The common story for the connection between Carthusians and a vegetable construction concealing meat is that the name is literal: that the obedient monks were not so obedient — they hid meat inside cabbage and carrot to hide transgression.
|
|
The works here span Jean-Charles Gervaise de Latouche's 1748 The History of Dom B[ougre], Porter for the Carthusians; Augustin Carrache's 1798 L'Arétin, or the Collection of Erotic Postures; and André-Robert Andréa de Nerciat's 1803 Devil in the Flesh (which has the most vivid straight and gay sexual imagery in the show).
|
|
This process of attrition was to claim fifteen of the London Carthusians.
|
|
The order of monks that St. Bruno founded is called the Carthusians.
|
|
The final was played at the Kennington Oval on 9 April 1881; this was the Old Carthusians first appearance in the final and the Old Etonians, on their fourth appearance, were expected to win comfortably. In the event, the Old Carthusians won convincingly.
|
|
The following are notable Old Carthusians, who are former pupils of Charterhouse (founded in 1611).
|
|
Wreford-Brown played football for Charterhouse School and later as a senior player for amateur clubs Old Carthusians, Free Foresters, Corinthian and Old Salopians. He won the 1898–99 London Senior Cup with Old Carthusians and the 1902–03 Arthur Dunn Challenge Cup with Old Salopians.
|
|
The Old Carthusians, however, added an additional trophy to the traditional 'Double' in each such year by also winning the Jim Dixson Trophy, meaning that the Old Carthusians had eclipsed the Lancing Old Boys team of the 1980s and achieved the unique accolade of having won the 'Treble-Treble'.
|
|
This process of attrition was to claim as its victims no less than fifteen of the London Carthusians.
|
|
He painted a Martyrdom of St. Sebastian for the church of the Carthusians in Pisa. Also painted in Florence.
|
|
His papers, the seal of Sheen Anglorum and various relics passed into the possession of the Carthusians of Parkminster.
|
|
Painting by Sebastiano Ricci (1659–1734) depicting the founder of the Carthusians, Bruno of Cologne (c1030-1101), revering Mary, mother of Jesus and adoring the Christ Child, with Hugh of Lincoln (1135–1200) looking on in the background. The Carthusians, also known as the Order of Carthusians (), are an enclosed religious order of the Roman Catholic Church. The order was founded by Bruno of Cologne in 1084 and includes both monks and nuns. The order has its own rule, called the Statutes, and their life combines both eremitical and cenobitic monasticism.
|
|
He was under age, he was too delicate; he had no special recommendations. He later attempted to join the Carthusians and Cistercians, but each order rejected him as unsuitable for communal life. He was, for about six weeks, a postulant with the Carthusians at Neuville. In November 1769 he obtained admission to the Cistercian Abbey of Sept-Fonts.
|
|
The Church of Saint-Bruno des Chartreux (, or the Church of Saint Bruno of the Carthusians) is a Roman Catholic church located in Lyon, France. Until the French Revolution, it was the church of Lyon Charterhouse (chartreuse de Lyon). The cathedral is dedicated to Saint Bruno of Cologne, also known as Saint Bruno of the Carthusians, and is the city's only Baroque church.
|
|
The manuscript came into the possession of the Carthusians in Basel, demonstrating that some Dominicans and Carthusians had continued to read Eckhart's work. It is also clear that Nicholas of Cusa, Archbishop of Cologne in the 1430s and 1440s, engaged in extensive study of Eckhart. He assembled, and carefully annotated, a surviving collection of Eckhart's Latin works.Meister Eckhart, The Essential Sermons, Commentaries, Treatises and Defense, trans.
|
|
During 2008, the club took part in a tournament featuring several former winners of the FA Cup including Royal Engineers and Old Etonians. Along with Wimbledon, and Royal Engineers the Old Carthusians are one of only three teams to have ever won both the FA Cup and the FA Amateur Cup. In 2011 the Old Carthusians reached the final of the AFA Senior Cup, an historic achievement for a 'closed club'.
|
|
The first 25 Finals were dominated by the Old Carthusians who appeared in 11 Finals and won the Cup nine times. The Old Malvernians appeared in nine Finals and won the Cup six times. During these years the Old Carthusians won the Cup every year between 1903 and 1906 and in 1921/2/3. The Old Malvernians also won the Cup three years in succession on 1924/5/6.
|
|
The Kloster Tückelhausen Museum displays the history of the Carthusians in Franconia and includes the reconstruction of a monk's cell. The former library contains an exhibition of contemporary artwork.
|
|
Other former members of the school had previously founded Stoke-on-Trent F.C. in 1867, which would go on to be known as Stoke City.Dunning (2005): p. 92 Old Carthusians entered the FA Cup for the first time in 1879–80. At the time of the founding of the Football League in 1888, Old Carthusians was the most southern team to be interested in joining the Northern dominated league, but were never added to the league.
|
|
John Barwell (1825-1912) a wealthy wine merchant and his wife Sabine rented the house from about 1875 until after 1881.List of Carthusians, 1800 to 1879. and the England Census of 1881.
|
|
Buxheim Charterhouse () was formerly a monastery of the Carthusians (in fact, the largest charterhouse in Germany) and is now a monastery of the Salesians. It is situated in Buxheim near Memmingen in Bavaria.
|
|
Glenstrup Abbey was a Benedictine monastery occupied briefly at various points during its history by the Carthusians as Glenstrup Charterhouse and by the Bridgettines. The abbey was located at Glenstrup near Randers, Denmark.
|
|
In 1782, the Carthusians were expelled by the Emperor Joseph II of Austria, and were succeeded at the Certosa by the Cistercians in 1784 and then by the Carmelites in 1789. In 1810 the monastery was closed until the Carthusians reacquired it in 1843. In 1866 it was declared a National Monument and sequestrated by the Italian State, although some Benedictines resided there until 1880. The monks currently living in the monastery are Cistercians admitted to it in the 1960s.
|
|
The first tournament featured amateur teams from throughout England and was won by Old Carthusians, the team for former pupils of Charterhouse School, who defeated Casuals. The Carthusians had won England's premier national competition, the FA Cup, in 1881, and thus became the first team to win both cups. The only other club to achieve this feat was Wimbledon, who won the Amateur Cup in 1963 and the FA Cup in 1988. With the exception of a second win for Carthusians and a victory for Old Malvernians, the competition's first decade was dominated by teams from the north-east of the country, including Middlesbrough, Bishop Auckland and Stockton, who each won the competition twice. Southern clubs were the most successful during the inter-war period, winning the tournament 15 times in 19 seasons.
|
|
New York: Robert Appleton Company, 1910. 2 Feb. 2014 In addition, the following spring he was named Provincial Visitor, at the head of the English Carthusians. In April 1534, two royal agents visited the Charterhouse.
|
|
The 1893–94 FA Amateur Cup was the first season of the FA Amateur Cup, an annual football competition for teams outside the professional leagues. Old Carthusians won the competition, beating Clapton in the final.
|
|
Lineups for November 8, 1873 match against Charterhouse School.Gitanos F.C. was an English association football club. The team primarily consisted of Old Etonians and Old Carthusians (men who had attended Eton or Charterhouse).(March 1900).
|
|
The letter in stating that the monastery needed to be refurbished to conform to the "rule of the Carthusian Order" implies that it was recently converted to that order. It must have been written after her vision of 1375 and visit to the island then. Two inscriptions at Pisa Charterhouse at Calci attribute the change of order to the influence of Catherine on Pope Gregory XI in trying to obtain economic assistance for the Carthusians. The pope made a grant of money and gave the Carthusians Gorgona.
|
|
He returned to Tuscany in 1773. Later he corresponded with Leopold II, Holy Roman Emperor. He died in retirement among the Carthusians at Pisa. His principal works were: Vitae Italorum doctrina excellentium qui in saeculis XVII.
|
|
After graduating in 1885, Walters joined the old-boys' team for his former school, the Old Carthusians. His major success came late in his time with the club, reaching the FA Amateur Cup final in 1895.
|
|
The Buildings of England:Nottinghamshire.Harmondsworth, Middx. Penguin, p.290. Edward Hagarty Parry (1855–1931), an association footballer who captained Old Carthusians F.C. when they won the 1881 FA Cup Final against Old Etonians, is buried in the churchyard.
|
|
This is a list of Carthusian monasteries, or charterhouses, containing both extant and dissolved monasteries of the Carthusians (also known as the Order of Saint Bruno) for monks and nuns, arranged by location under their present countries. Also listed are the "houses of refuge" used by the communities expelled from France in the early 20th century. Since the establishment of the Carthusians in 1084 there have been more than 300 monastic foundations,Analecta Cartusiana website: see below and this list aims to be complete. Dates of foundation and suppression are given where known.
|
|
By the 14th century the monastery had entered a decline, and in 1373 was granted to the Carthusians of Pisa Charterhouse by Pope Gregory XI, under the influence of Saint Catherine of Siena. The Benedictines were banned from the island. Unusually, the prior of the new charterhouse inherited from his Benedictine predecessors the title of abbot, and the charterhouse that of abbey. Saint Catherine visited the new Carthusian community shortly after their settlement here, and notes that work was still in hand to convert the premises for the use of the Carthusians.
|
|
' The Carthusians, who were for a short time gathered together under Prior Maurice at Sheen during Mary's reign, were the scattered remnant of the various English charterhouses. Several died during their brief stay at the restored house, and the rest followed their superior into exile when Elizabeth I of England took the throne. Prior Maurice died at Paris on 12 July 1581; two years later his history of the sufferings of the Carthusians under Henry VIII. was printed, of which in the Catholic Revival movement Froude made a stirring account.
|
|
Lloyd-Jones surpassed Charles Clerke (Old Etonians), who was 21 years 173 days at the 1879 Cup Final, and then surpassed in turn by Teddy Wynyard (Old Carthusians), who was aged 20 years 8 days at the 1881 Cup Final.
|
|
In 1534 he was registrar of Salisbury Cathedral. In April 1535 he took part in the proceedings against the Carthusians as to the royal supremacy. He officiated in the same way at the trial of John Fisher and Thomas More.
|
|
In 1899 the Carthusians reacquired the site and began construction of a new monastery, which was completed five years later. During World War II the charterhouse suffered severe damage when in 1943 it was set on fire by Communist partisans.
|
|
Despite their strict enclosure, the monks of the London Charterhouse were held in high esteem and had considerable influence among the people, as many used to consult the Carthusians for spiritual advice.Hendriks, Lawrence. The London Charterhouse, London, Kegan Paul, Trench & Co., 1889, p. 129 On 4 May 1535 the authorities sent to their death at Tyburn, London three leading English Carthusians, Doms John Houghton, prior of the London house, Robert Lawrence and Augustine Webster, respectively priors of Beauvale and Axholme, along with a Bridgettine monk, Richard Reynolds of Syon Abbey and a secular priest John Haile.
|
|
As of 2012, the club continues to enter the Arthur Dunn Cup, and reached the final during the competition's centenary in 2002–03, being defeated by Old Salopians. This was a replay of the very first title in 1903, when the Carthusians and Salopians shared the title after a drawn replay. By the time of the centenary, the Old Carthusians were the most successful team in the competition having won it on 19 occasions out of 24 finals reached and have since gone on to win it a further 5 times, making it 24 occasions out of 30 finals reached.
|
|
In common with other English Carthusians, Sheen was very reluctant to take the oath of supremacy in favour of Henry VIII which was generally enforced in 1534. The Carthusians were almost as zealous in opposing the royal action as were the Friars Observant. On 7 May 1534 agents Roland, Bishop of Lichfield, and Thomas Bedyll wrote to Thomas Cromwell that they had accomplished the business at Sheen, the prior, convent, and novices having taken the oath. The prior and proctor had shown themselves honest men and faithful subjects, and exhorted the Observants of Richmond to do the same.
|
|
Since the Carthusians, on account of their vow of silence, did not preach, their contribution to the defence of traditional Roman Catholic belief was necessarily a written one. Blommeveen's successor Gerhard Kalckbrenner supported the Jesuits when they settled in Cologne – the first Jesuit community in Germany – and ensured the settlement in Cologne of the well-known beguine and mystic Maria of Oisterwijk, with whom he was on friendly terms. Her works, and those of the mystic Gertrude the Great, were both printed by Cologne Charterhouse. Also closely associated with the Cologne Carthusians at this time was the Jesuit preacher Petrus Canisius.
|
|
Sheen Friary later also known as Richmond Priory (1414-1539) was a friary in Surrey, England, restored as a national gathering of Carthusians by Maurice Chauncy at Sheen under Mary I of England during part of her reign from 1553 to 1558.
|
|
Andalusian stud farms for breeding were formed in the late 15th century in Carthusian monasteries in Jerez, Seville and Cazalla. The Carthusians bred powerful, weight-bearing horses in Andalusia for the Crown of Castile, using the finest Spanish Jennets as foundation bloodstock.
|
|
Griffiths was born in Hanley and played football with the Charterhouse School, Old Carthusians and North Staffs Normads before joining Stoke in 1908. He played seven matches for Stoke during the 1908–09 season and after failing to score he returned to amateur football.
|
|
The royal court of the honschaft Rath was in Unterrath. In 1869, the Carthusians founded their first German convent in Unterrath. By its own wish, Unterrath became a part of Düsseldorf in 1909, together with Rath and Lichtenbroich. Unterrath is mainly a housing area.
|
|
Marquis Giacomo Filippo Durazzo, a member of the Genoese nobility, acquired it in 1868; three years later he donated it to the Somaschi Fathers. From 1901 to 1937 the abbey was entrusted to the French Carthusians and in 1912 was declared a national monument.
|
|
Jaime Mosen Ponz (; 1671 - 30 March 1730) was a Spanish painter. Ponz was born and died at Valls near Tarragona. He trained in the school of the Junosas at Barcelona. In 1722 he painted a number of pictures for the Carthusians of Scala Dei.
|
|
The Carmelites had two houses, at Millau, and Saint-Antonin. The Benedictines had two houses, at Sévérac-le-Chateau and at Rieupayroux. The Carthusians had two houses, at Rodez and at Villefranche. The Capuchins had four houses, at Rodez, Villefranche, Millau, and Saint-Antonin.
|
|
The change cast reproach on the Benedictines for their alleged non-monastic way of life. They were asked to leave the island and were banned from it. Carthusians from Pisa Charterhouse retenanted the monastery under Don Bartholomew Serafini. He promptly invited Catherine to visit.
|
|
The complex has a cloister -one of the oldest parts of the current buildings-, the old pharmacy of the Carthusians, garden and the rooms of the Prioral Cell-chapel, former library, audience room, bedroom ...- where the historical and artistic legacy of the Carthusians is preserved, showing how the monks lived. In the cells there are the documents and memories of the stay of the musician Frédéric Chopin and the writer George Sand the winter of the years 1838-1839. In the cell 4 Chopin composed his Preludes Op. 28, “ Scherzo no. 3, op. 39 in C-Sharp Minor” and Sand wrote A Winter in Majorca.
|
|
Gilnert (2008): p. 6 Old Carthusians became one of only four clubs to win the FA Cup in the first eleven years it was awarded when they won the trophy in 1881, defeating the aforementioned Old Etonians.Dunning (2005): p. 157 The Old Carthusians team of 1881, the same year in which the club won the FA Cup In 1883, they reached the semi-finals once more, and lost to Blackburn Olympic in a game which marked a change in football during the late 19th century away from the old boys clubs that had been so successful over the game's first real decade, to that of the working man's clubs.
|
|
In comparison, while the Carthusians were made up of educated men, the professions of the players among the Olympic side included a dentist, a plumber, iron-foundry workers and three weavers. The Athletic News promoted the game as "patricians" versus "plebeians". Following the introduction of the FA Amateur Cup in 1893, Old Carthusians won the title twice, in 1894 and 1897, and reached the final a total of three times out of the first four occasions in which it was awarded.Dunning (2005): p. 168 Prior to the first final, where they defeated Casuals 2–1, an argument broke out over the use of penalties.
|
|
However, having been two goals up at half time, they went on to lose the game to the Old Salesians 3–2. Old Carthusians went on to win another two Arthurian League title and Arthur Dunn Cup doubles. Following their 1–0 win over long-time rivals Lancing Old Boys in the 2015 Arthur Dunn Cup Final, the Old Carthusians made Arthurian League history by finally winning the 'Treble-Double' – winning the Arthurian League Premier Division and the Arthur Dunn Cup in the same year for three successive years. The 'Treble-Double' had only been achieved by one team before – Lancing Old Boys in the 1980s.
|
|
While other groups of canons regular followed the Benedictine practice of being totally autonomous communities, Windesheim followed the example of the newer Orders, such as the Carthusians and Dominicans, and adopted a more centralized form of government. Like the Carthusians, Windesheim broke from the standard practice in monastic life by having all members of the congregation subject to the Prior General, who could transfer them from one house to another as needed. The prior of Windesheim was initially automatically the Prior General, or head of the congregation, with considerable powers. After 1573 the Prior General was elected from among the priors of the various monasteries.
|
|
The Carthusian Andalusian or Cartujano is generally considered the purest Andalusian strain, and has one of the oldest recorded pedigree lines in the world. The pure sub-type is rare, as only around 12 percent of the Andalusian horses registered between the founding of the stud book in the 19th century and 1998 were considered Carthusians. They made up only 3.6 percent of the overall breeding stock, but 14.2 percent of the stallions used for breeding. In the past, Carthusians were given preference in breeding, leading to a large proportion of the Andalusian population claiming ancestry from a small number of horses and possibly limiting the breed's genetic variability.
|
|
A 2005 study compared the genetic distance between Carthusian and non- Carthusian horses. They calculated a Fixation index (FST) based on genealogical information and concluded that the distinction between the two is not supported by genetic evidence. However, there are slight physical differences; Carthusians have more "oriental" or concave head shapes and are more often gray in color, while non-Carthusians tend toward convex profiles and more often exhibit other coat colors such as bay. The Carthusian line was established in the early 18th century when two Spanish brothers, Andrés and Diego Zamora, purchased a stallion named El Soldado and bred him to two mares.
|
|
List of Carthusians, 1800 to 1879 Parish, W.D (Ed): Lewes, Farncombe and Co, 1879 In 1841, he married Jane Elizabeth Ellington, eldest daughter of Rev. Henry Preston Ellington. They had four daughters. Smyth King died at Carlow on 1 January 1890 at the age of 79 years.Obituary.
|
|
He is considered a saint of the Roman Catholic Church, with a feast day of June 26. His feast has been celebrated by the Carthusians since 1607. His relics were enshrined in Belley. In art, Anthelm is depicted holding a lamp lit by a divine hand.
|
|
Born about 1485, Robert Lawrence was a graduate of Cambridge. After joining the Carthusians, in 1531, he succeeded John Houghton as Prior of the Beauvale Priory, Nottinghamshire, when Houghton was appointed Prior of the London Charterhouse."Saint Robert Lawrence", English Martyrs ParishMonks of Ramsgate. "Carthusian Martyrs".
|
|
At the present time, it is obligatory on the clergy only on the feast of All Souls and in certain mortuary services. Some religious orders (Carthusians, Cistercians etc.) have preserved the custom of reciting it in choir on the days assigned by the Bull "Quod a nobis".
