506 Sentences With "Celtic cross" | Random Sentence Generator

I learned the five-card spread, the Celtic cross, and the ellipse.

T. buys a Celtic cross for his mom's birthday in a week.

That phrase, along with a Celtic cross, was also spray-painted on his truck.

That phrase, along with a Celtic Cross, was also spray-painted on his truck.

Some marchers carried banners of the Celtic cross — a Nazi symbol — and featured racist slogans.

A Polish far-right activist holds a Confederate flag and a Celtic Cross flag in 2015.

He maintained that he had not understood the symbol to be "crosshairs," but rather a Celtic cross.

Sitting in his office, Mr. Trump has a direct view of the Celtic cross atop the church's spire.

A Celtic cross on an obviously fake gold necklace hung between her breasts, her nipples protruding underneath the shirt.

From that position, the back of a 17-foot-tall granite Celtic cross might have blocked your view of the priest.

In May 2015, he was photographed running on to the pitch of a Europa League semifinal in Kyiv brandishing a white supremacist Celtic cross banner.

" Mark Pitcavage, senior research fellow at the ADL, tells Gawker: "The Celtic Cross is an ancient and revered Christian symbol typically not associated with extremism at all.

Four days ago, Stone had posted then removed a photo of Jackson on Instagram that had crosshairs -- or what Stone called a "Celtic cross" -- behind her head.

In Monasterboice, six miles north of the river, there is a circular tower and a crowded graveyard containing the oldest known Celtic cross, still in beautiful condition.

Police who searched his home found a copy of "Mein Kampf" and a book by Benito Mussolini, as well as a Celtic cross flag popular with white supremacists.

Some carried the neo-Nazi Celtic cross symbol, and a handful had white nationalist slogans like "White Europe of fraternal nations" and "Europe will be white or deserted," Gazeta reported.

Although he stands in an opposite stance to the Irishman, his right hand has proven as potent as the 'Celtic Cross', the infamous straight left hand of the featherweight champion.

Despite the eternal charms of William Rockefeller's mausoleum and Andrew Carnegie's ornate Celtic cross, the most-visited grave in all of Sleepy Hollow Cemetery's 90 acres is Washington Irving's simple headstone.

New Katonah, as it was called, was designed by the landscape architects G.S. and B.S. Olmstead in a Celtic cross pattern, which remains at the intersection of Parkway and Bedford Road.

That paradoxical left, the Celtic Cross, Schrodinger's Punch: the one that no man can take, but the one that fans simultaneously brag about McGregor landing more on Floyd Mayweather than anyone else.

In the photograph above, Matthew Heimbach carries a shield engraved with the bastardized "Celtic cross" that the Norwegian Nazis designed to look like the high crosses of early medieval Ireland and Britain.

Early on he spotted a banner that read "South Guard," with the O replaced by a Celtic cross, a symbol widely used by neo-Nazis to denote the concept of white supremacy.

He kept a copy of "Mein Kampf"; a black flag with a Celtic cross, used by the European neo-Nazi movement; and the cover of "Fascist Youth," a magazine published during the rule of Mussolini.

Then Chin's "Cross for the Unforgiven" (2012) throws religious history into the mix, with its group of AK-47 assault rifles cut, welded, and assembled in such a many that forms a kind of Celtic cross.

Building Blocks 7 Photos View Slide Show ' The great Celtic cross of the Fifth Avenue Presbyterian Church, which usually soars 286 feet nearer my God than thee, was lashed to the scaffolding that encloses the church's brownstone spire.

One member of the band, Cody Joe Rice, makes no attempt at hiding his beliefs, posing with a Celtic cross tattoo on his hand and taking to Instagram to brag about axes and guitar cases adorned with swastikas.

The president's calls for a ban on offensive messaging was not heeded by all; according to reports, white supremacist symbols including the Celtic cross and black sun were seen alongside anti-Islam banners at the event, and anti-refugee chants were heard.

Their conclusion was that it was time for a full-scale restoration of the brownstone on the north tower, next to Bendel, and on the south clock tower, which is topped by the Celtic cross that symbolically conjures the church's Scottish heritage.

In 2008, with contributions from Annie's newfound relatives and from Brian G. Andersson, the city's commissioner of records, a limestone Celtic cross was dedicated at Calvary Cemetery during a ceremony at which the tenor Ronan Tynan sang "Isle of Hope, Isle of Tears."

Together, they produced some of the watch world's most distinctive timepieces, recognizable by their signature oversized cases, transparent backs, imposing crowns, Roman numerals and Celtic cross-styled tourbillon carriages, all of which are certified for their provenance and quality with the Poinçon de Genève, or Geneva Seal.

That law is narrowly interpreted; groups that describe themselves as "authoritarian" and "racial separatists" organize a march of tens of thousands every year in Warsaw to celebrate Poland's Independence Day, and some participants in last year's march carried banners of the Celtic Cross, which was also used as a Nazi symbol.

They beat up a security guard, hammered holes in the walls, stole four artworks and damaged others, threw brochures on the ground, and spray-painted on the walls such slogans and symbols as "Glory to Ukraine" and a trident — part of the country's coat of arms — shaped like a Celtic cross, which the center's website identifies as a neo-Nazi symbol.

The Celtic cross, now often characterized by the presence of the outline of a circle upon which a cross, stylized in a pre-Medieval Celtic fashion, appears superimposed. The Celtic cross bears strong resemblance to the Christian cross; however, the Celtic cross motif predates Christianity by at least 3,000 years.

The Celtic cross marking the grave is by J & G Mossman.

Hicksville is the only release by the musical project Celtic Cross.

In the churchyard is Coychurch Celtic Cross-Shaft, which is a Scheduled Monument.

The large granite Celtic cross lies on the southern section of the western path.

White supremacist use of the Celtic cross represents only a small minority of the symbol's use. The symbol is used by non-extremists in contexts such as Christianity, neo-Paganism, and Irish pride. Most uses of the Celtic cross are not associated with white supremacists.

A Celtic cross stands in the grounds of the Roman Catholic Church dedicated to his memory.

A memorial committee formed and thanks to them his grave is marked with a Celtic cross.

A millennium window depicting an abstract Celtic cross was designed by Douglas Hogg and added in 2000.

An old Celtic Cross stands in the village, near the church, dating from the early middle ages.

Matejka, Michael, "Under the Celtic Cross: Irish rail workers in central Illinois," Labor's Heritage, Vol. 11, No. 2, 2001.

221 A large memorial in the form of a Celtic cross was erected in his memory in Derry City Cemetery.

A war memorial in the shape of a Celtic cross remembers those who died during the First and Second World Wars.

Crosses used by the Church of the East sometimes incorporate a circle, similar to the Celtic cross or a sun cross.

The east gable end was remodeled around 2006 and is composed of a combination of brick and synthetic metal siding. It has a large Celtic cross with windows that extend to the peak. A spire, divided into five sections, and a Celtic cross caps the steeply pitched roof. The Hemingway Memorial Bell Tower was completed in 1963.

The granite Celtic Cross of St Patrick's, which originally formed the spire of St Patrick's Boys School in Irwin St Perth, was presented to Trinity College in 1996. The Celtic Cross was placed as the centrepiece of the entry roundabout at Trinity College. Groundsman Ross Beatson complemented the Cross and the roundabout with a Celtic hedge.

Holt 1838, pg. 59. He and Kearns were buried together in the cemetery of Monasteries where a large Celtic cross now marks their grave.

St Augustine's Cross, a Celtic cross erected in 1884, marks the spot in Ebbsfleet, Thanet, East Kent, where Augustine is said to have landed.

The northern end of Doo Lough is the site of a stone Celtic cross which was erected as a memorial to the 1849 Doolough Tragedy.

Finlay took advantage and hit Benoit with a chair. Finlay followed by executing a Kryptonite Krunch Piledriver, which he calls Celtic Cross for the victory.

Starting in 1940 these stamps were replaced by similar ones but printed on "gaelic e" watermarked paper. Two new values 8d (Sword of Light) and 11d (Celtic Cross) were introduced in 1949. In 1967/8 the 3d (Celtic Cross) and 5d (Sword of Light) changed to being printed in photogravure using a slightly smaller image. Two coil stamps, with imperf vertical edges were also issued.

The school seal bears the Celtic cross surrounded by the name of the school. Across it is St. Columban's motto: "Christi Simus Non Nostri" or "We are Christ's Not Our Own." The Celtic cross is sometimes called the wheel cross because of the circle at the center connecting the beams. The circle is a symbol for God who unites all men in His love.

Celtic cross stitch is a style of cross-stitch embroidery which recreates Celtic art patterns typical of early medieval Insular art using contemporary cross-stitch techniques. Celtic cross stitch typically employs rich, deep colors, intricate geometrical patterns, spirals, interlacing patterns, knotwork, alphabets, animal forms and zoomorphic patterns, similar to the decorations found in the Book of Kells. Although they share design inspirations, today's Celtic cross-stitch differs from the embroidery of the Celtic Revival of the late 19th and early 20th century which employed freehand surface embroidery stitches in line with the principles of the Arts and Crafts Movement (see art needlework).Sheehy 1980, pp.

A celtic cross marks his grave. The former Bishop Turner High School in Buffalo was named after him. Built in 1960, the school closed in 2003.

A Celtic Cross from Arnos Vale Cemetery with a Lily carved into the stone. This exceptional example of carving has led to its Grade II listed status.

On the parish grounds is a carving of Chief Spokan Garry by Dudley C. Carter and a Celtic cross over the porch created by Lycia Danielle Trounton.

When his coffin was reopened it allegedly contained a golden Celtic cross and a stick carved from Irish oak featuring Celtic design which was to become Catald's emblem.

The Formaston Stone, a relic of historical importance, is preserved. Dating from between 800 and 1000, it has a mirror symbol, a decorated Celtic cross, and an Ogham inscription.

The Roman calendar, in turn, had Celtic origins. Candlemas concurs with Imbolc, one of the Celtic 'cross- quarter days', the four days which marked the midpoints between solstice and equinox.

The Glen Rovers crest is also unique, and features a modernised Celtic cross with the image of the north side glen in the centre. The crest also features two crossed hurleys.

224 Miriam Margolyes played the nurse for laughs as a plump Hispanic, forever crying "Hooliet! Hooliet!" Pete Postlethwaite, with his Celtic Cross tattoo, captures the "charming ambiguity" of the Friar.Rosenthal, p.

A Celtic cross finial crowns each gable. The church is elevated on short round timber stumps, colored brown. The external chamferboard walls are painted cream. Double timber doors lead to a simple interior.

A Celtic cross with vertical arm longer than the horizontal High Cross in Llanynys, North Wales Cross near Peebles, Scotland Kingswood war memorial A high cross at Monasterboice in Ireland The Celtic cross is a form of Christian cross featuring a nimbus or ring that emerged in Ireland, France and Britain in the Early Middle Ages. A type of ringed cross, it became widespread through its use in the stone high crosses erected across the islands, especially in regions evangelized by Irish missionaries, from the 9th through the 12th centuries. A staple of Insular art, the Celtic cross is essentially a Latin cross with a nimbus surrounding the intersection of the arms and stem. Scholars have debated its exact origins, but it is related to earlier crosses featuring rings.

Alexander probably built the round tower on the castle which has always been known as MacMillan's Tower. The Celtic cross was erected in churchyard at Kilmory and it shows the chief himself hunting deer.

The emblem of L'Œuvre Française was a Celtic Cross painted with the French tricolor. The anthem, whose lyrics were written in 1974 by Sidos, was titled "Nous voulons rester Français" ("We want to remain French").

Stokes in old age Stokes died at his London home, 15 Grenville Place, Kensington, in 1909 and is buried in Paddington Old Cemetery. Willesden Lane, where his grave is marked by a Celtic cross. Another Celtic cross was erected as a memorial to him at St Fintan's, Sutton, Dublin. The Gaelic League paper An Claidheamh Soluis called Stokes "the greatest of the Celtologists" and expressed pride that an Irishman should have excelled in a field which was at that time dominated by continental scholars.

The official grant of arms defines the flag as "Argent, on a Cross Azure a Celtic Cross Or". There have been differences in the celtic cross in the flag with versions where the cross has the spaces within it filled with gold rather than showing the blue of the cross. As a flag for the Welsh made separate from England, the flag of the Church in Wales is viewed as a uniquely Welsh flag. Churches can use the flag, or the flag of their diocese.

Celtic cross draped for Easter at a Presbyterian church Snow-covered Celtic cross in a Presbyterian memorial garden "Presbyterian Cross", used by the National Cemetery Administration of the United States Department of Veterans Affairs Presbyterianism is historically a confessional tradition. This has two implications. The obvious one is that confessional churches express their faith in the form of "confessions of faith," which have some level of authoritative status. However this is based on a more subtle point: In confessional churches, theology is not solely an individual matter.

The Chehalis Cross, or Chehalis Monument, is a Celtic cross memorial commemorating the eight people who died when the tugboat Chehalis sank off Stanley Park. The monument is installed west of Brockton Point in Vancouver, British Columbia.

The society was formed in 1988 for the second Beltane Fire Festival (the first on Calton Hill). The Beltane Fire Society also organises events for the other Celtic cross-quarter days, i.e., Imbolc and Lughnasadh and Samhuinn.

These are topped with ornate timber carvings. Details on the white painted carved timber are highlighted with gold paint. A Celtic cross forms the apex of the altar, which reaches upwards towards the false ceiling. The c.

The St. Thomas More Collegiate curriculum is symbolized by the Knight's Compass, a Celtic cross with a core field of education at each of the four ends and the Catholic faith at the center of the cross.

The library windows by Willet Studios of Philadelphia were given by the congregation in 1988 in memory of Dr. J. Ernest Somerville, minister of the church for thirty years before his death in 1986. In the larger window, an open door surrounds a Celtic cross with outward rays of light. The text from Revelation 3:8 recalls a theme of Somerville's ministry, "Behold I have set before you an open door". The Celtic cross and the Abbey of Iona below signify Somerville's Scottish origin and his connection with the Iona community.

The celtic cross on Gibbet Hill During the rest of his life Erle resided chiefly at his modest seat, Bramshott, near Liphook, Hampshire, interesting himself in parochial and county affairs. Though no sportsman he was very fond of horses, dogs, and cattle. His personal appearance was that of a country gentleman, his complexion being said to be "remarkably fresh and ruddy, his eyes keen and bright." In 1851, he erected a celtic cross on Gibbet Hill, Hindhead on the former site of a public gibbet in order to dispel the fear of the residents.

This included the design of his own pendant, the crossos, which combines the Celtic cross with a Celtic War sword to illustrate his character's "indigenous origins with a hybrid of warrior strength matched with a strong ethical centre".

Barnes is buried in Winterborne Came churchyard beneath a Celtic cross. The plinth of the cross has the inscription: 'In Memory of William Barnes, Died 7 October 1886. Aged 86 Years. For 24 Years Rector of this Parish.

Erraroey Beach, Falcarragh From 1622 to 1921, the Olpherts were the main landlords in the district, Sir John Olphert being the last Olphert landlord, who died in 1917. The tallest Celtic cross in Ireland is located near Falcarragh.

The castle was badly damaged in a thunderstorm in 1795. The Old Parish Church of Assynt is located in the village and pieces of an old Celtic cross have been found, dating from the 8th to the 11th century.

"A Brief History of the Celtic Cross in Cornwall ". Verified 24 August 2006. These crosses are often remote and mark/protect ancient crossing points. Other examples in the parish can be found at Crows-an-Wra, Trevorgans and Vellansaga.

The Celtic cross has nevertheless been repeated in statuary, as a dominant feature of the anthropogenic Irish landscape, for at least 5,000 years. The Celtic cross and the Christian cross are similar enough in shape, that the former was easily adopted by Irish Catholic culture, following the Christianization of Ireland. The Celtic cross is accurately described as an ancient symbol of cultural significance in pre-Christian, Druidic Ireland. It also is used as a symbolic icon of the interpretation of Christianity, unique to Irish culture in that pre-Christian Celtic tradition and Irish Druidic iconography are hybridized with Christian traditions and iconography (much like the Shamrock; a low-growing, daintily foliaged, dense ground cover plant, which is held as a timeless symbol of Ireland itself; and, which is also symbolic on Ireland, of the Christian Holy Trinity, due to the Shamrock's typical trifoliar leaf structure).

Twineham's War Memorial is a grade II listed building (List Entry Number 1436546). The National Heritage List for England describes it as 'an elegant and well-proportioned example of a Celtic cross memorial displaying good quality materials and fine craftsmanship'.

In September 1858 the Cobourg newspaper reported on the production of the Celtic cross (see below). The article stated that the same "Mr. Thomas" that carved the Celtic grave marker was also responsible for the stone carvings on Victoria Hall.

Langdon, A. G. (2002) Stone Crosses in Mid Cornwall; 2nd ed. Federation of Old Cornwall Societies; p. 22 The Biscovey Stone, St Blazey, is the shaft of an ancient Celtic cross. It was inscribed, but the text is no longer readable.

The symbol was used with the Black Sun/Sonnenrad/Schwarze Sonne, Tyr rune, Celtic Cross, Kolovrat swastika, the neo-Nazi slogan Fourteen Words and Archangel Michael's Cross of the Romanian fascist group Iron Guard by the Christchurch mosque shooter Brenton Harrison Tarrant.

It consists of a Celtic cross embossed on a granite- lined pedestal. The Memorial can be reached by steps from Highland Rd and is a popular lookout with a view of the surrounding suburbs, and beyond them of the Hillbrow Tower downtown.

The Church of the Immaculate Conception, built in 1924, is a gable-fronted structure of Romanesque appearance. The church has a stained glass window and a carved plaque with a Celtic cross motif. It is a protected regional structure (reference numbers 41401608).

The top is missing from the obelisk. His wife, Margaret (1817–1891), and eldest son, Charles Edward Baines Reed (killed accidentally in 1884), lie with him. His second son, Andrew Holmes Reed, lies nearby to the south, beneath a large grey granite Celtic cross.

It is a Class II stone, featuring a Celtic cross and carvings of various animals and monsters. The stone is thought to date from some point between the seventh and ninth centuries, and is traditionally believed to commemorate a battle, but this is not certain.

On October 11, 2008, a dedication ceremony was held at Calvary which celebrated the unveiling of a marker for her grave, a Celtic Cross made of Irish Blue Limestone. She had 11 children of whom five survived to adulthood, and three of them had children.

The diocese registered a coat of arms at the Bureau of Heraldry in 1992 : Per fess wavy abaisse, Gules and Azure, a bar wavy abaisse Argent, surmounted by a Celtic cross Or; a chief dancetty Azure filleted Argent; the shield ensigned with a mitre proper.

Old Coptic crosses often incorporate a circle, as in the form called a "Coptic cross" by Rudolf Koch in his The Book of Signs (1933). Sometimes the arms of the cross extend through the circle (dividing it into four quadrants), as in the "Celtic cross".

His grave is marked by a huge (6m) pale granite Celtic cross by Stewart McGlashan, facing the central path of the north section of the main cemetery. His wife remarried and died in Oban but chose to be buried with Robert when she died.

161–167 Celtic cross stitch embroideries are very much part of the heritage found in Scotland, Isle of Man and Ireland. These cross stitch patterns are used to decorate everyday items, such as cushion covers, wall tapestries and decorations, tea cozies, eyeglass covers and clothing.

His monument was erected by the students of the normal school and consists of a Celtic cross inscribed with the motto he had chosen for the school: "Live to the Truth." Harriet Peirce died on September 29, 1884 and is buried next to her husband.

Ringed cross The Celtic cross, a common type of ringed cross Sun cross/Earth astrological symbol A Cruciform halo The original Gnostic/Coptic cross Cross of Novgorod The ringed cross is a class of Christian cross symbols featuring a ring or nimbus. The concept exists in many variants and dates to early in the history of Christianity. One variant, the cruciform halo, is a special type of halo placed behind the head of Jesus in Christian art. Other common variants include the Celtic cross, used in the stone high crosses of Ireland and Britain; some forms of the Coptic cross; and ringed crosses from western France and Galicia.

The monument unveiled June 27, 2004 next to the Rideau Canal in Ottawa The Rideau Canal Celtic Cross is a memorial in Ottawa, Ontario, Canada, erected to commemorate the workers and their families that died building the Rideau Canal between 1826 and 1832. The granite celtic cross has five engraved symbols: an Irish harp; a pick and shovel; a mosquito; a wheel barrow, and an explosion. It erected close to Lock #1 , below Major's Hill Park and Château Laurier Hotel. The group of volunteers who erected the cross were drawn together in 2002 by the Ottawa and District Labour Council with the goal of erecting the memorial.

Islandeady had a shop beside the church, but it closed in 1988. An embroidery and sewing shop, "Celtic Cross Stitch", is running behind the church. There is also a B&B; beside the GAA pitch. The main lakes in the area are Lough Bilberry and Lough Lannagh.

Pender is buried in the grounds of All Saints' Church, Rectory Lane Foots Cray with a fine but simple Celtic cross memorial, and is also remembered via the inauguration of the Pender Chair from the money raised by the memorial fund at the time of his death.

Owens 2004, p.48 In July 1925, a celtic cross memorial to the three locals killed was erected at the site of the incident.Owens 2004, pp.58–9 In 1928, the GAA clubs of Hugginstown and Knockmoylan merged to a new club with the name Carrickshock.

Perry and Kearns escaped to the south-west but were captured at Clonbolloge, Co Offaly on 18 July. Taken to Edenderry, Co Offaly they were executed on 21 July 1798 and buried together in the cemetery of Monasteries: A large Celtic cross now marks their grave.

In November 2012, the Green Brigade organised a full stadium pre-match card display against Barcelona to celebrate Celtic's 125th anniversary. The display featured a Celtic cross, green and white hoops and 125 Celtic in written form, with supporters earning the praise of club chairman Peter Lawwell.

The architecture is in the simple Hallenkirche (Hall Church) style. The Church building is in granite, with a square bell tower with a vestibule beneath and a roof supported by Gothic arches. The Celtic cross is made of cut stone, and commemorates Rev. Mateer’s Irish background.

The cross is made of granite and stands high. It is a Celtic cross with one side broken off. An inscription on the east face shows the Crucifixion of Jesus, with Jesus wearing a long robe. Unusually, there is a bullaun stone set into the cross's base.

The church is Romanesque in style and is evidence of the Roman church in Clones. The round- headed window is interesting, the head of which was cut out of a single stone. On the northern wall there is a small Celtic cross sculptured in relief on a stone.

The Celtic Cross on top of the church was shattered. The roof was lifted and the walls were splayed outward. The cathedral was closed for two years while it was rebuilt. Additional property was purchased and a new facility to house offices and the parish's outreach programs was built.

He died in poverty in 1880 and was buried in an unmarked grave in Glasnevin Cemetery. In 2016 a group of well-wishers came together to mark his grave with a Celtic Cross. A viewing and reception to dedicate the monument was held on Tuesday August 2, 2016.

The church was built 1873–1877 to the designs of Lawrence J. O'Connor. Builders were Moran and Armstrong and Michael J. Newman. The basement was completed and used as a chapel which was dedicated by John Cardinal McCloskey on January 11, 1874. A Celtic cross crowned the gable.

In 1911, Tucker returned to Durham where he spent his days as a canon of Durham Cathedral. He died in 1914 and was buried outside the cathedral, where a tall Celtic cross marks his grave. It stands in the raised area to the right of the main entrance path.

'St Dwynwen's Cross', wales_picture.cfm?p=3829 at blacklisted Stay In Wales website, accessed 10 February 2012 In 1903, a Celtic cross was erected near the ruins of the church by the Hon. F. G. Wynn of Glynllivon, son of the 3rd Baron Newborough, also in memory of its patroness.

Nowlan died in June 1924 in his mid-70s. Nowlan Park, the GAA stadium in his native Kilkenny, was renamed in his honour three years later. He was buried in Glasnevin cemetery. There was no headstone on his grave until 2013 when the GAA erected a Celtic cross.

Baruchel has said that he is "probably agnostic". Baruchel has several tattoos: a Celtic cross (on his upper right arm) to honour his Irish heritage, and a red Maple Leaf on his left pectoral, which can be seen in Fanboys, Knocked Up, Tropic Thunder and This Is the End.

A recess, in which sits a large rendered statue, is located in the upper section of the facade. The statue and recess are surrounded by rendered high relief moulding. Below the statue are the words "NAZARETH HOUSE". The parapet is surmounted by a rendered Celtic cross and rendered pedestal.

The parapet is surmounted by a rendered Celtic cross. Decorative relief work is located along the parapet and on the piers on either side of the central section. Paired round arched openings are located in the upper section of the facade. The openings are surrounded by decorative blue brickwork.

Midway up each corner, smaller square columns begin. All rise through the cornice that tops the third stage, where they end in pyramids topped by nested pyramids, the corners higher than the central columns, all echoing the steeple's peaked roof. At its top is a small Celtic cross.

