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"censurable" Definitions
  1. deserving or open to censure

21 Sentences With "censurable"

How to use censurable in a sentence? Find typical usage patterns (collocations)/phrases/context for "censurable" and check conjugation/comparative form for "censurable". Mastering all the usages of "censurable" from sentence examples published by news publications.

" De Quincey rendered himself eminently censurable with his masterpiece, "Confessions of an English Opium Eater.
The second, "A Censurable Disgrace," was the lead editorial in the conservative Weekly Standard (July 20).
"It was an act of impropriety, reprehensible and censurable, but not an act of criminality," he said.
At the same time, however, it is vital to recognize the role of competition in eliciting censurable conduct.
Renacci said that the issue of whether Koskinen committed an impeachable or censurable offense should be dealt with separately, and not as part of the appropriations bill.
Lamborn was admitted to the Illinois bar in 1834. Early in his career, the Illinois Supreme Court found his professional conduct to be "highly censurable", but chose not to disbar or otherwise discipline him.People v. Lamborn, 2 Illinois Reports 123 (1834).
Augustin Thierry criticized the work as "cold and colourless", and mentioned that Anquetil compared unfavorably to other noted French historians. The work was compiled at second or third hand and censurable in many respects but went through numerous editions and made Anquetil famous. It was continued by Adolphe Bouillet in 6 more volumes. He died on 6 September 1808.
"Sifting and winnowing" commemorative plaque Sifting and winnowing is a metaphor for the academic pursuit of truth affiliated with the University of Wisconsin–Madison. It was coined by UW President Charles Kendall Adams in an 1894 final report from a committee exonerating economics professor Richard T. Ely of censurable charges from state education superintendent Oliver Elwin Wells. The phrase became a local byword for the tenet of academic freedom.
Under James Barron, Chesapeake sailed for the United States on 7 April and she was placed in reserve at the Washington Navy Yard on 1 June.Allen (1905), pp. 121–123. Morris remained in the Mediterranean until September, when orders from Secretary Smith arrived suspending his command and instructing him to return to the United States. There he faced a Naval Board of Inquiry which found that he was censurable for "inactive and dilatory conduct of the squadron under his command".
Spicer made his decision on November 30. While he criticized Virgil Earp's decision to call upon his brother Wyatt and Doc Holliday as "an injudicious and censurable act", he nonetheless could "attach no criminality to (Virgil's) unwise act". Spicer went on to give a lengthy dissertation as to how he came to his decision. By the time he was done, the Earps and Holliday were free from a full trial despite Ike Clanton's efforts to try them again in nearby Contention City.
To the Puritan clergy, his sermon was "censurable and incited mischief". The colony's ministers were offended by the sermon, while the free grace advocates were encouraged, and they became more vociferous in their opposition to the "legal" ministers. Governor Vane began challenging the doctrines of the colony's divines, and supporters of Hutchinson refused to serve during the Pequot War of 1637 because Wilson was the chaplain of the expedition. Ministers worried that the bold stand of Hutchinson and her supporters began to threaten the "Puritan's holy experiment".
Later, a Select Committee was appointed by the New South Wales Government to investigate the errors in locating the lighthouse. The committee found out the Board had been grossly negligent in approving a location without prior inspection and in relying on maps of dubious accuracy. In conclusions it reported that "errors - very grave errors, highly censurable - have been committed in the erection of this lighthouse." From 1864 to 1893 there were twenty three ships wrecked on the South Coast of New South Wales in the vicinity of Jervis Bay.
The main character of the series is Merlí Bergeron, an unemployed Philosophy teacher who after being evicted from his apartment is forced to live with his mother. He also will have to take care of his son Bruno, who until then was living with his mother, Merlí's ex-wife. After Bruno arrives, Merlí is hired in Àngel Guimerà High School. There, with his unpredictable and unorthodox methods, Merlí will make the students think and express their opinions, and also will help them with their problems, even in a censurable way.
John McGraw's club did not win another championship until , when they defeated the emerging New York Yankees, featuring Babe Ruth, two consecutive years in the Yankees' first World Series appearances. The New York Times game story on September 24, 1908 blamed the loss on "censurable stupidity on the part of player Merkle." For the rest of his life, he lived with the nickname of "Bonehead". Merkle replaced Tenney as the full-time Giants first baseman in 1910 and was a regular for the Giants, Dodgers, and Cubs for another 10 years.
During the appointed day of fasting on 19 January 1637, John Cotton preached in the morning, focusing his sermon on the need for pacification and reconciliation. Wheelwright then spoke in the afternoon, and while in the eyes of a lay person his sermon may have appeared benign and non-threatening, to the Puritan clergy it was "censurable and incited mischief". Historian Michael Winship more pointedly called it a "bitterly uncharitable sermon" and the "most notorious Boston contribution to the escalation of pulpit rhetoric". There was no immediate reaction to the sermon, other than Winthrop noting in his journal that "the ministers were now disputing the doctrinal issues in their pulpits".