|
|
Louis Ernst Freiherr von Nicolay (Russian: Леонтий Павлович Николаи; 7 January 1820 in Copenhagen, Denmark - 2 February 1891 in the Grande Chartreuse, France) was a Russian general during the Caucasian War. He converted to the Roman Catholicism taking a name Jean-Louis in the monastic life of the Carthusians.
|
|
In the association football code England enjoyed more success against Scotland, playing one match here in 1893 as part of the 1893 British Home Championship and winning 5-2. The FA Amateur Cup final was also played here in 1894, with Old Carthusians F.C. beating Casuals F.C. 2–1.
|
|
2013 They were consequently condemned to death as traitors, and were hanged, drawn, and quartered at Tyburn Tree on 19 June 1535. This process of attrition was to claim fifteen of the London Carthusians. There is a painting of Exmew in the church of the Certosa di Bologna.
|
|
The Old Salopians have appeared in six Finals winning the Cup on four occasions including the Centenary Final in 2003. This Final was held at Cobham. Unsurprisingly, the finalists were Old Salopians and Old Carthusians who had met in the first Final in 1903. Old Salopians won 2 – 1.
|
|
After graduating in 1887, Walters joined the old-boys' team for his former school, the Old Carthusians. His major successes came late in his time with the club, reaching successive FA Amateur Cup finals, winning the cup in 1894, the competition's inaugural year, and reaching the final in 1895.
|
|
Stanton, Rev. Richard, A Menology of england and Wales, or Brief Memorials of the Ancient British and English Saints, p.167, Burns & Oates, Ltd., London, 1892 James Duckett's son was the John Duckett who was Prior of the English Carthusians at Nieuwpoort in Flanders from 1644 to 1647.
|
|
The Carthusians founded a monastery in 1366/67 in what is called Val Graziosa, a plain overlooked by the Monti Pisani when Francesco Moricotti Prignani was archbishop of Pisa. Shortly afterwards Pope Gregory XI, a noted reformer of monasteries, expelled the monks from the Benedictine Gorgona Abbey, on the island of Gorgona, and gave the island and the estate to the Carthusians of Val Graziosa, who repopulated them. This event must have happened not long before Catherine of Siena's visit of 1375, as she mentions in her letters the need to convert the facilities for the Carthusian use.Carthusians needed individual hermitages, whereas Benedictines lived a more communal life Benedictines were barred from the island.
|
|
Sometime around the middle of April 1535, Webster, and fellow Carthusians, Houghton and Lawrence were imprisoned in the Tower on the orders of Thomas Cromwell for refusing to take the Oath of Supremacy.“Saint Augustine Webster”. New Catholic Dictionary. CatholicSaints.Info. 30 July 2012 They were soon joined by Bridgettine Richard Reynolds.
|
|
The Long Engagement — Compositional Sketch and Sketch of Clasped Hands / Study of a reclining Woman, Pre-Raphaelite Online Resource. He was educated at Charterhouse School in southern England, as was his younger brother Henry Acland Munro.List of Carthusians 1800–1879, page 166. Munro left artworks to the Ashmolean Museum in Oxford.
|
|
Though the Carthusians in their early centuries were known for their seclusion and asceticism and the plainness of their architecture, the Certosa is renowned for the exuberance of its architecture, in both the Gothic and Renaissance styles, and for its collection of artworks which are particularly representative of the region.
|
|
He joined the Dominican Order at Bologna in 1552. His life was devoted entirely to study, teaching, writing, and preaching. He taught philosophy, theology (dogmatic and moral), and Sacred Scripture. In 1606, Father Capponi was invited to teach theology and Sacred Scripture to the Carthusians in a monastery near Bologna.
|
|
Ruwer/Eitelsbach is a quarter of Trier, Germany. Eitelsbach was a small village at the Ruwer (river) in Germany's Mosel region and famous for the wine estate Karthäuserhof and the associated vineyard Karthäuserhofberg, which means "Carthusians' Hill". The wines are labeled "Eitelsbacher Karthäuserhofberger." Eitelsbach and Ruwer were added to Trier in 1969.
|
|
They can continue their studies throughout their lives. All of the monks live lives of silence. The Carthusians do not engage in work of a pastoral or missionary nature. Unlike most monasteries, they do not have retreatants, and those who visit for a prolonged period are people who are contemplating entering the monastery.
|
|
Karthäuserhof is the oldest winery in Rhineland-Palatinate state of Germany founded in 1335, when elector of Trier gave vineyards to Carthusians monks, after them is the winery name. The only source of the fruit for winery is the local Karthäuserhofberg and vineyard of 19 hectares is planted mainly with Riesling grape.
|
|
He was crowned with the throne name Innocent VI on 30 December 1352.J. P. Adams, Sede Vacante 1352. Retrieved: 2016-06-30. There is a myth that another person was first considered for the position, Dom Jean Birel, the twenty-second Superior General of the Carthusians, but this unlikely story has been successfully refuted.
|
|
Dörögdi consecrated its St. Mary Magdalene altar and provided benefice in 1347. He also established a Pauline monastery at Felnémet (today a borough of Eger) in the same year. When the Carthusians settled down in Felsőtárkány in the 1330s, Dörögdi donated the incomes of the settlement to them. Dörögdi held a provincial synod in 1348.
|
|
He married Lilian Jackson and they had three children, among them Nevill Vintcent DFC, joint founder of the airline that went on to become Air India. His wife had several miscarriages while attempting to conceive. Locals claim the children may be adopted. His elder brother, Joseph, won the FA Cup with Old Carthusians in 1881.
|
|
Today, Carthusians live very much as they originally did, without any relaxing of their rules. Generally, those wishing to enter must be between the ages of twenty-one and forty-five. Nowadays, medical examinations are considered necessary before the Novitiate and Profession. The Carthusian novice is introduced to the "Lectio divina" method of prayer.
|
|
He then founded several convents, starting in Nancy in 1843. In April 1844 Lacordaire obtained permission to purchase the former Carthusians monastery of Notre-Dame de Châlais and establish a Dominican novitiate. The religious painter Hyacinthe Besson was appointed the first Master of the novices. In 1849 he established a house of studies in Paris.
|
|
During this time, he supported himself by painting still-lifes and scenes with animals. Shortly, however, he decided to switch to painting landscapes en plein air and moved to La Croix-Rousse, where he lived with the Carthusians. An offer to become a priest was refused. He was exempt from conscription, but served in the ; a civil organization.
|
|
Henry George "Harry" Allport (born 1873) was an English professional footballer who played as a wing half. He played in the Football League for Middlesbrough and Middlesbrough Ironopolis. He is the only footballer to play for Middlesbrough and Ironopolis. He played in the 1895 and 1898 F.A. Amateur Cup Final's both won by Middlesbrough against Old Carthusians and Uxbridge.
|
|
The convent was erected in 1585 by the monk architect Fray Antonio Ortiz, under the sponsorship of the Roig family of Valencia. The community emerged from the Cartuja de Porta Coeli, from Serra (Valencia). The sober, Renaissance-style church suffered stripping of most of the ornaments and paintings by Napoleonic troops in 1808. The Carthusians were suppressed in 1835.
|
|
The Carthusians maintained the abbey as an autonomous community. It was relatively prosperous although with limited resources. During the religious wars of the 16th century the abbey was plundered and partly destroyed in 1562. Without the resources to pay for rebuilding, the Chartreuse de Chalais lost its autonomy and became a subsidiary of the Grande Chartreuse convent.
|
|
Marcellin Theeuwes (12 May 1936 – 2 January 2019) was a Dutch Carthusian monk. From a very young age, Theeuwes was attracted by the monastic vocation and enrolled at the (now defunct) Mariënkroon Abbey. He joined the Carthusians in 1961 and entered into the Sélignac Charterhouse in December of that year. He was ordained a priest on 25 June 1966.
|
|
In the early twentieth century, there were many religious orders installed in the street: on the down, the Desert Abbey, the Great Carms, the Great Augustins and the Monastery of St. Benedict, higher the Heavenly Annunciation and the Carmelites, and finally the Carthusians at the top. From September 2004 to September 2006, a building was restructured.
|
|
1588), who wrote the "Historia de gentibus septentrionalibus" and who was the last Catholic Archbishop of Upsala.Catholic Encyclopedia: Upsala The archbishops and secular clergy found active co-workers among the regular clergy (i.e. religious orders). Among the orders represented in Sweden were the Benedictines, Cistercians, Dominicans, Franciscans, Brigittines (with the mother-house at Wadstena) and Carthusians.
|
|
Miraflores Charterhouse () is an Isabelline style charterhouse, or Carthusian monastery of the Order of the Carthusians, built on a hill (known as Miraflores) about three kilometres from the center of the Spanish city of Burgos, autonomous community of Castile and León. Its origin dates back to 1442, when King John II of Castile donated a hunting lodge outside Burgos, which had been erected by his father Henry III of Castile "the Mourner" in 1401, to the Order of the Carthusians for its conversion into a monastery, thus fulfilling his father's wishes, as stated in his will. A fire in 1452 caused the destruction of the pavilion, and construction of a new building began in 1454. It is this building, which was placed under the patronage of Saint Mary of the Annunciation, which exists today.
|
|
One of the old fortification towers that is still standing on the western coast of the island. The island is named after the Gorgons of Greek mythology, which were three sisters, Medusa, Stheno, and Euryale, who had hair made of venomous snakes that could turn any observer into stone. Since the 4th century AD, Gorgona has been home to various monastic orders including the Benedictines, until it finally came under the influence of the Carthusians in the 14th century. Eventually, the Gorgona Abbey was abandoned in 1425, though the lands remained under the control of the Carthusians until the 1770s, when the order sold its lands to the Grand Duke of Tuscany (the future Leopold II, Holy Roman Emperor), who turned the island into a fishing village and attempted to repopulate it.
|
|
He was born at an uncertain date, the eldest son of John Chauncey. It may be that he studied at Oxford, and afterwards went to Gray's Inn for a course of law, but his meanderings led him to enter the London Charterhouse which years earlier had attracted another law student, Thomas More. In 1535 the majority of the Carthusians refused to take the Oath of Supremacy, but Chauncy, on his own confession, agreed to it. In consequence of their refusal, on 4 May 1535, along with the Bridgettine monk Richard Reynolds, the three Carthusian Priors of London, Beauvale and Axholme, John Houghton, Robert Lawrence and Augustine Webster went to their deaths, and during the next five years fifteen of the London Carthusians perished on the scaffold or were starved to death in Newgate gaol.
|
|
Salvador Montes de Oca (21 October 1895 – 10 September 1944) – in religious Bernardo – was a Venezuelan Roman Catholic prelate and novice from the Carthusians who served as the Bishop of Valencia from 1927 until his resignation in 1934. Montes had limited pastoral experience before being appointed as a bishop but had served for a period as a spiritual director and after his appointment was known for upholding traditional teachings. But his defense of tradition on marriage and divorce led to his expulsion from Venezuela on the charge of inciting "rebellion" to which he was forced to reside at Port of Spain in Trinidad and Tobago from late 1929 until late 1931. He later resigned from his see following an attack of peritonitis and moved to Lucca to enter the Carthusians as a novice.
|
|
The injury's exact nature is not given. He recovered to appear, without scoring, in their losing fifth round tie against Old Carthusians, who won the Cup Final. He did not play at all during the 1881–82 season.His name does not occur in any team lists in reported matches played by Clapham Rovers, or in any representative matches for London during that season.
|
|
From the Treaty of Brétigny in 1360, which formalised a truce in the Hundred Years War, the Anglo-Gascon had to vacate the places they had taken in Touraine. During their retreat, the soldiers turned into looters. They pillaged the city of Tours. In 1361, the Carthusians who had taken refuge in their lower house in Corroirie, suffered a siege by English gangs.
|
|
Ever since the 1400s, the Franciscans have had a Crown Rosary of the Seven Joys of the Blessed Virgin Mary. In the 1400s and 1500s, the Carthusians promoted the idea of sacred mysteries associated with the rose symbol and rose gardens. Albrecht Dürer's painting The Feast of the Rosary (1506) depicts the Virgin Mary distributing garlands of roses to her worshippers.
|
|
At the suggestion of King Eric of Pomerania, Bishop Ulrik gave the abbey and the income properties from the recently closed priory of Our Lady in Randers to the Carthusian Order for the establishment of a new charterhouse in the Diocese of Aarhus in 1429. The Carthusians settled briefly at the vacant Glenstrup Abbey, creating Glenstrup Charterhouse, but abandoned the site by 1441.
|
|
Born around 1487, he was (according to one of his fellow Carthusians) educated at Cambridge, but cannot be identified among surviving records. Similarly, no certain records can be found of his ordination. He joined the London Charterhouse in 1516, progressed to be sacristan in 1523, and procurator in 1528. In 1531, he became Prior of the Beauvale Priory in Nottinghamshire.
|
|
The Carthusians, as with all Catholic religious orders, were variously persecuted and banned during the Reformation. The abolition of their priories, which were sources of charity in England, particularly reduced their numbers.'House of Carthusian monks: Priory of Sheen' A History of the County of Surrey: Volume 2, ed. H E Malden (London, 1967), pp. 89–94 Accessed 15 April 2015.
|
|
He then went to the Our Lady of Mougères Monastery, and later to the Chartreuse de Montrieux. In June 1997, he was sent to the Grande Chartreuse and elected General Minister of the Carthusians, succeeding Dom Poisson. He was the 72nd General Minister after Saint Bruno and the fourth Dutchman. He resigned as General Minister in 2012, citing health concerns.
|
|
The Monastery suffered heavy damage during the Peninsular War and lost considerable property in 1837 as a result of the confiscations of Mendizábal. Currently, the monastery belongs to the Carthusians, reporting directly to the Archdiocese of Granada.Hierro Calleja, Rafael – Granada y la Alhambra (Charterhouse. Page 178) – Ediciones Miguel Sánchez The street entrance to the complex is an ornate arch of Plateresque style.
|
|
A vow of silence is a vow to maintain silence. Although it is commonly associated with monasticism, no major monastic order takes a vow of silence. Even the most fervently silent orders such as the Carthusians have time in their schedule for talking. Recently, the vow of silence has been embraced by some in secular society as means of protest or of deepening their spirituality.
|
|
Apart from this general clerical tonsure, some Western Rite monastic orders, for example Carthusians and Trappists, employed a very full version of tonsure, shaving the head entirely bald and keeping only a narrow ring of short hair, sometimes called "the monastic crown" (see "Roman tonsure", above), from the time of entrance into the monastic novitiate for all monks, whether destined for service as priests or brothers.
|
|
Yet in 1223, the lands of Craçay stronghold under the lordship of Loches, some from Chartreuse, were given to Liget by donation. The Carthusians built their Corroirie. This fief supervised many farms making a total of 800 hectares of land, meadows, pastures, gardens and vineyards. There was also more than 500 hectares of forest and 43 hectares of ponds.. The initial building had only twelve monastic cells.
|
|
Bruce Lockhart converted to Roman Catholicism. His book about the Carthusians, Half-way to Heaven (1985), came from his own experiences as a lay guest at St Hugh's Charterhouse, Parkminster.Dennis D. Martin, Fifteenth-century Carthusian reform: the world of Nicholas Kempf (1992), p. 5 In 1995 he wrote a Preface to a new edition of his father's Scotch: The Whisky of Scotland in Fact and Story.
|
|
There were six houses of Austin Canons but only one of Premonstratensian Canons. The Carthusians and Gilbertines had no presence in the county. The Knights Templar owned property but had no establishments, and the Knights Hospitaller had only one preceptory at North Baddesley. There were hospitals for the accommodation and relief of poor wayfarers, the sick and infirm at Winchester, Southampton, Portsmouth, Basingstoke and Fordingbridge.
|
|
Old Malvernians F.C. is a football club based at Chelsea Training Centre in Cobham, Surrey, England. The members of the club are old boys of Malvern College, in Malvern, Worcestershire, England. They play in the Arthurian League. The team has reached the final of the Arthur Dunn Cup a record 31 times and winning the cup 15 times, second only to the Old Carthusians.
|
|
On July 1, former United States men's national soccer team midfielder Danny Szetela agreed to join the Cosmos.Danny Szetela Agrees to Terms With Cosmos On July 19, Cosmos signed Brazilian centre back Rovérsio.Roversio Agrees to Terms With Cosmos On July 21, the Cosmos played their second friendly of the season against Old Carthusians in London, England. The final score was 4–1 to Cosmos.
|
|
Secretary and Member of the provisional legislative council November 1893 - January 1894. Superintendent Dehra Dun, 1896. (The India List and India Office List, London, 1905). the son of Frank George Giles (1815-) C.E.,Educated Charterhouse (1826). (LIST of CARTHUSIANS, 1800 TO 1879, edited by William Douglas Parish (1833-1904), Chancellor of Chichester Cathedral, Vicar of Selmeston with Alciston, Sussex, published by Farncombe and Co., Lewes, 1879).
|
|
The island housed a community of Augustinian friars starting from 1199. After two centuries, the abandoned island was ceded to the Carthusians, the previous religious edifice being restored from 1490 to 1505. After the Napoleonic conquest of Venice, it became a military installation. The 17th century Castello delle Polveri ("Powder Castle"), the only historical edifice remained today, has been restored from the late 1990s.
|
|
There are two meals provided for much of the year: lunch and supper. During seasons or days of fasting, just one meal is provided. The hermit makes his needs known to the lay brother by means of a note, requesting items such as a fresh loaf of bread, which will be kept in the cell for eating with several meals. Carthusians observe a perpetual abstinence from meat.
|
|
The name Friary comes from its relationship to the Carthusian priory at Hinton Charterhouse about one mile away, and was where the lay brothers lived. A larger village south of Frome called Witham Friary also has connections to the Carthusians. On some early texts and Ordnance Survey maps it is shown as Friary Green. An early map of Somerset dated 1782 records the name as Friery Green.
|
|
The Virgin of Lourdes, the most famous work of Fabisch The Virgin of the Carthusians, Church of Saint-Bruno des Chartreux, Lyon The Virgin of Fourvière, Basilica of Notre-Dame de Fourvière, Lyon Joseph-Hugues Fabisch (born Aix-en-Provence, 1812; died Lyon, 1886) was a French sculptor. He was professor at the École des Beaux-Arts de Lyon, and official sculptor to the diocese of Lyon.
|
|
On the dome are 8 bays, each with one of the 8 interior windows below it. The dome's exterior is made of stone and serves to hide the internal structure of the dome far below it. On top of it is a lantern surmounted by a cross on a globe in lead, symbol of the Carthusians. In all the dome measures 10m high and 39m in circumference.
|
|
In 1947, Moore traveled to Spain to enter the Carthusians. In 1950, he returned to the United States to co-found the Charterhouse of the Transfiguration in Sandgate, Vermont, the first charterhouse in the country. In 1960, he returned to Spain, where he continued to live as a Carthusian for the rest of his life. He died in Burgos, Spain on June 5, 1969.
|
|
Aerial view (1949) The monastery was founded in 1150 for the Canons Regular. In 1461 the premises were sold to the Carthusians. In 1524, during the Reformation, the monastery was destroyed in the Ittingersturm, but was rebuilt during the Counter-Reformation. In 1798 the officials of the Helvetic Republic forbade the acceptance of novices and declared the monastery's assets the property of the state.