The group used the Celtic Cross as their symbol, which may come from an initiation to Celtic esotericism Pierre Sidos received in prison (1946–48) from Marcel Bibé, a former Bezen Perrot member. During his internment, Sidos began to write about druidism and the Celtic Cross, which he described as the allegory of the "walking sun and universal life" in his prison notes. Sidos has stated that he was looking for a simple emblem to reproduce, unlike the eagle or the wild boar used by fascist groups at that time. Since its 1949 revival by Jeune Nation, the symbol has become popular among far-right movements in France and beyond in Europe.

London: Penguin, 2003. p.748 The church of All Saints has a very fine war memorial in the style of a Celtic cross within the churchyard, commemorating fourteen men who died during the First World War and nine men and one woman who lost their lives during the Second World War.

The Flag of the Church in Wales The Flag of the Church in Wales is the flag used to represent the Church in Wales. It consists of a blue cross on a white background with a gold celtic cross in the centre. It was adopted in 1954 by the Governing Body.

Nearby is "a magnificent Celtic cross of an enriched and most original design". This chapel is on the site of a very ancient church in honour of St Euny. After the Reformation it was allowed to decay. Arthur Langdon (1896) records two crosses at Merther Uny (one illustrated below right).

The monument includes a two- part base upon which is a memorial cross. The design is that of a Celtic cross. The names of the dead are inscribed on the base. The memorial is dedicated: Underneath are the names of 100 soldiers of the RMRE who died in the Great War.

Near the Celtic cross a marble monument marks the grave of Edward Edwards, (1812–1886) the pioneer of the public library movement. The churchyard also contains four Commonwealth war graves of service personnel, three from World War I and one from World War II. CWGC Cemetery record, breakdown from casualty record.

The beads used are made of a variety of materials, such as precious stones, wood, coloured glass, or even dried and painted seeds. Anglican prayer bead sets are made with a variety of crosses or, occasionally, crucifixes. The Celtic cross and the San Damiano cross are two which are often used.

After his death, this practice was continued each year by the Directors. He died in Edinburgh on 20 February 1958. He is buried in Dean Cemetery. The grave is marked by a granite Celtic cross and lies close to the centre of the 20th century northern extension on Queensferry Road.

Nearby is "a magnificent Celtic cross of an enriched and most original design". This chapel is on the site of a very ancient church in honour of St Euny. After the Reformation it was allowed to decay. In the parish of Sancreed there is a famous holy well called Chapel Euny.

Murphy, Patricia O'Reilly. Kingston, Arcadia Publishing, Charleston, South Carolina, 2013 In 2013 St Mary's underwent a restoration of the stained glass windows. A Celtic cross, commemorating the Great Famine of Ireland and the great emigration from Ireland to the U.S. from 1845 to 1852, dominates the courtyard between the church and the rectory.

It features a needle spire that rises to 186 feet and is topped by a Celtic cross. and It was added to the National Register of Historic Places in 1983. It was dedicated in 1868 to the Union victory at Gettysburg, which saved the city from being ransacked by the advancing Confederates.

In 1851 Sir William Erle paid for the erection of a granite Celtic Cross on Gibbet Hill on the site of the scaffold. He did this to dispel the fears and superstitions of local people and to raise their spirits.(Moorey. 2000: p. 1) The cross has four Latin inscriptions around its base.

The last daughter, Belle, died in 1952. The family is buried at the Wicklow Parish Church with a Celtic Cross headstone marking the grave. Many artifacts from his life were donated by his daughters to the Maritime Institute of Ireland. There is a display in the National Maritime Museum of Ireland, Dún Laoghaire.

ProFile is the classics label of Avatar, with releases of special versions and remastered golden albums from Tsuyoshi Suzuki, Goa Gil, Asia 2001, Orion, Pete Namlook, Indoor, Sandman, Space Cat, The Infinity Project, Total Eclipse, Celtic Cross, GMS, X-Dream, Hux Flux, The Kumba Mela Experiment, Echo System, and Elysium and more.

St Ailbe's Cross in Emly. In Emly, there is a Catholic church dedicated to St Ailbe which dates to the late nineteenth century. An ancient and weathered Celtic cross in its churchyard is known as "St Ailbe's Cross". The early nineteenth-century church of St Ailbe is now used as the village hall.

The form gained new popularity during the Celtic Revival of the 19th century; the name "Celtic cross" is a convention dating from that time. The shape, usually decorated with interlace and other motifs from Insular art, became popular for funerary monuments and other uses, and has remained so, spreading well beyond Ireland.

Anstruther War Memorial is located in the cemetery, somewhat further inland. It is of an unusual war memorial form, being totally flat to the ground, in the centre of a landscaped roundel, broadly adopting the shape of a celtic cross. Anstruther Easter from Anstruther Wester . The town has several fish and chip shops.

Celtic cross in BAPC memorial garden during Advent and ChristmasUnion Theological Seminary & Presbyterian School of Christian Education, founded by the Presbyterian Church, is located in north-side Richmond, Virginia, across the James River, and is a major educational, ministerial, and collaborative resource for Bon Air Presbyterian Church (BAPC). Beginning in 1917, Heather Woodworth Brannon, a graduate of Johns Hopkins University and former church music director and music teacher in Raleigh, North Carolina, is a student at Union Presbyterian Seminary serving as BAPC Ministry Intern. Celtic cross with azaleas in Memorial Garden at BAPC A "children's conversation" is part of the regular Sunday Services at BAPC, and Communicants' classes are offered. Youth of BAPC attend the Presbyterian Camp Hanover in Hanover County, Virginia.

ODNB: Retrieved 13 November 2010. Subscription required. #Andrew Holmes Reed (1848–1892) is commemorated with his brother Talbot at Abney Park Cemetery by an eye-catching Celtic cross executed by O'Shea in Kilkenny using sparkling grey Irish granite. #Talbot Baines Reed (3 April 1852–1893), was the author of highly rated story books for boys.

Placed here by nurses of Delhi, Karnal and Rewari. Year of Jesus, 1908.” In her home village of Raheny, a memorial Celtic cross was built. The engraved cross currently stands beside St. Assam’s Church and graveyard in the center of the village. Dr. Haye’s impact was recognized by Jenny Muller at St. Stephen’s and Rev.

Govan Old Parish Church, with a Celtic cross in the foreground He was born in Paisley on 27 April 1794. He was the second son of Janet Robertson Foxbar and her husband, Thomas Leishman (born 1762), corn merchant. His mother was said to be a great beauty. He was educated at Paisley Grammar School.

The grave is marked by a pale grey granite Celtic cross and lies in the first northern extension of the cemetery, near the north path. Both of Thompson's churches survive but both are now in secular use: the Lothian Road Church is now the Edinburgh Filmhouse; the Broughton Place Church is an auction house.

Prominently featured on the homepage is a Celtic cross surrounded by the words "white pride world wide." A mission statement praises courage and freedom. Stormfront states it discourages racial slurs, and prohibits violent threats and descriptions of anything illegal. Others state that blatant hate and calls for violence are only kept off the opening page.

Bleimor merged into the Federation of European Scouts in 1962. Joseph Chardronnet was chaplain of the organization from 1948 to 1965. Bleimor's flag was a green field charged with a yellow circle and a Scandinavian-style black cross fimbriated with white, the whole representing a Celtic cross. Rectangular as well as triangular flags were used.

The arms granted to Stanage are blazoned Per chevron ploys, Azure and Argent, the peak ensigned with a fleur-de-lis Or, in dexter chief a horse salient contoumè and in sinister chief a lion rampant, Argent, in base a Celtic cross issuant Gules, voided Argent; the shield ensigned of an episcopal mitre proper.

Memorials have been erected along the canal route, most recently the Celtic Cross memorials in Ottawa, Kingston and Chaffeys Lock.Memorials, Rideau-info.com. Retrieved 2008-01-14. The first memorial on the Rideau Canal acknowledging deaths among the labour force was erected in 1993 by the Kingston and District Labour Council and the Ontario Heritage Foundation at Kingston Mills.

The cards used in the game are from the Rider-Waite deck, complete with violent images and nudity. Each reading consists of a Celtic cross where 12 cards are picked by the person being read. These cards will tell about the player's past, present, and future completely in Japanese. The game automatically reads the person's fortune.

The stone is a cross-slab high, wide and thick. The slab is pedimented and carved on the cross face in relief, and the rear face bears incised symbols. It falls into John Romilly Allen and Joseph Anderson's classification system as a class II stone. The cross face bears a Celtic cross carved in relief with ogee armpits.

The church is built in stone with slate roofs. Its plan consists of a nave and chancel in a single chamber with a south porch, a north vestry and a timber belfry at the west end. On the end of the east gable is a Celtic cross finial. The east window is the original Perpendicular window.

Other notable graves include that of Levi B. Gaylord (1840–1900), the town's only recipient of the Medal of Honor, and the Celtic Cross erected in 1914 on the gravesite of about 45 of 99 Irish immigrants lost in an 1849 shipwreck off Cohasset. The cemetery was added to the National Register of Historic Places in 2002.

Typical Glasnevin cemetery mid 19th century plain and Celtic cross gravestones. 20th century gravestones. The high wall with watch-towers surrounding the main part of the cemetery was built to deter bodysnatchers, who were active in Dublin in the 18th and early 19th centuries. The watchmen also had a pack of blood-hounds who roamed the cemetery at night.

It also sponsors youth sporting camps in summer periods. RONS publishes the newspapers "Рубеж", "Отчизна", and other, magazine "Третий Рим", the symbols: Celtic cross, Saint George the Winner, and exploits both kinds of Russian national banners: white-blue-red, and black-yellow-white. The National Council of RONS includes 15 members. The chairman is Igor V. Artemov (Игорь Артёмов).

Killamery () is a village in County Kilkenny, Ireland. It was the site of a famous monastery (c. 632) under the abbacy of St. Gobban, who died 639 and was buried in the hallowed grounds of St.Fintan of Clonenagh's Abbey, County Laois. Killamery has a Celtic cross famous as part of the Ossory group of High crosses.

She invested this money in a photolithographic firm she and her son, James, ran. Mitchel died at home in Bedford Park, New York on 31 December 1899. She is buried in Woodlawn cemetery, New York, with her plot marked with a large Celtic cross. She was survived by two of her children, James (1840–1908) and Mary (1846–1910).

Old Coptic crosses often incorporate a circle, as in the form called a "Coptic cross" by Rudolf Koch in his The Book of Signs (1933). Sometimes the arms of the cross extend through the circle (dividing it into four quadrants), as in the "Celtic cross". The circle cross was also used by the early Gnostic sects.

The Derby War Memorial was designed by Charles Clayton Thompson and stands before the Derby Guildhall. It features a bronze figure of the Virgin Mary holding the baby Jesus in her arms by the sculptor George Arthur Walker. It was completed in 1924 and unveiled on 11 November 1924. Behind this bronze figure is a large Celtic cross.

The memorial, which consists of a stone Celtic Cross, commemorates the many Lamonts who were killed in 1646. Every year the society lays a wreath at Dunoon to commemorate the site. The society also provides the Lamont Shield at the Cowal Highland Gathering, which is an award given to the best Juvenile (under 18) Solo piper at the games.

The star is set upon a Celtic cross, the source of the inspiration of faith and the instrument of redemption. In the lower right hand corner is the traditional Dominican shield. Having its origins in medieval times, the shield's "cross fleury" signifies fruitful victory, duty, and self-sacrifice. The alternating dark and light represent various qualities.

Mike Sampson (2004) A history of Tiverton. Reginald Blomfield, the architect and garden designer, was responsible for the additions to the school, which were completed in 1901. The School's War Memorial was carved by the school's sculpture teacher, Estcourt J Clack and is a replica of the Celtic Cross in Eyam churchyard, but with the missing part intact.

Bedlam (also known as Titterstone Village) is a small hamlet in south Shropshire, England. It is located east of Bitterley and north of Cleehill, situated on the slopes of Titterstone Clee Hill. The village has a war memorial in the form of a short stone Celtic cross standing on a large base next to a now-closed chapel.

This is located in the centre of Llantwit War Memorial (), between the Old Swan and the White Hart and has a Celtic cross. The memorial commemorates residents who lost their lives or went missing in World War I and World War II. There are 32 names listed for World War I and 26 names for World War II.

"A Tree and a Chair". Pacific Grove Museum of Natural History. Retrieved 22 September 2017. In 1908, a granite Celtic cross with a bas-relief portrait of Junípero Serra sculpted by Douglas Tilden was erected near the original site of the tree by the art collector James A. Murray and is now a California Historical Landmark.

The modest granite stone lies in the overgrown area to the south-west and is hard to access. In 1898 the company opened a third yard at 8 Grange Road serving Grange Cemetery.Edinburgh Post Office Directory 1899 Stewart McGlashan Jr was also buried in Warriston Cemetery. His grave is marked by a "typical" McGlashan Celtic cross.

The entrance to the chapel is located in the southern facade. Also located in this facade is the chapel's foundation stone. The gabled parapet has decorative relief work the underside and a group of three round arched windows, A smaller, narrow, rectangular window with louvres is located above these. The parapet is surmounted by a rendered Celtic cross.

Some grave markers in the adjoining cemetery have no discernible name or date. Other graves have been marked with pieces of the fallen church walls. The oldest grave stone, with a discernible date inscription, is a Celtic cross dated 1661. It is no longer in its original location, but is instead lying on top of another, newer stone slab.

Federation of Old Cornwall Societies; p. 33 Fig. e4: St Ewe Cross A roadside Celtic cross once stood near Nunnery Hill, St Ewe (Charles Henderson in 1925 refers to it being at Lanhadron). However, the crosshead and shaft were thrown down in 1873 by a farmer looking for buried treasure, and both pieces were afterwards lost.

The Glamis Manse Stone, also known as Glamis 2, is a Class II Pictish stone at the village of Glamis, Angus, Scotland. Dating from the 9th century, it is located outside the Manse, close to the parish church.Ritchie 1997, p.30. It is inscribed on one side with a Celtic cross and on the other with a variety of Pictish symbols.

The Monasteries of Artsakh, Vienna, 1953, chapter 3 A large khachkar, brought from Artsakh's Metz Arants Hermitage (Armenian: Մեծ Առանց Անապատ) to St. Echmiadzin, represents a rare type of the so-called "winged crosses" which resemble Celtic cross stones from Scotland and Ireland. The largest collection of standing khachkars in Artsakh is in the area called Tsera Nahatak, near the village of Badara.

The remainder of the church was re-built from 1866, under the direction of Piers St. Aubyn.Henderson, Charles (1930) Mabe Church and Parish. Long Compton: The King's Stone Press In the churchyard, there is an ancient menhir and a Celtic cross. The latter was found in the vicarage garden and installed near the porch, at some time between 1919 and 1930.

It is designated by English Heritage as a Grade II listed building. In the churchyard is another memorial to the First World War. This is in Art Nouveau style and carries a Celtic cross, the word "PEACE", and the date of the completion of the war. Also in the churchyard is the grave of Bob Paisley, footballer and manager of Liverpool F.C.

The Cathedral with its new spire is the seventh tallest building in the city. The spire is covered in copper lattice and is topped with a 16x9 foot gilded copper Celtic cross. The arches below were fabricated from a special fiberglass used in ship building, which was then clad in copper. The arches are decorated by brown cast stone pinnacles on each corner.

The church building was dedicated on June 14, 1908. A major restoration of the building was completed in 1940 with a new chancel and altar, rose window, a new pew arrangement, and a renewal of the pipe organ. The education wing was built in 1954. A new Reuter organ was added in 1962-1963 as was the marble backdrop and the Celtic Cross.

The station is above road level, as the line here is on an embankment. A new passenger shelter on the northbound platform was built and opened in November 2006. The letters LMS can still be seen on the adjacent road bridge. At the foot of the ramp to the southbound platform there is a sculpture by Ronald Rae entitled Insect and Celtic Cross.

On March 21, 1990 CP'86 won 11 seats in five municipalities. In 1990 the utility in the party had changed. A large group of young people from the then Youth Front Netherlands (JFN) allied with their former chairman Stewart Mordaunt found his more and more CP'86. Since then, the party used the original Celtic cross as an emblem.

The Husjatyn god-pillar from the River Zbrucz in Galicia, Poland, has several heads carved on its four sides, together with images of horses, people and weapons.Pennick, Nigel (1997). The Celtic Cross. An Illustrated History and Celebration. Blandford. . Pps. 32–33 A pointed stone from Rottenburg am Neckar, at Stammheim in Stuttgart, has a rudimentary human face carved on it.

A political sticker displaying the Celtic cross and the words "identitate naţională, revoluţie spirituală" (national identity, spiritual revolution). Noua Dreaptă () is an ultranationalist, far-right organization in Romania and Moldova, founded in 2000. The party claims to be the successor to the nationalist Iron Guard with the aesthetics and ideology being directly influenced by the fascist movement and its leader, Corneliu Zelea Codreanu.

The college is named after the 17th century priest named Brian MacGurk who was born in the neighbourhood. He was appointed Dean of the Diocese by St Oliver Plunkett. Following his imprisonment he died in Armagh Jail on 13 Feb 1713. He is commemorated both in the name of the college and by the Celtic Cross outside St Colmcille's Church.

Town square with the Celtic Cross in memory of Father Prendergast. Monasterevin is situated on the border of County Kildare and County Laois. The towns and districts of Rathangan, Kildare, Portarlington and Athy surround the parish. The main geographical features of the countryside are the Barrow River, its tributaries, the extensive bogland and the limestone outcrop of Moore Abbey Hill.

The third qualifying match was Lashley versus Mark Henry. Lashley won by countout after Henry was knocked to the outside of the ring. The final first round match was Finlay versus Chris Benoit, which Finlay won after a chair-shot and a Celtic Cross. The semi-final round took place on May 12, with Finlay taking on Lashley, and Booker versus Angle.

On the south-east yard the Cross of Sacrifice, a large Celtic cross, was erected in 1921 as a war memorial. It was carved in Scotland and is similar to the ancient crosses in Iona. The arms of the Cross are truncated and the column tapers from its base to the apex. A circle symbolical of a crown or wreath surrounds the arms.

It was abandoned and derelict in 1989, but a property developer purchased it in 2001 with plans to return it to its original state. It was reopened in 2005 to great local acclaim. As it is no longer a hotel, the building was renamed Webb's House. The area in front of the building has also been re-landscaped with granite seating, flower borders and a Celtic cross.

The Baumbach stands with four bays on the west side and six bays on the south side. The first floor has large storefront windows while the second, third, and fourth floor windows are double-hung. The fifth floor features round arched windows which are separated with carved lions' heads on a Celtic cross medallion. Carved crowns in a cartouche decorate the second floor corners.

The 13th century Norman castle is west of the village. Carew Cross is at the roadside in the village, and is an important example of an 11th-century memorial Celtic cross, commemorating King Maredudd ab Edwin of Deheubarth (died 1035). The cross, tall, is made from the local limestone. Similar to the Nevern cross, it consists of two parts, connected with a tenon joint.

Derwen's Celtic Cross Derwen is a rural village in the south of Denbighshire, Wales. It lies approximately halfway between Corwen and Ruthin, in the upper part of Dyffryn Clwyd ond the north side of the River Clwyd, opposite the village of Bryn Saith Marchog. The population of the community as taken at the 2011 census was 426. The community includes the village of Clawddnewydd.

On a prominent rise overlooking St. Peter's Cemetery is a World War I monument in memory of over 100 local men who served in World War I. The Celtic cross was originally built in 1917 of pre-cast concrete. By 1993 it was so badly deteriorated that it was dismantled and replaced the following year by one of solid granite approximately 30 feet tall.

The granite Celtic cross marking the grave lies to the west of the church. At the time of his death, the media described him as "one of the most eminent advocates from the Scottish bar". He left personal estates in the United Kingdom worth £39,378, of which £17,189 was in Scotland. He left no public bequests, but instead granted legacies to a number of his former servants.

Duncan Cameron married an American Mary Brown Small on 25 June 1858 in Haddington, East Lothian, Scotland. Cameron's wife was a member of the Smalls of Dirnanean. Celtic cross memorial to Waverley Arthur Cameron on Lismore A younger daughter, Mary Cameron, was a Scottish portrait artist of some renown. On the death of his son Waverley Cameron erected a memorial in his name on Lismore.

"" Again, Ferriter's assertion and O'Toole's follow-up were rebutted by Manus O'Riordan. A Memorial commemoration organised by the National Graves Association was held at O'Flanagan's grave in Glasnevin cemetery on August 25 2019. After an oration delivered by Tommy McKearney a new Celtic cross headstone was unveiled. > Father Michael O'Flanagan came from the Fenian tradition and came with a > clear understanding of its origins.

Celtic Cross slab at Ferns. The county was one of the earliest areas of Ireland to be Christianised, under Palladius (who preceded Saint Patrick) in the early 5th century. Prosper of Aquitaine in his Chronicle states that Palladius was sent to the Irish "believing in Christ" as their first bishop, AD 431. This means there were some Christians in Ireland already – before the arrival of Palladius.

It was filmed in early 2013 at the Helix Theater in Dublin, Ireland. Featuring a Celtic Cross, the stage setting is one of the most ambitious. The tour began in August 2013, with stops in Canada and the United States and to finish in Australia June 2014. The tenth DVD, entitled "Live and Unplugged" features a live more personal show at Sullivan Hall in New York.

In 1846 he was elected a Fellow of the Geological Society of London (FGS), and he was President of the Edinburgh Geological Society from 1864 to his death. He died at Moreland Cottage on Grange Loan,Edinburgh and Leith Post Office Directory 1865-66 Edinburgh, 10 September 1866. He was interred at the Grange Cemetery. His monument is a large Celtic cross facing the north path.

The remains of at least two illicit stills from this period have been found on Lismore.Duncan (2006) p. 158 In 1749 the ruins of the old cathedral were trimmed down from their remaining height, given a roof and turned into a parish church with a bell tower. Celtic cross memorial to Waverley Arthur Cameron In the 19th century lime was quarried, particularly on the west coast.

St. Assam's, initially one of several churches in larger parochial structures, became Parish Church of Raheny when that area resumed its independent existence and served the fast-growing Parish of Raheny An engraved Celtic cross stands next to the Church in memory of Marie Elizabeth Hayes, an influential medical missionary who grew up in Raheny and served as a member of the Cambridge Mission to Delhi.

The clubhouse is situated beside Marlay Park just off the Ballinteer bypass. It was founded in May 1982 by Mick Wren, Tom Cosgrave and Maurice O Connell, under the name Ballinteer Gaels. The name was later changed to Ballinteer St John's. The Club's crest is made up of Three Castles (Dublin Crest), The Eagle (Emblem of St John the Evangelist) and the Celtic Cross (GAA Emblem).

Celtic cross near Chapel Carn Brea in the north of St. Buryan parish The area surrounding St Buryan was in use by humans in Neolithic times, as is evident from their surviving monuments. One mile (1.6 km) to the north of St Buryan lies Boscawen-Un, a neolithic stone circle containing 19 stones around a leaning central pillar.Tom Bullock, 2002. "Boscawen Un." Megalithic Portal.

The Great Hunger Memorial is a 16-foot tall Celtic cross located on Deer Island in Boston Harbor. In the late 1840s, the Boston Corporation erected a hospital on the island. Irish immigrants, who arrived on coffin ships, were quarantined there. The memorial commemorates the 850 people who died on the island between 1847 and 1850, as they were trying to escape the Great Irish Famine.

A commemorative print to the five men killed. The Celtic cross in the centre is part of the monument at the site of the explosion in Louth. The Edentubber Martyrs were five Irish republicans killed on 11 November 1957 during a premature landmine explosion in Edentubber, County Louth, Ireland. According to Tim Pat Coogan it was the “single biggest disaster of the whole campaign”.

Having had enough, Greene's long suffering wife leaves him and takes the children. Greene sees his elderly Irish neighbor, Grace O'Keefe, being evicted. He intervenes, pays her rent, and she gratefully gives him her father's gold Celtic cross to wear for protection. Greene begins to use his money and connections to help other Irish-Americans in need, and earns the nickname "The Robin Hood of Collinwood".

The Celtic Cross Memorial on Partridge Island. Partridge Island is a Canadian island located in the Bay of Fundy off the coast of Saint John, New Brunswick, within the city's Inner Harbour. The island is a provincial historic site and was designated a National Historic Site of Canada in 1974. It lies on the west side of the mouth of the Saint John River.

The motto of the school is “Hiems Transiit”, Latin for “The Winter Has Passed”. The school crest is the diocese's crest emblazoned on a Celtic cross. The coat of arms of the diocese has a representation of St Kieran between two pillars. It appears on Episcopal arms from the 18th century and on a beautiful book plate of Archbishop Troy as well as the college crest.