Familism is named for a 16th-century sect called the Family of Love; it teaches that a person can attain a perfect union with God under the Holy Spirit, coupled with freedom from both sin and the responsibility for it. Hutchinson, Wheelwright, and Vane were antagonists of the orthodox party, but Cotton's theological differences from the colony's other ministers were at the center of the controversy. By winter, the theological schism had become great enough that the General Court called for a day of fasting on 19 January 1637 to pray for a resolution of the colony's difficulties. Cotton preached a conciliatory sermon at the Boston church on that morning, but Wheelwright preached a sermon in the afternoon which was "censurable and incited mischief" in the view of the Puritan clergy.
General Assembly minutes Debate on the Lochcarron-Skye overture was postponed until Monday 25 May, when it was decided to establish a two-year Special Commission on the issue reporting in 2011. A moratorium on the induction and ordination of openly gay ministers was passed until that time, and a ban on making public statements concerning the induction and ordination of gay ministers also came into effect. In January 2009, a censurable allegation against Rennie, that his 'lifestyle' constituted a great 'public scandal' (or Fama Clamosa in Church of Scotland law), was lodged with the Presbytery of Angus (in which Brechin Cathedral resides). A committee of three was formed to investigate this allegation, but it was immediately suspended due to the pending Aitken and Others versus the Presbytery of Aberdeen case.
It was Sigmund Freud who once said, "civilization began the first time an angry person cast a word instead of a rock" and that statement is something that continues to be seen in society today. The Harvard Law Review accurately examines public discourse and explains it in a manner that is appropriate and conceptually accurate. "Every man who publishes a book commits himself to the judgement of the public, and anyone may comment upon his performance.... [W]hatever their merits, others have a right to pass their judgement upon them-to censure them if they be censurable, and to turn them into ridicule if they be ridiculous". For the public discourse ethics to be productive there must be accountability on the public stage as the Harvard Law Review calls into question.
The Decree-Law 15/93 of January 22 () is a Portuguese drug control law implementing the 1988 United Nations Convention Against Illicit Traffic in Narcotic Drugs and Psychotropic Substances. It classifies substances into six categories, Table () I through Table VI. Tables I and II are each further broken down into classes: A, B, and C. This law was also the first that created the crime of money laundering in Portuguese law, and has been amended 25 times since 1993. The introduction of the law, which is primarily aimed at controlling drug trafficking, says that although the use of drugs is socially censurable, that "does not prevent drug addicts from being seen in the first place as persons who are in need of medical assistance" who should receive care. Thus, "drug consumers are presently legally punishable in an almost symbolic fashion" that encourages treatment.
He wrote, "the great fact, most prominent in the matter, to wit, that Isaac Clanton was not injured at all, and could have been killed first and easiest." He described Frank McLaury's insistence that he would not give up his weapons unless the marshal and his deputies also gave up their arms as a "proposition both monstrous and startling!" Spicer said that Virgil in "calling upon Wyatt Earp, and J. H. Holliday to assist him... committed an injudicious and censurable act, and although in this he acted incautiously and without due circumspection," in the end "the Earps acted wisely, discretely and prudentially, to secure their own self preservation." "He needed the assistance and support of staunch and true friends, upon whose courage, coolness and fidelity he could depend..." Spicer noted that if Wyatt and Holliday had not backed up Marshal Earp, then he would have faced even more overwhelming odds than he had, and could not possibly have survived.
Meanwhile, Webern's characteristically passionate pan-German nationalism and censurable, sordid political sympathies (however naive or delusional and whether ever dispelled or faltered) were not widely known or went unmentioned; perhaps in some part due to his personal and political associations before the German Reich, his degradation and mistreatment under it, and his fate immediately after the war. Significantly as relates to his reception, Webern never compromised his artistic identity and values, as Stravinsky was later to note. It has been suggested that the early 1950s' serialists' fascination with Webern was concerned not with his music as such so much as enabled by its concision and some its apparent plainness in the score, thereby facilitating musical analysis; indeed, composer Gottfried Michael Koenig speculates on the basis of his personal experience that since Webern's scores represented such a highly concentrated source, they may have been considered the better for didactic purposes than those of other composers. Composer thus criticized the approach of early serialists to Webern's music as reductive and narrowly focused on some of Webern's apparent methods rather than on his music more generally, especially neglecting timbre in their typical selection of Opp. 27–28.

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