|
|
Most of the chantries founded in the priory church had lapsed, as the prior could not serve them all by himself. The priory was restored to the abbey of Cherbourg in 1399, but finally granted to the Carthusians of Mountgrace in 1432, (fn. 6) and confirmed to them by Edward IV of England in 1462. The revenue of the priory was valued in 1388 at £38 8s. 8d.
|
|
1346) delighted in trifling controversies against the Thomists, and endeavoured to found a new school in his order. Generally speaking, however, the later Carmelites were followers of Aquinas. The Order of the Carthusians produced in the fifteenth century a prominent and many-sided theologian in the person of Dionysius Ryckel (d. 1471), surnamed "the Carthusian", a descendant of the Leevis family, who set up his chair in Roermond, (the Netherlands).
|
|
Following the example of other Carthusian monasteries, the Liget Carthusians worked quickly to expand their domain. The gift of Henry II in 1178 included the grounds of Liget and five farms. They were the desert of the hermitage, an area that Chartreux wanted to occupy and for which they had the exclusive right to buy all the land. No acquisition beyond the limits of this "desert" was possible.
|
|
The monastery, dedicated to Saints Lambert, John the Baptist and George, was founded in 1138 by Otto I, Bishop of Bamberg, as a double canonry of the Premonstratensians. From 1351 it belonged to the Carthusians. The charterhouse was dissolved in 1803 during the secularisation of Bavaria and passed mostly into private ownership. The prior's lodging became the parish priest's house, while the monks' cells were turned into cottages.
|
|
Initially the Lutici-Obotrie alliance was led by Blus, but after his death in 1066, Kruto, whose power-base was Wagria, replaced him. Budivoj campaigned against Kruto with Saxon assistance, but was killed at Plön in 1075. Henry succeeded in avenging his father's death by killing Kruto at a feast in 1090. Gottschalk's feast is the day of his death, according to the Carthusians of Brussels in the Martyrology of Usuardus.
|
|
Religious are members of religious institutes, societies in which the members take public vows and live a fraternal life in common. Thus monks such as Benedictines and Carthusians, nuns such as Carmelites and Poor Clares, and friars such as Dominicans and Franciscans are called religious. Those living other recognized forms of consecrated life are not classified as religious. A member of a secular institute is thus not a religious.
|
|
The cherub laborers are placed in front of a lock behind which looms a boat sail. Between the sail and the central wall, we can see a panorama of Toulouse on which one can see the dome of the Carthusians. On the right the Garonne, holding a cornucopia, a cherub laborer holding a plow encourages oxen with his hand. Occitania represents the States of Languedoc, funding the project.
|
|
The deaconry was suppressed in 1587 by Pope Sixtus V. In the 13th century, a monastery was attached to the church, enclosing it. In 1370, it was granted to the Carthusians. In 1534, it was given to the Benedictines, and in 1568 Pope Pius V granted it to the Augustinians, who still serve the church. Pope Urban VIII altered the monastery in 1624, enlarging it and dividing it into three parts.
|
|
He joined the Capuchins 4 March 1751, and held the post of lector in theology about the end of the eighteenth century. In 1789, having preached against the States General, he was obliged to leave France. He returned in disguise to Lyon about 1796, and became curé of the parish of the Carthusians. On the re-establishment of his order at Chambéry he resumed his monastic habit there in 1818.
|
|
Under Innocent's direction, Báncsa played a role in ensuring the protection of the rights of Franciscans, Dominicans and the Knights Hospitaller. In addition, he organized the re-colonization of the depopulated monasteries throughout the kingdom, which suffered heavy human loss during the Mongol invasion.For instance, he initiated the resettlement of the Ercsi monastery in 1252, after he took away it from the Carthusians and handed over to the Cistercians.
|
|
81 A maximum of twelve clubs per year (four from one county) could join the AFA.Porter 2013, p.84 fn.81 Three current AFA clubs are former FA Cup winners: Old Etonians and Old Carthusians, who both currently play in the Arthurian League, and Wanderers, who play in the Surrey South Eastern Combination (although the latter is a 2009 re-established version of the original club, which disbanded in 1887).
|
|
The Monastère de Chalais, also called Châlais-sur-Voreppe or Notre-Dame de Châlais, is a Dominican convent near the town of Voreppe, Isère, France. The convent dates from 1101. The monastery at Chalais began as a house of male hermits, under the guidance of S Hugh of Chateauneuf, like the Carthusian monks. At first the Order of Chalais was independent, but in 1303 it was absorbed by the Carthusians.
|
|
The Carthusians of this convent used the abbey as a place of refuge for their old and weak members. The number of priests and brothers gradually declined, with only five remaining when the French Revolution began in 1789. The building was taken over as national property, and sold to a private owner. 1904 postcard In April 1844 the Dominican Abbé Lacordaire obtained permission to purchase Chalais and establish a Dominican novitiate.
|
|
The Office of the Dead was composed originally to satisfy private devotion to the dead, and at first had no official character. Even in the 11th, 12th, and 13th centuries, it was recited chiefly by the religious orders (the Cluniacs, Cistercians, Carthusians), like the Little Office of Our Lady (see Guyet, loc. cit., 465). Later it was prescribed for all clerics and became obligatory whenever a ferial office was celebrated.
|
|
Following England’s break from Rome, the Carthusians refused to accept King Henry VIII's supremacy over the church. Robert Lawrence, Prior of Beauvale, travelled to London in 1535 to see Thomas Cromwell in person in the hope of stopping the dissolution of his priory. Cromwell never saw Lawrence and he, along with two other Carthusian Priors who had made similar journeys, were imprisoned in the Tower of London as traitors. One of these was John Houghton, Lawrence's predecessor as Prior at Beauvale. Prior Lawrence was interrogated on 20 April but declared he could "not take our sovereign lord to be supreme head of the Church, but him that is by God the head of the Church, that is the bishop of Rome, as Ambrose, Jerome, and Augustine teach". The three Carthusians and a Brigittine monk from Syon Abbey were all tried on 28 April and charged with "verbal treason" for claiming King Henry was not the supreme head of the Church of England.
|
|
While the traditional view has been that the Apologia was directed at the art of the monastery of Cluny in particular and that of other offending Cluniac and traditional Benedictine monasteries in general, more recent scholarship has shown that the Apologia was instead directed at not only all of traditional monasticism but also marginal traditional Benedictine monasteries, the new ascetic orders (Carthusians, Gilbertines, Premonstratensians, and so on), and Bernard's own Cistercian Order.
|
|
The Carthusians, the team for former pupils of Charterhouse School, had won the cup two years earlier and even the local newspapers in Blackburn considered them strong favourites to reach the final again.Soar, Tyler, p. 157Phythian, p. 43 Olympic, however, won 4–0 in a match played at a neutral venue in Whalley Range, Manchester, to set up a match with another of the great amateur teams, Old Etonians, in the final at Kennington Oval.
|
|
Parry played three times for England, against Wales in 1879 and 1882 and Scotland in 1882. He scored once. He was captain (and goal-scorer) of the Old Carthusians team which won the 1881 FA Cup Final defeating Old Etonians 3–0. He was the first overseas- born captain of an FA Cup winning team, and the last until Irishman Johnny Carey with Manchester United in 1948 (and not Eric Cantona 48 years later).
|
|
Likewise, of the brothers, Robert Salt, William Greenwood, Thomas Redyng, Thomas Scryven, Walter Pierson, and William Horne also refused.Hennessey, Michael. "Only the Cross Stands as the World Turns", Seattle Catholic, 26 October 2005 As to the rest of the community, the charterhouse was "surrendered" and they were expelled. Those refusing the oath were all sent on 29 May to Newgate Prison, and treated as had been their fellow Carthusians in June 1535.
|
|
The town is named after Saint Bruno of Cologne, who founded the Carthusian Order in 1053 and the Grande Chartreuse, mother house of the Carthusians, near Grenoble, in France. He built the charterhouse of Serra San Bruno in 1095, and died here in 1101.Serra San Bruno Charterhouse The municipality of Serra San Bruno contains the frazione (subdivision) Ninfo. Serra San Bruno borders the following municipalities: Arena, Gerocarne, Mongiana, Spadola, Brognaturo, Simbario, Stilo.
|
|
Wareham Priory was a monastery in Dorset, England, possibly founded by the Saxons in 672 and dispersed during the Danish raids on Wareham in 876. It was refounded in 915 by Elfleda and probably dissolved in 998. A Benedictine priory, a dependency of Lyre Abbey in Normandy, was founded in the early 12th century on the same site. It was suppressed in 1414 as an alien priory, and granted to the Carthusians.
|
|
Old Carthusians Football Club is an association football club whose players are former pupils of Charterhouse School in Godalming, Surrey, England. The club was established in 1876 and won the FA Cup in 1881, as well as the FA Amateur Cup in 1894 and 1897. The club currently plays in the Arthurian League and won league and Arthur Dunn Cup doubles in 2006, 2008, 2009, 2011, 2013 2014, 2015, 2017 and 2019.
|
|
He was the only son of Thomas Stoke Hodge (or Stokes, from 1834 marriage register entry), a surgeon at one time in Sidmouth, and his wife Anne Durell Blake, daughter of John Blake of Belmont, County Galway. He had a prosperous family background in Glastonbury, and was educated at Charterhouse School from 1851 to 1853.s:List of Carthusians, 1800–1879/H His father died in 1854, at age 45, shortly after a second marriage.
|
|
The motto of the Carthusians is Stat crux dum volvitur orbis, Latin for "The Cross is steady while the world is turning." The name Carthusian is derived from the Chartreuse Mountains in the French Pre-Alps: Saint Bruno built his first hermitage in a valley of these mountains. These names were adapted to the English charterhouse, meaning a Carthusian monastery.In other languages: ; ; ; ; ; Today, there are 23 charterhouses, 18 for monks and 5 for nuns.
|
|
Some Ranter groups – non-conformist Christian groups that existed in 17th-century England – were vegetarian. Roman Catholic monastic orders such as the Carthusians and Cistercians follow a strict vegetarian diet. Carmelites and others following the Rule of St. Albert also maintain a vegetarian diet, although the old and sick are permitted to eat meat according to this rule of life. The Liberal Catholic Movement traditionally had many people who were vegetarians and still have.
|
|
After subscribing the capitulation Cardinals started electoral proceedings. Initially, the candidature of Jean Birel, general of the Order of Carthusians, non-cardinal, venerated for his holiness, was proposed. But Cardinal Talleyrand addressed to the Sacred College that it would be unwise, if not dangerous, in such critical circumstances in Europe to elect new Celestine V, it means, a saintly but wholly incompetent Pontiff.G. Mollat The Popes at Avignon 1305-1378, London 1963, p. 44.
|
|
The engraving activity actually prevailed over the strictly editorial one: here we should mention the printing of The Lent of Fr. P. Segneri and The Sermons of Fr. Pasquale Carafa. For the production of religious works he had the protection of ecclesiastical authority, and on 11 May 1694 Brother Innocenzo, prior of the Certosa di Pavia and Minister General of the Carthusians, declared him, together with his wife and children, the meritorious of the Order.
|
|
The Conclave opened on Sunday 16 December. It reached a successful conclusionThere is a story, now completely discredited, of the election and refusal of Dom Jean Birel, the Superior General of the Carthusians. Norman P. Zacour, "A Note on the Papal Election of 1352: The Candidacy of Jean Birel," Traditio 13 ( 1957) 456-462. on Tuesday, 18 December, with the election of Cardinal Étienne Aubert of Limoges, the Cardinal Bishop of Ostia.
|
|
Under Pius IV he became a bishop, datary, pro-camerlengo, Cardinal deacon of Santa Maria in Campitelli and Cardinal priest of Santa Susanna. He became Protector of the Order of the Carthusians and Protector of the kingdoms of Spain and Ireland to the Holy See. Under St Pius V he became vice- penitentiary and later grand penitentiary. He died in office and was buried in Rome in the Carthusian Church of Santa Maria degli Angeli.
|
|
The remains of Duke Albert, his wife, and his daughter- in-law are in the crypt of the Kartause today. The Carthusians who occupied the Kartause were given numerous resources, including many large tracts of land. These they rented out to tenants, used for farming and for the raising of livestock. Those who lived on this land paid their dues with cheese, oats, clarified butter, roof shingles, and hoops made for wine barrels.
|
|
Nevill was born in Long Melford, England, the son of a vicar,Edward Augustus Cobbold of the Cobbold family. "Nuts" was educated at Charterhouse School, one of the great nurseries of the association game, and Jesus College, Cambridge. As well as playing for the village team, he represented Cambridge University, Old Carthusians, and the Corinthians. While at university, Cobbold played in four consecutive varsity matches against Oxford University, winning each of them.
|
|
There were in the diocese: a chapter with 34 prebendaries at Aarhus cathedral; Benedictines at Esbenbeek, Voer, Alling, and Veierlov; Augustinian Canons at Tvilum, Cistercians at Øm, who survived till 1560; and Carthusians at Aarhus. There were also Franciscans at Horsens and Randers, Dominicans at Aarhus, Horsens, and Randers, Carmelites and a hospital of the Holy Spirit at Aarhus. There were Hospitallers of St. John till 1568 at Horsens. Lastly there were Brigittines at Mariager from 1412 to 1592.
|
|
Art historian Penny Howell Jolly was the first to propose that the diptych was painted for an unnamed Carthusian monastery.Jolly, 113-26. Carthusians lived a severely ascetic existence: absolute silence, isolation in one's cell except for daily Mass and Vespers, a communal meal only on Sundays and festival days, bread and water on Mondays, Wednesdays and Fridays, clothes and bedding of the coarsest materials.Lawrence, C. H. Medieval Monasticism: Forms of Religious Life in Western Europe in the Middle Ages.
|
|
While Eskil, archbishop of Lund, was in exile in France he came into contact in 1156 with the Carthusians, either at the Grande Chartreuse or at Mont-Dieu Charterhouse, and was inspired to attempt a Carthusian foundation in Denmark. Asserbo Charterhouse, in his diocese, was the result, and appears to have been founded in 1163, although there is evidence of a Carthusian presence there from 1162. The site however proved unsuitable, and the monastery was abandoned in 1169.
|
|
141 Mental prayer can be divided into meditation, more active in reflections, and contemplation, more quiet and gazeful.Lehodey (1912) p. 5 John Cassian (5th century) and John Climacus (6th century) discussed the ways of mental prayer, and many Fathers of the Church gave their own recommendations for it: Augustine of Hippo, John Chrysostom, Jerome, Basil, Boethius, and Bernard of Clairvaux. From before the middle of the twelfth century, the Carthusians had times set apart for mental prayer.
|
|
Eötvös occupies a prominent place in Hungarian literature. The best of his verses are to be found in his ballads, but he is better known for his novels. When he published The Carthusians, written on the occasion of the floods at Pest in 1838, the Hungarian novel was still in its infancy, being chiefly represented by the historico-epics of Jsikh. Eötvös first modernized it, giving prominence in his pages to current social problems and political aspirations.
|
|
The 75th Final in 1989 was between the Old Malvernians and the Old Brentwoods. In the last 24 years, 14 sides have reached the Final and from a much wider range. Substitutes were first allowed in 1997 when Old Foresters won the Cup.Daily Telegraph, 7 April 1997 Yet once again, the Old Carthusians have been the most dominant side, reaching eight Finals, seven of them in the last 13 years when they have won the Cup six times.
|
|
He died on 28 November 1557. William Rochester, Sir Robert's older brother received a third of Robert's lands. Robert was buried on 4 December at the Charterhouse at Sheen, the house reconstituted by the remnant of the English Carthusians under Dom Maurice Chauncy. He was succeeded in his post as Chancellor of the Duchy of Lancaster by his nephew, Sir Edward Waldegrave (died 1 September 1561), son of John Waldegrave (died 1543) and Rochester's sister Lora (died c. 1545).
|
|
The Cathedral of Antwerp was originally a small Premonstratensian shrine known familiarly as "Our Lady of the Stump." Many other religious orders found a shelter in Antwerp, Dominicans, Franciscans (1446), Carmelites (1494), Carthusians (1632), and female branches of the same. The Cistercians had two great abbeys, St. Sauveur, founded in 1451 by the devout merchant Peter Pot, and St. Bernard, about six miles from Antwerp, founded in 1233.Papebroch, "Annales Antuerpienses," to the year 1600, ed.
|
|
In 1564 it passed into the hands of commendatory priors and in 1591 to the Jesuits of Graz. It was recovered by the Carthusians in 1593, after which it prospered again. The monastic church, dedicated to Saint John the Baptist Former monastic church, now the parish church in Špitalič In 1782 Emperor Joseph II abolished the monastery, one of the earliest to be dissolved under the Josephine Reforms. The charterhouse was allowed to fall into decay.
|
|
Rovers won the derby match 3–2 in a tight game with a brace from Howard Fecitt and a third from Joe Sowerbutts. Rovers then easily went past Forrest's old club Witton (5–1) and Romford (8–0); a bye in round five saw them through to a sixth round meeting with West Bromwich Albion. This resulted in a 2–0 victory for the cup holders, who then met Old Carthusians in the semi-final, played on 7 March 1885.
|
|
There were in the diocese, at different times, a chapter with 34 prebendaries at Aarhus cathedral; Benedictines at Esbenbeek, Voer, Alling, and Veierlov; Augustinian Canons at Tvilum, Cistercians at Øm, who survived till 1560; and Carthusians at Aarhus. There were also Franciscans at Horsens and Randers, Dominicans at Aarhus, Horsens, and Randers, Carmelites and a hospital of the Holy Spirit at Aarhus. There were Hospitallers of St. John till 1568 at Horsens. Lastly there were Brigittines at Mariager from 1412 to 1592.
|
|
This chapel, built by Jean Sans Terre in the 12th century, was probably built to commemorate the original establishment of the first Carthusian Fathers at Liget, and shortly after it was founded. The Church of the Chartreuse like this chapel are to be classified in the secondary Romanesque style "Plantagenet". The interior had to be completely covered with frescoes dating from the end of the 12th century or beginning of the 13th century. It was abandoned by the Carthusians from the 16th century.
|
|
The idea for the film was proposed to the monks in 1984, but the Carthusians said they wanted time to think about it. They responded to Gröning 16 years later to say they were willing to permit him to shoot the movie if he was still interested. Gröning then came alone to live at the monastery, where no visitors were ordinarily allowed, for a total of six months in 2002 and 2003. He filmed and recorded on his own, using no artificial light.
|
|
The only surviving building from the time of the Carthusians is the Brick Gothic St. Mary's church - Marienkirche - which in fact was begun in the first quarter of the 14th century and thus predates the monastery itself: when the charterhouse was established it was taken over for use as the monastery church. It was extended several times, and in 1400 the polygonal quire was added. The tower, with an inscribed sandstone tablet over the portal, was not added until 1761.
|
|
Thereafter, teams which had competed in the Amateur Cup instead either joined the existing FA Trophy or entered the newly created FA Vase. The competition was staged 71 times and 36 different clubs won the Cup. The first tournament was won by Old Carthusians, who beat Casuals in a match held at the Richmond Athletic Ground. The record for the most wins is held by Bishop Auckland, with ten victories, followed by Clapton and Crook Town with five wins each.
|
|
In early February 1335 the first six Carthusian monks, with their leader (Rektor) Johannes of Echternach, moved from Mainz to Cologne. They retained the dedication to Saint Barbara from the extant chapel, but gave the relics several decades later to the neighbouring Franciscans. The Carthusians' first task was to construct the most essential buildings for the accommodation of the new community. Thanks to further gifts and endowments the new charterhouse was able to be formally incorporated into the order as early as 1338.