The terracotta tiled roof, is gabled over the front and two transept entrances and hipped over the chancel. The dominant feature of the church is the copper sheeted dome, which extends about above ground level above the junction of the transepts and nave. Surmounted on the dome is an octagonal lantern, with a Celtic cross finial. The dome rests on an octagonal drum, supported square planned arcade.

In 1947 Flora established the Macaulay Cup for shinty. Flora remained involved with the management of the newspaper until her death at age 99. She died in Oban on 31 January 1958 but was buried with her first husband, Rev Blair, in Dean Cemetery in west Edinburgh. The grave is marked by a highly ornate Celtic cross carved in grey granite by Stewart McGlashan.

The Pagan Pride Project is an organization whose aims are to promote understanding of Paganism, support various charities, and bring Pagan communities closer together. The project's logo shows various Pagan symbols encircling the Earth—the yin/yang symbol, Celtic cross, Mjöllnir, a Triple Goddess symbol, an Eye of Horus, Venus of Willendorf, ankh, pentagram, triskelion, Stone Megalith, Green Man, Enneagram, and the Kabbalistic Tree of life.

However, Finlay protected his knee and tried to battle Regal but Regal continued to attack it and injured Finlay's head. Finlay regained momentum and executed a Double Foot Stomp and attempted a Celtic Cross on Regal. Regal fought off the move, kicked Finlay's head, and applied a Regal Stretch on Finlay. Finlay was knocked out and as a result, Regal advanced to the finals.

The medal was designed by John F. Maxwell, a Dublin-based teacher who also designed the Garda Síochána crest. The medal is a Celtic cross which is 44mm in diameter with five panels on the face. The inscription on the top panel is "The Scott Medal" and on the lower panel "For Valor". On the right and left are the eagle and shield of the United States.

The cross was carved by John Roddis of Birmingham, using stone from a quarry in Doulting which was also used to build Glastonbury Abbey. The cross follows a Saxon or Celtic design based the Sandbach Crosses, early Christian examples from the 8th to 9th century from Sandbach in Cheshire. The tapering shaft about high stands on a stepped base, topped by a circular Celtic cross. The base and cross add another .

The nave, chancel, and transepts appear to project from the square central structure, roofed with tiles and a small skylight above its center. Memorial Church originally had a central bell tower with an 80-foot tall, twelve-sided spire, but this was lost as a result of the 1906 earthquake. The church's facade is surmounted by a simple Celtic cross, a motif that appears several times throughout the building.Gregg, p.

1906 drawing of the cross by the Reverend Dr. Clifton Macon (1869-1947) The Prayer Book Cross, sometimes called the Sir Francis Drake Cross, is a large stone Celtic cross sculpture in Golden Gate Park in San Francisco, California. Dedicated in 1894, it commemorates Francis Drake’s landing in New Albion at nearby Drakes Bay and the first use of the Book of Common Prayer in what would become the United States.

The name originates from the word , meaning chapel. The re-roofed structure contains an important collection of early stone sculpture, including six early Christian cross- slabs, around forty late medieval grave slabs recovered from the chapel or churchyard, and a Celtic cross which previously stood outside the chapel where a modern blank replacement now stands. The original has been moved inside the chapel to protect it from the elements.

At the edge of the square near Pydar Street, there is an ancient, Grade II-listed Celtic cross, unearthed during a development project in the city. A cross in Truro was mentioned in a document of 1290. In 1958 during excavations in St Nicholas Street the upper section of a stone cross was found and placed next to the museum. In 1981 it was erected outside the Marks and Spencer store.

A fund was raised to provide a memorial for his grave in honour of his Welsh patriotism in St Thomas' Church, Rhyl, Flintshire. Two headstones mark his grave: an Imperial War Graves Commission headstone under the name, Lt Col A. O. Vaughan, with the badge of the King's Own Yorkshire Light Infantry and a Celtic cross honouring his achievements for the Welsh under his bardic name Owen Roscomyl.

The Ross Monument shows Ross defending a ballot box, honoring his martyrdom, which resulted from his active work against election corruption in Troy. Ross (1894), p. 70 Joseph Fuller's grave is marked by an elaborately carved Celtic Cross—one of the first in the cemetery—and is based on another monument that Fuller saw while visiting Ireland. One of the most significant monuments is that to Major General John E. Wool.

Plant was buried in the grounds of Portlaoise Prison, but was reinterred in 1948, when he was buried with full IRA military honours in his local church St Johnstown in Co Tipperary, and a Celtic cross was erected over his grave. His wife moved to the US where she remarried. George's brother Jimmy died in London in 1978. The Plant's family farm is now part of the Coolmore Estate.

Celtic Cross was a musical collaboration of Simon Posford (Hallucinogen, Shpongle), Martin Glover (bassist from Killing Joke) and Saul Davies (violinist from James). The style of music could be described as psychedelic rock, ambient and dub music with ethnic influences. The cover of the Hicksville album was designed by Mark Neal, the same artist who worked on Posford's Twisted and The Lone Deranger, as well as the Shpongle albums.

Aberlemno II, found in Aberlemno kirkyard, is a shaped cross-slab, bearing Pictish symbols as well as Christian symbols in relief, defining it as a Class II stone. The stone, carved from Old Red Sandstone, stands tall, wide at the base, tapering to wide at the top, and is thick. The west face is inscribed with a quadrilobate Celtic Cross. The cross bears several styles of Celtic pattern designs.

It was of a Celtic Cross style, however the ring and arms have been broken off. The cross was re-used as a horizontal gravestone and the pair of shears on one side may indicate that the gender of the person was female.POFR, p. 5. The square sandstone base is not contemporary with the old cross; it bears a carved cross and the words 'Laugh Moor' on the front face.

The Cross of Sacrifice is a Commonwealth war memorial designed in 1918 by Sir Reginald Blomfield for the Imperial War Graves Commission (now the Commonwealth War Graves Commission). It is present in Commonwealth war cemeteries containing 40 or more graves. Its shape is an elongated Latin cross with proportions more typical of the Celtic cross, with the shaft and crossarm octagonal in section. It ranges in height from .

B. Maher, Planting the Celtic Cross: Foundation of the Catholic Archdiocese of Canberra and Goulburn, Canberra, 1997, pp. 47-50. Casey was transported to Australia and arrived in Sydney in January 1826 aboard the convict transport, Sir Godfrey Webster.1828 NSW General Convict Muster. In the colony of New South Wales, he was allocated to a family on the newly opened Goulburn plains and worked as a bullocky.

Above it is the large southern window, with two vents having patinated copper louvers and an empty niche in between at the belfry stage. A bas-relief Celtic cross rises to the parapeted roofline. On the west side is the church's office wing. It is a two-story Tudor Revival structure with the lower story sided in random ashlar stone and stucco and the upper in half-timber.

One of the single doors leads from the vestry and the other from the storage room. The original ornate timber altar transforms this otherwise simple, unadorned country church into a highly evocative place of worship. The altar consists of a flat-topped table supported by eight columns. A panel situated behind the columns has been carved with gothic designs and a Celtic cross, which has been highlighted with gold paint.

Other flood victims' graves are found in the eastern half of the cemetery. A memorial to 34 year old Margaret Davidson (née Healy) was erected by her siblings and consists of a marble angel on top of a marble pedestal. The grave itself is surrounded by iron fencing, painted white. Another monument is a large marble Celtic cross bearing the names of five members of the Carsten family.

Finlay fought Matt for some time in the ring, and also performed the Celtic Cross to Matt onto a ladder. Finlay's associate Hornswoggle emerged from under the ring and attempted to retrieve the briefcase for Finlay. He was stopped by Kennedy, who performed his Green Bay Plunge on Hornswoggle. Kennedy went on to win the match, only after knocking Punk off a ladder by hitting him with another ladder.

The book offered four historical examples of a Political Soldier, i.e., the Spartans, the Roman Centurion, the Crusaders and the Iron Guard of Corneliu Zelea Codreanu, a Romanian movement of fascism and religion. The book also made the Celtic Cross the emblem of the Political Soldiers. The concept of the Political Soldier caused divisions within the British far right as many of its ideas were new and alien concepts.

Trinity News Summer 2013, Archives - St Patrick's Celtic Cross p38, TOBA publication, referenced 25 December 2013 In 1907, St Patrick's relocated to a new larger school on the corner of Wellington and Lord Streets at the bottom of the hill near St Mary's Cathedral. The site later became part of Royal Perth Hospital. The new school had a primary and a secondary school. Enrolments peaked at over 400 students.

Tregurnow Cliff Tregurnow is a settlement in St Buryan civil parish on the Penwith peninsula in Cornwall, England, United Kingdom. At Tregurnow farm is an interesting Celtic cross from the medieval period similar to ones found on the Isle of Man. Tregurnow also gives its name to the site of a stone circle that previously stood in the area at and the cliffs above Lamorna Cove also bear the same name.

Goals from brothers Richie and John Power inspired Kilkenny to a 2–17 to 2–14 victory. It was Buckley's second All-Ireland medal, while he was later presented with an All- Star. Buckley won a second successive Leinster medal in 2015 following a 1-25 to 2-15 defeat of Galway in the provincial decider. Kilkenny subsequently defeated Galway in the All-Ireland final, earning Cillian his third Celtic Cross.

For many years James was patron, with his neighbors the Keirs of Kindrogan House, of the Dow Bursaries at Saint Andrews University. James died on 25 June 1900 and is buried in Kirkmichael Churchyard. In honor of his service to the Perthshire area, the community erected the James Small (1835-1900) of Dirnanean monument at the junction of the A924/B950. The monument is a highly ornate Celtic cross.

Celtic knot-work is timeless and is generally considered the interconnectedness of, and eternal quality of, all life. The Celtic cross was a form which would normally be encountered in an outdoor setting in stone, as in a traditional church burial yard in Ireland. Some of the textual and patina qualities in bronze were developed to evoke this feeling. The cross was mounted over the front entry porch.

ASIN: B00AN4JVI0 Around this time the island's exemplary high crosses were sculpted; these may be the first such crosses to contain the ring around the intersection that became characteristic of the "Celtic cross". The series of Viking raids on Iona began in 794 and, after its treasures had been plundered many times, Columba's relics were removed and divided two ways between Scotland and Ireland in 849 as the monastery was abandoned.

Apart from the Latin alphabet, writings on the weaponry were in the Cyrillic, Armenian and Georgian alphabets. The writings were names dedicated to historic individuals that fought against Muslim forces. On his pack was a Black Sun patch, and two dog tags: one with a Celtic cross, and one with a Slavic swastika design. Police also found two improvised explosive devices attached to a car; these were defused by the New Zealand Defence Force.

After being moved by the Laird of BarochanSnoddy, Page 178 the monument is now kept in Paisley Abbey. It is an ornately carved Celtic cross dating from the 8th or 9th century cross stood quite close to Kilallan (NS40586937), near to Barochan Castle on the site of a track way that once led to Dumbarton Castle, the seat of the old Kingdom of Strathclyde. The carving is of the Govan school of carving.

A Celtic cross stands in the center of the Dallas family burial lot. Following the success of the suffrage campaign, Dudley became the first woman associate chairman of the Tennessee Democratic Committee. She was also selected as the first female delegate-at-large to the Democratic National Convention in 1920. Dudley's involvement in politics declined significantly in subsequent years, with her efforts being focused on civic and charitable causes during the remainder of her life.

The 1893 colonial design are unofficial essays and are classed as bogus. upright Between 1907 and 1916, Sinn Féin, one of the nationalist organisations of the time, issued propaganda labels symbolising Irish nationhood. Their use as stamps was forbidden by Post Office regulations. The first design was a Celtic Cross, similar to one later adopted for two definitive stamps of 1923, and the second depicts a female figure and harp in an oval frame.

The accident is the deadliest air accident in Iceland and the second deadliest involving an Icelandic aircraft, after the crash of Icelandic Airlines Flight 001 in Sri Lanka in 1978.KMU, "Sjöunda mesta slys íslenskrar flugsög", Dagblaðið Vísir, 8 April 1986, p. 2 . In 1997, fifty years after the accident, the Súlur Kiwanis Club of Ólafsfjörður erected a memorial below the crash site in the form of a two-metre Celtic cross.

However, other academics suggest that accusations of neo-Nazism are based on the fact that Serbian Action uses the celtic cross and shows sympathy for Dimitrije Ljotić and Milan Nedić, although its ideology is primarily clericalist and Christian nationalist; so that Serbian Action would rather be comparable to Obraz, with some neo-Nazi aspects within the organisation. Activists of Serbian Action honoring with torchlight 70 years since the death of Serbian ideologist Dimitrije Ljotić.

View across Eling Creek to the church of St Mary the Virgin St Mary the Virgin is the oldest of the churches in the Totton area. Several years ago during the reordering of the church, part of a Celtic cross dating back to the 9th (possibly the 6th) century was found. The site of St Mary's has been a place of Christian worship since that date. The church building has Saxon origins.

Across his chest, he has the words "In nomine patris" ("In the name of the father"), and on his right wrist he has a Celtic cross with lettering that says "All Honor To Him" in Gaelic; both of these tattoos symbolize his Christian faith. Finally, he has Japanese Kanji characters on his arm, which symbolize his faith; they say, "Father. Son. Eternal Strength." Wilson has enjoyed a great deal of media attention during his career.

The churchyard has one war grave, that of a World War II Royal Air Force officer. Immediately outside the churchyard stands the parish's war memorial, a stone Celtic cross commemorating dead of both World Wars. Around its base is Earl Haig's quotation: By the long road they trod with so much faith and with such devoted and self-sacrificing bravery we have arrived at victory and to-day they have their reward.

There have been cases of groups in Germany which practice Germanic neopaganism facing legal sanctions because of their display of symbols, such as runes or the Celtic cross, which prosecutors have deemed illegal under laws against neo- Nazi propaganda. Using "unconstitutional symbols", namely the swastika, is an offense punishable by up to three years in jail or a fineSwastika Funeral Alienates NPD from Militant Neo-Nazis according to § 86a of the German Criminal Code.

The stone is a worked slab of Old Red Sandstone, tall wide and wide. The slab is carved on both faces in relief and, as it bears Pictish symbols, it falls into John Romilly Allen and Joseph Anderson's classification system as a class II stone. The cross face bears a ringed Celtic cross decorated with interlaced knotwork and spiral designs. It is surrounded in the lower two quadrants by interlaced fantastic beasts.

The founder of the local monastery appears to have been Mo Chua. Tradition has it that Saint Patrick himself had rested in Balla. Pat Nally (1857 – 1891), an athlete and member of the Supreme Council of the Irish Republican Brotherhood, was born in Rockstown House near Balla. The P.W. Nally monument, a Celtic Cross, was erected in Balla with the aid of a public subscription, and was unveiled in 1900 by Dr. Mark Ryan.

Police believe an ongoing campaign is being waged to topple the statue over. An unsuccessful campaign was launched in 1995 by the late Sandy Lindsay, of Newtonmore, to tear down the statue, and erect a commemorative Celtic Cross or plaque dedicated to the victims of the Clearances. The campaign began a dialogue about the statue’s destruction and removal which still continues. There was a failed attempt by vandals to topple the statue in November 2011.

The Dublin University Far Eastern Mission (founded in 1886) established Trinity College Fuzhou in 1907, now the Fuzhou Foreign Language School. The outline of the school badge is inverted triangle. There is a celtic cross in the center of circular school emblem, surrounding by the Chinese name of the school. The outer circle is decorated with shamrock, the symbol of Ireland, on the top, left and right with a strong Irish style.

A couple of decades after the battle a memorial for the fallen Gotlanders was built at Grens farm. The memorial is in the shape of a celtic cross, on Gotland known as a "Branch cross" or a "Ring cross". Fragments of an inscription can be found on the cross. The legible text is Anno Domini MCCCLXI (Roman numerals for "1361") and finally the word Iacobi (Latin for Saint Jacob and his day in the calendar).

The bell has a faint outline of the Christian Celtic cross upon opposing sides and has an ornamental peripheral border. Smythe pronounced that ornamentation was generally reserved for the cases or shrines for that era and was therefore most unusual. The bell appears similar to two other bells from that early Christian period. These had been found in Bangor, County Down in the year 1832, and another in Cashel, County Tipperary in 1849.

A version of the Celtic cross is used as a symbol by white supremacists. It was used by Nazis in Norway in the 1930s and 1940s, and more recently it has been used by neo-Nazis, Klansmen, and other white supremacist groups. In general, white supremacists use a version of the symbol with a square cross as opposed to the traditional elongated cross. This symbol forms part of the logo of Stormfront.

Absorbed in journalism, O'Donnell found little time for purely literary work. The Emerald Wreath, a collection of his prose and verse, published in Dublin as a Christmas annual in 1865, and Memories of the Irish Franciscans, a volume of verse (1871), were his only substantial contributions to literature. Under the auspices of the Southwark Irish Literary Society, O'Donnell's poems were published in 1891, and his grave was marked by a Celtic cross.

The decision of Hatton (a Manchester City fan) to have a Manchester United striker carry the belt prompted threats of a boycott among the many Manchester City supporters who made up Hatton's fanbase. Hatton responded, "Nobody hates United more than me. Just because I don't support his team doesn't mean I can't admire what he has done." Rooney has a number of tattoos, including one of a Celtic cross on his arm.

In 1913 they manufactured both steam-powered vehicles (cars and bicycles) and petrol powered cyclecars. In 1921, a war memorial, designed by W. D. Caroe in the form of a Celtic cross, was unveiled in the village, in the middle of a road junction. On 8 July 2016, a Mini car collided with the memorial, breaking it into pieces. The memorial was restored in October 2017 and re-positioned on its site.

Some counterfeits were of poor quality, with obviously visible differences (less sharply defined, lacking intricate details, edge milling and markings visibly wrong). Many better counterfeits can be detected by comparing the orientation of the obverse and reverse—they should match in genuine modern UK coins, but very often did not in counterfeit round £1. The design on the reverse must be correct for the stamped year (e.g., a 1996 coin should have a Celtic cross).

In 1967, at Reed's Point at the foot of Prince William Street, St. Patrick's Square was created to honour citizens of Irish heritage. The square overlooks Partridge Island, and a replica of the island's Celtic Cross stands in the square. Then in 1997 the park was refurbished by the city with a memorial marked by the city's St. Patrick's Society and Famine 150 which was unveiled by Hon. Mary Robinson, president of Ireland.

Mysterio was about to 619 Finlay, when Sabu, who was holding a steel chair, climbed onto the ring apron. Mysterio dropkicked the chair into Sabu, which distracted the referee. This allowed Finlay to hit Mysterio with his shillelagh, and the Celtic Cross for the victory. After the contest, Sabu set up a table on the outside of the ring, and hit Mysterio with a springboard legdrop that sent Mysterio through the table.

This is a complicated assemblage of carvings on a rock platform. On the rock are serpent-like forms, crosses, cups and an impression of the right foot of an adult. At Dunino Den (56.28° N 02.76° W NO5311), near St Andrews in Fife, is a footprint and a basin carved in the surface of a sandstone outcrop. A Celtic cross has been carved nearby, possibly as an attempt to Christianise the site.

Stamp, Gavin, St Hilda's Church, Crofton Park 1908–2008: An Arts and Crafts Church in historical context, 2008, p.4 The church hall adjacent to the current church was its forerunner and originally served as a mission hall. Designed by J E Newberry, it is also Grade II listed. The war memorial in front of the church is in the form of a granite Celtic cross and is inscribed with 141 names of the fallen.

The cross is an important example of an 11th-century memorial Celtic cross and is believed to commemorate the brother of Hywel ab Edwin, Maredudd ab Edwin of Deheubarth, who died in 1035. The brothers were joint rulers of Deheubarth, and the cross is thought to date from around the time of Maredudd's death. It was first known to be placed in Carew, Pembrokeshire, from around 1690. The previous location for the stone is unknown.

A memorial to the Irish immigrants of the mid-1840s was set up on the island in the 1890s, but by World War One it had deteriorated. In 1926 the Saint John City Cornet Band approached Saint John contractor George McArthur who agreed to lead a campaign to build a suitable monument. The Celtic Cross memorial to the Irish dead of 1847 was dedicated in 1927. This was restored and rededicated in 1985.

However, the city was split with tensions between Irish Catholics and Unionist Protestants. From the 1840s onward, Sectarian riots were rampant in the city with many poor, Irish-speaking immigrants clustered at York Point. In 1967, at Reed's Point at the foot of Prince William Street, St. Patrick's Square was created to honour citizens of Irish heritage. The square overlooks Partridge Island, and a replica of the island's Celtic Cross stands in the square.

The artist, Lycia Danielle Trounton, created a Celtic cross design to bring out these aspects of Dunstan's life: (1) musician, (2) illustrator or illuminator of manuscripts, and (3) metalworker, blacksmith or farrier (a person who shoes horses). Then, these ideas were complemented with a central image of the Holy Spirit as a dove. The picture of the cross before mounting shows the imagery used clearly. The knot-work spans the length of the cross.

A slab of Old Red Sandstone, the cross slab was discovered in the late 18th century, having been reused as paving in Fordoun Parish Church. The slab, now standing in the church bears a celtic cross with interlaced knotwork, a hunting scene and a double disc and z-rod design. It also bears inscriptions, Ogham script along the edges of the stone, VUN-MSETTORBBRE as well as an inscription in roman script, Pidarnoin, on the face of the slab.

Cockfosters War Memorial The Cockfosters War Memorial is located at the junction of Chalk Lane and Cockfosters Road in Cockfosters, London. It commemorates the men of the district who died in the first and second World Wars and is in the form of a tapered column with a celtic cross at the top and the names of the dead on the base. It was unveiled by the Bishop of Willesden in March 1921.Cockfosters – WW1 And WW2 Cross.

Monken Hadley War Memorial The Monken Hadley War Memorial is located immediately to the north of Monken Hadley at the western end of Camlet Way in Monken Hadley Common. It commemorates the men of the district who died in the First and Second World Wars and is in the form of a tapered decorated column with a celtic cross at the top and the names of the dead shown on the shaft.Monken Hadley Common. London Gardens Online.

This was probably the seat or caput of the mormaers of Atholl. The ancient promontory fort is marked by a huge 'Celtic' cross, a monument to the 6th Duke of Atholl (1814–1864). The church is of early Christian origin, as shown by the presence of two Pictish cross-slabs: one in the churchyard, discovered in or before 1878; the other, identified in 1989, in the church. Both are classified as Class II Pictish stones (dressed stones, relief carving).

Document certifying attendance at Father Gleeson's Mission in France, July 1915 In July 1915 Gleeson held a preaching mission in the British lines. He issued a certificate, designed by himself, to all who attended. The certificate included the names of major battles that the Munsters had fought int, the flags of Allied nations, a crucifix, the Celtic cross and the Irish harp. The text recommended that soldiers lead a temperate life, avoid sinning and to frequently pray.

Navenby lost many men during the two World Wars. The village war memorial, a rough hewn stone Celtic Cross mounted on a plinth with a three-stepped base, is in the churchyard of St Peter's. It was manufactured by Messrs G Maile & Son Ltd at a cost of £200, and unveiled in April 1921. On it are inscribed the names of the 22 casualties from the First World War and the 8 from the Second World War.

Hornswoggle was tagged in the match, which led to him to execute a hurricanrana, stunner and run up from behind the Miz, grabbed his head with one hand and leaped forward to drive Miz's face into the mat. Back and forth action took place between both teams. The match concluded with Finlay performing the Celtic Cross on Morrison, but the Miz knocked Finlay out of the ring, before he could pin Morrison. Morrison then gained consciousness.

She was a devoted Catholic, and spent a lot of her time engaged in charitable works particularly with those housed in the local workhouse. During a month-long visit to Dublin she suffered a severe bout of asthma, dying there on 5 April 1883. She was buried at the Old church in Kildysart, County Clare, a village she had lived most of her adult life. Her grave is marked by a celtic cross in white marble.

This second expansion involved the south façade and produced the church's exterior form that continues to this day. The original south facade with its partial tower was demolished to make way for a 40' extension. This provided for an enlarged vestibule, a choir loft, a new south façade with a rose window, and a proper tower with a slated- covered steeple topped by a Celtic cross. In 1953, the slate was replaced by the current copper sheathing.

It has tall church sides with three light perpendicular windows and thin buttresses. The taller chancel with south chapel is an 1890 addition by Aldridge and Deacon. There is an excellent late 19th century Celtic cross in the churchyard, finely carved. The churchyard contains war graves of three soldiers, a Royal Navy sailor and a Royal Air Force officer of World War I and three soldiers and an airman of World War II. CWGC Cemetery Report.

St Mary's Church is the parish church of Church of England parish of Par. It was built on land given by Edward Carlyon the owner of the nearby Tregrehan House and was consecrated on 1 November 1849. It was designed by George Edmund Street, his first commission, and built from the local reddish coloured Biscovey slate with quoins of Pentewan stone from the cliffs near Mevagissey. The Biscovey Stone is the shaft of an ancient Celtic cross.

