoria, Victoria, British Columbia, refers to this site as "far and away the finest spot in Delhi not in the ingenuity of its construction and the academic purpose to which it was put but also in the real magic of the place". The present status of the village also retains not only the old charm of the place but has enhanced its aesthetic appeal through the well manicured green parks planted with ornamental trees all around with walk ways, and the sophisticated "gentrified" market and residential complexes which have sprung up around the old village.
Translations of this era were superior to earlier ones, since the new Abbasid scientific tradition required better and better translations, and the emphasis was many times put on incorporating new ideas to the ancient works being translated. By the second half of the ninth century, Al-Ma'mun's Bayt al-Hikma was the greatest repository of books in the world and had become one of the greatest hubs of intellectual activity in the Middle Ages, attracting the most brilliant Arab and Persian minds. The House of Wisdom eventually acquired a reputation as a center of learning, although universities as we know them did not yet exist at this time—knowledge was transmitted directly from teacher to student without any institutional surrounding. Maktabs soon began to develop in the city from the 9th century on and, in the 11th century, Nizam al-Mulk founded the Al- Nizamiyya of Baghdad, one of the first institutions of higher education in Iraq.
The Mauryan empire was established by overcoming the greeks rule who had established firmly around region of Punjab..Mauryas of Pippalivana (which has been identified with Sahankat near Rudrapur) of Kshatriya background were a well known republican tribe mentioned in the Buddhist literature who lived on the Himalayan slopes north of Magadha and Kosala and claimed a share of Buddha relics on his death in 544 BC. The mauryas appear again in connection with the Maurya empire founded by Chandragupta Maurya in 324 BC with help from Chanakya, at Taxila, a noted center of learning. According to several legends, Chanakya travelled to Magadha, a kingdom that was large and militarily powerful and feared by its neighbours, but was insulted by its king Dhana Nanda, of the Nanda dynasty. Chanakya swore revenge and vowed to destroy the Nanda Empire. Meanwhile, the conquering armies of Alexander the Great refused to cross the Beas River and advance further eastward, exhausted by a decade-long campaign and yearning to go home.
The city has been a center of learning in area since early ages. This city has a large proportion of land which is dedicated to educational institutes. There are various Notable educational institutions in city, among them are: Marudhara College BR Choudhary College BR Chaudhary B.ed college DAV Girls College Bhagat Singh College for higher education Swami Vivekanand College for higher education Area also has school destinations. There are many school in the city, some notable schools among them are: Jai Maa Durga Computer Classes Marshal Children Convent School Saint Kabir Senior Secondary School GD Higher Secondary School LBS Senior Secondary School Saraswati Senior Secondary School Royal Kids Paradise OK children Convent school academy HR Senior Secondary School GR Global Academy Astha Children Academy Govt Boys High School Govt Girls High School Nehru public secondary school BPV Career institute for higher education for IIT,PMT,NEET (various primary govt schools) Apart from school and colleges there are AnganBadi kenders, various play schools and coaching institutes.
Two main palaces were completed: an eastern one (the largest of the two) and a western one, between which was an important plaza known as Bayn al-Qasrayn ("Between the Two Palaces"). The city's main mosque, the Mosque of al-Azhar, was founded in 972 as both a Friday mosque and as a center of learning and teaching, and is today considered one of the oldest universities in the world. The city's main street, known today as Al-Mu'izz li-Din Allah Street (or al-Mu'zz street) but historically referred to as the Qasabah or Qasaba, ran from one of the northern city gates (Bab al-Futuh) to the southern gate (Bab Zuweila) and passed between the palaces via Bayn al- Qasrayn. Under the Fatimids, however, Cairo was a royal city which was closed to the common people and inhabited only by the Caliph's family, state officials, army regiments, and other people necessary to the operations of the regime and its city.
Ottoman records refer to the present-day center town alternatively as "Seferihisar" or "Sivrihisar", sometimes leading to confusion with another town in Central Anatolia still named Sivrihisar, and which itself was nevertheless recorded from time to time as "Seferihisar". While the historic medrese in the depending village of Hereke (Düzce today) remained a regional center of learning throughout, on many occasions during the Ottoman period, the region of Seferihisar had made itself notorious as a pirate's lair, being a particularly appreciated hideout and at times a practically autonomous entity. The town is notably the birthplace of two of the best known Turkish corsairs of the very end of the 15th century, Kara Hasan and Kara Turmuş The region was, as such, scarcely populated and development came gradually only in the course of the 19th century, due especially to cultivation of citrus fruits and cash crops. The municipal administration was instituted in 1884 and by the time of the fall of the Empire, the kaza of Seferihisar counted roughly twenty thousand people, in which about half or slightly less, according to varying sources, were Greeks, mostly recent immigrants from the islands or other areas of Asia Minor.
To understand this grammatical distinction, compare the English present participle (verb form ending in -ing, indicating continuous aspect) and the gerund (noun form of the -ing verb form, which is a verbal noun) versus deverbal forms (which are irregular):Alternatively, compare "converse" (verb) with "conversation" (verbal noun, act of conversing) with "conversation" (deverbal noun, episode noun – the time period), which corresponds with Japanese . :"I am learning Japanese" (verb) and "Learning is fun" (verbal noun) versus the deverbal "Alexandria was a center of learning" (here "learning" is being used as synonymous with "knowledge", rather than an activity) Similarly, some nouns are derived from verbs, but written with different kanji, in which case no okurigana are used. : hori moat, from hori (nominal form of horu to dig) In other cases a kanji may be derived from another verb or verb combination and retain the okurigana: : shiawa-se from shi-awa-se Some okurigana come from Old Japanese, and the underlying verb is no longer in use. : saiwa-i from earlier saihahi : ikio-i from ikio-fu (compare sei) Note that these -i suffixes are not i-adjectives – they are the ends of verb stems.
Traditionally Toledo was a center of multilingual culture and had prior importance as a center of learning and translation, beginning in its era under Muslim rule. Numerous classical works of ancient philosophers and scientists that had been translated into Arabic during the Islamic Golden Age "back east" were well known in Al-Andalus such as those from the Neoplatonism school, Aristotle, Hippocrates, Galen, Ptolemy, etc., as well as the works of ancient philosophers and scientists from Persia, India, and China;Dmitri Gutas, Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early 'Abbasaid Society, Routledge, 1998 these enabled Arabic-speaking populations at the time (both in the east and in "the west," or North Africa and the Iberian peninsula) to learn about many ancient classical disciplines that were generally inaccessible to the Christian parts of western Europe, and Arabic-speaking scientists in the eastern Muslim lands such as Ibn Sina, al- Kindi, al-Razi, and others, had added significant works to that ancient body of thought. Some of the Arabic literature was also translated into Latin, Hebrew, and Ladino, such as that of Jewish philosopher Moses Maimonides, Muslim sociologist-historian Ibn Khaldun, Carthage citizen Constantine the African, or the Persian Al-Khwarizmi.M.-T.

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