|
|
In this series, one of the pieces is entitled Baptism. Bearden was influenced by Francisco de Zurbarán, and based Baptism on Zurbarán's painting The Virgin Protectress of the Carthusians. Bearden wanted to show how the water that is about to be poured on the subject being baptized is always moving, giving the whole collage a feel and sense of temporal flux. He wanted to express how African Americans' rights were always changing, and society itself was in a temporal flux at the time.
|
|
Alvarez was born in Cervera del Río AlhamaBaltasar Álvarez at the Real Academia de la Historia, Spain, in April 1534 to a noble family. He studied philosophy and theology in the University of Alcalá. His inclination was first towards the Carthusians because of their life of contemplation, but finally he entered the Society of Jesus at Alcalá in 1555, fifteen years after its foundation. In the novitiate of Simancas he met St. Francis Borgia and a strong affection was established between them.
|
|
The Carthusians were also given fishing rights for the surrounding ponds, lakes, and rivers. Their rights extended as far as the river of Ybbs, which was more than two hours away. Important sources of income included: wine (which was the most important export for Lower Austria at the time), vineyards, salt, iron, and forestry and hunting areas, as well as other market items such as cheese. The Kartause served as the main parish for the village from 1334 to 1782.
|
|
The castle was built in the 14th century on the site of a Gallo-Roman villa, the Villa Molini, and remodelled and modernised in the 17th and 19th centuries in the shape of a horseshoe. It is flanked by three towers and surrounded by significant outbuildings from the 15th, 17th and 19th centuries. In the neo-Gothic chapel (constructed 1830 and remodelled under the Second Empire) is a 15th-century Pietà painted on wood, a gift from the Carthusians of Val-Saint-Georges.
|
|
Eighty-two years later the Carthusians repurchased a portion of their old estate and the first stone of the new monastery was laid on 2 April 1872. The work was pushed forward by the Prior, Dom Eusèbe Bergier, and was finished in three years. The monastery contained twenty-four cells in its cloister. Montreuil took a special position among Carthusian houses, owing to the establishment there of a printing press from which has been issued a number of works connected with the order.
|
|
Upper one (Domus Superior), where the cloister monks used to live according to the strict rule of the Carthusians, they spend time in contemplative prayer and individual work in their cells. Great Cloister linked monastic cells and there was a God's Acre also, where monks were buried. In Žiče Charterhouse there was a crucifix, placed in the middle at first. In 15th Century the crucifix was removed and replaced by cemetery chapel, where priors were buried, which has been preserved until now.
|
|
During the medieval period, the rite of consecration was maintained by nuns in monastic orders, such as the Benedictines and Carthusians. This consecration could be done either concurrently with or some time after the profession of solemn vows. Among Carthusian nuns, there is the unique practice of these virgins being entitled to wear a stole, and a maniple, vestments otherwise reserved to clergy. Typically, mendicant nuns did not have the tradition of receiving the consecration of virgins but were content to have perpetual vows.
|
|
The history of Felsőtárkány goes back to the 13th century with the first descriptive mention in the form of Oltarkan and Feltarlam in a document from 1261. During the 14th-15th century the settlement was made up of two parts, Alsó- and Felsőtárkány (Lower- and Upper-Tárkány) Between 1330–1335, Carthusians monks settled in the monastery built in Felsőtárkány. During the Ottoman invasion the medieval Felsőtárkány was destroyed in 1526, and was never populated again. Alsótárkány was also destroyed in 1552, but it was repopulated in 1577.
|
|
After 1575, starting under Pope Gregory XIII, several remaining halls of the baths were converted into grain and oil stores for the city of Rome. After Rome became part of the Kingdom of Italy, its seat of government was moved to the city. In 1884, the Carthusians abandoned the charterhouse and the area around the baths was subject to substantial changes. Roma Termini station was built, the Ministry of the Economy moved to the area, and the Grand Hotel and Palazzo Massimo were constructed.
|
|
Niccolò Albergati was born in 1373 in Bologna to Pier Nicola Albergati who had a notable role in Bolognese communal life. He first studied law at the college in Bologna from 1386 before he commenced his ecclesial studies. He entered the Carthusians in 1394 and was later professed in the San Girolamo di Casara convent near Florence on 25 September 1396. He received the minor orders on 9 June 1403 and was made a subdeacon on 22 September 1403 prior to being made a deacon in 1404.
|
|
Dominique-Augustin Dufêtre (Lyon, 17 April 1796–Nevers, 6 November 1860) was the bishop of the Roman Catholic Diocese of Nevers from 1842 to 1860. Born in Lyon, Dufêtre entered the seminary of Saint Irene and then entered the monastery of the Carthusians in Lyon, after which he preached throughout France at missions and ecclesiastical retreats. He was vicar general of Tours when he was appointed on 13 September 1842 as bishop of Nevers; he was ordained on 21 March 1843. His patron saint was Saint Dominic.
|
|
At the outbreak of the English Reformation, England had ten of these hermitage-monasteries. In English they are commonly called "Charterhouses," from the French name of the location of their first foundation, in the mountainous area of the "La Chartreuse". The Carthusians were held in the highest esteem. The government was at first anxious to secure the public acquiescence of the monks of the London Charterhouse regarding royal supremacy in ecclesiastical matters, since for the austerity and sincerity of their mode of life they enjoyed great prestige.
|
|
The date of the club's dissolution is unclear, although the last time they competed in the FA Cup was in the 1885–86 season, when they were disqualified without playing a match. Their most successful player, Norman Bailey, was still described as a Clapham Rovers player when he made the last of his 19 England appearances on 19 March 1887. The club was still playing in Wandsworth in 1892. On Saturday 1 January 1898 The Times announced that Old Carthusians would play Clapham Rovers at Crystal Palace.
|
|
Carthusians in white hooded scapulars, by Francisco de Zurbarán, 1630–1635 Today, the monastic scapular is part of the garb, the habit, of many Christian religious orders, of both monks and nuns. It is an outer garment about the width of the chest, from shoulder to shoulder. It hangs down in the front and back almost to the feet, but is open on the sides (it was originally joined by straps at the waist). It is related to the analavos worn in the Eastern tradition.
|
|
Each armed service has one, for instance such as the Army Football Association which administers football within the British Army. The Amateur Football Alliance (AFA) is the largest organised amateur competition, being particularly strong in the London area. The AFA is also a County Football Association and as such governs leagues such as the Arthurian League which contains two former FA Cup winners, Old Etonians who won the FA Cup twice, in 1879 and 1882 as well as Old Carthusians who were FA Cup winners in 1881.
|
|
Peter Blommeveen, prior from 1507 to 1536 (Anton Woensam) In 1517 Martin Luther published his Ninety-five Theses and thus launched the Protestant Reformation and a period of destruction and unrest throughout Germany, particularly in many monasteries. Many monks left their monasteries, including many Carthusians, although only one charterhouse – the Nuremberg Charterhouse – was dissolved at this period. Cologne Charterhouse stayed true to its strict principles. Blommeveen published some writings in defence of Roman Catholicism and the works of the orthodox theologian Denis the Carthusian (Dionysius van Leeuw).
|
|
When his eyesight began to fail, Olier made a pilgrimage to the Shrine of the Holy House in Loreto, Italy, where his official biographies attest not only to a cure, but also a complete religious conversion. For a time he considered entering the Carthusians, and visited the charterhouses in southern Italy. Upon the news of his father's death in 1631, however, he returned to Paris. Once back in the capital, he refused a chaplaincy at the royal court, with its prospect of high honours.
|
|
The Cluniac and Cistercian Orders were prevalent in France, the great monastery at Cluny having established a formula for a well planned monastic site which was then to influence all subsequent monastic building for many centuries. The Cistercians spread the style as far east and south as Poland and Hungary. Smaller orders such as the Carthusians and Premonstratensians also built some 200 churches, usually near cities. In the 13th century Francis of Assisi established the Franciscans, or so-called "Grey Friars", a mendicant order.
|
|
Early in 1975, at age 21, Johnson announced his plan to leave the Worcestershire team in the following September to pursue an interest in journalism. He did play for the Old Malvernians in The Cricketer Cup, a 55-overs per team knock-out competition for the Old Boys of Britain's thirty-two leading private schools. Johnson played two match-winning innings to propel the Old Malvernians to the Cup final. He top-scored with 70 runs against Old Tonbridgians and 72 runs against the Old Carthusians.
|
|
Of the castle of the von Thorberg family, first documented in 1175, there remain only fragments of the foundations of the tower. The family died out in 1397 with Peter von Thorberg, the last knight: he bequeathed his many estates to the Carthusians, who converted the castle into a Carthusian monastery (or charterhouse). At the Reformation in 1528 all the assets and property of the monastery passed to the state of Bern. The income from the Vogtei Thorberg was administered by a Vogt from the Bern patriciate.
|
|
Nothing is known of his early life. The earliest known details of his life show that Humbert studied both Arts and then canon law at the University of Paris, where he was then admitted as a professor. A man of deep piety, subsequently, although he had thought about joining the Carthusians (whom his brother had joined), he entered the Dominican Order on 30 November 1224. After his profession, he was appointed lector of theology at the Dominican priory in Lyon during 1226 and, by 1237, he had become prior of that monastery.
|
|
In that of 1882–83 he scored one of his team's seven goals against Hanover United in second round (2 December 1882) and appeared in the third round against Windsor Home Park in the third (6 January 1883). In the fifth round, as in 1881, he appeared with his team against Old Carthusians again, scoring one of four goals to five, again on losing side. In his last London soccer season of 1883–84, he appeared in the second round against Rochester and in the losing third round against Swifts.
|
|
The second FA Cup trophy, pictured here, is identical in design to that won by Olympic in 1883. The original trophy was stolen in 1895 and never recovered In the 1882–83 FA Cup, Olympic defeated four other Lancashire clubs, Accrington, Lower Darwen, Darwen Ramblers, and Church, to reach the fifth round. At this stage the "Light Blues" were drawn to play Welsh team Druids. Olympic defeated the Ruabon-based team 4–1 to progress to the semi-final stage, where for the first time they faced opponents from the south of England — Old Carthusians.
|
|
In 1597 his relics were taken to Paris but were damaged during the French Revolution; some relics remain in Saint Didier in Avignon. Pope Urban VIII (in 1629) allowed the Carthusians to celebrate a Mass and the Divine Office in his name. His beatification had been requested on numerous occasions and Queen Maria of Naples made one such request on 1 February 1388 as did several other nobles and princes. The process had opened on numerous occasions but faced frequent interruptions (1389 and 1390 and later 1433 and 1435) causing its frequent suspension.
|
|
13 part 1 (Edinburgh, 1969), pp. 43-4. He continued in military service for the Spanish and was opposed to King James I on his accession in 1603, but he soon sued for a pardon and seemed desirous of returning to England. Sir Robert Cecil exonerated him from complicity in the Gunpowder Plot, but he never gained permission to visit England and spent the rest of his life in relative obscurity. He maintained a close association with the Jesuits, and when he had fallen out with them, with the English Carthusians.
|
|
Ruined buildings of the former Carthusian monastery In 1216, a chapel was consecrated in the Kropfbachtal, dedicated to the Blessed Virgin Mary, Saint Lawrence and Saint Nicholas. In the early 14th century, this chapel became the destination of pilgrims. At the chapel's location, Elisabeth von Hohenlohe, daughter of the Count of Wertheim, donated a Kartause or charterhouse in 1328. In 1333, Carthusians from Mainz, led by the first prior Heinrich Spiegel, settled here, making this the order's first monastery in Franconia and in what is modern-day Bavaria.
|
|
Nicolay was extremely religious, and this feeling is particularly developed in it for the full-time of the dangers of service in the Caucasus. The result of this religious sentiment was the transition of Baron Nicolay in 1868 from Protestantism to Catholicism, and then, in retirement, to the tonsure. In 1868 Baron Nicolay became a monk of the Order of Carthusians by the name of Jean- Louis, shorn in the monastery of the Grande Chartreuse, near Grenoble in France, where he died on January 21 ( February 2 new style) 1891.
|
|
Their last FA Cup Final appearance came in 1878, again losing to the Wanderers. They last participated in 1882–83 FA Cup, losing 6–2 in the fourth round to Old Carthusians F.C.. The Engineers' Depot Battalion won the FA Amateur Cup in 1908.History Section – Welfare and Sports On 7 November 2012, the Royal Engineers played against the Wanderers in a remake of the 1872 FA Cup Final at The Oval. Unlike the actual final, the Engineers won, and by a large margin, 7–1 being the final score.
|
|
By circulating old Carthusians, Haig Brown gained support for the move, and also won over Lord Derby, an influential Charterhouse governor, and W. E. Gladstone, another. In May 1866 the Charterhouse governors decided on the removal, and a private bill in parliament, was passed in August. The new site at Godalming, the Deanery Farm estate, was found by Haig Brown. The governors bought 55 acres: the first sod was turned on Founder's Day 1869, and on 18 June 1872 the new school was occupied by 117 old and 33 new boys.
|
|
One of those who read Ludolph was Ignatius of Loyola, so indirectly, Guigo's thought entered early modern Catholic spiritual writing.Carthusian spirituality: the writings of Hugh of Balma and Guigo de Ponte trans by Dennis D. Martin, (New York: Paulist Press, 1996), p59. Though it was known and used by a number of late medieval Carthusians, though (as well as Ludolph of Saxony it is used by Denis of Rijkel, and possibly Nicholas Kempf), it survives in only five manuscripts, so was clearly not widely read outside these circles.
|
|
The charterhouse was founded in 1563 by Hernando de Aragón, Archbishop of Zaragoza and grandson of the Catholic Monarchs. The architecture of the enclosed monastery was designed by Martín de Miteza to house thirty-six monks, a complement three times larger than the usual Carthusian community. This monastery, like most in Spain, was closed in 1836, and the monks expelled. The monastery was re-purchased in 1901 by the Carthusians for the exiled French communities of Valbonne and Vauclaire Charterhouses, who arrived in that year in Spain and occupied Aula Dei in 1902.
|
|
As a result, it became one of the most beautiful among the monastery churches of the Rhine province of the eastern Commonwealth (now Belarus). The charterhouse was also expanded and became one of the biggest monasteries in the Polish-Lithuanian Commonwealth. The monastic order (the Carthusians) gave their name to the second part of the village's (which grew into a town) name (in Belarusian, the Бяроза-Картуская, Biaroza Kartuskaja, in Polish the Bereza Kartuska). In addition, the monastery had large living premises, a pharmacy, a botanical garden, and an economic infrastructure.
|
|
In 1501 he sculpted reliefs with "Stories of the Carthusians" and "life of St. Bruno" for the Certosa of Pavia. In 1982 it has been proven that the Sanctuary of Santa Maria alla Fontana in Milan, attributed for many years to Leonardo da Vinci was in fact designed by Amadeo. In 1508 he also presented a model for the spire of the Milan Cathedral, which was not executed. To Amadeo has been also attributed the notable façade of the Cathedral of Lugano, considered a masterpiece of Renaissance architecture.
|
|
To this end there is an emphasis on solitude and silence. Carthusians do not have abbots — instead, each charterhouse is headed by a prior and is populated by two types of monks: the choir monks, referred to as hermits, and the lay brothers. This reflects a division of labor in providing for the material needs of the monastery and the monks. For the most part, the number of brothers in the Order has remained the same for centuries, as it is now: seven or eight brothers for every ten fathers.
|
|
The second phase was developed with the arrival of the Benedictines of Cluny, during the Reconquista and several new orders developed at this time: Cistercian, military orders, Premonstratensian, Carthusians, Jeromes, Augustinians, Camaldolese and beggars. Monastic communities of various sizes sprang up from Catalonia to Galicia; some of these structures remain while others were abandoned or destroyed. Most of the monasteries in Spain are distributed in the northern half in line with the historical discourse of the zone in the Middle Ages. Monasteries are much less numerous in the south, Andalusia and the Canary Islands.
|
|
He was the son of Colonel Archibald Neil Campbell of Craignish and was educated at Charterhouse School,s: List of Carthusians, 1800–1879/C. from where he won a scholarship to Corpus Christi College, Oxford, gaining a first-class degree in classics. He was called to the bar at Lincoln's Inn in 1890, and was one of His Majesty's Inspector of Schools from 1892 to 1909. He worked for two or three years as educational adviser to King Chulalongkorn of Siam, writing a book Siam in the Twentieth Century (1902).
|
|
Of wealthy burgher stock, Groote was born in Deventer in the Oversticht possession of the bishopric Utrecht in 1340. Having read at Cologne, at the Sorbonne, and at Prague, he took orders and obtained preferment, a canon's stall at Utrecht and another at Aachen. His relations with the German Gottesfreunde and the writings of Ruysbroek, who later became his friend, gradually inclined him to mysticism, and on recovering from an illness in 1373, he resigned his prebends, bestowed his goods on the Carthusians of Arnheim and lived in solitude for seven years.Gilliat-Smith, Ernest.
|
|
The first Arthur Dunn Challenge Cup Final was held on 28 March 1903 at The Crystal Palace. The two teams at that first final were Old Carthusians and Old Salopians. In a keen and close game, the result was a draw (2 – 2) even after 20 minutes extra time and it was decided to replay at Ealing on Wednesday 1 April. Coincidentally this game too ended in a 2 – 2 draw, and so it was then decided that the Cup should be held jointly by these two clubs, six months each.
|
|
Early in 1771 Peter Leopold I, Grand Duke of Tuscany, purchased Gorgona from the Carthusians of Pisa with the intent of making it part of a plan for economic revival. In March of that year he passed a law opening the island to settlement by fishermen with the proviso that they would catch and cure anchovies and sell them in Livorno. The fishing village dates to this time. This opportunity to live in Gorgona was raised from the families named "Citti" and "Dodoli", coming from Garfagnana region in province of Lucca.
|
|
Over and above that, Saint Bruno, the founder of the Carthusian Order, had been born in Cologne, and for this reason also it seemed appropriate to establish a Carthusian presence in his home-town. The foundation occurred in a period of mystic piety, which brought about a golden age for the Carthusians generally,Rainer Sommer: Die Kölner Kartause 1334–1928 in: Die Kartause in Köln. Festschrift, Köln 1978, p. 19 in which increasingly the enclosed Carthusian monks settled also in urban environments without giving up their enclosed and secluded way of life.
|
|
That year Blackburn Rovers also won the Lancashire Cup and the Lancashire Charity Cup. Blackburn Rovers beat Old Carthusians 5–0 in the semi-final of the 1885 FA Cup. Once again they had to play Queens Park in the final. Blackburn Rovers was now a team full of internationals, including Jimmy Douglas, Hugh McIntyre, James Forrest, Herbie Arthur, Lofthouse and Jimmy Brown. A crowd in excess of 12,000 arrived at the Oval to see what most people believed were the best two clubs in England and Scotland.
|
|
Two brief works, The Christian Faith (an explanation of the Creed) and a treatise on The Four Temptations, also date from around the time of Ruysbroeck's arrival in Groenendaal. His later works include four writings to Margareta van Meerbeke, a Franciscan nun of Brussels. These are The Seven Enclosures (c1346-50), the first of his seven surviving letters, The Seven Rungs (c1359-60), and A Mirror of Eternal Blessedness. Around 1363 the Carthusians at Herne dispatched a deputation to Groenendaal presenting Ruysbroeck with questions on his first book, The Realm of Lovers.