A Celtic cross in grey stone near the church entrance porch also honours Mavis Parkinson. The church contains a memorial tablet for John Panton, an Ipswich pioneer, merchant and politician. On 25 February 1966, the Governor of Queensland, Sir Henry Abel Smith, Governor of Queensland unveiled a commemorative baptismal font bowl and plaque in honour of Anna MacArthur (daughter of Philip Gidley King and wife of Hannibal Hawkins MacArthur), organised by the Queensland Women's Historical Association.

The fans of Torpedo are "twinned" with the fans of Spartak. Torpedo's rivalries are with the other Moscow clubs (excluding Spartak), Lokomotiv, CSKA, and Dynamo, with whom they contest the Moscow derbies, as well as FC Zenit Saint Petersburg. Some fans have been known to show very far-right symbols and banners both during and outside of matches, such as the Celtic Cross and the Swastika, which has been reported negatively by media on several occasions.

The horse-drawn cortege was accompanied by a large number of people from many walks of life, as shown in a photograph that appeared in The Courier. The procession left the town centre and continued on through Dundee to Balgay Cemetery, where Mary Lily was interred in a grave topped with a Celtic cross. The grave still stands today, alongside those of her stepsister Grace, her brother Arthur Thomas John, and her mother Mary Anne Allen.

In a section of the Bois de Vaux cemetery that is reserved for distinguished foreigners, there is a 7'×3' granite grave marker. The following epitaph is carved into the granite under a large Celtic Cross: Th epitaph indicates that Brent was "a unique, energetic, multitalented leader of the modern church." By the time of his death, Brent was probably the best known Episcopal clergyman since Phillips Brooks. He left a lasting mark on the church.

Good Shepherd Church, also known as Good Shepherd Mission, is a historic Roman Catholic church at SR 61 SW of East Bank Coalburg, Kanawha County, West Virginia. It was built about 1880, and consists of a five bay, one-story ell with a steeply pitched front gabled roof. It sits on a high raised limestone foundation. Also on the property is an ornate Celtic cross that rests on earth from County Kerry, Ireland, and was placed there in 1912.

Newton Primary was opened in 1996. The name of the school comes from Newton Farm, which goes back as far as the Charter of 1655 when Oliver Cromwell confirmed James Pearson of Kippenross as the owner. The streets that encircle the school, Newton Crescent and Ochiltree (named after the Bishop of Dunblane from 1429 to 1447), are reflected in the school's logo, which includes a tractor and a celtic cross. Around 440 pupils attend Newton Primary.

It was restored in 1853, and again by Elizabeth Mirehouse in 1862, and rededicated in 1929. Originally a receiving place, or charnel-house, for the corpses of drowned sailors, it became a chapel of rest in the 20th century.The Benefice, Rev. Jones, accessed 30 August 2008 Constructed of coarse masonry under a modern tiled roof with a Celtic cross finial, the chapel has Victorian stained glass windows, one of which depicts the miracle of Christ walking upon the sea.

The Junge Front (Young Front), a youth movement attached to the party, was also organised.P. Davies & D. Lynch, The Routledge Companion to Fascism and the Far Right, London: Routledge, 2002. p. 300. Despite its name, the movement was not a registered party, which allowed the German Minister of the Interior to ban it in 1982 as an organization opposing the constitution. Usage of the stylized Celtic cross was outlawed as well unless used in an innocuous context.

An attempt at major restoration began under the direction of Dean Pakenham (Dean, 1843–1864), limited by poor economic circumstances. The Lady Chapel was restored, the floor (then raised several metres) reduced to its original level and other urgent matters were at least partly addressed. In the mid-19th century, a Celtic cross was found buried near the cathedral. This has been preserved and it is thought it may have marked the site of the former holy well.

By using the "empty" cross, or cross of the resurrection, Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity. Some Presbyterian church buildings are often decorated with a cross that has a circle around the center, or Celtic cross. This not only emphasizes the resurrection, but also acknowledges historical aspects of Presbyterianism. A baptismal font will be located either at the entrance or near the chancel area.

He retired from the Museum in 1913 following the death of his wife and was succeeded by Alexander Ormiston Curle. Anderson lived most of his later life at 8 Great King Street in New Town, Edinburgh.Edinburgh and Leith Post Office Directory 1908-9 etc He died in Gullane on 28 September 1916 and is buried beneath a large Celtic cross amongst the trees in the section north of the vaults in Warriston Cemetery in north Edinburgh.

The name "Garda de Fier" is also used by a small, Romanian nationalist group, active in the post-communist era. There are also other contemporary far-right organizations in Romania, such as Pentru Patrie (For the Motherland) and Noua Dreaptă (The New Right). Considering itself the heir of the Iron Guard's political philosophy, Noua Dreaptă embraces legionnairism and has a personality cult for Corneliu Codreanu but they also use the Celtic cross, which is not associated with legionnairism.

The cross in the churchyard The Norman font A Norman church was built in Altarnun in the 12th century, but the present church was built in the 15th century from unquarried stone (moorstone) from Bodmin Moor. The church is dedicated to St Nonna, mother of St David. A Celtic cross from the time of St Nonna is located by the church gate. The parish of Altarnun This cross consists of a cross head resting on a stone base.

He was diagnosed with heart disease in 1887 and began sleeping in his office. His wife, Frances, died the following year and he succumbed to his condition on 12 May, 1890, survived by three sons and two daughters. He is buried in St. Finbarr's Graveyard, Cork. A memorial in the form of a celtic cross was installed on his grave, and the remainder of the public money collected for such was donated to the Munster Dairy School.

McCarthy died on March 13, 1921 and he is buried at St. Francis Cemetery, in Pawtucket. A large, ornate Celtic cross marks his resting place. After his death, the New England elite pointed to McCarthy as an example of how Irish immigrants could succeed in America if they worked hard. His portrait in Providence City Hall was restored in 2012, and for a time hung above the mantle in the office of then-mayor Angel Taveras.

It was in operation from 1857 to 1859. Two works from this private enterprise are known to survive - an ornately carved sandstone grave marker for Thomas Lloyd in the form of a sandstone Celtic cross (located in St. Peter's Anglican Cemetery at 890 Ontario Street in Cobourg) and a white marble wall plaque honouring a prominent Cobourg citizen found inside St. Peter's Anglican Church in downtown Cobourg. Both of these surviving monuments are signed. "C.T. Thomas".

The Norman Church of St Brynach is on the site of St Brynach's 6th century "clas", an important ecclesiastical centre. At the time when it is said that Dyfed had seven bishops, this was probably the seat of one. Except for the castellated tower, perilously undercut by the adjacent river Caman, most of the original Norman structure of the present building has been rebuilt. The church and churchyard are remarkable for the Celtic Cross and several inscribed stones.

Carroll died on July 17, 2011 (at the age of 79), after a number of years of dealing with the effects of numerous strokes, and was buried on July 26, 2011, in a grave overlooking the Shenandoah River, behind the college's Regina Coeli Hall, where he spent so much of his time while working at Christendom. On September 16, 2012, Carroll's Celtic cross headstone (inscribed with "Truth exists. The Incarnation happened.") was blessed by college chaplain Fr. Donald Planty.

At the grave, one of the younger clergy took up the Pastoral Staff, to be delivered to the next Bishop.John Henry Hopkins, Jr. (One of His Sons), The Life of the Late Right Reverend John Henry Hopkins, First Bishop of Vermont, and Seventh Presiding Bishop. (F. J. Huntington and Co., 1873), 442. Monument Hopkins is buried under a monument of an elaborate marble Celtic Cross in the cemetery at Rock Point, which lies near the Vermont Institute.

In 1881 he is recorded as living with William Geddes at Gowan Brae Cottage, Perth Street, Perth. He was elected an Associate of the Royal Scottish Academy in 1883. He died in Edinburgh in 1888 and is buried in the north section of the original Dean Cemetery, towards the western end, with his wife Margaret Irving. The red sandstone celtic cross is eroding but has a fine profile head of Burnett, sculpted by John Stevenson Rhind.

Later in life Spokan Gary became the central speaker for the Spokane, Coeur d'Alene, and Colville nations when negotiating with territorial Governor Isaac I. Stevens. In these dealings, Spokan Garry wanted peace, not war. Celtic cross before it was mounted over the porch Dudley Carter became the first King County Parks and Recreation artist in residence when he was 96 years old. There are numerous works by Carter in the metropolitan Seattle area, particularly in Bellevue and Redmond.

It was restored in 1853, again by Elizabeth Mirehouse in 1862, and rededicated in 1929. Originally a receiving place, or charnel-house, for the corpses of drowned sailors, it became a chapel of rest in the 20th century. Constructed of coarse masonry under a modern tiled roof with a Celtic cross finial, the chapel has Victorian stained glass windows, one of which depicts the miracle of Christ walking upon the sea. There is a stone altar.

Lee, The Beast Reawakens, p. 173. Although Thiriart publicly disavowed fascism and branded Nazism obsolete the movement was still accused of having a fascist basis, be it through adopting the Celtic cross, a symbol widely used in neo-fascism, as its emblem or advertising the activities of neo-Nazi leader Hans-Ulrich Rudel in its eponymous weekly magazine.Lee, The Beast Reawakens, p. 172. The group also maintained links with the network of former SS officers that organised through the magazine Nation Europa.

189 Cosgrave's son, Liam, served as a TD from 1943 to 1981 and went on to become leader of Fine Gael from 1965 to 1977 and Taoiseach from 1973 to 1977. W. T.'s grandson, also called Liam, also served as a TD and as Senator and his granddaughter, Louise Cosgrave, served as a Dún Laoghaire–Rathdown County Councillor from 1999 to 2009. In October 2014, his grave was vandalised, the top of a celtic cross on the headstone being broken off.

During construction of the hospital, broken remains of three stone high crosses were discovered in 1874. The location of only one of these is known today; this consists of a crosshead of Celtic cross form with a central boss, and dates from the late 10th or 11th century. It is now located in St Mary's Church, Cheadle. The other two pieces are said to be part of a much older cross, and the upper part of an Anglo-Saxon cross shaft.

On November 4, 1990, the Irish Cultural Society of New Orleans dedicated a large Kilkenny marble Celtic cross in the park to commemorate the Irish workers who constructed the canal. The lighthouse which stands at the entrance to the canal, was added to the National Register of Historic Places in 1985 as the New Canal Lighthouse. It was heavily damaged during the 2005 hurricane season by Hurricanes Katrina and Rita. The first floor had collapsed and its cupola had fallen off.

The Alice Creek Historic District is a historic district in the Lincoln Ranger District of Helena National Forest, Lincoln, Montana, Lewis and Clark County, Montana. Lichenometry was used for the process of nominating it for inclusion on the National Register of Historic Places; "rock cairns, stone forts, fire hearths, and a Celtic cross" were found as a result. There are no buildings within the historic district. There is a marshy area at the bottom of Alice Creek, sage flats, and many trees.

The church grounds are raised above the surrounding footpaths and contained on all sides by early limestone retaining walls with sloping concrete copings, once surmounted by a small picket fence. A pair of circular crenellated gate pillars exist at the main northeast entrance and are constructed of random rubble limestone matching the walls adjacent. The garden contains some mature trees and a fine-grained Celtic cross memorial set on a stylobate of three steps and engraved with an inscription and traditional Celtic motifs.

Glasgow Post Office Directory 1850-1 He had a stroke 1n 1862 which forced him to give up ministering but he continued to write until death.Ewing, William Annals of the Free Church He died at home in Glasgow but is buried with his wife Jessie Meek, who had died in Edinburgh in 1851. The grave lies on the north edge of the north-west section of Grange Cemetery in Edinburgh, under a huge granite Celtic cross by the sculptor John Rhind.

Mural in South Boston saying "Welcome to South Boston" in English and "Fáilte go mBoston dheas" in Irish. Also shown is a Celtic cross, the coats of arms of the Provinces of Ireland and the words "Sinn Féin", "Óglaigh na hÉireann" and "NORAID." This Mural has been torn down along with the building to make way for resident housing. NORAID was organized and directed by Michael Flannery, who in the 1920s was a member of the IRA North Tipperary Brigade.

The memorial, which consists of a 6-foot marble Celtic cross with an inscription in English and Gaelic on a bronze plaque, is at the site of a mass grave of 50 Irish immigrant railroad workers anonymously buried in Funk's Grove cemetery, 8 miles south of Bloomington, Illinois. The laborers laid a rail line from Springfield, Illinois to Bloomington in 1852. It is presumed they were the victims of a cholera epidemic. Dedicated on Workers' Memorial Day, April 28, 2000.

Rogers was expelled from the university midway through his senior year when he chose to come out. He had a Celtic cross tattooed above his right biceps, clearly visible in all his pornographic films. Rogers had minor roles in films outside of the gay porn industry. He was an extra in the made-for-TV movie Unconquered, was twice a contestant on The Dating Game (winning once), and appeared on the Jerry Lewis MDA Telethon as a Jerry Lewis impersonator.

Information from Stonefall Cemetery office Gertrude Alina Paitson (1880–1921) was a nurse; her monument is a stone cross.Gravestonephotos.com: Gertude Alina Paitson grave monument, section F, no.205 Retrieved 17 March 2014 Emily Perry, a nanny who died in 1941, was buried under a stone Celtic cross in the same grave as the family she cared for at Grey Court, 57 Kent Road, Harrogate, the residence of John Joseph Prest (1859–1933), JP.Gravestonephotos.com: John Joseph Prest grave monument, section F, no.

There is a memorial from the Boer War, in form of brass plaque, to Trooper G. Evans (Imperial Yeomanry), who died of fever at Mafeking in 1900. The parish is unique in England to have voted to belong to the disestablished Church in Wales. The church was restored in 1996, and again in 2001. The parish war memorial, in the churchyard, is in the form of a carved stone Celtic cross with names of the war dead of both World Wars.

Drummond's health failed shortly afterwards – he had suffered from bone cancer for some years, and he died on 11 March 1897 whilst travelling in Tunbridge Wells. His body was returned to Holy Rude Cemetery in Stirling for burial with his parents. The grave, marked by a large distinctive red granite Celtic cross, stands just north-east of the church. In 1905 a medallion plaque to his memory was erected in the Free Church College in Edinburgh, sculpted by James Pittendrigh Macgillivray.

Celtic cross discovered near the church in the 19th century. Bronze statue of Sir Benjamin Lee Guinness by John Henry Foley, erected in 1875. By 1805, the north transept was in ruins and the south transept was in a poor condition; urgent work was carried out to the nave roof, held up by scaffolding. In 1846, the post of Dean of Saint Patrick's was united with that of Dean of Christ Church, a situation which lasted in law until 1872.

The Stone of Remembrance, a feature of larger cemeteries Typically, cemeteries of more than 40 graves contain a Cross of Sacrifice designed by architect Reginald Blomfield. This cross was designed to imitate medieval crosses found in churchyards in England with proportions more commonly seen in the Celtic cross. The cross is normally a freestanding four-point limestone Latin cross, mounted on an octagonal base, and ranging in height from . A bronze longsword, blade down, is embedded on the face of the cross.

The rise of Nationalism at the turn of the 20th century was well supported in the area. In 1900 a Celtic Cross style Monument in honour of Fr. Prendergast was erected by popular subscription of the Nationalists of the town and surrounding districts. During the Great War many young men from the town and surrounding areas joined the Leinster Regiment and Connaught Rangers. Many died on the Western Front and of those that returned many were physically or physiological scarred.

This facade as the same decorative blue brickwork and decorative relief work on the underside of the parapet. The western facade, the former rear entrance, is now the main entrance to the building. The gabled parapet has a row of dentils on the underside and a group of five windows, four are narrow and rectangular in shape and the central window is larger with a round arch opening with moulded decorative detail. The parapet is surmounted by a rendered pedestal and Celtic cross.

Finghuine MacFhionghain (fl. 1357–1405), and Eoin MacFhionghain (John Mackinnon, son of Lachlan Mackinnon) (1467–1498) who was the last Benedictine Abbot of Iona. His tomb lies in Iona to this day, along with the shaft of a Celtic cross, known today as Mackinnon's Cross, dedicated in 1489 to himself and his father (Lauchlan),THE CLAN MACKINNON Retrieved on 27 October 2007Allen, pp. 79–93. which is inscribed: "Hec Fingone: et: eivs: filii: Johannis: X: abbatis de Hy: facta: anno: Domini: måccccålxxxåixå".

The artists, inspired by the rich natural and industrial legacy of the boglands, have created a series of large-scale sculptures that are now part of the environmental sculpture park Sculpture in the Parklands. 10 km west of Tullamore is the village of Rahan. The remains of a what was once a large monastery settlement founded by St.Carthage or Mochuda in the 6th century, can be seen in the village. Within 5 minutes' drive is the Celtic cross of Durrow.

Throughout the main part of the Pope John II Memorial Garden, the Stations of the Cross form the outline of a Celtic cross, the same cross that is located on the top of the seminary bell tower. In addition to the traditional fourteen stations, two extra stations were added off the main path. These two extra stations are (1) Jesus in the Garden of Gethsemane and (2) the Resurrection of Jesus. The Stations were designed by American artist Lynn Kircher.

Chipping Barnet War Memorial The Chipping Barnet War Memorial is located immediately west of St John the Baptist Church in Wood Street, Chipping Barnet, Greater London. It commemorates the men of the district who died in the first and second World Wars and is in the form of an octagonal base below a pedestal surmounted by a tapering column with a Celtic cross head. The cross is intersected by a corona in a flattened octagonal section. It was unveiled by Lord Byng of Vimy in April 1921.

Bonamargy Friary Perhaps the friary's most famous resident was the 17th century prophet and recluse Julia MacQuillen. Known as "The Black Nun", MacQuillen wished to be buried at the entrance of the chapel so that she might be trodden under the feet of those who entered. A worn Celtic cross (rounded with a hole in the centre) marks her grave at the west end of the main church. Around 1822 four manuscripts were found in an old oaken chest in the ruins of Bonamargy Friary.

Little of antiquity remains, except for the Dogton Stone, with its Celtic cross, situated in a field about a mile (1.5 km) to the south. For many years, Kinglassie was a weaving village, but in the 19th and 20th centuries it developed as a mining town. From a very early period through to the Reformation, Scotland was dotted over with certain divisions of lands known as "Schyres." Thus, in the immediate neighbourhood of Kinross were Kynros-Schyre, Portmocke-Schyre, Kinglassy-Schyre, Muchard- Schyre, and Doloure-Schyre.

J. T. Koch, Celtic Culture: A Historical Encyclopedia, Volumes 1–5 (ABC-CLIO, 2006), , pp. 915–19. They are found throughout the British Isles and often feature a stone ring around the intersection, forming a Celtic cross, apparently an innovation of Celtic Christianity, that may have begun at Iona.D. M. Wilson, Anglo-Saxon Art: From The Seventh Century To The Norman Conquest (Overlook Press, 1984), p. 118. Distribution in Scotland is heaviest in the Highlands and Islands and they can be dated to the period c.

After the next five minutes had passed, Mark Henry entered the ring. The other three men attacked him, but Henry overpowered them and performed the World's Strongest Slam on Chavo Guerrero, covering him and scoring a pinfall to become the interim champion. After the next series of five minutes had passed, Finlay entered the ring. He attacked Henry and his storyline son Hornswoggle distracted Henry, allowing Finlay to strike him with a shillelagh, followed by a Celtic Cross on Hardy to become temporary champion.

Gregg, p. 38 A Celtic cross adorns the stained glass above the central wooden door that leads into the nave, and Latin epigraphs have been engraved above the two side doors.Gregg, p. 39Domus Dei Aula Coeli ("The house of God, the forecourt of heaven") above the right door; Domus Dei Locus Orationis ("The house of God, the house of prayer") above the left door. Above the narthex is an organ gallery. The nave is arcaded and has a single aisle on each side with clerestory windows above.

Cosgrave died in the hospital she had founded on 31 July 1900 of tuberculosis. Her funeral was the largest European funeral to have been held in the territory at that time, and she is buried in the pioneer section of Salisbury Cemetery. After her death, Sir Charles Coghlan, led an annual pilgrimage to her grave on St Patrick's day. Her grave was marked with a seven-foot-high granite Celtic cross designed by Hugh J. Scott, and was unveiled by Sir Marshal Clarke on 17 March 1903.

In the 1950s and 1960s, this two- storey building housed St Gabriel's Boys Club, which was well supported by the local community when they staged Gilbert and Sullivan operettas. The residential area between Ferns Road and Kildare Road was architecturally designed in the shape of a Celtic Cross, with a mirror image each side of Armagh Road. Locally this road was considered as dividing Crumlin and Kimmage. The majority of these roads were named after mediaeval monasteries such as Clonmacnoise, Clonard, Kells and Monasterboice.

The Church of the Good Shepherd, located at 4967 Broadway at the corner of Isham Street in the Inwood neighborhood of Manhattan, New York City, is a Roman Catholic parish church of the Roman Catholic Archdiocese of New York. It was built in 1935-36 and was designed by Paul Monaghan in the Romanesque Revival style. The Celtic cross at the top of the church is an indication that the parish was originally largely Irish-American; today there are more Dominican-Americans than Irish., p.

The first is a plaque with the names of soldiers on display and a Celtic cross above. The other is a stained glass window dedicated to the soldiers, with an image of Christ and his disciples. The Welcome Hall next door to the Three Mariners pub was erected in 1902 by the Lord Chancellor, Lord Halsbury, and was provided by the Pretyman family. After the Hall was passed on to village trustees in 1939, it was used for recreational purposes and mental/physical training.

Cross In the churchyard are three stone fragments dating possibly from the 10th century which have been re-erected in the form of a Celtic cross. The re-erection was carried out in 1958 by the Bromborough Society. It is listed at Grade II. Sundial Also in the churchyard and listed at Grade II is a stone sundial dated 1730 which is possibly constructed from a 15th-century cross. It consists of two square steps on a base, a tapered shaft and a square cap.

J. T. Koch, Celtic Culture: A Historical Encyclopedia, Volumes 1–5 (ABC-CLIO, 2006), , pp. 915–19. They are found throughout the British Isles and often feature a stone ring around the intersection, forming a Celtic cross, apparently an innovation of Celtic Christianity, that may have begun at Iona.D. M. Wilson, Anglo-Saxon Art: From The Seventh Century To The Norman Conquest (Overlook Press), 1984, p. 118. Distribution in Scotland is heaviest in the Highlands and Islands and they can be dated to the period c.

220) The label initially had an alliance with NMC Music, when it first started as its subsidiary.Yediot Aharonot / 7 Leylot, Feb 8 2001, "The Electronic Tendency" by Amos Oren (p. 2) Later, Avatar was in collaboration with BNE, before finally becoming a fully independent label. Projects released on Avatar include albums from Asia 2001, Goa Gil,GoaHead Book Les annees folles, by Penny Ohana, 2010 Nimba, The Nommos, Electric Universe, Toi Doi, Thomas Leer, Lumen, Ocelot, Pete Namlook & Mixmaster Morris, Jupiter 8000, Overdream, Enichkin, Celtic Cross, Becoming.

The local parish church is dedicated to St Nicholas & St Teilo. It was originally called St Nicholas' but was changed at the end of the 19th century; it is suggested that Penally was the birthplace of St Teilo, a Christian leader in the 6th century. The church houses the Penally Celtic cross which was originally located in the graveyard but has since been restored and moved into the church. The village has two pubs, The Cross Inn and The Paddock, a small shop and bus service 349.

'Llanddwyn Island', Hugh Owen, in Transactions of the Anglesey Antiquarian Society and Field Club, also citing Llanstephan MS 117; web version accessed 10 February 2012. The site is now part of a nature reserve. The Celtic Cross erected in 1903, with the older cross in the background Calendars from the fifteenth century and later give 25 January as the day commemorating St Dwynwen in Wales. Nicolas Roscarrok, however, gives as her day 13 July, and opines that 'St Dwin' is the same as 'Dwinwen'.

The stolen Ford Anglia featured in the Harry Potter films was found at the castle in 2006. ; Basset Monument At the highest point of the hill is a 90-feet high (27m) Celtic cross erected as a monument to Francis Basset, 1st Baron de Dunstanville and Basset (1757–1835). Basset, a mine owner, gained his titles for erecting earthworks to defend Plymouth from combined French and Spanish fleets in 1779, and suppressing a miners' "food riot" in 1785."The Bassets of Tehidy" , Cornish History Reference Files, CornishWorld.net.

The entablature comprises a simply moulded architrave, a more elaborate cornice with dentils and a recessed frieze on which the dates 1914 - 1918 are carved in relief. Surmounting the entablature are three sandstone steps on which rest a carved sandstone Celtic cross. The gates have four rough-cut coursed sandstone pillars, high, the outer two of which are surmounted with marble globelike finials. Marble name plates with leaded lettering give lists of those from the district who fought in the First World War and returned.