|
|
His works include two treatises published by Bernard Pez in his Bibliotheca ascetica. Typically for the Carthusians of the fifteenth century, they show a rigorous asceticism, only a little qualified (under the influence of Denis the Carthusian). One of these is entitled "Breviloquium anirni cujuslibet religiosi reformativum"; it consists of two parts. In the first part the author teaches a good religious divers means and practices which he should observe in order to remain a faithful child of the Church, to acquire, on earth, the grace of perfection and, in heaven, ever- lasting happiness.
|
|
Virgin of the Carthusians, by Joseph-Hugues Fabisch, official sculptor to the Diocese of Lyon The offices were celebrated in the choir until 1737, when it was separated from the rest of the church for building works by a partition. In the initial plan by the architect Delamonce for his second phase of works, the choir remained separated from the rest of the church but the abbot refused to authorise this plan, and so a second was drawn up and accepted that kept the choir as part of the church.
|
|
The Carthusian Order has its origin in the 11th century at La Grande Chartreuse in the Alps; Carthusian houses are small, and limited in number.Bartlett, England Under the Norman and Angevin Kings, p. 432. Carrying the motto "Never reformed because never deformed", the Carthusians are the most ascetic and austere of all the European monastic orders, and the Order is regarded as the pinnacle of religious devotion to which monks from other orders are attracted when they were in need of greater spiritual challenges.Bartlett, England Under the Norman and Angevin Kings, pp. 432-4.
|
|
Painting of Ochsenfurt - 1623 Ochsenfurt was one of the places in Germany where King Richard I of England was detained in 1193 while on his way to England from the Third Crusade.Stacey, Robert C. "Walter, Hubert (d. 1205)" Oxford Dictionary of National Biography Oxford University Press, 2004 Online Edition accessed November 8, 2007 A monastery, Tückelhausen Charterhouse, dedicated to Saints Lambert, John the Baptist and George, was founded in 1138 by Otto I, Bishop of Bamberg, as a double canonry of the Premonstratensians. From 1351 it belonged to the Carthusians and was secularised in 1803.
|
|
In 1872, Edward Ernest Bowen became the first non-Englishman to win the FA Cup. In 1873, Julian Sturgis was the first man from outside the United Kingdom of Great Britain and Ireland to win the Cup. In 1881 Canadian born Edward Haggarty was captain (and goal-scorer) of the Old Carthusians team which won the FA Cup Final defeating Old Etonians 3–0. He was the first overseas-born captain of an FA Cup winning team,[4] and the last until Irishman Johnny Carey with Manchester United in 1948.
|
|
About 1300 , also known as Bruder Philipp, der Kartäuser (), reworked the epic poem Vita beate virginis Marie et salvatoris rhythmica (about 1230) Reprints of 2018: , at the Žiče Charterhouse, thereby creating 10,133 lines in Middle High German. Due to their humbleness, the Carthusians did not sign their work, but the postscript "in dem hûs ze Seitz" () makes it clear that his poem was composed at the Žiče Charterhouse. The monastery was attacked during an Ottoman raid in 1531. This marked the beginning of a decline in its influence and fortunes.
|
|
Six monks and six lay brothers were arrested, tortured, and killed by firing squad. A plaque at the entrance of the monastery, dedicated on 20 January 1985, nearly four decades after the event, reads: Among the twelve Carthusians killed were two Germans, one Swiss, one Venezuelan, and one Spaniard. The remaining monks were also from diverse countries. Those killed were Benedetto Lapuente, Bruno D'Amico, Raffaele Cantero, Adriano Compagnon, Adriano Clerc, Michele Nota, Giorgio Maritano, Pio Egger, Martino Binz, Gabriele Maria Costa, Bernardo Montes de Oca, and Aldo Mei.
|
|
His career began poorly and financial difficulties forced him to take work painting the ceiling at the local casino. Beginning in 1854, he participated in the local salons and attracted positive attention there, but failed to acquire a clientele outside of Lyon. He finally gained some nationwide attention with his showing at the International Exposition of Paris in 1867; notably with his tableau depicting the Carthusians in Lyon. His fame was established by a series of genre scenes of life in Lyon; two of which were acquired by the government and put on display at the Musée du Luxembourg.
|
|
Jenkins, Eve B., "St Gertrude's Synecdoche: The Problem of Writing the Sacred Heart", Essays in Medieval Studies, Vol. 14, 1997, Illinois Medieval Association Mystic Ecstasy of St. Gertrude the Great – worshipper of the Sacred Heart of Jesus Christ God (picture by Pietro Liberi, at the Abbey of Santa Giustina, Padua, Italy) In the sixteenth century, the devotion passed from the domain of mysticism into that of Christian asceticism. It was established as a devotion with prayers already formulated and special exercises, found in the writings of Lanspergius (d. 1539) of the Carthusians of Cologne, the Benedictine Louis de Blois (d.
|
|
Besides the Crusades and monastic reforms, people sought to participate in new forms of religious life. New monastic orders were founded, including the Carthusians and the Cistercians. The latter, in particular, expanded rapidly in their early years under the guidance of Bernard of Clairvaux (d. 1153). These new orders were formed in response to the feeling of the laity that Benedictine monasticism no longer met the needs of the laymen, who along with those wishing to enter the religious life wanted a return to the simpler hermetical monasticism of early Christianity, or to live an Apostolic life.
|
|
New monastic orders, especially the Cistercians and the Carthusians, were important builders who developed distinctive styles which they disseminated across Europe. The Franciscan friars built functional city churches with huge open naves for preaching to large congregations. However regional variations remained important, even when, by the late 14th century, a coherent universal style known as International Gothic had evolved, which continued until the late 15th century, and beyond in many areas. The principal media of Gothic art were sculpture, panel painting, stained glass, fresco and the illuminated manuscript, though religious imagery was also expressed in metalwork, tapestries and embroidered vestments.
|
|
Remains of Finchale Priory, a Benedictine monastery near Durham that was closed in 1535 For Cromwell and Cranmer, a step in the Protestant agenda was attacking monasticism, which was associated with the doctrine of purgatory. While the King was not opposed to religious houses on theological grounds, there was concern over the loyalty of the monastic orders, which were international in character and resistant to the Royal Supremacy. The Franciscan Observant houses were closed in August 1534 after that order refused to repudiate papal authority. Between 1535 and 1537, 18 Carthusians were killed for doing the same.
|
|
The author quotes Walter Hilton repeatedly, and refers to him as 'uenerabilis', implying the work was composed after his death in 1396. There are three known English Carthusians named Adam who lived in the early fifteenth century: Adam the prior of Hinton Priory (died 1400/1); Adam Cantwell, a monk of Hinton (died 1419/20); and Adam Horsley, monk of Beauvale Priory (died in 1424/25). Adam Horsley is thought to be the most plausible identification, since he is known to have been acquainted with Walter Hinton. Walter addressed his Epistola aurea, quoted in the Speculum, to this Adam.
|
|
At the centre point of the enclosed area, amounting to about 10 hectares, is the simple church. Enclosed within the monastery complex is the graveyard. Carthusians are traditionally buried in their robes without a coffin, on a board; the only monument is a simple wooden cross without a name.to comply with legal regulations, however, a plan is kept showing who is buried where The graveyard also contains a large wooden cross under which are buried the bones of the dead from Maria Hain, which were moved to the new charterhouse in 1964 with the rest of the community.
|
|
First in 1401 was erected the Palace-alcázar of Miraflores, built by King Henry III of Castile "the Mourner"."The Medieval Foundation, Miraflores Charterhouse", cartuja.org Later, the Miraflores Charterhouse was founded in 1442 after the donation to Order of the Carthusians by King John II of Castile inside the Palace-alcázar of Miraflores. That original monastery, originally placed under the patronage of Saint Francis of Assisi, suffered a fire in 1452 causing a new approach to the building according to the current design, which was commissioned architect Juan de Colonia, who worked at that time in the Cathedral of Burgos.
|
|
The Benedictine monks became one of the largest producers of wine in France and Germany, followed closely by the Cistercians. Other orders, such as the Carthusians, the Templars, and the Carmelites, are also notable both historically and in modern times as wine producers. The Benedictines owned vineyards in Champagne (Dom Perignon was a Benedictine monk), Burgundy, and Bordeaux in France, and in the Rheingau and Franconia in Germany. In 1435 Count John IV of Katzenelnbogen, a wealthy member of the Holy Roman high nobility near Frankfurt, was the first to plant Riesling, the most important German grape.
|
|
A first Benedictine abbey was founded in the site in 996 by Saint Dominic Abbot: some remains can be seen today not far from the current building. The latter was erected starting from 1204, on a more accessible location, by order of Pope Innocent III, who assigned it to the Carthusians. The abbey church, dedicated to Saint Bartholomew, was consecrated in 1211. The name Trisulti could derive from Latin tres saltibus, meaning "at the three jumps": this was the name of a castle of the baronial Colonna family which commanded the three passes ("jumps") leading to Abruzzo, Rome and Ciociaria.
|
|
Amos played in five of the seven tour matches. His England call up came, as an Old Carthusians player, for the Home International Championship match against Scotland on 21 March 1885 when Amos played at left-half in a 1–1 draw.England 1 - Scotland 1; 21 March 1885 (Match summary) His next international call-up came a year later against Wales. Until recently the second goal in this match was credited to Tinsley Lindley but a review of contemporary records revealed that Amos scored the goal, and this is now recognized by most current reference sources.
|
|
Bower was born in Bromley, Kent and educated at Charterhouse School; he only began to excel at football after leaving school and joining Old Carthusians. During the First World War, he served in the Army, initially as a second lieutenant in the 4th (City of London) Battalion, The London Regiment (Royal Fusiliers) before transferring to the 1st Battalion on 27 July 1915. Later in the war he was a temporary captain. At the end of World War I he joined the Corinthians and developed into an extremely dependable full back, able to play on either flank.
|
|
When Pope Pius V made the Roman Missal mandatory for all Catholics of the Latin Church, he permitted the continuance of other forms of celebrating Mass that had an antiquity of at least two centuries. The rite used by the Carthusians was one of these, and still continues in use in a version revised in 1981. Apart from the new elements in this revision, it is substantially the rite of Grenoble in the 12th century, with some admixture from other sources. According to current Catholic legislation, priests can celebrate the traditional rites of their order without further authorization.
|
|
The monastery was founded in 1873, when the property formerly known as Picknoll was acquired for its construction in order to accommodate two houses of French Carthusians in exile. Building took place between 1876 and 1883 to designs by a French architect, Clovis Normand, who had at his disposal a generous budget. The number of monks has varied: 30 in 1883, 70 in 1928, 22 in 1984, and there were 26 monks as of January 2017. The buildings are in a French Gothic Revival style although Pevsner's judgement was that 'the plan is magnificent and can only be properly seen from the air'.
|
|
Bernardino de Rossi, who worked at Pavia, was one of the artists called to Milan in 1490 to decorate the Porta Giovia Palace of Lodovico Sforza. In the church of Santa Maria della Pusterla, Pavia, is a picture of the 'Virgin, with Saints and Donors,' signed and dated by him in 1491. Between the years 1498 and 1508 he decorated the Certosa of Pavia with wall paintings, of which the frescoes of the 'Eternal,' the 'Prophets,' and the 'Virgin Annunciate' still remain. In 1511 he executed some frescoes for the church at Vigano, belonging to the Carthusians of Pavia, which have now disappeared.
|
|
He always considered solitude to be his true calling, and had friends among the Carthusians. When World War II ended, he returned to France to become novice- master for six years in Toulouse, followed by a time on the Ste Baume, a bare mountain overlooking the Mediterranean, and a place of pilgrimage in honour of St Mary Magdalen. At last some measure of solitude was his in this place of retirement. The final decades of his life were passed caring for the contemplative Dominican nuns at Prouilhe, and in other parts of the world before his death in 1983.
|
|
Additionally Tony Horner, a layman, and Father John Rotelle, O.S.A. both formulated their own editions of the Little Office which conformed to the revised Liturgy of the Hours, both of these are approved for private use. These newer versions include vernacular translations from the Latin and follow the new structure of each Hour in the Office. Carthusians continue to recite the Office of the Virgin Mary in addition to the Divine Office."Liturgical Celebration", The Carthusian way At the same time, despite its decline among religious orders after the Council, the traditional Little Office in English and Latin continue to be printed.
|
|
He devoted himself chiefly to the domains of church history and hagiography, and wrote a large number of works on these subjects. He also translated many works into Latin, mainly ascetic and theological texts. Among these translations should be mentioned writings by Johannes Tauler, Henry Suso, John of Ruysbroeck, Johannes Gropper's work on the reality of Christ's Flesh and Blood, the sermons of Michael Sidonius, the apologies of Friedrich Staphylus, and an oration by Martin Eisengrein. He completed the Institutiones of Florentius of Haarlem, prior of the Carthusians of Louvain, and edited a new edition of the Homiliarium of Charlemagne.
|
|
Rostron was born in Darwen, Lancashire and after youth football with Helmshore and Old Wanderers he joined Darwen as a teenager. He was the youngest member of their team which reached the FA Cup Semi-final in 1881 played on 26 March 1881, when Darwen FC were beaten 4–1 by the eventual winners, the Old Carthusians. Earlier he had become the second youngest player to represent England when he was selected to play against Wales on 26 February 1881, when he was 17 years 311 days old. Only James Prinsep was younger on his debut at that time.
|
|
The charterhouse on the Mercator plan of 1571 During the rest of the 16th century and the whole of the 17th, the monastery limited its building activities to repair and restoration, and the further decoration of the church. The Carthusian Johannes Reckschenkel from Trier lived in here in the late 16th century and became prior in 1580. Besides producing several writings he also made some paintings in the sacristy and provided the monks' cells with improved sanitation. Donations fell off, as the strict piety of the Carthusians was out of fashion, and people preferred to support other orders.
|
|
In 1745, their possessions were composed of a quadrilateral area bounded by the Rue du Sergent Blandan (south), the Montée des Carmélites (west), the Rue du Bon Pasteur (north) and the Montée de la Grande Côte (east). From 1791, the property of religious congregations of the hill of La Croix-Rousse were sold and became a national property. The first property auction was that of the Carthusians in September 1791. The gardens of the lower part were given free to the city by decrees of the representative of the people Poulin-Grandpré, on 14 November 1795.
|
|
While he was nearly contemporary with Leonardo da Vinci, he painted in a style more akin to the pre-Renaissance, Lombard art of Vincenzo Foppa and Bernardino Zenale. The dates of his birth and death are unknown; he is said to have been born at Fossano in Piedmont and his appellation attributed to his artistic affiliation with the Burgundian school. His fame is principally associated with his work at the Certosa di Pavia complex, composed of the church and convent of the Carthusians. It is unlikely he designed, in 1473, the celebrated facade of the Certosa itself.
|
|
Interior looking east along the nave towards the choir The decoration of this area contrasts slightly with the rest of the church, being more sober and thus more in keeping with the Carthusian spirit. It was finished in the 18th century. Its ceiling is decorated with arched vaults and the transition between the walls and ceiling is via a dentellated cornice around the whole church (it was extended round the choir in the 18th century). Under this cornice is a frieze whose metopes alternate between a rose and a dove (the latter symbolising the Holy Spirit and thus the Carthusians).
|
|
Amongst the débutantes was Walter Gilliat of Old Carthusians who scored a hat-trick in his only appearance in an England shirt. England "won the game with ease" as further goals from G.O. Smith, William Winckworth and Rupert Sandilands enabled England to run out convincing 6–1 victors. For the next match, against Wales, the England selectors chose an entirely different, professional eleven players. Cotterill was restored for the final international match of the season at Richmond, London on 1 April 1893 against Scotland who were hoping to avenge their defeat in each of the two previous seasons.
|
|
Deer parks were created in an area of the manor not under cultivation, hayfields or coppiced woods."Deer Park"; The ancient oaks of England. accessed 10 July 2020 In the early twelfth century, around 1140, Norman d’Arcy’s son Robert granted the church at Nocton to the Benedictines of St Mary's Abbey, York and some land to the Carthusians of Kirkstead Abbey. He also founded Nocton Park Priory, which stood about a mile east of the village on a hill overlooking Car Dyke, in or near the existing deer park, for the canons of the Augustinian Order who arrived in England from 1108.
|
|
One day Hugh had sent them meat and - whilst discussing whether it was right to break their fast and accept the gift - they fell into an ecstatic dream. Forty-five days later Hugh sent a message that he was coming to see them but his messenger returned and reported that the Carthusians were still sitting in front of the meat despite it being Lent. Hugh arrived at the monastery and as the monks woke up Hugh asked Bruno the date in the church calendar. He told him a date forty-five days earlier and explained their debate over whether to accept his meat.
|
|
This work was widely read: the modern edition of the text uses 48 manuscripts and lists 66 edition in many languages, beginning with the first Dutch printing in 1475. Much of this diffusion was due to the Latin translation prepared by the Cologne Carthusian Peter Blomeveen, published in 1509 under the title Aureum directorum contemplativorum (The Golden Directory of Contemplatives).McGinn, p. 130. In 1538, the Cologne Carthusians, led by Dietrich Loher, also published an anthology of Herp’s writings under the title De mystica theologica (On Mystical Theology), with a dedication to George Skotborg, Bishop of Lund.
|
|
After graduating, he played football for the Old Carthusians and was a member of the Corinthian amateur club, although he never played any matches for them. He made his one international appearance at outside right against Ireland on 25 February 1893, in a team consisting mainly of players with Corinthian connections. He scored a hat-trick in the first 30 minutes as England won comfortably 6-1England 6 - Ireland 1, 25 February 1893 (Match summary) but was never selected again, thus becoming one of only five players to have scored three goals in their only England international appearance.The other four are Albert Allen, John Yates, John Veitch and Frank Bradshaw.
|
|
He died in Siena at an Augustinian convent on 9 May 1443 due to a severe case of kidney stones resulting in renal failure. He had been travelling with the pope and cardinalate to Rome from Florence but his failing health forced him to remain in Siena where he died after his condition worsened. Eugene IV presided over his funeral on 11 May and his remains were interred in the Monte Acuto convent of the Carthusians in Florence. His red galero was suspended from the ceiling of the Siena Cathedral and another suspended above his heart deposited in the Augustinian convent's chapel next to the main altar.
|
|
In the Catholic Church the Carthusians and Camaldolese arrange their monasteries as clusters of hermitages where the monks live most of their day and most of their lives in solitary prayer and work, gathering only briefly for communal prayer and only occasionally for community meals and recreation. The Cistercian, Trappist and Carmelite orders, which are essentially communal in nature, allow members who feel a calling to the eremitic life, after years living in the cenobium or community of the monastery, to move to a cell suitable as a hermitage on monastery grounds. There have also been many hermits who chose that vocation as an alternative to other forms of monastic life.
|
|
Similarly, in 1591, due to the suppression of the Carthusians in Strasbourg, members of the order moved to Molsheim and built a convent, the splendid stained glass of which was partly destroyed during the French Revolution. The stained glass that survived the Revolution was eventually transferred to Strasbourg. Siege of Molsheim (1610). In 1592, with the death of the bishop Jean de Manderscheid, a conflict arouse between the catholic parishioners of Molsheim and the protestant majority in the chapter of the diocese of Strasbourg, who elected Johann Georg von Brandenburg) as the bishop of Strasbourg; in opposition the catholics elected Charles of Lorraine (bishop of Metz and Strasbourg).
|
|
In 1266 Henry III granted the monks a fair at Midsummer and a weekly market. The church was substantially rebuilt in around 1380 and in 1415 Henry V transferred the priory to the Carthusians of the Isle of Axholme, Lincolnshire. The 100 years war with France also caused the dedication of the church to be changed to St Edith of Polesworth, a Warwickshire Saint (the connection with St Denis was revived in the 19th century for the chapel of St Denys, built in the neighbouring village of Pailton). The church was again altered in the late fifteenth century, and an octagonal spire added: this blew down on Christmas night, 1722.
|
|
Stokstad (2005), 544. Monastic orders, especially the Cistercians and the Carthusians, were important builders who disseminated the style and developed distinctive variants of it across Europe. Regional variations of architecture remained important, even when, by the late 14th century, a coherent universal style known as International Gothic had evolved, which continued until the late 15th century, and beyond in many areas. Although there was far more secular Gothic art than is often thought today, as generally the survival rate of religious art has been better than for secular equivalents, a large proportion of the art produced in the period was religious, whether commissioned by the church or by the laity.
|
|
Ubertino remained in Avignon, in the service of Cardinal Orsini, until 1325, when he was accused of heresy for having defended the condemned opinions of his teacher Peter Olivi. While the Pope commanded the general of the Franciscans to have him arrested as a heretic, Ubertino probably went to Germany to seek the protection of Louis the Bavarian, whom he is said to have accompanied on his way to Rome in 1328. Afterwards, Ubertino disappeared from the historical record. Some suppose that he left the Benedictines in 1332 to join the Carthusians, while the 15th century Fraticelli venerated him as saint and a martyr.
|
|
Since 1972, Ober-Olm has belonged to the Verbandsgemeinde of Nieder- Olm, whose seat is in the like-named town. Many ecclesiastical and monastic institutions had landholdings in the municipality, among whom were, for example, Eberbach Abbey, the Maria Dalheim monasteries in Mainz, the Dominicans and the Carthusians, the White Ladies (an order of nuns devoted to Mary Magdalene) in Mainz and All Hallows’ Monastery in Wesel. Furthermore, the Cathedral Chapter in Mainz, the Ravengiersburg Monastery, Saint John's Church in Mainz, Saint Stephen's Church in Mainz, Mariengreden, Saint Victor's and Saint Peter's were all landholders. In 2003, the German-Pennsylvanian Association was founded in Ober-Olm.
|
|
The monastery was however, like the first one here, under constant threat from North African pirates, and was attacked several times, in 1382, 1384, 1420 and 1423. The last attack was so severe that in 1425 the monks abandoned the island for good and returned to Pisa Charterhouse, taking their records and works of art with them. Gorgona Charterhouse was merged back into that of Pisa, who retained possession of the land on the island. Ongoing disputes over land with the inhabitants of the island led the Carthusians of Pisa to sell their interests here in 1776 to the Grand Duke of Tuscany, who set up a fishing village here.
|
|
William Forbes Raymond (born William Forbes) was Archdeacon of Northumberland from 1842 to 1853.Clerical Promotions The Morning Post (London, England), Monday, 18 April 1842; pg. 5; Issue 22231'THE NEW CONVOCATION' The Morning Chronicle (London, England), Wednesday, 1 September 1852; Issue 26735British History On-line The only son of Lieutenant-Colonel William Forbes, Deputy Adjutant-General to the Forces in Ireland,"Alumni Cantabrigienes" Venn.J/Venn,J.A (Ed) Vol 2 Pt 5 Cambridge, CUP, 1953 p258 he was educated at Charterhouse"List of Carthusians 1880-1879" Parish,W.D: Lewes, Farncombe& Co, 1879The Morning Post (London, England), Monday, 24 November 1823- preaches at Founders Day Service; pg.
|
|
Other animals of these bloodlines were absorbed into the main Andalusian breed; the stock given to the monks was bred into a special line, known as Zamoranos. Throughout the following centuries, the Zamoranos bloodlines were guarded by the Carthusian monks, to the point of defying royal orders to introduce outside blood from the Neapolitan horse and central European breeds. They did, however, introduce Arabian and Barb blood to improve the strain.Bongianni, Simon & Schuster's Guide to Horses and Ponies, Entry 6 The original stock of Carthusians was greatly depleted during the Peninsular Wars, and the strain might have become extinct if not for the efforts of the Zapata family.
|
|
The Certosa di Pavia as seen from the Small Cloister The Certosa di Pavia is a monastery and complex in Lombardy, northern Italy, situated near a small town of the same name in the Province of Pavia, 8 km north of Pavia. Built in 1396–1495, it was once located on the border of a large hunting park belonging to the Visconti family of Milan, of which today only scattered parts remain. It is one of the largest monasteries in Italy. Certosa is the Italian name for a house of the cloistered monastic order of Carthusians founded by St. Bruno in 1044 at Grande Chartreuse.
|
|
Website of The Fiske Family Papers. Fletcher & Son, Norwich, 1902 Sarah Thomas Fiske from a portrait reproduced in The Fiske Family Papers Fiske-Harrison was educated at Charterhouse School, 1806-1810, and St John's College, Cambridge.List of Carthusians 1800-1879 He served in the East Essex Regular Militia, rising to the rank of Major (gazetted in 1828).The London Gazette, September 23, 1828 He changed his surname to Fiske-Harrison on inheriting his mother's estates after her death, and became Lord of the Manor of Copford on his father's death in 1839.Burke’s Visitation of Seats and Arms of Noblemen and Gentlemen He married Jane, daughter of James Sparrow, in 1826.
|
|
King in 1895. Sir Henry Seymour King, 1st Baronet KCIE (4 January 1852 – 14 November 1933) was a British banker, mountaineer and Conservative politician. King was born at Brighton, the son of Henry Samuel King. He was educated at Charterhouse School and Balliol College, Oxford, where he won an oratory gold medal.List of Carthusians He joined his father in the banking business of Henry S. King & Co. This had been established in 1868, when his father Henry Samuel King took over the banking and India agency work of Smith Elder & Co, booksellers, stationers, East India agents, shippers, and bankers. When his father died in 1878 King became senior partner.
|
|
After the "surrender" of the monastery in 1537, Chauncy with a few others still at liberty joined the Carthusians of Sheen who had settled in Bruges. With the accession of Queen Mary hopes for a Catholic restoration revived and some nineteen monks belonging to various houses gathered at Sheen, Chauncy being elected prior there in 1556. With the dramatic reversal of 1558, they retired again to Bruges, living with their Flemish brethren until 1569, when they obtained a house on their own in St Clare Street, Chauncy still being the prior. When the hostility of the Calvinists compelled the community to leave Bruges in 1578 they attempted to settle at Douai.
|
|
Rita Wagner: Eine kleine Geschichte… p. 37 Each cell was equipped with a workshop where the monk could copy writings: unlike in other monasteries, the copyists were not required to work in the library, but could take the manuscripts they were copying to their cells. The Carthusians of Cologne must also during this period have risen in prestige within their order, as their prior Roland von Luysteringen was sent as the Carthusian representative to the Council of Constance, where regrettably he died of the plague. Pope Martin V freed Cologne Charterhouse of episcopal jurisdiction in 1425, so that from then on it answered directly to the popes.
|
|
He has published over sixty articles and book chapters ranging from medieval book history, through Chaucer and Langland, to the medieval mystics such as Richard Rolle and, most recently, Julian of Norwich. He has a special interest in the medieval English Carthusians, and in Syon Abbey, the only English house of the Birgittine order (founded 1415). In 2001, he published Syon Abbey, Corpus of British Medieval Library Catalogues 9, an edition and analysis of the late-medieval library registrum of the Birgittine brethren of Syon Abbey. He is the author of Looking in Holy Books, and the forthcoming A Short History of Medieval English Mysticism.
|
|
Henry was educated at Charterhouse (1811)wikisource:List of Carthusians, 1800–1879/Y then Eton and then was admitted as a pensioner to Christ's College, Cambridge in 1825, where he stayed seven terms. About 1822, he began tutoring two grandsons of Francis Dashwood and he and his brother then demanded money from Francis' daughter Fanny, causing a scandal. He married Elizabeth Cecilia Crosbie, daughter of William Crosbie, 4th Baron Brandon and Elizabeth La Touche, on 26 December 1837 at the British Chaplaincy in Geneva. They had a daughter and two sons, Louisa, Henry Francis, and George Galgacus Aylmer, the first two born at Syston Park, Lincolnshire.
|
|
This is the date given by Theodore Petre, the biographer of the Carthusians. If the statement of Maurice Chauncy, a contemporary of Batmanson's, that his successor Houghton, who was executed for refusing the oath of supremacy, died on 4 May 1535, ‘in the fifth year of his priorate,’ be correct, Batmanson must have resigned the office some months before his death. The character given of him varies with the opinions of the writer. Pits and Petre speak of his great learning and angelic life, while Bale calls him supercilious and arrogant, and fond of quarrelling, though he allows that he was a clear writer.
|
|
1635–1640, Prado Museum He painted his figures directly from nature, and he made great use of the lay-figure in the study of draperies, in which he was particularly proficient. He had a special gift for white draperies; as a consequence, the houses of the white-robed Carthusians are abundant in his paintings. To these rigid methods, Zurbarán is said to have adhered throughout his career, which was prosperous, wholly confined to Spain, and varied by few incidents beyond those of his daily labour. His subjects were mostly severe and ascetic religious vigils, the spirit chastising the flesh into subjection, the compositions often reduced to a single figure.
|
|
In Santa Maria de Guadalupe he painted multiple large pictures, eight of which relate to the history of St. Jerome; and in the church of Saint Paul, Seville, a figure of the Crucified Saviour, in grisaille, creating an illusion of marble. In 1639 he completed the paintings of the high altar of the Carthusians in Jerez. In the palace of Buenretiro, Madrid are four large canvases representing the Labours of Hercules, the only group of mythological subjects from the hand of Zurbarán. A fine example of his work is in the National Gallery, London: a whole-length, life-sized figure of a kneeling Saint Francis holding a skull.
|
|
The suggestion as to keeping the corporal between the leaves of the Missal is interesting because it shows that it cannot, even in the tenth century, have always been of that extravagant size which might be inferred from the description in the "Second Roman Ordo" (cap. ix), where the deacon and an assistant deacon are represented as folding it up between them. Still it was big enough at this period to allow its being bent back to cover the chalice, and thus serve the purpose of our present pall. This is traditionally done by the Carthusians, who use no pall and have no elevation of the chalice.
|
|
Accordingly, the royal commissions paid a visit to the Charterhouse, and required the monks to take the oath to that effect. Doms John Houghton and Humphrey Middlemore refused, and were, in consequence, imprisoned in the Tower of London; but, after a month's imprisonment, they were persuaded to take the oath conditionally, and were released. In the following year, on 4 May 1535, the authorities sent to their death at Tyburn Tree for refusal to take the new Oath of Supremacy, three leading English Carthusians, first among them John Houghton, prior of the London house, but also Robert Lawrence and Augustine Webster, respectively priors of Beauvale and Axholme. This led to Middlemore becoming vicar of the community.
|
|
Again, Houghton, this time accompanied by the heads of the other two English Carthusian houses (Robert Lawrence, Prior of Beauvale, and Augustine Webster, Prior of Axholme), pleaded for an exemption, but this time they were summarily arrested by Thomas Cromwell. They were called before a special commission in April 1535, and sentenced to death, along with Richard Reynolds, O.Ss.S., a monk from Syon Abbey. Houghton, along with the other two Carthusians, Fr. Reynolds, and Fr. John Haile of Isleworth, was hanged, drawn and quartered at Tyburn on 4 May 1535. The three priors were taken to Tyburn in their religious habits and were not previously laicised from the priesthood and religious state as was the custom of the day.
|
|
Henry Havelock was born at Ford Hall, Bishopwearmouth (now in Sunderland), the son of William Havelock, a wealthy shipbuilder, and Jane, daughter of John Carter, solicitor, of Stockton-on-Tees. He was the second of four brothers, all of whom entered the army. The family moved to Ingress Park, Greenhithe, Kent, when Henry was still a child, and here his mother died in 1811. From January 1800 until August 1804 Henry attended Dartford Grammar School as a parlour boarder with the Master, Rev John Bradley, after which he was placed with his elder brother in the boarding- house of Dr. Raine, headmaster of Charterhouse School until he was 17.Parish, W. D. List of Carthusians, 1800–1879.
|
|
The train station was the stopping point of some Marseille trains linking Paris to the Côte d'Azur (the Paris-Côte d'Azur and the Blue Train in particular), which avoided the creep in Gare de Marseille-Saint-Charles by borrowing the connection of the Carthusians (service restored at the end of 2015). The existence of a tram line (line 68) linking the Blancarde station in the heart of the city by the Chave boulevard and the tunnel under the Plain facilitated its use. The removal of this has considerably diminished the importance of this station. From 2009, the station was the subject of improvement works in the redevelopment of the line between Blancarde and Aubagne.
|
|
Marguerite was born into the locally powerful family of the seigneurs of Oingt in Beaujolais, who became extinct in 1382 for want of male heirs. She joined the Carthusian Order as a nun, and in 1288 became the fourth prioress of Poletains Charterhouse,of which only one building now remains near Mionnay in the Dombes, founded in 1238 by Marguerite de Bâgéwife of Humbert V of Beaujeu, aka Humbert I des Dombes for nuns who wished to live according to the custom of the Carthusians as far as was then thought possible for women. Marguerite d'Oingt was also a well-known mystic of her day, contemporary with Philippe le Bel and Pope Clement V.
|
|
J.J. Scarisbrick remarked in his biography of Henry VIII: Thomas Cromwell by Hans Holbein: Chief Minister for Henry VIII and Vicegerent in Spirituals; created the administrative machinery for the Dissolution The stories of monastic impropriety, vice, and excess that were to be collected by Thomas Cromwell's visitors to the monasteries may have been biased and exaggerated. But the religious houses of England and Wales—with the notable exceptions of those of the Carthusians, the Observant Franciscans, and the Bridgettine nuns and monks—had long ceased to play a leading role in the spiritual life of the country. Other than in these three orders, observance of strict monastic rules was partial at best.Dickens, p. 79.
|
|
Guigo I also known as Guigues du Chastel, Guigo de Castro and Guigo of Saint- Romain, was a Carthusian monk and the 5th prior of Grande Chartreuse monastery in the 12th century.That is, Guigo I was the 5th successor of Saint Bruno. The Carthusians did not employ the office of abbot, and so the leader of the community was termed 'prior'. Guigo I is distinct from Guigo II, the 9th prior of the same monastery. (See Carthusian spirituality pages xvi-xvii.) He was born in 1083 near the Chateau of Saint-Romain, and entered the Grande Chartreuse in 1106. Still a young man, his abilities led him to be elected prior in 1109 (aged 26).
|
|
His paintings proved an important source of income for the Carthusians, and were collected by persons as prominent as Jaqueline Onassis and Patricia Nixon. In the late 1970s, during a 3-year visit to Australia, he painted portraits of a number of prominent Australians, including author Xavier Herbert and thalidomide researcher Dr William G McBride (both these portraits were entered in the Archibald Prize competition of 1977). Sing also held an exhibition of landscapes, still-life, and portraits in Sydney in 1978. In 1938 the Sacred Heart Mission in the Torres Strait was transferred from the Vicariate Apostolic of Papua (formerly British New Guinea) to the Diocese of Darwin, becoming a Mission of the Australian Province.
|
|
N. L. Jackson of Corinthian F.C. was appointed chairman of the Amateur Cup sub-committee and arranged for the purchase of a trophy valued at £30.00, and the first tournament took place during the 1893-94 season. The entrants included 12 clubs representing the old boys of leading public schools, and Old Carthusians, the team for former pupils of Charterhouse School, won the first final, defeating Casuals. The old boy teams competed in the Amateur Cup until 1902, when disputes with the FA led to the formation of the Arthur Dunn Cup, a dedicated competition for such teams. The 1973-74 competition was the last, as the FA abolished the distinction between professional and amateur clubs.
|
|
Percy Melmoth Walters (30 September 1863 – 6 October 1936) was an English amateur footballer who played as a defender for the Old Carthusians and the Corinthians in the late nineteenth century as well as making thirteen appearances for England, five as captain. He and his younger brother, Arthur Melmoth Walters, were known as "morning" and "afternoon" in allusion to their initials. The brothers were generally regarded as the finest fullbacks in England for a number of years; according to Philip Gibbons in his "History of the Game from 1863 to 1900" this was due mainly to their own defensive system based on the combination game used by the Royal Engineers during the early 1870s.
|
|
Since the Second Vatican Council, the distinction between choir monks and lay brothers has been deemphasized, as the council allowed the Divine Office to be said in the vernacular language, effectively opening participation to all of the monks. Within western monasticism, it is important to differentiate between monks and friars. Monks generally live a contemplative life of prayer confined within a monastery while friars usually engage in an active ministry of service to the outside community. The monastic orders include all Benedictines (the Order of Saint Benedict and its later reforms including the Cistercians and the Trappists) and the Carthusians, who live according to their own Statutes, and not according to the Rule of St. Benedict proper.
|
|
His architectural debut was the design of San Giuseppe dei Vecchi a San Potito (completed 1669). According to an essay about Fanzago's life by count Fogaccia, in Naples he obtained the support of the Benedictines, the Viceroy Duke of Medina, Prince Caracciolo and the Carthusians, and soon opened a workshop of his own. Facade for S. Maria Egiziaca Plan for S. Maria Egiziaca Apparently he sympathised with Masaniello's revolt, and after the return of Royal authority, Fanzago was sentenced to death and had to flee to Rome, where he worked for a decade. He returned to Naples and designed the initial layout church of Santa Maria Egiziaca a Pizzofalcone (built 1651–1717).
|
|
Foundation charter of 6 December 1334 (shown without seals) Prior to the foundation of Cologne Charterhouse there were already 113 charterhouses throughout Europe, of which 30 were in Germany,Christel Schneider, Die Kölner Kartause von ihrer Gründung bis zum Ausgang des Mittelalters, Köln 1932, p. 13 but none in the Archdiocese of Cologne. Walram of Jülich, who became Archbishop of Cologne in 1332, had become acquainted before his elevation with the Carthusians in France, and had come to respect them. His desire to found a Carthusian monastery in Cologne was doubtless reinforced by the examples of the nearby bishoprics of Mainz and Trier, who had already founded charterhouses in 1312 and 1321/1322 respectively.
|
|
From 1389 the Sencte Mertinsvelt ("St. Martin's Field") in the south of the district of St. Severin was given over for the use of the Carthusians: according to the legend, Saint Martin himself instructed Bishop Walram in a dream to do so. On this plot of land there had been since about the beginning of the 13th century a little chapel dedicated to Saint Barbara, which was now renovated for Carthusian use with the financial assistance of the Cologne patrician families of Scherffgin and Lyskirchen. In addition the families of Lyskirchen and Overstolz made gifts of extra agricultural land, and in that way the material prerequisites for the commencement of the life of the order were assured.