A major source of commissions following the First World War was the design of war memorials and monuments. Two of Paley's war memorials are considered to be sufficiently notable to have been designated as Grade II listed buildings. They are both in villages in Cumbria, Beetham and Great Salkeld, both in sandstone in the form of a Celtic cross, and were constructed in or about 1919. Work continued to be carried out at Sedbergh, Giggleswick, and Leeds Grammar Schools, and on the Royal Lancaster Infirmary.

The majority of renovative efforts to restore St. Patrick Cathedral to its original condition was completed by Easter of 1996, yet periodic work has continued. The altar, baptismal font, statues and ambo were given new prominence, and a hardwood floor was installed. The dark oak wainscoting from the 1979 renovation was removed to brighten up the cathedral and make it appear as it did in 1939. Most recently, Stations of the Cross brought in from Maggie Valley, NC and a Celtic cross were added outside.

Truro: Joseph Pollard including two fine examples in St Buryan itself, one in the churchyard, and the other in the centre of the village. These take the form of a standing stone, sometimes carved into a Celtic cross but more often left roughly circular with a carved figure on the face. It is thought that many of these are pagan in origin, dating from the Neolithic and later periods, but were adapted by the early Christian church to remove evidence of the previous religion.Alex Everitt, n.d.

In the churchyard are two structures also listed at Grade II. At the entrance to the churchyard is a lychgate dating from 1911, consisting of an oak frame on low stone plinth. It has a green slate roof that has ornate bargeboards and finials. Inside the churchyard and overlooking the road is a war memorial dating from 1920. This is in sandstone and consists of a Celtic cross decorated with vine patterns and inscribed with the names of those lost in both World Wars.

Titi-Fosi, one of the few groups to survive Plan Leproux. With Boulogne Boys gone, the club lost a mediator between Boulogne and Auteuil, as well as a controlling force over Casual Firm, Commando Loubard and Milice Paris hooligans. In December 2009, hostilities reignited in an away match at Bordeaux, when a Boulogne member exhibited a flag with a Celtic cross while surrounded by Auteuil fans, who then attacked him. He turned out to be an influential figure in the KoB and promised revenge on Auteuil.

The dominant figure of the club from its foundation to the early 20th century, was Morgan Jaguers, who also headed Melbourne's Irish Land League, Irish National League, United Irish League and Melbourne Irish Pipers' Club.O'Farrell, pp. 171–173, 257. A mason and enthusiast for Celtic art forms (then becoming popular in Ireland), Jaguers is also famous for the introduction of the traditional Celtic Cross to the Irish-Catholic areas of Melbourne's cemeteries: a monumental feature which largely dominated from the 1890s to the present day.

White Cross of Tola About a mile east of the Church of Disert there is a deserted burying ground, near the old chapel, called Mainistir-na-Sratha-Duibhe (Monastery of the Black Sward). There is a Holy Well near it called Tobar Oireachta at which Stations were still performed in 1839. Nearby to the north is a small elevated spot called Cnocan-na-Croise (Height of the Cross), on which a Celtic cross was erected. Part of the shaft remained standing in 1839 about high.

Following the Irish War of Independence, Mountjoy Prison was transferred to the control of the Irish Free State, which became the State of Ireland in 1937. In the 1920s, the families of the dead men requested their remains be returned to them for proper burial. This effort was joined in the later 1920s by the National Graves Association. Through the efforts of the Association, the graves of the men were identified in 1934, and in 1996 a Celtic cross was erected in Glasnevin Cemetery to commemorate them.

The group was formed in Madrid in 1983 under the leadership of Carlos Rodrigo Ruiz de Castro and Fernando Fernández Perdices (both lawyers) and the student Ignacio Alonso García.José L. Rodríguez Jiménez, Antisemitism and the Extreme Right in Spain (19621997) The group sought to inaugurate a much greater youth participation in far right politics. They published magazines that encouraged violent action, such as La Peste Negra (The black plague) and ¡A Por Ellos! (Get them!), and used the Celtic cross as their symbol.

These included the stone that Edmund Blacket designed for his wife Sarah. The stones of a Classicising style form an interesting group, because while some are carved with elaborate Italianate scrolls and pediments, many are blank templates, with the outlined forms of scrolled shoulders, but with no finished architectonic details. The crosses form a smaller group. In nearly every instance they take the form of a Celtic cross, the addition of a circle giving much greater strength to the form when carved in sandstone.

The form of the Celtic cross embodies the > cross-fertilisation of indigenous and Roman cultures, from which the Welsh > nation first emerged. The monumental inscription is a familiar feature of > Roman architecture. The inscription over the entrance of the Wales > Millennium Centre is a revival of this classical tradition, and also a > recognition of the formative influence of Roman culture upon our nation. > We're lucky to have two languages; one that we share with half the world and > one which belongs just to us.

The Roman Catholic population was largely impoverished and uneducated. Celtic Cross of Partridge Island Saint John has often been called "Canada's Irish City". In the years between 1815, when vast industrial changes began to disrupt the old life-styles in Europe, and Canadian Confederation in 1867, when immigration of that era passed its peak, more than 150,000 immigrants from Ireland flooded into Saint John. Those who came in the earlier period were largely tradesmen, and many stayed in Saint John, becoming the backbone of its builders.

Quinlan has been referred to as the most tattooed male romance cover model in the world. Quinlan has numerous tattoos, most with an Oriental and Celtic cross theme. The tattoos include two half- sleeve tattoos, seven Kanji characters that are used in the modern Japanese logographic writing system and four nautical stars. A tribal shamrock tattoo was acquired after he obtained permission from retired mixed martial arts fighter Frank Shamrock. On July 13, 2013, Quinlan was tattooed by American artist Matt Myrdal with his fifth nautical star.

Next to the cathedral is a large Memorial Cross, unveiled by Governor Sir Reginald Stubbs in 1921 in memory of the soldiers killed in the First World War. During the Japanese occupation the cross was reduced to a straight granite column. In 1952 it was replaced by a Celtic cross, with an inscription added to commemorate those who had died in both World Wars. The original bronze tablet with the names of the First World War dead is held inside the cathedral, in St Michael's Chapel.

The movement experienced a sudden fame and a rise in membership after the return of military personnel from south-East Asia. On 11 November 1954, ten days after the beginning of the Algerian War, Pierre Sidos announced the official birth of the movement "Jeune Nation" under its final name. Tixier- Vignancour, opposed to violent actions, soon left the group to create his own organization, the Rassemblement National Français. Jeune Nation held its first congress on 11 November 1955, when they adopted the Celtic cross as their emblem.

Details of base of stone Sueno's Stone is an upright cross slab with typical Pictish style interwoven vine symbols on the edge panels. It is carved from Old Red Sandstone which is prevalent in the Laigh o' Moray but has suffered considerable weathering in places. The western face has a carved Celtic cross with elaborately interlaced decoration and a poorly preserved figural scene (perhaps a royal inauguration) set in a panel below the cross. The east face has four panels that show a large battle scene.

On the cross designed by her grandfather, O'Gallagher commented: "He drew the design on the wall of the kitchen at 13 Conroy St. in Quebec City. My father said as more and more money came in, the monument grew in size and stature on the wall."Conroy Street is now known as Louis-Alexandre Taschereau Street (); Marianna herself grew in a house on Chemin Saint-Louis, in Sainte-Foy, now occupied by a Manoir Sainte Foy, an Italian restaurant. O'Gallagher was born in Sainte-Foy, Quebec, in 1929, one of six siblings born to Norma (née O'Neil) and Dermot O'Gallagher, both Irish-Canadians; her father was a land surveyor and previous mayor of the city (now merged into Quebec City). Her paternal grandfather, Jeremiah Gallagher, designed the Celtic cross erected on Grosse Isle in 1909 by the Ancient Order of Hibernians; the twelve-meter monument is the largest Celtic cross in North America. She entered the Sisters of Charity of Halifax in 1952 and taught in Nova Scotia and New England, before she settled back in Quebec City, where she taught for 25 years at St. Patrick's High School there.

From Grosse-Île, most survivors were sent to Montreal. In 1909, a Celtic cross was erected on the island to commemorate the tragedy. Orphaned children were adopted into Quebec families and accordingly became Québécois, both linguistically and culturally. Some of these children fought for their right to keep their Irish surnames, and were largely successful.. Father Patrick Dowd, pastor of Saint Patrick's Church, Montreal In the 1840s and 1850s, Irish immigrants laboured on the Victoria Bridge, living in a tent city at the foot of the bridge (see Goose Village, Montreal).

The NDRFC crest was designed by Jaime Urquijo and Don Whitley following the club's reinstatement in 2007. In the center of the crest is a stylized Celtic cross, reminiscent of both Notre Dame's Irish heritage and its status as a Catholic university. Atop the arms of the cross is the club's original 1961 date of establishment. 1961 is listed instead of 2007 so as to stress the continuity between the old club and the new club and to recognize the three decades of successful history that existed prior to the club's disbandment.

In 1921, New York constructed a war memorial to victims of the First World War. It was designed by local architect W.H. Endean and was constructed out of sandstone in the shape of a celtic cross. In 2012, it received grade II listed status for having a "...strong cultural and historical significance within both a local and national context". In 2014, North Tyneside Council announced a £100,000 fund to repair local war memorials, including the New York War Memorial, in time for the centenary of the First World War.

A slab of Old Red Sandstone, the cross slab is situated in a field and protected by iron fencing. The slab, of which only the lower half remains, bears the remnants of a Celtic cross, two mounted riders, a serpent and z-rod symbol and a Pictish beast design. Local tradition associates the slab with the Legend of the Nine Maidens who were devoured by a dragon which was subsequently slain by a hero named Martin. Folk etymology names this as the origin of Strathmartine, the valley in which the slab stands.

The Arthur Webster Hospital, opened in 1905, was presented to the town of Shanklin, Isle of Wight by Lord Alverstone in memory of his son. The building is still in use as the Arthur Webster Clinic. He commissioned the architect Edward Blakeway I'Anson to build Winterfold House near Cranleigh in the Surrey Hills in 1886, in a classic late Victorian style, and laid out grounds with flowering trees and shrubs. Lord Alverstone died at Cranleigh, Surrey, in December 1915, aged 72 and was buried at West Norwood Cemetery under a Celtic cross.

Celtic cross at the centre. The churchyard is surrounded by the remains of a pre-Christian fosse and vallum about in diameter. This area also incorporates some surrounding buildings such as St Giles' School: the churchyard does not cover the whole extent of the pagan site. It was extended in 1925, and in 1937 nearly 250 ancient gravestones were re-erected by the incumbent rector. Many of the gravestones date from the 17th and 18th centuries, including two gigantic stone slabs that were moved from the demolished south chapel to the wall outside the chancel.

The church was restored in the 19th century, along with a nave extension and the addition of a new chancel arch. The churchyard has a Grade II listed war memorial which is dedicated to fallen soldiers of the First World War. The memorial is made out of Cornish granite and features a Celtic cross with a crusader's sword sculpted in its centre; it was unveiled on 17 October 1920 by Admiral Jervoise and dedicated by the rector of St Andrew's Church. Medstead contains a total of six Grade II listed buildings.

In 2006, to mark the club's 37th year of continuous participation in the competitions and celebrate being the longest running club in New South Wales Gaelic league, the club commissioned the design of a club crest. The crest is of a Gaelic football which sits on a map of Ireland which in turn sits on a map of Australia. The background image is of a traditional celtic cross with a round border. The writing in the border is Young Ireland Sydney Australia with 1969 the year of the club's founding.

Wright has worked collaboratively with a number of artists, most especially the photographer and poet Morlo Bach under the title of Virtual Poetry for: 'Passage, In memory of Thomas/Celtic Cross' and 'Broken Glass', and with the author Graeme Harper on 'Seasons'. He also worked on Stereo Type for Guto Puw see above. As part of the Conwy Blinc digital arts festival he also worked with Tim Pugh & Wendy Dawson, Helen Booth and Dominic McGill. Wright is part of the electronic improvisation trio Accretion Entropy notably performing on BBC Radio 3.

The cloth may be draped round the cross, as may the crown of thorns, which first appears as an isolated motif in this context.Schiller, II, 187, noting the exception of a single occurrence in the Utrecht Psalter. This seems to have originated as a victor's wreath around or over the cross, part of the early emphasis on "Christ as Victor" found in much cross imagery, but later to have been transmuted into the crown of thorns. It has also been suggested that the wreathed cross motif also was the origin of the Celtic cross.

Symbolic in character, it shows the Holy Grail at the centre, seen as if a vision, floating in mid-air and ringed by light. Below is the Wheat of the Sacrament, rising as if from a bare hill crowned by a Celtic Cross, representing the history of Christianity in the British Isles. The sunflowers turned towards the Cup were used in Kennington's own work, and had great reverence for the earliest Celtic Christianity. The armed figures guarding the Grail on each side are partly derived from figures in the 1943 drawing Resurgence by Kennington.

Their kits were green and black. In 2015 they have obtained the affiliation with Lazio and changed name, crest and kit colours, now sky and white. Il calcio gaelico entra a far parte della polisportiva Lazio - laziopolis.it The crest is the common symbol of S.S. Lazio, an imperial eagle with a Celtic cross, Polisportiva's Latin motto Concordia parvae res crescunt ("In harmony little things rise") and a Red Hand of Ulster to pay omage to the founder of the former Rome GC club Christopher Taggart, born in County Tyrone.

He was the first recipient of the Symons Gold Medal of the Royal Meteorological Society in 1902. Buchan died at home, 2 Dean Terrace in Stockbridge, Edinburgh on 13 May 1907 and is buried in Warriston Cemetery on the north side of the city. The Celtic cross marking his grave stands close to a junction on the paths 50m south of the monument to James Young Simpson at the end of the central vaults. He was replaced in his role at the Royal Meteorological Society by Andrew Watt.file:///C:/Users/mobileuser/Downloads/MM_02_1929.

Stormfront's logo, featuring a Celtic cross surrounded by the motto "white pride world wide". Stormfront.org hosts files from and links to a number of white nationalist and white racist websites, an online dating service (for "heterosexual White Gentiles only"), and electronic mailing lists that allows the white nationalist community to discuss issues of interest. It features a selection of current news reports, an archive of past stories, live streaming of The Political Cesspool radio show,Screencap of Stormfront site with Cesspool streaming link, available at Politics1.com; accessed February 17, 2013.

The inmates—most of them former Nazi-collaborators—could even organize free-fights, running competitions or put on a play. While serving his sentence, Pierre Sidos spent most of his time reading and running. He met Marcel Bibé, a former Bezen Perrot militant who initiated him in Celtic esoterism. Sidos then began to write about druidism and the Celtic Cross, which he described in his prison notes as the allegory of the "walking sun and universal life", a symbol he would later use in all the organizations he created: Jeune Nation, Occident and L'Œuvre Française.

Sidos nonetheless benefited from an early release on 4 August 1948. He quickly found a job and contacted another of his brothers, François. The latter, unlike most of the family, had joined the Free French Forces in 1942 and participated in Operation Dragoon along with the Allies in the summer of 1944. They were joined by their brother Jacques following his own release, and together they prepared the ground for the creation of Jeune Nation. The Celtic Cross, symbol of all the movements Sidos founded from Jeune Nation (1949-58) to L'Œuvre Française (1968-2013).

Keenan was chairman of the Derry Citizens Defence Association between July and October 1969, and played a prominent role in the events surrounding the creation and defence of Free Derry. In the late 1980s, he was made honorary vice president for life of Republican Sinn Féin until his death. He is commemorated annually by Republican Sinn Féin in the month of March at the Seán Keenan Memorial (Celtic Cross) on Fahan Street in the Bogside area of Derry City. His son, also named Sean, was a Sinn Féin councillor.

The Hare is associated with, and the Goddess Cerridwen. The Ram is associated with the God Cernunnos. The Celtic Cross is the equal armed cross in a circle which is the symbol of male and female energies confined only by the boundaries of the Universe associated with the Goddess Donn. The Winged Ankh represents eternal life and strength of the soul associated with the Goddess Donn The Pentacle represents spiritual and earthly power; the point of the pentacle is always pointed up, meaning good, never down, which symbolizes evil, associated with the God Amaetheon.

Only one person can use it at a time but the computer-controlled tarot reader (appearing as a fortune teller) can provide unlimited readings for the player and his friends. Players can choose between two female and one male character provide the fortune telling. A combination of hiragana and katakana for the Japanese characters helps provide a feeling to the tarot reading that is both mysterious and familiar at the same time. Unlike most Japanese tarot reading simulations that use the Celtic cross, House of Tarot uses the hexagram method of reading tarot cards.

This practice became popular and was adopted by the Church in Wales unofficially using a flag of St David with the colours reversed in place of the St George's Cross. In 1954 the Church in Wales' governing body passed a motion for an official flag to represent the church. Following negotiations with the College of Arms, it was decided that the new flag would consist of a blue cross with a white background with a gold celtic cross in the centre. The flag gained official status on 9 December 1954.

Taddington grew around farming and quarrying for limestone and lead. From 1863 to 1967 the village was served by Millers Dale railway station, some 2 miles away, which was on the Midland Railway's extension of the Manchester, Buxton, Matlock and Midlands Junction Railway.Railways of the Peak District, Blakemore & Mosley, 2003 The village's main attractions are Five Wells chambered tomb topped by a cairn, and the 14th-century church, with the remains of a 7th-century Celtic cross in the churchyard. The two-metre cross shaft is decorated with an unusual chevron- based pattern.

The German and Austrian postwar criminal code makes the public showing of the (the swastika), the sig rune, the Celtic cross (specifically the variations used by white power activists), the , the odal rune and the skull illegal, except for scholarly reasons. It is also censored from the reprints of 1930s railway timetables published by the . The swastikas on Hindu, Buddhist, and Jain temples are exempt, as religious symbols cannot be banned in Germany.DW 29 January 2007 A controversy was stirred by the decision of several police departments to begin inquiries against anti-fascists.

In March 1885 she gave a lecture titled Dress, economic and technic at the Exhibition of Women's Industries in Bristol, which later appeared as a pamphlet. She died at her home in Holland Street, Kensington on 26 August 1910 and is buried at Kensington Hanwell Cemetery, Broadway. Lady Drew, her sister-in-law, erected a Celtic cross memorial there in her honour. She bequeathed a jewel-studded gold bracelet to the Institute of Journalists, which had been presented to her by the Institute to mark her retirement in 1908.

A memorial to those who had lost their lives during World War I was unveiled on 9 June 1921. It is a Celtic cross of granite, situated in East High Street. It records the names of 28 killed during World War I and a further 28 from World War II. Gollachy ice house is somewhat unusual, being sited on the shore, and excavated rather than being built into side of a hill. It is of rubble construction, built in the early 19th century, with a hip roof of turf.

In 2010, FPC began constructing a new facility expansion between 7th and 8th streets and between Boston ave and Cincinnati ave. This expansion included renovations to the historic sanctuary on the west side (on Boston Ave), offices and classrooms (to the north-east), a courtyard in the shape of a Celtic cross, and a multipurpose space for worship services and community events (South-east). The new complex is said to cost $33 million.News on 6 archive, Bryan Emory, "Tulsa's First Presbyterian Church Begins $33 Million Construction Project," October 21, 2010.

The square-headed windows in the south aisle were inserted in the 16th century and the spire was added to the tower probably early in the 17th century. On the wall can be found a memorial portrait by John Flaxman, showing a woman holding pelicans in her hand in relief. The chancel has a modern reredos. The registers, which date from 1560, include the following entry: In front of the porch is a 19th- century Celtic cross by Joseph Clarke on the four steps of the old churchyard cross.

Miles Christi was a name given to the members of the Iona Community by its founder George MacLeod. The origin of this image of being a Soldier for Christ may have its roots in Martin of Tours who as a former Roman soldier applied similar discipline to Christian life and was a great inspiration to the early Church in Scotland. St Martin's Cross, a high Celtic Cross carved in stone, stands to this day outside the entrance to the Church of Iona Abbey. The image also reflects a tradition of someone remaining on watch.

The 12th century ruined Norman church in the grounds Little remains of the original monastic site except a ruined 12th century chapel in the grounds. It is called St. Deniol's church and has a Flemish chimney. The monastery at Penally is believed to date back to around the 6th century when St Teilo and several other saints lived here, and it was located along the pilgrims' trail to St David's in North Pembrokeshire. A Celtic Cross created by pilgrims in the 10th century is located in Penally village church.

The early church and settlement were situated at the foot of Kirkland Hill on the drove road from Ayrshire to Lanarkshire, which followed the steep incline beside the Glenaylmer Burn. Whether Saint Conal was an Irish monk or the son of a local shepherd befriended and educated by Glasgow's Saint Mungo, Christianity came early to this part of Nithsdale. A Celtic cross, erected in 1880 by the Duke of Buccleuch at the instigation of the minister, the Rev. John Donaldson, marks the reputed burial place of Saint Conal.

Robert the Bruce's son, David II of Scotland opposed the Lord of the Isles and the MacMillians who were considered loyal to the Lordship were expelled from the area of Loch Tay in about 1360. John of Islay, Lord of the Isles then granted them lands in Knapdale. Alexander 5th of Knap, 12th chief of Clan MacMillan has left two memorials: a round tower and a Celtic cross. One of the oldest fortresses in Scotland is Castle Sween and chief Alexander MacMillan married the heiress to the castle, Erca, daughter of Hector MacNeil.

Haines, East Belfast, p. 52 However this area, which was known locally as "the Colony", remained the only significant public housing scheme for ex-soldiers to be undertaken in Belfast in the aftermath of the First World War.Richard S. Grayson, Belfast Boys: How Unionists and Nationalists Fought and Died Together in the First World War, Continuum International Publishing Group, 2009, p. 151 A memorial to the dead of the First World War, consisting of a Celtic Cross, was unveiled in 1929 before being rededicated in 1932 by Edward, Prince of Wales.

It stands at seven metres or twenty-two feet high. Anglo-Saxon examples mostly remained slender in comparison, but could be large; except in earlier Northumbrian examples their decoration is mostly ornamental rather than figures. The crosses often, though not always, feature a stone ring around the intersection, forming a Celtic cross; this seems clearly an innovation of Celtic Christianity, perhaps at Iona.Wilson, 118 The term "high cross" is mainly used in Ireland and Scotland, but the tradition across Britain and Ireland is essentially a single phenomenon, though there are certainly strong regional variations.

Northern Ireland has continued to use British coinage since the partition of Ireland. The British one pound coin has featured varying designs to represent England, Scotland, Wales, Northern Ireland, and the UK as a whole. The 1986 and 1991 issues featured a flax plant in a coronet, the 1996 issue featured a celtic cross and flax flower, and the 2006 coin featured MacNeill's Egyptian Arch all representing Northern Ireland within the United Kingdom. These coins are not unique to Northern Ireland and circulate through the entire United Kingdom and other sterling area countries.

He discovered two Christian graves located close together in a field northeast of the island's present farmhouse; one grave had been opened and contained a male skeleton. The open grave's headstone was made of purbeck marble and engraved with a Celtic cross, but had since broken in two. A second disturbed grave, also marked with a headstone, was found to the southeast and contained a coffin constructed with iron bolts. Inside the coffin were two skeletons which had been doused in lime, indicating that the occupants had probably died from a contagious disease.

CP. Date unknown The altar and reredos of the chapel are dedicated to the Sacred Heart, and were designed by the architect Rudolf M. Butler, and sculpted by George Smith."Irish Builder and Engineer". Mecredy, Percy & Company, volume 64, 1922. p. 904 Butler also designed the sanctuary, which is lined with Italian marble tiles, and contains twenty-four panels decorated with Presentation Order symbol of an oak tree, as well as representations of a Celtic cross, and symbols of Jesus' crucifixion, including a crown of thorns, sponge, and nails.

The grave of Andrew Reed, Abney Park Cemetery, London Reed died in Hackney, London, and was buried in Abney Park Cemetery in Stoke Newington, north-east London. His memorial stands at Abney House Corner, towards the south end of this Congregationalists' non-denominational cemetery. It is a tall, imposing obelisk in polished red granite situated close to the later memorial to one of his sons, Sir Charles Reed (Hackney's first MP and a Trustee Director of Abney Park Cemetery). A grand Celtic cross in memory of his grandson Talbot Baines Reed stands nearby.

Their graves were probably originally unmarked; the monument lies on the north side of Dunfermline Abbey and — amongst nearby smaller, sandstone markers — is a distinctive red granite Celtic cross. Paton attended Dunfermline School and then Dunfermline Art Academy, further enhancing the talents he had developed as a child. He followed the family trade by working as the design department director in a muslin factory for three years. Most of his life was spent in Scotland but he studied briefly at the Royal Academy, London in 1843, where he was tutored by George Jones.