|
|
On 24 February 1872, he was asked to represent "Scotland" in the last pseudo-international match against an English XI, organised by Charles W. Alcock. The Scottish XI was made up from players from London and the Home Counties with "Scottish connections". Ravenshaw had attended the match to watch Old Carthusians Thomas Hooman and Charles Nepean play for England and Scotland respectively, and (despite having no family links to Scotland) was pressed into service by the Scottish captain Montague Muir Mackenzie (also an Old Carthusian) to replace Quintin Hogg who had been injured shortly before the match. The match ended in a 1–0 victory to the English with a goal from Charles Clegg.
|
|
Ignatius of Loyola, first Superior General The formal title in Latin is Praepositus Generalis, which may fairly be rendered as "superior general" or even, "president general". The term is like that of military usage (and Ignatius of Loyola had a military background) which is derived from "general", as opposed to "particular". This usage is consistent with other Catholic religious orders, like the Dominicans' "master general", Franciscans' "minister general", Carthusians' "prior general", and with civil posts such as Postmaster General and Attorney General. The Jesuits are organized into provinces, each with a provincial superior, (usually referred to as the "Father Provincial" or just "Provincial"), with the head of the order being the "general superior", for the whole organization.
|
|
After recounting the previous steps taken towards centralization, such as the forced merging of all religious orders, the abolition of the Eastern Catholic Churches, and the forced residence of all members of the College of Cardinals in Rome, Father Franklin recommends that violence must never be used – the Mass and the rosary must be the primary weapon against the coming persecution.Benson (2011), pages 106–110. In conclusion, Father Franklin recommends the forming of a new religious order, with no habit or badge, "freer than the Jesuits, poorer than the Franciscans, more mortified than the Carthusians: men and women alike – the three vows for their Church; each Bishop responsible for their sustenance; a lieutenant in each country.... And Christ Crucified for their patron."Benson (2011), page 110.
|
|
The writer has observed at work in the archives during the last twenty-one years Dominicans, Jesuits, Franciscans, Minor Conventuals, Capuchins, Trinitarians, Cistercians, Benedictines, Basilians, Christian Brothers, Lateran Canons Regular, Vallombrosans, Camaldolese, Olivetans, Silvestrines, Carthusians, Augustinians, Mercedarians, Barnabites, and others. Women have at times secured temporary admittance, though for intelligible reasons this privilege is now restricted. Since 1879 the archives have welcomed Catholics, Protestants, Hebrews, believers and infidels, Christians and heathens, priests and laymen, men and women, rich and poor, persons of high social standing and plain citizens, of every nation and language. The writer is acquainted with nearly all the great archives of Europe, and knows that none of them afford similar facilities to the historical student or extend him more courtesy.
|
|
The Secularization Decree of Joseph II (Holy Roman Emperor from 1765 to 1790 and ruler of the Habsburg lands from 1780 to 1790) issued on 12 January 1782 for Austria and Hungary banned several monastic orders not involved in teaching or healing and liquidated 140 monasteries (home to 1484 monks and 190 nuns). The banned monastic orders: Jesuits, Camaldolese, Order of Friars Minor Capuchin, Carmelites, Carthusians, Poor Clares, Order of Saint Benedict, Cistercians, Dominican Order (Order of Preachers), Franciscans, Pauline Fathers and Premonstratensians, and their wealth was taken over by the Religious Fund. His anticlerical and liberal innovations induced Pope Pius VI to pay him a visit in March 1782. Joseph received the Pope politely and presented himself as a good Catholic, but refused to be influenced.
|
|
Chartreuse of Liget was a monastery of hermit-monks of the Carthusians order in France, founded in 1178The records of the organization set the date to 1178, but historians believe that the exact date would be 1188 or rather 1189 in Touraine by Henry II, Count of Anjou and King of England, in atonement for the murder of Thomas Becket (Archbishop of Canterbury) committed on his command. The Liget is one of five Carthusian outposts founded before the 15th century in Western Europe. There are only a few remains of the medieval monastery ruined by the Hundred Years War and the French Wars of Religion. Rebuilt at the end of the Ancien Régime, it was largely demolished in the French Revolution.
|
|
Despite the fact that Valliscaulians were closer to the Cistercians, the main outward aspects of the Order caused Walter Bower, Abbot of Inchcolm, to have taken the three Valliscaulian houses for that of the Carthusians. He recorded this in his Scotichronicon of 1437Bower, W: Scotichronicon, Watt, D E R (ed). Aberdeen, 1987, vol 8, p275 and so must have been aware of their customs so soon after the establishment of the one and only Scottish Carthusian monastery in Perth in 1429.Beckett, N M : The Perth Charterhouse before 1500, Analecta Cartusiana, 128, Salzburg, 1988, p xi; Official Seal of Pluscarden Priory – Sigillum Conventus Vall[is Sancti] Andree in Moravia Alexander II granted the Order extensive lowland estates between the rivers Ness and Spey.
|
|
The semi-final was a straightforward 2–1 victory over Old Harrovians, setting up a final against the Wanderers, who had won the cup in the two previous seasons. In the final, played at Kennington Oval on 23 March 1878, Lindsay played at inside-right, thus becoming the first Welsh player to appear in an F.A. Cup Final. Although the "Sappers" put up a hard fight, they were unable to prevent the Wanderers winning their third consecutive FA Cup with a final score of 3–1. Lindsay continued to turn out for the Engineers when his military duties permitted, and is recorded as the scorer of the second Engineers goal in the 6–2 FA Cup fourth round defeat by Old Carthusians on 25 January 1883.
|
|
The establishment of a Carthusian monastery in Sweden was brought about by the efforts of Jakob Ulvsson, Archbishop of Uppsala, and Kort Rogge, Bishop of Strängnäs, who in 1493 persuaded Sten Sture the elder, Regent of Sweden, to have the monks Fikke Dyssin and Johannes Sanderi together with two lay brothers sent from the Marienehe Charterhouse near Rostock to Sweden for a meeting with the riksrådet (Privy Council of Sweden). Later that year Sten Sture enfeoffed the Carthusians with the Gripsholm estate in Selebo härad in Södermanland and in 1502 gave them other lands round about. The monastery church was dedicated on 15 February 1504. The monastery was built on the high ground close to Gripsholm Castle on a site where Mariefred Church now stands.
|
|
Augustine Webster was educated at Cambridge University, and became a monk at the Charterhouse of Sheen. In 1531 he became prior of Our Lady of Melwood, a Carthusian house at Epworth, on the Isle of Axholme."St. Augustine Webster", English Martyrs Parish In February 1535 he was on a visit to the London Charterhouse with his fellow prior, Robert Lawrence of Beauvale to consult the prior of London, John Houghton about the approach to be taken by the Carthusians with regard to the religious policies of Henry VIII."Augustine Webster", Oxford Reference They resolved to go together to Cromwell, the King’s Vicar-General, to represent their sincere loyalty, but to petition to be exempted from a requirement that would violate their conscience.
|
|
Most of the larger Alien Priories were allowed to become naturalised (for instance Castle Acre Priory), on payment of heavy fines and bribes, but for around ninety smaller houses and granges, their fates were sealed when Henry V dissolved them by act of Parliament in 1414. The properties were taken over by the Crown; some were kept, some were subsequently given or sold to Henry's supporters, others were assigned to his new monasteries of Syon Abbey and the Carthusians at Sheen Priory; others were used for educational purposes. All these suppressions enjoyed Papal approval. But successive 15th-century popes continued to press for assurances that, now that the Avignon Papacy had been defeated, the confiscated monastic income would revert to religious and educational uses.
|
|
Arthur Melmoth Walters (26 January 1865 – 2 May 1941) was an English amateur footballer who played as a defender for the Old Carthusians and the Corinthians in the late nineteenth century as well as making nine appearances for England. He was president of the Law Society of England and Wales. He and his elder brother, Percy Melmoth Walters, were known as "morning" and "afternoon" in allusion to their initials. The brothers were generally regarded as the finest fullbacks in England for a number of years; according to Philip Gibbons in his "History of the Game from 1863 to 1900" this was due mainly to their own defensive system based on the combination game used by the Royal Engineers during the early 1870s.
|
|
Macaulay was educated at Eton College, where he played for the college "soccer" team in 1878. He went up to King's College, Cambridge where he won a Cambridge University "Blue" in 1881 and 1882. He was also an athlete and represented the university between 1879 and 1882 at the high jump and the quarter mile, becoming the Amateur Athletic Association high jump champion in 1879. Academically, he graduated as BA 1st Class in 1882, and was awarded an honorary MA in 1914. He continued to play for the Old Etonians whilst at university, helping them reach successive finals from 1881 to 1883, losing out 3–0 to Old Carthusians in 1881 and going down to a surprise 2–1 defeat to Blackburn Olympic in 1883.
|
|
His devoted friend, Gerard Groote, a trained theologian, confessed to a feeling of uneasiness over certain of his phrases and passages, and begged him to change or modify them for the sake at least of the weak. Later on, Jean Gerson and then Bossuet both professed to find traces of unconscious pantheism in his works. But as an offset we may mention the enthusiastic commendations of his contemporaries, Groote, Johannes Tauler, Thomas à Kempis, John of Schoonhoven, and in subsequent times of the Franciscan Henry van Herp, the Carthusians Denis and Laurentius Surius, the Carmelite Thomas á Jesu, the Benedictine Louis de Blois, and the Jesuit Leonardus Lessius. Ernest Hello and especially Maurice Maeterlinck have done much to make his writings known.
|
|
In September 1772, under Emperor Joseph II, the Austrian government enforced the suppression of the Society of Jesus by Pope Clement XIV. This led to the siege of Jesuit colleges by Imperial Commissioners in October of the same year. The Commissioners held the masters and superiors while they gave the lay brothers the option of staying in confinement or leaving the town within twenty-four hours. Many of the lay brothers that chose to leave were granted overnight lodging by Mother More, and left the town the next day. Mother More was, however, “obliged to send away two from other Order who had sought refuge with them with great regret.” In 1781 Joseph II took control of the Carmelites, Carthusians and Poor Clares in Bruges.
|
|
In the later feudal period of the Middle Ages, both monasteries and hermitages alike were endowed by royalty and nobility in return for prayers being said for their family, believing it to beneficial to the state of their soul. Carthusian monks typically live in a one-room cell or building, with areas for study, sleep, prayer, and preparation of meals. Most Carthusians live a mostly solitary life, meeting with their brethren for communion, for shared meals on holy days, and again irregularly for nature walks, where they are encouraged to have simple discussions about their spiritual life. In the modern era, hermitages are often abutted to monasteries, or located on their grounds, being occupied by monks who receive dispensation from their abbot or prior to live a semi- solitary life.
|
|
Niccolò Albergati (1373 – 9 May 1443) was an Italian Roman Catholic prelate and professed member from the Carthusians. He became a cardinal and had served as a papal diplomat to France and England (1422–23) in addition to serving as the Bishop of Bologna from 1417 until his death. He accepted the position as bishop in obedience despite his extreme reluctance to accept the position but carried out his duties with care and attention to educational concerns. But two conflicts in his see caused him to depart and later return and he became known for being close to Pope Martin V and his successor Pope Eugene IV. Both men held Albergati in high esteem and nominated him to crucial positions within the Roman Curia and the diplomatic service to oversee important missions.
|
|
The government was at first anxious to secure the public acquiescence of the monks of the London Charterhouse regarding royal supremacy in ecclesiastical matters, since for the austerity and sincerity of their mode of life they enjoyed great prestige. Having failed in this, the only alternative was to annihilate the resistance since a refusal engaged the prestige of the monks in the opposite sense. On 4 May 1535 the authorities sent to their death at Tyburn Tree three leading English Carthusians, John Houghton, prior of the London house, Robert Lawrence and Augustine Webster, respectively priors of Beauvale and Axholme. Little more than a month later, it was the turn of three leading monks of the London house: Humphrey Middlemore, William Exmew and Sebastian Newdigate, who were to die at Tyburn Tree on 19 June.
|
|
When there was unexpected resistance, the only alternative was terror. On 4 May 1535 the authorities sent to their death at Tyburn Tree three leading English Carthusians, Doms John Houghton, prior of the London house, Robert Lawrence and Augustine Webster, respectively priors of Beauvale and Axholme. Two days later William Exmew and the vicar, Humphrey Middlemore, were denounced to Thomas Cromwell by Thomas Bedyll, one of the royal commissioners, as being "obstinately determined to suffer all extremities rather than to alter their opinion" with regard to the primacy of the pope. Three weeks later they and another monk of the community, Sebastian Newdigate, were arrested and thrown into the Marshalsea, where they were made to stand in chains, bound to posts, and were left in that position for thirteen days.
|
|
In 1189-91 the Carthusians founded Losa Charterhouse (Certosa della Losa) at Losa in Gravere. The site quickly proved unsuitable and the monks built a new monastery on lands given by Tommaso of Moriana, Montebenedetto Charterhouse, which the Losa community occupied in 1197 or 1198. In 1205 the charterhouse, which already owned the Orsiera valley, acquired the estate of Banda, situated lower down the mountains and more accessible than the monastery, where they established a grange, the monastery infirmary and a guest house.. During the 15th century pressure grew within the monastery for the community to move down to the valley floor. In 1473 the premises were largely destroyed in a flood, and in 1498 the monks re-settled to expanded premises at Banda, from then onwards Banda Charterhouse.
|
|
After graduating he played football for the Old Carthusians as well as joining the Corinthian amateur club which had been founded two years earlier. He joined Corinthian in time for their December 1884 tour of the north of England when they played seven matches against professional clubs in eight days. The first match of the tour was against the FA Cup holders, Blackburn Rovers and, according to Rob Cavallini in his History of the Corinthian Football Club, "what happened next was truly remarkable and firmly established the Corinthian FC as a major power in the football world (as) Corinthian FC simply overwhelmed the FA Cup holders at their own stadium 8–1." Amos played at centre half in this match and amongst the goalscorers was Tinsley Lindley with three goals.
|
|
Other groups point instead to allegedly explicit prophecies of temple sacrifices in the Messianic Kingdom, e.g. , where so-called peace offerings and so-called freewill offerings are said that will be offered, and where it states that such offerings are eaten, what may contradict the very purpose of Jesus' purportedly sufficient atonement. Several Christian monastic groups, including the Desert Fathers, Trappists, Benedictines, Cistercians and Carthusians, all of the Orthodox monks and also Christian esoteric groups, such as the Rosicrucian Fellowship, have encouraged pescatarianism.Article The Wisdom of the Vegetarian Diet by The Rosicrucian Fellowship (Esoteric Christians)Max Heindel (1910s), New Age Vegetarian Cookbook, The Rosicrucian Fellowship (publisher), 492 pages The Bible Christian Church, a Christian vegetarian sect founded by Reverend William Cowherd in 1809, were one of the philosophical forerunners of the Vegetarian Society.
|
|
Under certain circumstances, exceptions may be granted for enclosed men or women to leave the enclosure temporarily or permanently. Enclosed religious orders of men include monks following the Rule of Saint Benedict, namely the Benedictine, the Cistercian, and the Trappist orders, but also monks of the Carthusians, Hieronymites, and some branches of Carmelites, along with members of the Monastic Family of Bethlehem, while enclosed religious orders of women include Canonesses Regular, nuns belonging to the Benedictine, Cistercian, Trappist and the Carthusian orders, along with nuns of the second order of each of the mendicant orders, including: the Poor Clares, the Colettine Poor Clares, the Capuchin Poor Clares, the Dominicans, Carmelites, Servites, Augustinians, Minims, together with the Conceptionist nuns, the Visitandine nuns, Ursuline nuns and such of the Monastic Family of Bethlehem.
|
|
The Dominicans and Carthusians gave him further commissions between 1753 and 1756; he had so much work in Würzburg that he requested citizenship, which he received on 9 October 1755. He was the first local artist to receive such prestige commissions in the city, and in 1860, in the first history of art in Würzburg, Andreas Niedermayer called him and his brothers some of the best painters who worked there. When Adam Friedrich von Seinsheim became prince bishop, he gave Urlaub a position as Cabinets Inspector, with the title of Cammerdiener (chamber attendant), but did not pay him highly. During the Seven Years' War, Urlaub painted frescoes and decorative paintings in the region, for example in Königheim in 1756 and Sonderhofen in 1757; he also painted portraits at court.
|
|
Brindle scored the opening goal in the 50th minute, but had to leave the game 15 minutes later due to injury, and England played on with ten men.Wales 2 England 3, 15 March 1880 (Match summary) He was the first full- back to score a goal for England from open play, which caused a small sensation at the time, as defenders rarely ventured into the opponents' half of the field. Doubt has been cast on the attribution of the goal to Brindle; a Welsh newspaper report of the time claims that this was an own goal by goalkeeper, Harry Hibbott. In 1881, he was a member of the Darwen team which reached the FA Cup semi-finals, when they were beaten 4–1 by the eventual winners the Old Carthusians.
|
|
On a visit by King Henri III in August 1584, however, two Carthusian monks were presented to request him to grant his consent to the foundation of a Carthusian monastery in Lyon. They were successful, and the king also pledged 30,000 livres for its construction (though he never paid them) and chose its name: Chartreuse du Lys St Esprit. In 1589, Henri III died and was succeeded by Henri IV, who declared himself the founder of the Carthusian monastery and confirmed its exemptions and privileges, which were reconfirmed by Louis XIII and Louis XIV. The Carthusians began by acquiring the Giroflée estate on the banks of the Saône, then extended their lands by purchasing those of their neighbours little by little, until they had a total property of 24 hectares.
|
|
A fortress was built at the location in the 1370s by Bo Jonsson Grip. It was sold to queen Margaret in 1404, and remained the property of the crown until it was acquired by Sten Sture the Elder, the Regent, in 1472 by an exchange of landed properties, whereby it became private, hereditary land of allodial status, to belong to the ownership of Regent Steen's own family. Steen donated the place's use to a convent for males of the order of the Carthusians in 1498, and the Gripsholm estate functioned as a convent for almost thirty years. In 1526, the Carthusian Abbey was dissolved by King Gustav I during the Swedish Reformation, and the estate was returned to its hereditary owner, the heir of the late Sten Sture the Old.
|
|
The Lord would say to Mechtild: "Everything you have and by which you can please Me you have from Me and through Me." In one extraordinary vision she perceived that "the smallest details of creation are reflected in the Holy Trinity by means of the Humanity of Christ, because it is from the same earth that produced Them that Christ drew His Humanity." While Julian of Norwich (1342 - about 1416) is the most famous English author to employ the idea of God as mother, the concept did not originate with her. St Anselm of Canterbury (1033-1109) had already fostered devotion to 'our Lord, our Mother' in his widely used Orationes. The Cistercians and Carthusians spread it by the use of these prayers in their monasteries; and women such as Marguerite d'Oyngt (d.
|
|
A church and adjacent convent were erected between 1254 and 1278 by monk of the Umiliati order, likely to house the relics of Saint Torpe from a nearby decrepit church of San Rossore a Tombolo. This order was suppressed in 1571 by Pope Pius V, and it passed in 1584 to monks of the Franciscan order of Minims of San Francesco of Paola. The Franciscans were dedicated to redecoration of the church and employed the artists Alfonso Robertelli, Bartolomeo di Domenico (altar of San Francesco da Paola), Guerruccio Guerrucci (altar of the Madonna), and Baldassarri di Pasquino Tacci(canvas depicting the Madonna). Church of San Torpé, Pisa, Italy When this order was suppressed, the church was not assigned until 1808 first to the Vallombrosans and next to Carthusians, and in 1816, to the Carmelite order.