The parish of Nevern and its Quarters Nevern's 10th century Celtic cross The parish of Nevern was the largest in Pembrokeshire at , and was divided into four "quarters": Crugiau, Morfa, Trewern and Cilgwyn. Cilgwyn extends to the south side of the Preseli Hills; a 1578 map in the British Library shows Kilgwin as a separate parish, and also Neverne, but the other quarters are not shown. Before becoming a quarter of Nevern parish, Cilgwyn was reduced from a parish to a chapelry, dedicated to St Mary. Nevern parish church (see below) is in Crugiau Quarter.

By the churchyard gate is a standing stone called ', believed to be the lower part of a large Celtic cross. Whitchurch was a chapelry in the parish of St David's before becoming a parish in its own right. It is marked on a 1578 parish map held by the British Library. A later, but pre-1850 parish map shows the extensive parish including several smaller settlements, including the village of Solva, in which there were numerous chapels. Much of the land was still unenclosed in the 19th century.

The inquest into the sinking of Princess Alice found that these were insufficient for the requirements of the role, and that they should be replaced by steam launches. The first two launches entered service in the mid 1880s; eight were working by 1898. The Royal Albert Dock, which opened in 1880, helped to separate heavy goods traffic from smaller boats; this and global adoption of emergency signalling lights on boats both helped avoid future tragedies. After 23,000 people donated to a sixpenny fund, a memorial Celtic cross was erected in Woolwich Cemetery in May 1880.

Quigly, pp. 82–83 Reed himself expressed the guiding principles of his life in a letter addressed to a new Boys' Club in Manchester: "The strong fellows should look after the weak, the active must look after the lazy, the merry must cheer up the dull, the sharp must lend a helping hand to the duffer. Pull together in all your learning, playing and praying." The grave in Abney Park was eventually surmounted by a memorial stone for Reed's family in the style of a Celtic cross, reflecting their connections to Ireland.

Although Lionel Lyde and his wife Rachel are commemorated at the new church, the old churchyard remained in use. Burials include Rudolph Lambart, 10th Earl of Cavan (1865 – 1946), whose maternal grandfather was rector of Ayot St Lawrence. Earl Cavan was a Field marshal and his resting place is registered by the Commonwealth War Graves Commission. Although the Earl was not a casualty in the normal sense of the term, the entry refers to the "memorial to the casualty in the form of a large 7' red granite celtic cross".

The Truro City Carnival, held every September over a weekend, includes various arts and music performances, children's activities, a fireworks display, food and drinks fairs, a circus, and a parade. A half-marathon organised by Truro Running Club also occurs in September, running from the city centre into the country towards Kea, returning to finish at Lemon Quay. A Celtic cross at High Cross near the cathedral Truro marks Christmas with a Winter Festival that includes a "City of Lights" paper lantern parade. Local schools, colleges, and community and youth groups join in.

There is considerable overlap between Slovene sports fan groups/ultras and far-right political groups; football hooligans (particularly members of the Green Dragons (FC Ljubljana supporters), and Viole (FC Maribor supporters)) are often involved in far- right political ideology and activity, and incidents of far-right political violence. Neo-Nazism began to take root in these fan groups after the year 2005. In 2016, both the GDs and Viole were sanctioned for displaying hateful symbols during a game, the former a "Slavic swastika", and the latter a Celtic cross.

Father Duffy is commemorated by Duffy Square, which is located in the northern triangle of Times Square between 45th and 47th Streets in Manhattan, New York City. A statue, which is located in front of the steps of the TKTS booth, portrays Duffy standing in front of a Celtic cross. He is further commemorated as the namesake to the Chaplain Duffy Spiritual Fitness Center at Camp Smith, a New York Army National Guard installation in Cortlandt Manor, New York. In the 1940 movie The Fighting 69th, Father Duffy is portrayed by Pat O'Brien.

Helsby War Memorial was built to commemorate the servicemen of Helsby lost in active service in the First World War. It was unveiled in 1920, and the names of those lost in the Second World War were added later. The memorial stands in the churchyard of St Paul's Church in Helsby, Cheshire, England, and consists of a Celtic cross in sandstone on a pedestal and steps. On the shaft of the cross is an inscription and on the pedestal are the names of those lost in the conflicts.

The memorial is built in sandstone, it is about high, and consists of a Celtic cross with a broad tapering shaft. The shaft is on a rectangular pedestal on a base of three steps, the whole standing on a platform. The front of the wheel-head of the cross and the shaft are decorated with complex vine patterns in relief. On the front of the shaft is an inscription, and on the pedestal are the names of to 20 servicemen lost in the First World War, and the 17 lost in the Second World War.

Conceived by the leaders of the neo-Nazi groups National Socialist Movement (NSM) and Traditionalist Worker Party (TWP), the coalition was formed in 2016. Its aim was to unite white supremacist and white nationalist groups under a common umbrella. Originally the group was named the Aryan Nationalist Alliance and was composed of neo-Nazi, Ku Klux Klan and White power skinhead organizations, the logo of the group was two hands joined together with the Celtic Cross in the background and multiple Wolfsangels in the circle."Meet the Aryan Nationalist Alliance - A Racist Hodepodge Doomed To Fail" Southern Poverty Law Center.

Celtic Cross within the churchyard The site on which the church stands is of ancient religious significance. The church yard contains Celtic crosses, the oldest of which dates backs to the 5th century AD - evidence of an early keeill. In about 1190, King Reginald of the Isle of Man gave a grant of the land of Escadala, in the Isle of Man to St Bees Priory, in Cumbria. It is likely that the site of the church was included in the grant, to which fact its subsequent reconstruction and selection as the parish church (despite its remoteness) are attributable.

Thirty-one local men were killed in the First World War, and thirty of them were listed on a carved grey granite Celtic cross war memorial in the churchyard. The one left off by mistake, Edward Dudley Twelvetrees 1918, is commemorated by a plaque in the church. Also in the latter is a plaque to John Burgis, a soldier who was killed in the Maritz rebellion in South Africa at the outbreak of war. The workhouse was sold by its Board of guardians in 1920 to the Rural District Council, which converted it into twelve council houses.

The Massacre of Glencoe Monument is a memorial to the Massacre of Glencoe (Scottish Gaelic: Mort Ghlinne Comhann), which took place in Glen Coe in the Highlands of Scotland on 13 February 1692, following the Jacobite uprising of 1689–92. Sculpted by Alexander Macdonald and Co. of Aberdeen in 1883, a tapering 18-foot granite Celtic cross soars up from a rugged cairn above the river in Upper Carnoch. Its design is based on the elaborate Gosforth Cross. An annual wreath-laying ceremony is held at the Monument to commemorate those who fell in the massacre.

In smaller numbers than Class I stones, they predominate in southern Pictland, in Perth, Angus and Fife. Examples include Glamis 2, which contains a finely executed Celtic cross on the main face with two opposing male figures, a centaur, cauldron, deer head and a triple disc symbol and Cossans, Angus, which shows a high-prowed Pictish boat with oarsmen and a figure facing forward in the prow. Class III stones are thought to overlap chronologically with Class II stones. Most are elaborately shaped and incised cross-slabs, some with figurative scenes, but lacking idiomatic Pictish symbols.

The hoard is considered an important find. The National Museum of Ireland believes that the collar is the "finest example of Irish La Tène goldworking" in Europe. The eclecticism of the styles is comparable to that of the objects in the Stirling Hoard from Scotland, probably from a slightly earlier period. The torc was incorporated into a 1996 design for a British pound by Norman Sillman1996 Silver Piedfort £1 - Northern Irish Celtic Cross , The Royal Mint, accessed 28 July 2010 and the boat was used as a basis for the design for the last pound coin ever issued by the Irish Mint.

The Catholic Telegraph and Advocate of Cincinnati, Ohio, published the following notice about Mother Théodore's death: Guérin's remains were buried on 15 May 1856, in the Sisters of Providence cemetery at Saint Mary-of-the-Woods, Indiana. Her grave is marked with a Celtic cross that bears an inscription in Latin, translated as: "I sleep, but my heart watches over this house which I built." In 1907 Guérin's remains were moved to the Church of the Immaculate Conception at Saint Mary-of-the-Woods, although some of her remains are still buried at the original gravesite.Young, p. 141.

Gwinear church is dedicated to St Winierus (in Irish Fingar), according to legend the leader of the Irish missionaries who came to this district in the 6th-century. At Roseworthy there was once a holy well and chapel of the saint, which was also the site of the most splendid Celtic cross of Cornwall (now at Lanherne). The advowson of Gwinear belonged to the manor of Drannack and was sold in 1311 by the Bevilles to Sir Richard de Stapeldon (d.1326) in trust for his brother's foundation at Oxford, later Exeter College.Cornish Church Guide (1925) Truro: Blackford; p.

The modern National Radical Camp like its predecessors is fascist. The United Nations Committee for the Elimination of Racial Discrimination considers the organization a fascist group promoting racial and national hatred and has called on Poland to de-legalize it by enforcing its constitutional ban on such groups. The party flag of the organization was included in the police handbook as an explicitly racist symbol and have made usage of the Celtic Cross, an old symbol misappropriated by neo-Nazis. The Interior Ministry subsequently pulled the book from circulation after a complaint from MP Adam Andruszkiewicz.

He always wears a necklace with a Celtic cross. He stated he wears it only as a religious symbol and because of a personal meaning for him, being a jewel worn by his friend Paolo di Nella, a far-right militant who had been killed during the 1970s Anni di Piombo. The approval of the Romans to the mayor Alemanno rose to 60% in January 2009. In February 2009 Alemanno conferred honorary citizenship to Dalai Lama, leader of the Tibetan government-in-exile. In July 2009, Alemanno conferred honorary citizenship to captive Israeli soldier Gilad Shalit.

Memorial plaque to Frederick Guthrie Tait, Black Watch Museum, Perth Tait was killed in action at Koodoosberg, South Africa, during the Second Boer War on 7 February 1900 and is buried there. A memorial plaque to his (and his father's) memory stands on the inner north wall of St Johns Episcopal Church on Princes Street in Edinburgh. He is also remembered in the adjacent churchyard by a granite Celtic cross on the Tait family plot on the second burial terrace down from Princes Street. A memorial plaque from Dunalister Veterans Home is now rehoused in the Black Watch Museum in Perth.

The large reredos, hung in the sanctuary, is also the work of French. The ornamental beauty and shimmering luminosity of the textural surface of French’s paintings create a richness of meaning and visual impact. His emblematic use of recognisable iconographic symbols – including the Celtic Cross, circle, dome, serpent, bird and fish – together with a rich layering of paint and glazing, coalesce to form complex works of art of great depth and beauty. The Haileybury Chapel reredos exhibits French at his finest, and is one of the artistic highlights of the Chapel interior paying homage to French's unique reinterpretation of Mexican muralism.

Marshall 2011, p. 90. The Royal Scots Greys' Sudan memorial by John Rhind (1886) John Rhind sculpted the Royal Scots Greys' Sudan memorial (1886): a large brass Celtic cross on grey marble. John Rhind and William Birnie Rhind sculpted the Highland Light Infantry's Second Boer War memorial: a marble-framed brass plaque. William Birnie Rhind and Thomas Duncan Rhind sculpted the Royal Scots 1st Battalion's Second Boer War memorial: a bronze relief within a pedimented marble frame (1903); WS Black designed the Royal Scots 3rd Battalion's Second Boer War memorial: a portrait marble plaque surmounted by an angel flanked by obelisks.

Celtic cross behind Saint Paul's Church, commemorating the site of Fort Augusta Augusta, Georgia was first used by Native Americans as a place to cross the Savannah River, because of Augusta's location on the Fall Line. In 1736, two years after James Oglethorpe founded Savannah, he sent a detachment of troops on a journey up the Savannah River. He gave them an order to build at the head of the navigable part of the river. The job fell into the hands of Noble Jones, who created the settlement to provide a first line of defense against the Spanish and the French.

The Goold Monument, located in Upper Athea commemorates James Goold, a landlord who, at the time of the Great Famine refused to evict tenants who couldn't pay rent. A 4 m high Celtic cross stands just off the road at the left on the way to Listowel. The Olympic Statue, colloquially called "the feet" is a monument in The Square commemorating two Irish olympic medalists who were originally from Athea - Tim Ahearne and Dan Ahearne. Tim Ahearne won gold in the triple jump in the 1908 Olympics, while his younger brother Dan Ahearne is known for setting a world record in 1909.

Aerial photo looking across Land's End to Cape Cornwall Celtic cross near St Loy's Cove, St Buryan St Loy in the south of the district Penwith (; ) is an area of Cornwall, England, United Kingdom, located on the peninsula of the same name. It is also the name of a former local government district, whose council was based in Penzance. The area is named after one of the ancient administrative hundreds of Cornwall which derives from two Cornish words, penn meaning 'headland' and wydh meaning 'at the end'. Natural England have designated the peninsula as national character area 156 and named it West Penwith.

Kinney later commissioned Louis C Tiffany to expand and enhance the chapel including a (now priceless) Celtic cross stained glass window and a Tiffany-signed mosaic floor among other things. The Chapel is owned by the Smoke Rise Club who can be contacted for more information including tours. Kitty Ann mountain offers views of northern New Jersey and the distant New York City skyline at an elevation of 1,140 feet (350 m) from the Smoke Rise Tower. The neighborhood also includes one church, the Community Church of Smoke Rise, the Smoke Rise Village Inn, and recreation facilities.

Aryan Guard members protest against an anti-racism rally in Calgary on March 21, 2009 one of them carrying a "White Pride Worldwide" Celtic Cross flag White pride, or white power, is an expression primarily used by white separatist, white nationalist, neo-Nazi and white supremacist organizations in order to signal racist or racialist viewpoints. It is also a slogan used by the prominent post-Ku Klux Klan group Stormfront and a term used to make racist/racialist viewpoints more palatable to the general public who may associate historical abuses with the terms white nationalist, neo-Nazi, and white supremacist.

A Bronze Age stone circle is situated at St Colmac Farm, which is located south of the B875 road to Ettrick Bay from Port Bannatyne, about northeast of the shore of Ettrick Bay. A Celtic cross that is often associated with the stone circle is located at the ruined 19th-century church of St Colmac, about from the stone circle in a north west direction. A well-known tourist attraction, and often associated together, they were built several thousand years apart. At the bridge over Glenmore Burn lie concrete frames built for the British Army for exercises on Inchmarnock.

The Celtic Cross, which is found on both the Cathedral's exterior and interior, represents the roots of the Anglican Communion in the British Isles. The spindle whorl and the three salmon in the style of the Coast Salish Nation, represent the First People of Canada and the original inhabitants of the west coast. The Greek letters Chi (X) and Rho (P) in the centre are the initials of the words Christus Rex, Christ the King. The motto is "I hold before you an open door" (Revelation 3:8), the title of the first sermon preached in the Cathedral by the Rector, the Rev.

The graveyard contains two large rectangular stones of unknown origin; these are known as the Bolster Stones. In 1921 a war memorial was erected by the side of the lychgate; it takes the form of a Celtic cross and records the names of 48 people of the parish who were killed in conflicts in the 20th century. In the early 1950s thieves stole an amount of lead off the church roof and the ensuing flawed repairs done with asphalt sealed in damp and led to problems with dry rot in the roof timbers. The timbers and roof slates were replaced throughout the 1960s.

Sixmilecross is a townland and small village in County Tyrone, Northern Ireland. Its toponym is said to be derived from a Celtic cross that stood in a field outside the village, in the townland of Aughnaglea and also from its distance of six Irish miles from Omagh. The original Irish name for Sixmilecross is Na Corracha Mora, this refers to marshy ground, probably the ground that runs along the Glusha river at the back of the village. Sixmilecross is one of the few villages in County Tyrone that lost all connection with its Irish root name.

The Three Witches in Orson Welles' controversial 1948 film adaptation Orson Welles created a film version of the play in 1948, sometimes called the Übermensch Macbeth, which altered the witches' roles by having them create a voodoo doll of Macbeth in the first scene. Critics take this as a sign that they control his actions completely throughout the film. Their voices are heard, but their faces are never seen, and they carry forked staves as dark parallels to the Celtic cross. Welles' voiceover in the prologue calls them "agents of chaos, priests of hell and magic".

After the uprising was put down, Fr Conroy was hanged on the Mall in Castlebar, and is most likely buried in the old abbey in Addergoole cemetery. A Celtic cross now stands in Lahardane as a memorial these events. The cross was erected in 1937 by Michéal Ó Tiomanaidhe, the Gaelic scholar, writer and folklore collector who was born in Addergoole parish on 20 September 1853. In October 2017, the Lahardane GAA team won the Mayo Junior Football Championship for the very first time, and went on to win the Connacht Junior Football Championship in November 2017.

The Troubles and inflation led to long delays and major problems with the financing of this work. The south transept, containing the Chapel of Unity, and with the organ loft above, was dedicated in 1974, and the north transept, with the large Celtic cross designed by John MacGeagh on the exterior, and housing the Chapel of the Royal Irish Rifles, was completed in 1981. In April 2007 a 40-metre stainless steel spire was installed on top of the cathedral. Named the "Spire of Hope", the structure is illuminated at night and is part of a wider redevelopment planned for the Cathedral Quarter.

Salmond p. 271 The 51st Division Monument was unveiled on 28 September 1924 by Marshal of France Ferdinand Foch, the former Allied Supreme Commander.Salmond p. 270 The memorial was rededicated on 13 July 1958, the front panel now referring to not only those who died during the First World War but the Second as well. A wooden Celtic cross directly across the track from the memorial was originally sited at High Wood and subsequently moved to the Newfoundland site. The cross commemorates the men of the 51st Highland Division who fell at High Wood in July 1916.

County Monaghan’s sole contribution to the Fenian Rising of 1867 was in Tyholland, where James Blayney Rice was the "Head Centre" of the organisation in north County Monaghan. His grandfather had been in the United Irishmen of 1798 and was involved in the Killyneill ambush of that year. O’Donovan Rossa was an important visitor to the Rice household and to the parish during the Fenian period. The Rice family were deeply involved in the political life of County Monaghan, and a large Celtic Cross at Tyholland Parish Church is a commemoration of the work done by them.

In 1909 a pre-Norman cross was discovered in the garden of the church rectory. The cross is believed to date from the ninth century; it was not intact when found but was pieced together. The church rectory, where the Celtic cross was found, became a Grade II listed building 22 July 2003. In 1932 a stained glass window was installed behind the altar to the memory of Reverend David Jones, the parish priest and an early supporter of Welsh Calvinistic Methodism, who was known as the "Angel of Llangan" for his religious work in the village.

Celtic cross on Bon Air Presbyterian Church lawn during snow storm at night.On Palm Sunday in 1963, the Bon Air Presbyterian Church held its first service in their new church, and the little original Presbyterian chapel became the place of worship for the Bon Air Christian Church. By 1995, the new Bon Air Presbyterian Church building was expanded to include a larger sanctuary, fellowship hall, kitchen, classrooms, and a redesigned roof that covered all of the church’s additions. In 2018 a lengthy architectural renovation and updating to make the building safer and more handicapped-accessible was completed.

Stamp bearing the symbol of the Iron Guard over a green cross that stood for one of its humanitarian ventures. Noua Dreaptă uses imagery associated with legionarism, the ideology of the nationalist and anti-Semitic interwar Iron Guard, which roughly paralleled the Fascist and Nazi movements in Italy and Germany, respectively. The group's symbol, for example — the Celtic cross (usually drawn on a green background) — is reminiscent of the insignia of the Iron Guard. Noua Dreaptă has aligned itself with organizations elsewhere in Europe with strongly anti-Semitic views, although it has not focused its efforts against Romania's currently small Jewish community.

Celtic cross at Crows-an-Wra junction Crows-an-Wra (,Cornish Language Partnership - Place name list meaning the witch's cross) is a hamlet in West Cornwall, England, United Kingdom. It is situated in the civil parish of St Buryan (where the 2011 population census was included) approximately four miles (6 km) northeast of Land's End.Ordnance Survey: Landranger map sheet 203 Land's End The hamlet consists of a cluster of 13 houses along the A30 road the oldest being the grade two listed Haydon Cottage c. 1695 and other more distant dwellings including those at Boscarne and the hamlet of Rissick.

Wallace's trial in Westminster Hall. Painting by Daniel Maclise Wallace evaded capture by the English until 5 August 1305 when John de Menteith, a Scottish knight loyal to Edward, turned Wallace over to English soldiers at Robroyston near Glasgow. (The site is commemorated by a small monument in the form of a Celtic cross.) Letters of safe conduct from Haakon V of Norway, Philip IV of France, and John Balliol, along with other documents, were found in Wallace's possession and delivered to Edward by John de Segrave.Barrow, G.W., Robert Bruce and the Community of the Realm of Scotland, EUP (2005), 452 n.

Philip Lucock. At the very back of the church is a large stand on which flowers are placed and above that on the back wall is a large celtic cross. Although the original plans included the Hall it was not expected that it would be built at the same time as the new church, but the parish decided that it could afford to do so. The original plans included only a small kitchen and did not include public facilities, which were added, but are located a long way from the body of the hall, and even further from the church itself.

Near the museum is the cinema known as the Wee Picture House, a small but distinctive Art Nouveau building of the Glasgow School dating from 1913 and believed to be the oldest surviving purpose-built cinema in Scotland. These buildings are on the waterfront, as is a 14th-century Celtic cross that also served as a mercat cross. St Kieran (Ciarán of Clonmacnoise) lived in this area before the town existed. A cave named after him can be visited at low tide, as can the cave on nearby Island Davaar where pilgrims and tourists go to see a 19th-century crucifixion painting.

The northern (front) elevation comprises a central gabled pediment over the main entrance - a large round arched opening projecting forward on decorative corbels. The arch is surmounted by a celtic cross located in front of a solid masonry balustrade to the upper floor verandah. This central bay is flanked on each side by three verandah columns between which oversized timber handrails are supported on a large timber framed balustrade/valance with fibrous cement sheet infill panels to the upper floor and on a solid rendered masonry balustrade to the ground floor. The verandah detailing continues on the side elevations which comprise five bays.

Beginning in 1994, IHM Seminary and the priest faculty and staff began all sacramental ministry at Saint Mary's College, which was renamed a University in 1995. The second Papal Seminary Study was undertaken in the fall of 2005 and minor renovations of Kelly Hall were completed throughout 2002–2008. In August 2006, ground was broken on the Pope John Paul II Memorial Garden, located in front of Kelly Hall. The garden, completed by the summer of 2007 and is formed in the shape of the Celtic cross that is located atop of the bell tower of IHM Seminary.

Each of the three spires supports a Celtic cross, a reference to Saint Patrick, seen as a foundational ancestor by both Irish Catholics and Protestants. This inclusion was an implicit statement of national identity, but was against Burges' wishes. His initial design included weather vanes, a choice rejected by the building committee, who, according to the historian Antóin O'Callaghan, wanted the church to "retain the continuity with the one true faith of the ancient past". The spires had a troubled construction: it was a difficult build from a technical point of view and thus expensive to fund.

In 2016, George wrote and directed The Promise, set during the Armenian Genocide of 1915 and starring Oscar Isaac, Charlotte Le Bon, and Christian Bale. In recognition of his "exceptional services to film and drama" George was awarded an honorary degree from Queen's University Belfast on 1 July 2013. In 2017 George received the Armin T. Wegner Humanitarian Award in honor of his films depicting genocides. In addition he received a khachkar, made by Hrach Gukasyan and commissioned by the Arpa International Film Festival and Awards Gala, with Armenian-style patterns in the shape of a Celtic cross, the latter in honor of his Irish heritage.

On 2 October 2012, Celtic achieved their first ever away win in the group stages of the Champions League with a 3–2 win in Russia over Spartak Moscow, Georgios Samaras scoring the winning goal in the 90th minute. Celtic's home match with Barcelona in November 2012 coincided with the week of Celtic's 125th Anniversary. As such, an Ultras styled section of the Celtic support called the Green Brigade organised a full stadium pre-match card display (a tifo) to celebrate the club's 125th anniversary. The display featured a Celtic cross, green and white hoops and 125 Celtic in written form, with supporters earning the praise of club chairman Peter Lawwell.

McIntyre's Grave in 1951 In 1918 a Celtic Cross was erected over McIntyre's grave. Ulick Browne Snr remembered the occasion:Exploration of Julia Creek District…, S.U. Browne, p259 > I am pleased to have witnessed in 1918 the arrival at Julia Creek of the > monument now erected at the Grave Hole, put there by the family, the > proceedings directed by Mrs Annie McKay. Melrose and Fenwick of Townsville > supplied and engraved the stone, but by 1957 the inscription was well-nigh > illegible. Bill Horton, teamster, carted the monument on his tabletop waggon > with a 19-horse team (no lorries then); and Bill Norton, butcher and > handyman of Julia Creek, erected it.

Kilmacolm has a large Celtic cross-style war memorial sited on a hill to the south-east of the village. The land that it is built upon was donated for the purpose by the first Lord Maclay, who purchased Duchal House and its estates in 1915 and lost two sons in World War I.D. Roe, op cit, p. 147 In addition to his work on buildings in the village, there is also a gravestone in the parish churchyard designed by Charles Rennie Mackintosh dated 1892 and erected to the memory of one James Reid. A monument containing a time capsule is also present in the village centre, outside the old schoolhouse.

1922–23 First Definitive Series (low values) The first twelve stamps, the low-values up to 1 shilling, were issued during 1922–23 whilst the three high-values, 2/6, 5/- and 10/- did not appear until 8 September 1937. They were printed by typography by the Government Printers, Dublin on SE watermarked paper. The designs were: Sword of Light (4 values), Map of Ireland (3 values), Celtic Cross (2 values), Arms of the Provinces (3 values) and St. Patrick (3 high values). A small number of coils with either the horizontal or vertical edges imperf (straight) were issued between 1933 and 1935 including the rare coil in 1935.

The Vikings established the Kingdom of the Isles throughout the Hebrides, including Barra. Following Norwegian unification, the Kingdom of the Isles became a crown dependency of the Norwegian king; to the Norwegians it was Suðreyjar (meaning southern isles). Malcolm III of Scotland acknowledged in writing that they were not Scottish, and king Edgar quitclaimed any residual doubts. In the north of Barra, from this period survived a gravestone, on which a Celtic cross is present on one side, and runic inscriptions on the other. However, in the mid 12th century, Somerled, a Norse-Gael of uncertain origin, launched a coup, which made Suðreyjar entirely independent.

College Green for the unveiling of a Celtic Cross in memory of the 16th (Irish) Division, Armistice Day, 1924. Moved by the fate of Belgium, a small and Catholic country, John Redmond had called on Irishmen to enlist "in defence of the highest principles of religion and morality and right". More Catholic Irish enlisted than Protestants.Jeffery 2006, pp. 156–8 The 16th Division began forming as part of the K2 Army Group towards the end of 1914 after Irish recruits in the early days of the war from England and Belfast first filled the ranks of the 10th (Irish) Division before being assigned to the 16th Division,Grayson, Richard S.: pp.

A stone cairn was dedicated to the local war dead of the First and Second World Wars and the local veterans of the Korean War and peacekeeping. Presented by the grateful Dutch Canadians of Vancouver in 1970, a copper plaque is dedicated to the memory of the B.C. Regiment who helped liberate Holland in the 1944 - 1945 campaign. A wooden Celtic cross was dedicated to the officers, NCO's and men who fell at Vimy Ridge. A plaque was erected by their fellow officers and men in honour of the men of the 28th Canadian Armoured Regiment who died while serving in the Second World War.

Evidence of early medieval habitation is in the form of a roadside Celtic cross that once stood near Nunnery Hill (Charles Henderson in 1925 refers to it being at Lanhadron). However, the crosshead and shaft were thrown down in 1873 by a farmer looking for buried treasure, and both pieces were afterwards lost. The base has survived in situ with an inscription in insular script, unreadable except for the word crucem; Elisabeth Okasha dates the construction of this monument between the ninth and eleventh centuries.See the discussion and bibliography in Elisabeth Okasha, Corpus of early Christian inscribed stones of South-west Britain (Leicester: University Press, 1993), pp.

Hind-head Hill c1808 by JMW Turner The area was one of disrepute due to the activities of highwaymen and robbers, the corpses of three of whom were formerly displayed there on a gibbet as punishment for their crimes. The Celtic cross is reported either to have been erected by the judge Sir William Erle, or an unmarked memorial erected after his death. The general area is one of heathland and gorse, and was originally an area of the broomsquire, who would harvest the heather, broom, and birch branches to make brooms. As such, it was often thought to be a pagan or area.

In July 2002 a pupil delegation from the school, led by Archbishop Mario Conti, formerly Bishop of Aberdeen, represented Scotland at the World Youth Day festival in Toronto. During the event, which included a visit by Pope John Paul II, the pupils wore a distinctive Celtic cross design devised by Alastair Thompson, an inmate of Porterfield Prison, Inverness. Thompson was jailed for life for murdering his grandmother in 1968; while out on licence for that murder, he killed a 52-year-old man and dismembered the body in a bathtub. He became a Christian while in prison and was asked by Aberdeen Diocese to design a logo for the trip.

In Irish service, the ship took her name from Saint Ciara, born in Tipperary in the 7th century who, after taking religious vows in her teens, founded a convent in Kilkeary, near Nenagh. The ship's coat-of-arms depict three golden chalices which represent the three ancient dioceses among which Tipperary was divided. Also featured is a Celtic cross as a representation of the North Cross at Ahenny, County Tipperary. The coat of arms incorporates the Tipperary colours of Blue and Yellow as well as the background or field colours of the Tipperary Arms which is Ermine - white with a pattern of black arrowhead shaped points.

The harp is considered to be the national instrument of Wales and is used to accompany penillion singing (or cerdd dant) where the harpist plays a melody and the singer sings in counterpoint to it.Brake, Julie & Jones, Christine (2000) Welsh: a complete course in understanding speaking and writing. London: Hodder & Stoughton; p. 265 The roots revival, applied to Celtic music, has brought much inter-Celtic cross-fertilisation, as, for instance, the revival by Welsh musicians of the use of the mediaeval Welsh bagpipe under the influence of the Breton binioù, Irish uillean pipes and famous Scottish pipes, or the Scots have revived the bodhran from Irish influence.

The Volkssozialistische Bewegung Deutschlands/Partei der Arbeit (VSBD/PdA) or People's Socialist Movement of Germany/Labour Party was a German neo-Nazi organization led by Friedhelm Busse. Founded in 1971 and banned in 1982, it used a stylized eagle on a shield bearing a stylized Celtic cross and the Wolfsangel as its party emblems. At a time when the far-right in Germany was distancing itself from mainstream Nazism, the VSBD/PdA took the lead by supporting Strasserism, the more socialist-leaning version of Nazism.C.T. Husbands, 'Militant Neo-Nazism in the Federal Republic of Germany' in L. Cheles, R. Ferguson & M. Vaughan, Neo-Fascism in Europe, 1992, pp. 99–100.

A highlight is the Y-shaped, silver threaded chasuble in black poplin cloth, made for use at funerals. Covering the altar is a violet altar cloth with a frontlet that is decorated with Celtic interlacing, realised in shades of purple silk with orange and yellow highlights, and a border of lemon and violet cotton satin. The altar also has candlesticks. The "Black set" of Honan textiles includes an altar frontal with a Celtic cross based on a grave stone from Tullylease Church in Cork, and a black hooded cope with a crown-of-thorns design, and a black chasuble designed for funeral masses containing Celtic interlace patterns.

One of the four entrance gate posts, Warwick war memorial, 2015 The Warwick War Memorial is situated in the south eastern corner of Leslie Park, inside the Memorial Gates which address the corner of Fitzroy and Palmerin Street, Warwick. The War Memorial is a substantial Helidon sandstone and granite structure facing the south eastern corner of Leslie Park, Warwick, where the Memorial Gates are diagonally situated. The memorial stands high, and comprises a base, pedestal and surmounting Celtic cross. The sandstone pedestal of the memorial sits on a stepped granite base, the upper step of which is rough cut and has a foundation stone on the south west face.

Following the failed Jacobite rising of 1745, many Episcopalian congregations resigned themselves to a Hanoverian monarchy and agreed to use the English Prayer Book and pray for the Hanoverians, becoming Qualified Chapels; St Andrew's Episcopal Church was one of these. Following the death of Bonnie Prince Charlie in 1798, almost all of the qualified chapels merged back into the old Episcopal Church; the St Andrew's congregation joined the Episcopal Church in 1805. However, one congregation in Glasgow, led by the Reverend Alexander Jamieson, continued independently until Jamieson's death in 1825. Jamieson is buried at St Andrew's-by-the-Green, his grave marked with a Celtic cross.

Although held in rural areas, the patterns attracted crowds from nearby towns.Carroll, Michael P. Irish Pilgrimage: Holy Wells and Popular Catholic Devotion, Johns Hopkins University Press, Baltimore, Maryland,(1999) People would “pay rounds” by circumambulating a Holy Well a prescribed number of times in a clockwise or sunwise direction, reciting a rosary during each round, replicating an ancient Celtic rite known as the deiseal. At some sites participants would proceed to various "stations", such as a small oratory, the saint's grave, or a Celtic cross in a predetermined and customary order. Having completed the religious devotion participants would also engage in activities such as gaming, singing, dancing, and horse racing.

He is Catholic and has a tattoo of a Celtic cross on his back. He was arrested for DUI in Florida in November 2010, yet the charges were dismissed in July 2011 after Hillsborough County Circuit Judge Dick Greco Jr. ruled that law enforcement did not have probable cause to stop Riley's vehicle and thus violated his fourth amendment rights against unreasonable searches and seizures. Riley has stated that his career in WWE took a turn for the worse after standing up for himself backstage with John Cena, and saying Cena followed this by using the power he held backstage to negatively influence his career.

Isolated locations were sought to hold religious ceremony, as Catholic mass was a matter of difficulty and danger at the time as a result of both Cromwell's campaign against the Irish, and the Penal Laws of 1695, whereby discrimination and violence against Catholics was legal. The rebellion of 1798 resulted in several local men from Lea castle, being apprehended and subsequently put to death by hanging in the town's market square. A memorial in the shape of a Celtic cross with the rebels details was commissioned and erected in 1976. The memorial stands close to the perimeter wall of the French church in the market square.

A monument to Dickenson stands in Cavendish Square, an octagonal shaft with a Celtic cross at its pinnacle, sculpted from grey Aberdeen granite. The monument was unveiled by Lady and Governor Sir Charles Harris on October 26, 1920. Inscriptions on two opposite sides read as follows: > This shaft, surmounted by the world emblem of sacrifice, is set up by a > grateful public in memory of Ethel Dickenson volunteer nurse who in the > great epidemic of 1918 gave her life while tending patients at the King > George the Fifth Institute, St. John's. In honour also of those who nursed > with her in the imminent shadow of death.

Both of his Anthem albums were re-released on a single CD by the Canadian record label Pacemaker Entertainment in 2001. While Ralph Alfonso was helping Pacemaker with the CD, he asked Gabor's widow if she knew what had happened with the Rundgren sessions, and she brought out some cassettes which were only marked "Produced by Todd Rundgren." Alfonso mastered the instrumental "Celtic Cross" directly from one of these cassettes and included it on the 2002 compilation CD Driving in the Rain:3 AM - Songs to Get Lost With on his Bongo Beat label. In the liner notes, he notes that the song might not actually be a Rundgren production.

This entrance is approached by a set of brick stairs from street level and is sheltered by a projecting, white-painted concrete porch with a vaulted ceiling and a gable roof surmounted by a Celtic cross and supported by four columns with decorative composite capitals. A narrow, square tower rises adjacent to the south-east and is distinguished by the geometric patterning and decorative corbelling characteristic of the building. The entrance to the complex is now in the middle of the southern section of the Warren Street wing. The ends of the north-west and south-east corner towers and the exterior of the chapel are visible from Gotha Street.

The Celtic cross. Celtic societies under Roman rule presumably underwent a gradual Christianization in similar ways to the rest of the Empire; there is next to nothing in Christian sources about specific issues relating to Celtic people in the Empire, or their religion. Saint Paul's Epistle to the Galatians was addressed to a congregation that might have included people from a Celtic background. In Ireland, the main Celtic country unconquered by the Romans, the conversion to Christianity (Christianization) inevitably had a profound effect on the socio-religious system from the 5th century onward, though its character can only be extrapolated from documents of considerably later date.

On November 30, 2012, a group of highly organised violent agitators disrupted a major protest of the 2012-13 Slovenian protests ("Pan-Slovenian uprisings"); a protest in Ljubljana that was taking place in front of the parliament building demanding the resignation of the right-wing government of Janez Janša. Several dozen young men – some wearing face masks – penetrated the mass of protesters in a "paramilitary formation". The group was carrying signs that included a Celtic cross, and could be heard shouting Nazi slogans and seen performing Nazi salutes. The group entered into a confrontation with riot police, pelting them with powerful firecrackers, bottles, cobblestones, Molotov cocktails, and homemade explosive devices.

The catalog, co-authored by independent anti-fascist organization Never Again (Nigdy Więcej), listed the Mieczyk Chrobrego as one of the extreme right symbols that are often displayed at the Polish stadiums. The catalog listed other racist and fascist symbols like the Nazi swastika, the Celtic cross, and the Confederate Flag. After a protest by MEP Sylwester Chruszcz of the League of Polish Families, additional consultations were held with historians, academic researchers and other experts and as a result the symbol is still listed in the catalog of extreme- right symbols banned at Polish football stadiums. It was also banned by UEFA during Euro 2008 and 2012.

The Celtic cross in Knock Co. Mayo, Ireland According to medieval traditions, Christianity arrived in Britain in the 1st or 2nd century, although stories involving Joseph of Arimathea, King Lucius, and Fagan are now usually accounted as pious forgeries. The earliest historical evidence of Christianity among the native Britons is found in the writings of such early Christian Fathers as Tertullian and Origen in the first years of the 3rd century, although the first Christian communities probably were established some decades earlier. Three Romano-British bishops, including Restitutus, metropolitan bishop of London, are known to have been present at the Council of Arles (314). Others attended the Council of Serdica in 347 and that of Ariminum in 360.

Aylward's daughter Julia had died in 1862 aged 15 and is buried in the churchyard; her grave was planted with snowdrops at her mother's request, which still bloom each spring. Julia Aylward is also commemorated by a piece of Burlison and Grylls glass in the lancet window at the west end of the north aisle. alt=Stone Celtic cross in front of a church A memorial to Lollard martyr Thomas Harding stands in the churchyard near the south chancel, erected in 1907 by the Protestant Alliance. The base of the cross is inscribed:Harding was executed at nearby White Hill and is believed to have been held in St. Mary's parvise prior to his execution.

The Epiphone Goth Thunderbird is similar to the Epiphone Thunderbird IV. However, it has a mahogany body, a Celtic Cross symbol on the pickguard, and is finished in a 'Pitch Black' non-gloss flat finish. The Epiphone Nikki Sixx Blackbird is similar to the Epiphone Goth Thunderbird in build and appearance. However, in addition to the mahogany body, it has a slim profile mahogany neck, the fretboard is inlaid with white Iron Cross fret markers, the Thunderbird logo is overlaid on an Iron Cross for the symbol on the pickguard. It also features "Deep Sixx Humbucker Pickups", an "Opti-Grab™" handle on the tailpiece and an on/off switch instead of traditional volume/tone controls.

There are numerous tributes and memorials in Australia and New Zealand to Anzac soldiers who died in the battle, including plaques at the Christchurch and Dunedin railway stations. The Canadian Corps' participation in the Second Battle of Passchendaele is commemorated with the Passchendaele Memorial at site of the Crest Farm on the south-west fringe of Passchendaele village. One of the newest monuments to be dedicated to the fighting contribution of a group is the Celtic Cross memorial, commemorating the Scottish contribution to the fighting in Flanders during the Great War. This memorial is on Frezenberg Ridge where the 9th (Scottish) Division and the 15th (Scottish) Division fought during the Third Battle of Ypres.

The memorial was erected in 1905 and is a celtic cross carved from pink granite. It was designed by William Goscombe John. The Upper Corris Tramway curved round the memorial on the east and north sides. The inscription on the monument reads: > In memory of ALFRED W. HUGHES F.R.C.S. Professor of Anatomy, Kings College, > London who began his life's work among these hills and died of fever > contracted in the South African war while superintending The Welsh Hospital > which he originated and organized Born at Fronwen, Corris July 31st 1861 > Died November 3rd 1900 erected by public subscription On 9 December 1999, the monument was listed as a Grade II listed building by Cadw.

He is a fan of Dibdin's works, and was responsible for the government's erection of a statue of Dibdin in Greenwich. On the west face of the tower of Holyrood Church in Southampton is a memorial plaque to Dibdin, where he is described as a "native of Southampton, poet, dramatist and composer, author of Tom Bowling, Poor Jack and other sea songs". In 1889 a Celtic cross memorial was erected, by public subscription, in St Martin's Gardens, Camden Town, after his original tomb collapsed. A verse from "Tom Bowling" is inscribed upon it: :His form was of the manliest beauty, :His heart was kind and soft, :Faithful, below, he did his duty; :But now he's gone aloft.

Later, Drew Galloway took on Eli Drake in a no disqualification match. Near the end of the match, Drake placed Galloway on a table and tried to dive onto him off the top rope but Galloway kicked him and nailed a Celtic Cross to Drake from the top rope onto the table for the win. After the match, Gail Kim and Velvet Sky handcuffed Taryn Terrell to a pole to attack her backstage. It was followed by a segment in the ring in which Eric Young confronted Chris Melendez where Melendez demanded a rematch with Young and Young accepted on the condition that Young must put his leg on the line and Melendez accepted the challenge.

The area has seen human activity since prehistoric times - there is a tomb known as Brennanstown Portal Tomb, Glendruid cromlech/dolmen, or The Druids’ Altar near Cabinteely.Megalithic.co.uklibraryireland.com Excavations between 1957 and 1999 some 700m south-east of Cabinteely suggests that the area was of "considerable status and importance" from the 6th-7th centuries, with possible evidence of a church, ancillary buildings, possible workshops and cemetery.Excavations.ie Anecdotal evidence suggests that Cabinteely grew up around a tavern () located on crossroads on the main road linking Dublin with the South. Tully Celtic cross Cabinteely sits at the meeting point of the three medieval civil parishes of Tully, Kill and Killiney, in the half-barony of Rathdown.

Ferguson is a fan of Scottish football team Partick Thistle F.C. as well as the British television show Doctor Who. He holds an FAA private pilot certificate, issued in 2009. He has five tattoos which include the Join, or Die political cartoon on his right forearm; a Ferguson family crest with the Latin motto Dulcius ex asperis ("Sweeter out of [or from] difficulty") on his upper right arm in honour of his father; and a Celtic cross with the Ingram clan motto Magnanimus esto (Be great of mind) on his upper left arm in honour of his mother. He has often said that his Join, or Die tattoo is intended to signal his American patriotism.

The Gardens sit at the northern end of the Warehouse Precinct, and lie some 200 metres to the east of The Exchange, the city's former commercial hub on Princes Street. They are bounded by several major roads, among them the two one-way streets which form part of SH 1, one of which cuts through the westernmost tip of the Gardens. As such, the area around Queens Gardens includes some of the inner city's busiest traffic junctions. Several notable structures stand within the gardens: a Celtic Cross, symbolising the city's first European settlers and built in 2000 to mark the end of the second Christian millennium, stands at the northern end of the gardens.

During the day, the prisoners worked in local businesses and surrounding farms. Memorial to Russian and Soviet soldiers of both world wars buried at Dietkirchen military cemeteryOn December 23, 1914, the first prisoner to die in the camp, Irishman Frederick Reilly (born August 24, 1864, died December 20, 1914), was buried in the nearby graveyard with full military honors. In August 1916, the graveyard, which, together with the medical aid station, was located south of the road between Limburg and Dietkirchen, was expanded into a military cemetery. On the feast of Pentecost, May 25, 1917, a three-meter-high Celtic cross was erected to commemorate the Irish who had died in the camp.

In 1994 Youth rejoined Killing Joke and their album Pandemonium was released on his Butterfly Recordings label, as was the 1996 follow-up, Democracy. He is credited with founding the first psychedelic trance record label, Dragonfly Records, as well as the Liquid Sound Design and Kamaflage Records labels. He is well known on the psychedelic trance scene, collaborating with Simon Posford and Saul Davies as Celtic Cross, with Greg Hunter and Simon Posford as Dub Trees, and on the project Zodiac Youth. He has performed both full-on trance as well as chill-out DJ sets at several Return to the Source parties, and released the Ambient Meditations 3 mix album on their label in 2000.

The display featured a Celtic cross, green and white hoops and 125 Celtic in written form, with supporters earning the praise of club chairman Peter Lawwell. A memorable night was completed when goals from Victor Wanyama and 18-year-old striker Tony Watt gave Celtic a shock 2–1 win over Barcelona. Goalkeeper Fraser Forster produced an outstanding performance in the game, winning the praise of the Spanish media who nicknamed him "La Gran Muralla" ("The Great Wall"). Celtic secured their progress to the knockout stages of the Champions League on 5 December 2012 with a 2–1 home win over Spartak Moscow, Kris Commons scoring the winning goal in 82 minutes with a penalty.

The namesake and patron hallow of St Blazey is Saint Blaise, who in high church Christianity, is believed to have "cure[d] toothache, sore throats and cattle diseases". An Iron Age hillfort Prideaux Castle lies a mile to the north west of the town in the parish of Luxulyan. The Biscovey Stone is the shaft of an ancient Celtic cross. It was inscribed, but the text is no longer readable. There are several theories about the stone; one says it dates from around 600 AD to show the Saxon advance into the county, another puts the date at around 900 AD. The head is thought to have been removed during the Reformation.

Kenyon, Baker, and Blomfield all submitted cross designs to the senior architects' committee. Kenyon submitted two draft designs, one for a Celtic cross and one for a medieval Christian cross (both typically found in old English cemeteries). Baker, who had advocated the cemetery theme of "crusade" since July 1917 and (according to Goebel, was "obsessed" with the idea), submitted the design of a stone Christian cross with a bronze longsword (called a Crusader's sword by Baker) on the front. His design, which he called the "Ypres cross", also included a bronze image of a naval sailing ship, emblematic of the Royal Navy's role in winning both the Crusades and the First World War.

General view with one of the catacombs in the background The only listed memorial is to Alexander McLennan, who died in 1893, and his wife. It is in granite, and is in the form of an Egyptian pylon. Notable monuments identified by Pollard and Pevsner in the Buildings of England series are a memorial in the form of a Celtic cross to John Highmett, who died in 1890, a granite sarcophagus to Robert Daglish, who died in 1904, and a pinnacled Gothic canopy to William Bottomley Bairstow, who died in 1868. In the central sunken area is a memorial to those who died serving in the First World War and are buried here.

The funeral was led by Roman Catholic Father William Larkin and a Celtic Cross was erected in the cemetery. Larkin was later arrested, charged, and convicted of riot and seditious libel.What is Truth, Newsletter – Friends of the Cathedral, Number 71, September 2007, Cathedral House, Christchurch In 1873 Hokitika became the capital of the short-lived Westland Province which lasted from 1873 until the abolition of provinces in 1876. In October 1941, three Hokitika police officers (and a policeman stationed in the neighbouring locality of Kaniere), along with a field instructor for the Canterbury education board, were killed when a local farmer, Stanley Graham, went on a shooting rampage and killed seven people, including two armed Home guard personnel.

' After the study of Scottish history re-emerged in the 1950s, Leslie's perspectives continued to shape views of William's reign as particularly disastrous for Scotland. The massacre was only one in a series of incidents deemed as such, including the Darien scheme, the famine of the late 1690s, and the Union of 1707. It is still commemorated in an annual ceremony by the Clan Donald Society; initiated in 1930, this is held at the Upper Carnoch memorial, a tapering Celtic cross installed in 1883 at the eastern end of Glencoe village.. Memorial is at . Its continuing emotional power was demonstrated in 1998, when a plaque was installed at a granite boulder south of Carnach.

Early history the hamlet developed with the local mines of West Wheal Rissick and Wheal Lovell and West Wheal Margaret all c. 1853 to 1870 that once produced 15 tons of high grade tin now closed and a china clay works nearby. The name Crows-an-Wra translates from the Cornish as witches crossing or "white cross" and there is evidence that the site was important in neolithic times, including a pre-Conquest Celtic cross and a holy well. The hamlet once had its own Methodist chapel built 1904 replacing an earlier chapel of 1832, but the 1904 chapel has since fallen into disuse and was converted into a house in 1983.

Timber battens line the understorey openings. The three storey rendered masonry addition built in the 1970s and attached by an enclosed walkway at the western end of the southern verandah has been detailed to match the existing building and houses a garage on the ground floor and bathrooms on the upper floors. The recessed main entrance contains an entry door, detailed to resemble a celtic cross with a circular leadlight panel depicting the initials of the Society of Mary, set within sidelights and fanlights decorated with celtic patterned leadlight. The entrance foyer, with parquetry floor, decorative plaster ceiling and panelled walls with plaque rails, opens onto the reception room to the east and the study to the west.

Gwinear Church Gwinear church is dedicated to St Winierus (in Irish Fingar), according to legend the leader of the Irish missionaries who came to this district in the 6th century. At Roseworthy there was once a holy well and chapel of the saint, which was also the site of the most splendid Celtic cross of Cornwall (now at Lanherne). The advowson of Gwinear belonged to the manor of Drannack and was sold in 1311 by the Bevilles to Sir Richard de Stapeldon in trust for his brother's foundation at Oxford, later Exeter College.Cornish Church Guide (1925) Truro: Blackford; p. 106 The parish church of St Gwinear is of the 13th and 14th centuries (tower mid-15th century, built of granite in three stages).

Monument to the Manchester Martyrs in St Joseph's Cemetery, Moston, Manchester Monuments erected in honour of Allen, Larkin, and O'Brien stand in Tralee (County Kerry), Limerick, Kilrush (County Clare), Clonmel (County Tipperary), Tipperary Town (County Tipperary), Birr (County Offaly), Ennis (County Clare), Milltown Cemetery, Belfast, (County Antrim), Ladysbridge (County Cork), Glasnevin Cemetery (Dublin), and in St Joseph's Cemetery, Moston, Manchester. The monument in St Joseph's Cemetery was designed by J. Geraghty and unveiled in November 1898 (). Commissioned by the Manchester Martyrs Central Memorial Committee, it stands just over high and takes the form of a Celtic cross. On three sides of the pedestal are medallion portraits of the three men, originally surmounted by figures of the Irish Wolfhound, now removed.

The floor is paved with ceramic tiles that bear the same Celtic cross motif as the floors of the nearby Immanuel Presbyterian Church. The building's richly colored stained glass windows were created by Judson Studios over many years, from 1932 to the present. Besides traditional religious scenes of saints and biblical figures, the windows depict motives symbolic of the times when the windows were installed: a movie camera, the Apollo moonwalk, freeway lanes, downtown Los Angeles skyline, the Korean flag, Latino immigrants. In 1965, the funeral of Nat King Cole who was a parishioner of St. James’, took place at the church, and was attended by Duke Ellington, Frank Sinatra, Robert F. Kennedy, Pat Brown (the governor of California), and other prominent people.

Waite drew upon the earlier Tarot of French occultist Eliphas Levi, at times retaining his changes to the traditional deck (as with the Chariot card, which both Waite and Levi picture being drawn by two sphinx, instead of horses), at other times criticizing him (as with the Hermit card, which Waite thought Levi misinterpreted). # Part III, "The Outer Methods of the Oracles", concerns matters of divination with the cards, including a description of the famous Celtic Cross Tarot layout, which the book helped popularize. In 1918, an American author, L. W. de Laurence, published an exact facsimile copy of the book under the title The Illustrated Key to the Tarot: The Veil of Divination, Illustrating the Greater and Lesser Arcana, without giving any credit to Waite.

Exclusive never contested a maiden race, beginning her racing career in a minor stakes event over seven furlongs at Kempton Park Racecourse on 10 September. Starting the 100/30 second favourite, she took the lead two furlongs from the finish and won by one and three-quarter lengths from Celtic Cross with Leggera (later to win the Prix Vermeille and finish second in the Prix de l'Arc de Triomphe) three and a half lengths back in third. In October, Exclusive was moved up in class for the Group One Fillies' Mile at Ascot Racecourse. She started at odds of 5/1, she finished third of the eight runners behind Glorosio and the favourite Jibe with the May Hill Stakes winner Midnight Line in fifth.

J. Graham-Campbell and C. E. Batey, Vikings in Scotland: an Archaeological Survey (Edinburgh: Edinburgh University Press, 1998), , pp. 7–8. Class II stones are carefully shaped slabs dating after the arrival of Christianity in the eighth and ninth centuries, with a cross on one face and a wide range of symbols on the reverse. In smaller numbers than Class I stones, they predominate in southern Pictland, in Perth, Angus and Fife. Good examples include Glamis 2, which contains a finely executed Celtic cross on the main face with two opposing male figures, a centaur, cauldron, deer head and a triple disc symbol and Cossans, Angus, which shows a high-prowed Pictish boat with oarsmen and a figure facing forward in the prow.

Sacred objects from Blanot, Côte-d'Or dating to the Bronze Age, now housed at the Archaeological Museum in Dijon In Europe, the Celtic people were foremost in their work in bijou and filigree; strapwork variations on the celtic cross are still popular today. Once metal had become part of the human way of life, and particularly during the Iron Age, various techniques such as filigree and embossing. An enormous variety of objects, of the highest quality, have been found. Bijouterie flourished in the civilisations around the Mediterranean Basin, and slowly but surely, bijouitiers established a trade and business, passing on their knowledge through guilds and adapting their wares to the tastes of their clients and the fashion of the day.

In 1875 a local antiquarian, Philip T. Gardner, donated the Ballycotton cross (also known as the Ballycottin cross) to the British Museum. It is a 9th-century jewelled Celtic cross with a centre glass jewel with an inscription of the Bismillah in Kufic script which may be interpreted as As God wills, In the name of Allah or We have repented to God. It is held in the British Museum's brooch collection, and the provenance is: "said to have been found in or near Ballycottin Bog". As an early indicator of possible links between Ireland and early Islam, the cross has been cited in academic papers and histories of Islam's presence in Northern Europe in the late Dark Ages, and on speculative history websites and forums.

Given incredible power by an ancient Celtic Cross, Callan (Brian Austin Green) along with the help of weapon experts Riot (Tim Abell), Backfire (Jake Busey), War (Patrick Durham), Lucia (Lori Heuring) and Shark (Jonathan Sachar) battle an unstoppable evil empire led by Erlik (Michael Clarke Duncan) in the city of Los Angeles. When an ancient Viking called Gunnar, (Vinnie Jones) comes to town in search of blood, Callan must stop him before he destroys the world. Erlik and his men Saw (Billy Zabka), London gangster English (Gianni Capaldi) and Slag (Branden Cook) aided by the evil Doctor (Robert Carradine) aim to defeat Callan by helping Gunnar. Detective Nitti (Tom Sizemore) plans to find Callan and his team before they do his job for him.

J. Graham-Campbell and C. E. Batey, Vikings in Scotland: an Archaeological Survey (Edinburgh: Edinburgh University Press, 1998), , pp. 7–8. Class II stones are carefully shaped slabs dating after the arrival of Christianity in the 8th and 9th centuries, with a cross on one face and a wide range of symbols on the reverse. In smaller numbers than Class I stones, they predominate in southern Pictland, in Perth, Angus and Fife. Good examples include Glamis 2, which contains a finely executed Celtic cross on the main face with two opposing male figures, a centaur, cauldron, deer head and a triple disc symbol and Cossans, Angus, which shows a high-prowed Pictish boat with oarsmen and a figure facing forward in the prow.

Lough Lene Bell In 1882, the Royal Irish Academy was presented with the Bell of Lough Lene by the Barbavila estate proprietor, Mr. William Barlow Smythe. The bell had been discovered the previous year in Lough Lene by a boy fishing for eels on Castle Island, which was owned by Smythe at the time. Given the close proximity to the Fore Abbey, the estate owner Smythe concluded that the bell possibly belonged to the St Feichin Abbey; During the Viking and Anglo-Norman oppressions, it may have been transferred to Nun's Island, before being eventually being hidden upon Castle Island. The Bell has a faint outline of the Christian Celtic cross upon opposing sides of the bell and an ornamental periphiral border.

It has also appeared as the former logo of the fashion label Thor Steinar, which was banned in Germany over resemblance to SS officer uniforms, and the Scandinavia-based Nordic Resistance Movement which uses the symbol onto a diamond with stripes (in the same shape as the Hitlerjugend flag) in green, white, and black. (It might also be noted that both these uses were technically incorrect, since both Thor and Thule would be spelled with a thurisaz, ᚦ, rune.) The symbol was one of the numerous Nazi/neo-Nazi and fascist symbols/slogans used by the perpetrator of the Christchurch mosque shootings Brenton Harrison Tarrant alongside the Black Sun, the Othala/Odal rune, the Celtic Cross, the Kolovrat swastika, the Fourteen Words, and the Archangel Michael's Cross of the pro-Nazi Romanian organization Iron Guard.

Celtic cross flag, Nazi flag, Confederate battle flag and SS flag Examples of hate group symbols: A hate group is a social group that advocates and practices hatred, hostility, or violence towards members of a race, ethnicity, nation, religion, gender, gender identity, sexual orientation or any other designated sector of society. According to the United States Federal Bureau of Investigation (FBI), a hate group's "primary purpose is to promote animosity, hostility, and malice against persons belonging to a race, religion, disability, sexual orientation, or ethnicity/national origin which differs from that of the members of the organization.""Hate Crime Data Collection Guidelines", Uniform Crime Reporting: Summary Reporting System: National Incident-Based Reporting System, U.S. Department of Justice: Federal Bureau of Investigation, Criminal Justice Information Services Division, Revised October 1999.

Celtic cross memorial to Dibdin, erected by public subscription in 1889, after his original tomb collapsed, in St Martin's Gardens, Camden Town Seven years after his death a subscription to raise a monument to Dibdin was set in train under the patronage of the Duke of Clarence and Admiral Sir George York. At a public dinner and concert a large sum was raised, but insufficient to complete the project. A second grand musical entertainment, The Feast of Neptune, raised a further £400 and the monument was eventually raised in the Veterans' Library at the Royal Hospital, Greenwich, which is now the Peacock Room, part of the Trinity Laban Conservatoire of Music and Dance. British politician Michael Heseltine is a distant descendant of Dibdin, having 'Dibdin' as one of his middle names.

It appears in the form of heavily sculpted, vertically oriented, ancient monoliths which survive in the present day, in various locations on the island of Ireland. A few of the ancient monuments were evidently relocated to stand in some of Ireland's earliest churchyards, probably between 400 CE and 600 CE, as Christianity was popularized throughout much of the island. The heavily-worn stone sculptures likely owe their continued survival to their sheer size and solid rock construction, which coordinate in scale, and in composition, with Ireland's ancient megalith arrangements. Unlike the Christian cross iconography associated with the shape of a crucifix (commonly used for torture and execution of criminals and captured enemy prisoners-of-war, by the pre- Christian Roman Empire), the Celtic cross' design origins are not clear.

Monumental cross for Alfred Lutwyche, 2014 Inscription for his wife on the reverse, 2014 Memorial cards for Alfred James and Jane Lutwyche, buried in the churchyard of St Andrew's Anglican Church, Lutwyche, Brisbane, Queensland, Australia Lutwyche died at his residence, Kedron Lodge, 123 Nelson Street, Wooloowin in Brisbane on 12 June 1880 following a severe attack of gout in the preceding fortnight. As he had requested, he had a simple funeral (which was nonetheless hugely attended) and was buried in the churchyard of St Andrew's Anglican Church on Lutwyche Road on 15 June 1880. The service was conducted by Archdeacon Glennie and Rev. Love. His wife Jane arranged for a Celtic cross to be erected as a memorial over his grave on the southern side of the church.

This is particularly true in Ireland, where the relationship between the archaic and the modern was antagonistic, where history was fractured, and where, according to Terry Eagleton, "as a whole [the nation] had not leapt at a bound from tradition to modernity".Castle, 2–3. At times this romantic view of the past resulted in historically inaccurate portrayals, such as the promotion of noble savage stereotypes of the Irish people and Scottish Highlanders, as well as a racialized view that referred to the Irish, whether positively or negatively, as a separate race. A widespread and still visible result of the revival was the reintroduction of the High cross as the Celtic cross, which now forms a familiar part of monumental and funerary art over much of the Western world.

The appearance of the landscape feature in 1747 A highly unusual landscape feature of some considerable size was laid out as a bilaterally symmetrical design near Benslie hamlet and is shown on the 1750s Roy map. It lies outside the ornamental woodlands and has the 'appearance' of the foundations of a large building, although it was made up of trees. This odd shaped park or 'baroque park' feature has similarities to a 'Celtic' cross shape, a topographical feature mapped by Roy's surveyors. It may be a small deer hunting park or baroque garden layout possibly similar to one that existed at the Optagon Park, Alloa Estate, Clackmannanshire; which in turn was after the Dutch taste and modelled on Hampton Court, the favourite home of King William; a Dutchman.

These would include the re-establishment of a Christian community at Llandaff by Saint Dyfrig (Dubricius) and his successor Saint Teilo. The most notable legends surrounding these two would state that Saint Dyfrig was made Archbishop by Saint Germanus of Auxerre while he travelled through Britain to oppose the Pelagian heresy, and linked both saints with King Arthur. The Normans considered Dyfrig and Teilo as the cathedral's original founders and today, they are the modern Cathedral's patron saints, along with their successor Oudoceus. The modern Bishop of Llandaff holds Saint Dyfrig to be the first bishop at Llandaff and the continuation of a Post-Roman church at the site is supported by secular and ecclesiastical writings, as well as by the remains of an ancient Celtic cross at the Bishop's Court's well.

The college grounds are also home to three major works by renowned New Zealand sculptor Paul Dibble. The first sculpture, commissioned by the College Foundation in 2000, is a representation of the college's dual heritage, bearing engravings of the Celtic cross and per saltire Cross of St. Andrew along with iconic Māori patterns. The second sculpture, commissioned in 2007, depicts a fish set below a bronze replica of the ruins of the medieval Lindisfarne Priory at Holy Isle. The most recent sculpture consists of a seven piece representation of the changing seasons, at the centre of which is a large heart — a reference to the college's motto 'Highways in the Heart' — engraved with the names of artists such as Ludwig van Beethoven, Banksy, and Māori artist Ralph Hotere.

A Celtic Cross in Knock, Ireland Celtic Christianity (; ; ; ; ; ) refers broadly to certain features of Christianity that were common, or held to be common, across the Celtic-speaking world during the Early Middle Ages. Celtic Christianity has been conceived of with differing levels of specificity: some writers have described a distinct Celtic Church uniting the Celtic peoples and distinguishing them from the Roman Church, while others classify it as simply a set of distinctive practices occurring in those areas. Varying scholars reject the former notion, but note that there were certain traditions and practices present in both the Irish and British churches that were not seen in the wider Christian world. Such practices include: a distinctive system for determining the dating of Easter, a style of monastic tonsure, a unique system of penance, and the popularity of going into "exile for Christ".

Former Kerry crest (1988–2011) The team's current crest, which came into use in 2012, features design elements that represent the county: Kerry’s people, landscape, flora, fauna and artistry. County name – A bold decorative Celtic-style Ciarraí brand featuring a crowned C which pays homage to the county’s moniker, 'The Kingdom' Kerry’s people – St Brendan and his epic voyage: an inspiring tale of bravery, skill and innovation. The naomhóg (a craft associated with the coastal communities around Kerry) is propelled by a sail featuring a Celtic cross – the symbol of the GAA Kerry’s fauna – Red Deer (Fia Rua): Ireland’s largest wild animal whose only remaining native herd is found on the slopes of Torc and Mangerton. These animals are believed to have had a continuous presence in Ireland since the end of the last Ice Age (c.

Bards called it "the land of indulgences, absolution and pardon, the road to Heaven, and the gate to Paradise", and in medieval times three pilgrimages to Bardsey were considered to be of equivalent benefit to the soul as one to Rome.Aberdaron and District Tourist Link : Places to Visit Retrieved 16 August 2009 In 1188, the abbey was still a local institution but, by 1212, it belonged to the Canons Regular. Many people still walk the journey to Aberdaron and Uwchmynydd each year in the footsteps of the saints,Aberdaron and District Tourist Link : Aberdaron Retrieved 16 August 2009 although today only ruins of the old abbey's 13th century bell tower remain.University College London Institute of Archaeology : Bardsey Island Retrieved 16 August 2009 A Celtic cross amidst the ruins commemorates the 20,000 saints reputed to be buried on the island.

There is no typical Scottish war memorial. Five of the most common types are Celtic cross, obelisk, cairn, mercat cross, and statue but they can also take the form of plaques or tablets of bronze, brass, marble, granite or wood; memorial gardens; fountains; rolls of honour; Crosses of Sacrifice;clock towers; lychgates; parks; halls; hospitals; bandstands; stained glass windows; altars; baptismal fonts; sporting cups and medals. Scotland was lucky to have artists and architects such as Sir Robert Lorimer, Alexander Carrick, Charles Pilkington Jackson, Thomas Clapperton and William Birnie Rhind amongst others who created some memorable monuments across the county. After the First World War there was a difference of opinion in some communities as to whether a memorial to a community's sacrifice should be a practical memorial which would benefit the living or a stone memorial to the dead.

Sancreed holy well Like many Cornish communities Sancreed can trace its foundation by a legendary saint, in this case St Credan or Sancredus, a follower of St Petroc of Bodmin and Padstow. The church itself is pre-dated by the holy well and baptistry of Sancreed, a few hundred metres west of the church; the site was rediscovered by the vicar of Sancreed in the late 19th century. The wells and baptistry are of a similar age in both respects to those at Madron; as at Madron there is a tradition of hanging cloughties (small strips of cloth) on the trees surrounding the well. The well is also known as St Uny's well. Next to the grade II listed baptistry ruin there is a modern Celtic cross (erected in 1910) which is a copy of a medieval cross in Illogan churchyard.

The inscription on the bells reads, In memory of John Walsingham Cooke Meredith, born 9 May 1809, died 24 May 1881; and Sarah, his wife, born 4 July 1819, died 12 September 1900. Along with most of his family, John and his wife were buried at the Meredith Monument at Woodlands Cemetery in London, Ontario, the plot being marked by a tall celtic cross. There are also four memorial windows to the Merediths designed by Louis Comfort Tiffany in St. Paul's which feature the names of all of Meredith's family, donated by another son, Sir Vincent Meredith, and his wife. One of the buildings at the Victoria Hospital, London, Ontario, is dedicated to his eldest daughter, Isabella Magdalene Meredith (1841–1907), and Meredith Avenue, also in London, is named after his sixth son, Thomas Graves Meredith.

From the 1960s, beginning with tract housing in the US, it became increasingly common to outline the house (particularly the eaves) with weatherproof Christmas lights. The Holiday Trail of Lights is a joint effort by cities in east Texas and northwest Louisiana that had its origins in the Festival of Lights and Christmas Festival in Natchitoches, started in 1927, making it one of the oldest light festivals in the US. Fulton Street in Palo Alto, California, has the nickname "Christmas Tree Lane" due to the display of lighted Christmas trees along the street. Illuminated Celtic cross, Bon Air Presbyterian Church, Virginia, in snow storm at night A familiar pastime during the holiday season is to drive or walk around neighborhoods in the evening to see the lights displayed on homes. While some homes have no lights, others may have ornate displays requiring weeks to construct.

Also within the grounds of Slane Castle (demesne) are the ruins of St. Erc's Hermitage. This consists of a late 15 to 16th century chapel, an earlier dwelling, a stone arched footbridge over a stream/tributary that feeds into the Boyne and the stone quarry face from where the materials for construction were taken. Local folklore has it that during the 19th century move of the apostle's stone, a stone carving of the crucifixion of Christ, which was taken from this chapel to be placed in the modern church in the village, the 200 kg stone carving was to mysteriously find its way back to the Hermitage in the still dead of night. A portion of a celtic cross carving, that was also initially part of St. Erc's Hermitage is now housed in an Iron frame beside the altar within St.Patrick's Church on chapel street.

The party was formed on 28 June 1936, by Doriot and a number of fellow former members of the French Communist Party (including Henri Barbé and Paul Marion) who had moved towards nationalism in opposition to the Popular Front. The PPF initially centered around the town of Saint-Denis, of which Doriot was mayor (as a Communist) from 1930–1934, and drew its support from the large working class population in the area. Although not avowedly nationalistic at this point, the PPF adopted many aspects of social nationalist politics, imagery and ideology, and quickly became popular among other nationalists, attracting to its ranks former members of such groups as Action Française, Jeunesses Patriotes, Croix de Feu and Solidarité Française. The party held a number of large rallies following their formation and adopted as the party flag a Celtic cross against a red, white and blue background.

In the 1970s, however, both the interior and exterior of Ss. Peter & Paul church (a 'barn church' constructed in 1825) were extensively damaged as a result of perhaps well-meaning but nonetheless gravely ill-conceived 'renovations' by then parish priest, Canon Drum, much to the consternation of locals who wished to continue worshiping at the altar built by their ancestors as an expression of their civic pride in the climate of Catholic Emancipation. Sanctuary and high altar The Ss. Peter & Paul church still includes an intricate wooden ceiling. Constructed on an east–west axis, facing the rising sun (a symbol of Christ - The Celtic cross features the rising sun, a Celtic symbol, fused with a cross, as a symbol of the new Christian faith conquering the ancient pagan one), the building is renowned for its light and spaciousness. Its Turnerelli altar and side altars, redoros, mosaics, galleries and pipe organ, were all lost.

Overlooking Lismore Bay is a Celtic Cross, a memorial to Waverley Arthur Cameron, the son of Duncan Cameron, inventor of the "Waverley" nib pen and the owner of The Oban Times newspaper. Waverley was drowned in 1891 when his yacht foundered off the coast nearby. There have been various other shipwrecks in the vicinity. In 1889 the paddle steamer Mountaineer lived up to its name by clambering onto Lady's Rock, the damage to which was still visible in 1995. In 1905 the MacBrayne steamship Clydesdale hit the same obstruction in a Force 6 wind. The harbour patrol craft Appletree was sunk in a collision with an RAF pinnace east of the Lismore light in October 1940 with, according to one report, the loss of two lives. The trawler MFV Solway Firth foundered south of this position in 1977.Baird (1995) pp. 124-26 Lismore, like other Hebridean islands, has suffered from depopulation since the 19th century, in large part due to the Clearances.

Early wooden St Andrew's Church at Lutwyche in 1888 Estate map for Lutwyche Domain, 1889 Cross of Sacrifice at Lutwyche Cemetery, circa 1954 The suburb is named after Alfred Lutwyche, a judge of the Supreme Court of New South Wales who was appointed as Supreme Court judge at Moreton Bay on 21 February 1859, shortly before Queensland was granted self-government. On 12 January 1864, Lutwyche purchased the site for what was to become St. Andrew's Church of England (1866) on Lutwyche Road, donating the land to the Church in 1865, and was actively involved in the construction of the church. On his death on 12 June 1880, he was buried on the southern side of the Church where his grave remains a prominent feature of the churchyard dominated by a granite Celtic cross that was erected as the headstone by his widow Mary Ann. A portrait of Alfred Lutwyche can be found in the Supreme Court building in Brisbane.

In the aftermath of the Second World War, the main concern of the French radical right was the collapse of the French Empire, in particular the Algerian War, which led to the creation of the OAS. Outside of this, individual fascistic activists such as Maurice Bardèche (brother-in-law of Robert Brasillach), as well as SS-veterans Saint-Loup and René Binet, were active in France and involved in the European Social Movement and later the New European Order, alongside similar groups from across Europe. Early neo- fascist groups included Jeune Nation, which introduced the Celtic cross into use by radical right groups (an association which would spread internationally). A "neither East, nor West" pan-Europeanism was most popular among French fascistic activists until the late 1960s, partly motivated by feelings of national vulnerability following the collapse of their empire; thus the Belgian SS-veteran Jean-François Thiriart's group Jeune Europe also had a considerable French contingent.

Although the 17th century Old Hall itself has been demolished, what remains is the domestic range of buildings occupying two sides of a quadrangle. They are in stone, and have two storeys with attics, and four gabled bays, the third bay containing a carriage arch. To the north of the range is an octagonal brick tower with three storeys and a conical tiled roof.. The landscaped grounds of the Old Hall, Willey Park, contain a war memorial in form of a stone Celtic cross, originally erected by the 6th Baron Forester, to the men of the parishes of Barrow and Willey who died serving in the World Wars. The Church of England parish church at Willey, the family burial place of the Lords Forester, is maintained by the Forester family but is no longer open for regular worship nor open to the public except by arrangement with the estate office or when the church, with the Willey Park gardens, is opened under the National Gardens Scheme.

Cioroianu, p.435 His personality cult was reflected into Legionary art, and a stylized image of him was displayed at major rallies, including the notorious and large-scale Bucharest ceremony of October 6, 1940. Although Codreanu was officially condemned by the communist regime a generation later, it is possible that, in its final stage under Nicolae Ceaușescu, it came to use the Captain's personality cult as a source of inspiration.Cioroianu, p.435; Tismăneanu, p.255 The post-communist Noua Dreaptă, which publicizes portraits of Codreanu in the form of Orthodox icons, often makes use of such representation in its public rallies, usually associating it with its own symbol, the Celtic cross. In November 1940, the Legionary journalist Ovid Țopa, publishing in the Guard's newspaper Buna Vestire, claimed that Codreanu stood alongside the mythical Dacian prophet and "precursor of Christ" Zalmoxis, the 15th century Moldavian Prince Stephen the Great, and Romania's national poet Mihai Eminescu, as an essential figure of Romanian history and Romanian spirituality.