|
|
Between 1598 (Edict of Nantes) and 1629 (death of the Cardinal of Bérulle), spirituality in France was experiencing a boom period. Eventually the Catholic revival flourished until 1660 under the leadership of theologians and intellectuals like Jacques Gallemant but also zealous priests like Pierre de Bérulle, Vincent de Paul, Francis de Sales and Chartreux Dom Beaucousin, Prior of the Carthusians of Paris. True to their motto, Cartusia nunquam reformata quia nunquam deformata,"The chartreuse (are) never reformed since (they are) never deformed" the Chartreux traversed time without being either reformed or deformed. It was at this time that the Chartreuse Liget received some famous guests: Dom Marc d'Aix, for example, wrote a poem about Madeleine and lived in Liget for 54 years with Alphonse-Louis du Plessis de Richelieu, elder brother of Cardinal Richelieu.. He retired in Liget of 1605-1607.
|
|
The Thirty Years' War and the ravages of the Swedish army caused a huge disruption. Like many other Carthusians the monks of Freiburg took refuge in Ittingen Charterhouse in Switzerland. Between 1753 and 1756 the buildings were enlarged by the addition, in front of the medieval cell range, of a grand Baroque courtyard of three wings for the accommodation of prelates, plus a guest wing. The prior's attempt to attain the rank of prelate caused an internal revolt, which was put aside in 1781, after the monastery had suffered a serious fire the previous year. Emperor Joseph II commanded the dissolution of all Carthusian monasteries, including Freiburg, within five months of the decree dated 13 February 1782. Its buildings and lands became the property of the state and were sold to the Baron von Baden in 1783.
|
|
Notre Dame de Casalibus, Dauphiné After his death, the Carthusians of Calabria, following a frequent custom of the Middle Ages, dispatched a roll-bearer, a servant of the community laden with a long roll of parchment, hung round his neck, who travelled through Italy, France, Germany, and England, stopping to announce the death of Bruno, and in return, the churches, communities, or chapters inscribed upon his roll, in prose or verse, the expression of their regrets, with promises of prayers. Many of these rolls have been preserved, but few are so extensive or so full of praise as that about St. Bruno. A hundred and seventy-eight witnesses, of whom many had known the deceased, celebrated the extent of his knowledge and the fruitfulness of his instruction. Strangers to him were above all struck by his great knowledge and talents.
|
|
Sheen Anglorum Charterhouse, also known as the Charterhouse of Jesus of Bethlehem and as Nieuwpoort Charterhouse (), was a community of English Carthusians in exile in what is now Belgium after 1539 and the Dissolution of the Monasteries. The name is derived from the former Sheen Priory, and "Anglorum" means "of the English" in Latin. The community was located successively in: Bruges (Val-de-Grâce) (1559–69); Bruges (Sinte-Clarastraat) (1569–1578); Namur (1578);the brief move in 1578 is also sometimes said to have been to Douai rather than Namur Louvain (1578-nk); Antwerp (nk-1591); Malines (1591–1626); and Nieuwpoort (1626–1783). The charterhouse at Nieuwpoort achieved stability, and endured until, as part of the rationalist reforms of the Emperor Joseph II, it was suppressed in 1783. One of the first priors was Maurice Chauncy (d. 1581).
|
|
England's opening international game of the season took place in Birmingham on 25 February against Ireland, with the selectors choosing a team consisting mainly of players with connections to the Corinthians, of which seven were making their England débuts. Chris Charsley of Small Heath, who later went on to be Chief Constable of Coventry, made his solitary England appearance in goal. Alban Harrison (Old Westminsters) and Fred Pelly (Old Foresters) made their débuts as the two full-backs and Norman Cooper (Cambridge University) made his solitary appearance at centre-half. Robert Topham, an amateur player with Wolverhampton Wanderers, who had previously declined an invitation to play for Wales following his selection in 1885, made the first of his two appearances at outside right, with Walter Gilliat of Old Carthusians making his solitary appearance at inside right.
|
|
The grounds were originally part of the Old Spotted Dog Hunting Lodge, famously used by Henry VIII. The lodge later became a pub, the Spotted Dog, still featuring parts of its original facade, is now a Grade II listed building Council apology over Forest Gate’s Spotted Dog campaigners’ claim Newham Recorder, 13 October 2012 (although closed down in 2004 the structure has since fallen into disrepair). The lands behind the pub became a sports ground, used primarily for county cricket matches before switching its usage to football.The Old Spotted Dog ground Clapton FC Clapton FC moved to the ground in 1888 after learning that St Bartholomew's Hospital had given up their tenancy.History Clapton FC The former Hackney club played the first match at the ground on 29 September 1888 against Old Carthusians, winning 1–0 in front of over 4,000 spectators.
|
|
In the beginning they observed the Rule of St. Basil and the Armenian Liturgy, Pope Clement V acknowledging their right thereto, but in time they abandoned their national traditions for the Roman Liturgy, adopted a habit resembling that of the Dominicans and finally replaced the Rule of St. Basil by that of St. Augustine. Innocent VI, who approved this change (1356), also confirmed the union of their monasteries into one congregation governed by a superior-general and a general chapter. The superiors-general were at first elected for life, but in 1474 Pope Sixtus IV caused them to be voted for every three years. Pope Boniface IX granted the congregation the privileges of the Order of St. Dominic and Innocent VIII and Paul III ratified the same; nevertheless the Bartholomites were prohibited from joining any other religious order except that of the Carthusians.
|
|
Wimbledon took only ten seasons as a Football League club to reach England's top flight, winning promotion to the First Division for the 1986–87 season; Wimbledon then beat League champions Liverpool 1-0 in the 1988 FA Cup Final to achieve the feat of having won both the FA Cup and its amateur equivalent (as of 2009, only one other club – Old Carthusians – has done this). Wimbledon remained in the top division until 2000, when the side was relegated. The club announced an unpopular relocation to Milton Keynes in 2001, which received permission a year later, causing the foundation of AFC Wimbledon by the majority of Wimbledon fans, who called it "the death of [their] club". The club subsequently relocated to Milton Keynes in September 2003, and rebranded itself as Milton Keynes Dons in 2004.
|
|
Shortly after his profession he was appointed sub-prior; and when the prior resigned in 1577, to pass over to the Carthusians, there was a strong movement to elect Vaux in his stead. Some, however, apparently feared that he would use his position to introduce a large number of his fellow- countrymen with a view to training them for the English Mission; a marginal note in the "Priory Chronicle" records, "Caenobium nostrum in seminarium pene erectum Anglorum." Three years later at the instance of Allen, he was summoned to Reims by papal authority to take up once more the perilous missionary work in England; the Chronicle notes his departure "with the blessing and leave of his Prior", 24 June 1580. Vaux left Reims on 1 August, and Boulogne on the 12th, arriving that day at Dover in company with a Catholic soldier named Tichborne and a Frenchman, who turned traitor.
|
|
Not long after the Norman Conquest, Robert de Stafford gave the church of Wootton with a hide of land nearby and another hide at "Doversele" to the Benedictine Abbey of St Peter de Castellion of Conches in Normandy which had been established in 1035 by his father, Roger de Tonei. They established a small alien priory here: a prior and one monk constituted its community and the church was re-dedicated to St Peter ad Vincula. In 1398 Richard II gave the priory to the Carthusians at Coventry, but the grant was reversed soon after by Henry IV and the monks re-established. It was bestowed with all its possessions on 12 December 1443 upon the Provost and Scholars of King's College, Cambridge, and on 30 November 1447 the Abbey of Conches released all title to the Priory to the college, in whose hands the manor still remains.
|
|
A misericord in the choir stalls for lay brethren (1280s) at Bad Doberan minster - Temptation of a lay brother by the devil At Cluny Abbey the manual work was relegated mostly to paid servants, but the Carthusians, the Cistercians, the Order of Grandmont, and most subsequent religious orders possessed lay Brothers, to whom they committed their secular cares. In particular, at Grandmont, the complete control of the order's property by the lay brothers led to serious disturbances, and finally to the ruin of the order; whereas the wiser regulations of the Cistercians provided against this danger and formed the model for the later orders. In England, the Benedictines made but slight use of lay brothers, finding the service of paid attendants more convenient. Nonetheless, they are mentioned in the customaries of the Abbey of St. Augustine at Canterbury and the Abbey of St. Peter at Westminster.
|
|
It was in the Tuscan region in the Italian kingdom that he lived with the Padri Sacramentini and even joined their ranks before deciding instead to enter the Carthusians at their convent in Lucca in 1943 and became a novice. His first novitiate with the Padri Sacramentini from 15 August 1935 led to his initial profession on 8 December 1936 and his perpetual profession on 8 December 1939. But the Carthusian charism caught his attention and he decided to leave his order to join them instead and entered on 5 September 1942 during World War II. On 10 September 1944 he and other monks were gunned down after Nazi authorities raided their convent and had slain them on the accusation of having granted safe haven to Italian political opponents. His remains were thrown into a mass grave alongside the other monks slain with him.
|
|
In it, the author of the sketch on Wagstaffe (presumably Levett) is referred to as "an eminent Physician, no less valued for his skill in his profession, which he showed in several useful treatises, than admired for his Wit and Facetiousness in Conversation." Levett and Freind were both friends and correspondents of the English antiquarian Thomas Hearne, who frequently corresponded with the two physicians about his health and other topics.Remarks and Collections of Thomas Hearne, Thomas Hearne, Charles Edward Doble, David Watson Rannie, Herbert Edward Salter, Oxford HIstorical Society, Clarendon Press, Oxford, 1902 Levett rebuilt at his own expense the school physician's home, the home extending beside and beyond the great gate in Charterhouse Square.The Carthusian By Charterhouse, Charterhouse (London, England), 1837 Levett resided in the home until his death,Medical Old Carthusians: Their Lives and Times, Dr. Eric Webb, 1998 and he decorated it with oak panelling and elaborate carving.
|
|
The estate of Buxheim belonged from the mid-10th century to the chapter of Augsburg Cathedral, who in about 1100 founded a house of canons here, dedicated to Our Dear Lady. In 1402 however, after a long period of decline, in an extreme move to preserve it the then provost, Heinrich von Ellerbach, gave the establishment to the Carthusians, a move which proved extremely successful in reviving Buxheim both spiritually and economically. Its wealth however drew the hostile attentions of the nearby city of Memmingen, which occupied it in 1546 during the Reformation, and impounded its property. Prior Dietrich Loher was able however by skilful diplomacy to obtain the favour of Emperor Charles V, and in 1548 the monastery was declared reichsfrei, and thus independent of all territorial authority save that of the Emperor himself, under whose protection it stood; it was the only charterhouse (Reichskartause) in Germany ever to be granted that status.
|
|
The Carthusians and others attached a hood to their scapular, rather than keeping the former a separate item of their habit, while some, like the Dominican Order or Carmelites, wear it beneath another layer, like a shoulder cape or capuce (that is, the "hood"). The color selection could change over time; for instance, prior to 1255, the Augustinian scapulars for novices were black and those of the lay brethren were white, but thereafter all scapulars but those of the lay brethren had to be white.Francis de Zulueta, 2008, Early Steps In The Fold, Miller Press, page 89 In some cases the monastic scapular was used to distinguish the rank or level of the wearer within a religious order. For instance, in some Byzantine monastic practices, two levels of fully professed monk or nun exist: those of the "little habit" and those other of the "great habit", these being more senior and not having to do manual labor.
|
|
It was to be the only one used in the West except for local uses that could be proved to have existed for at least 200 years. This exception allowed the Ambrosian Rite, the Mozarabic Rite, and variants of the Roman Rite developed by religious institutes such as the Dominicans, Carmelites, and Carthusians, to continue in use. The differences in the Missals of the religious institutes hardly affected the text of the Roman Canon, since they regarded rather some unimportant rubrics. After Pope Pius V, Pope Clement VIII (1592–1605), Pope Urban VIII (1623–44), and Pope Leo XIII (1878–1903) published revised editions of the Roman Missal, which added a great number of Masses for new feasts or local calendars but, apart from very few retouches to the rubrics, did not affect the text of the Roman Canon until, in the 20th century, Pope John XXIII inserted the name of Saint Joseph.
|
|
He then moved to London, which became his home, apart from a few years spent in Paris between 1830 and 1837. Over a period of about 30 years in England, Fradelle exhibited 36 pictures at the British Institution, including The Cloister of the Carthusians at Rome Built by Michael Angelo; The Porch of St. Ambrose at Milan; Chatelar Playing the Lute to Mary Queen of Scots; Belinda at Her Toilette; The Earl of Leicester's Visit to Amy Robsart at Cumnor Place; Ivanhoe, Queen Elizabeth and Lady Paget; Origin of Painting; Souvenirs d'Italie—Il Sospiro, an Italian Dance; and Othello and Desdemona. Fradelle also exhibited 11 works at the Royal Academy Summer Exhibition, including Milton Dictating Paradise Lost to His Daughter, The Death of Adelaide, Othello Relating the Story of His Life to Brabantio and Desdemona, and Olivia and Viola. In addition, he presented works at the Royal Society of British Artists, the Old Water-Colour Society, and the Paris Salon, where he won a medal in 1834.
|
|
Among them, Matthew Csák dominated the northwestern parts of Hungary (which now form the western territories of present-day Slovakia), Amadeus Aba controlled the northeastern lands, Ivan and Henry Kőszegi ruled Transdanubia and the northern parts of Slavonia, James Borsa dominated Tiszántúl, and Ladislaus Kán governed Transylvania. From the province of Slavonia, Henry Kőszegi gradually extended his influence over southeastern Transdanubia (his wife originated from there) and thus avoided the sphere of interests with the other two branches of his family; for instance, he acquired the castles of Somogyvár, Döbrököz, Dombóvár and Kőszeg (Batina) in the region. In addition to his dignity of Ban of Slavonia (1301–10), Henry served as ispán of Somogy and Tolna counties from 1301, and Baranya and Bodrog counties from 1304 until his death. Henry was styled as "dux" and "princeps" by both Pope Clement V and Boso, the Prior General of the Carthusians in their letters in 1307 and 1308, respectively, which reflected Henry's ambitious and sovereign power in the province of Slavonia.
|
|
In the Roman Catholic Church, abbots continue to be elected by the monks of an abbey to lead them as their religious superior in those orders and monasteries that make use of the term (some orders of monks, as the Carthusians for instance, have no abbots, only priors). A monastery must have been granted the status of an abbey by the pope, and such monasteries are normally raised to this level after showing a degree of stability—a certain number of monks in vows, a certain number of years of establishment, a certain firmness to the foundation in economic, vocational and legal aspects. Prior to this, the monastery would be a mere priory, headed by a prior who acts as superior but without the same degree of legal authority that an abbot has. Abbot Francis Michael and Prior Anthony Delisi (on the left) of Monastery of the Holy Spirit, a Trappist monastery in Conyers, Georgia, US. The abbot is chosen by the monks from among the fully professed monks.
|
|
He seems to have been born near Leeds (surnames were generally taken from the village of birth, so it is likely he was born in the village of Methley, seven miles south-west of Leeds on the road to Pontefract in Yorkshire), but proof is lacking and his dialect casts doubt on this identification.Michael Sargent, ‘Methley , Richard (1450/51–1527/8)’, Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, Jan 2008. For the doubts, see James Hogg, 'Richard Methley's Latin Translations: The Cloud of Unknowing and Porete's The Mirror of Simple Souls', Studies in Spirituality 12, (2004), p84. He entered Mount Grace aged about 25, seemingly spending the rest of his life at that same house, since his writings give no indication that he was ever resident in another house of the Order.James Hogg, 'Richard Methley's Latin Translations: The Cloud of Unknowing and Porete's The Mirror of Simple Souls', Studies in Spirituality 12, (2004), p85 He wrote primarily for his fellow Carthusians, and so his writings are in Latin except for a short Middle English Letter.
|
|
Prior Hermann of Appeldorn (1457–1472) counts as the driving force during this period of reconstruction; at his death he was honoured for his financial acumen as "reformator et recuperator huius domus". While he was prior not only was the library largely restored but also a new gatehouse was built and an altarpiece painted by Meister Christoph for the Angels' Altar in the charterhouse church. One of the two triptychs by the Master of the Saint Bartholomew Altarpiece, with a depiction of the charterhouse itself In 1459, even before the charterhouse had begun to recover financially, Prior Johannes Castoris was appointed by Pope Pius II as abbot of the Benedictine St. Pantaleon's Abbey in Cologne, which was seriously in debt. This extraordinary step of seconding a non-Benedictine head of house in order to reform St. Pantaleon's and bring it back onto the right track, is an indication of the high degree of trust within the church that the Carthusians in Cologne had come to enjoy through their strict adherence to the discipline of their order and way of life.
|
|
The youngest son of Sir Christopher Rawlinson, a former Chief Justice of Madras, John Rawlinson was born in New Alresford, Hampshire and educated at Twyford School, and Eton College, before going up to Trinity College, Cambridge where he won a Cambridge University football "Blue" in 1882 and 1883. He continued to play for the Old Etonians whilst at university, helping them reach successive finals from 1881 to 1883, losing out 3–0 to Old Carthusians in 1881 and going down to a surprise 2–1 defeat to Blackburn Olympic in 1883. In the 1882 FA Cup Final, however, he was goalkeeper for the Old Etonians in the final against Blackburn Rovers. According to the match report in Gibbons' "Association Football in Victorian England", after the Old Etonians went 1–0 up by half-time, "Rovers had a couple of chances to level the scores, which were easily dealt with by Rawlinson in the Etonian goal" thus helping the Etonians to claim the cup for the second time in three years.
|
|
The club was established in 1882, and were founder members of the Northern League in 1889. In 1896–87 they reached the final of the FA Amateur Cup, but lost 4–1 in a replay to Old Carthusians. They won the league in 1897–98, and the following season reached the final of the FA Amateur Cup again, this time winning 1–0 against Harwich & Parkeston. They won the Cup again in 1902–03, beating Oxford City 1–0 in a replay. In 1906–07 they won the Northern League again and reached the Amateur Cup final for a fourth time, losing 2–1 to Clapton. They reached the final again the following year, but lost 2–1 to Depot Battalion Royal Engineers. A third Amateur Cup was won in 1911–12 with a 1–0 win over Eston United. The club reached the Cup final again in 1925–26, losing 7–1 to Northern Nomads. They won the Northern League title in 1928–29, 1931–32 and 1932–33, also reaching the FA Amateur Cup final in the latter season, losing 4–1 to Kingstonian in a replay.
|
|
A small group of fifteen surviving Carthusians was re-established in their old house at Sheen, as also were eight Dominican canonesses in Dartford. A house of Dominican friars was established at Smithfield, but this was only possible through importing professed religious from Holland and Spain, and Mary's hopes of further refoundations foundered, as she found it very difficult to persuade former monks and nuns to resume the religious life; consequently schemes for restoring the abbeys at Glastonbury and St Albans failed for lack of volunteers. All the refounded houses were in properties that had remained in Crown possession; but, in spite of much prompting, none of Mary's lay supporters would co-operate in returning their holdings of monastic lands to religious use; while the lay lords in Parliament proved unremittingly hostile, as a revival of the "mitred" abbeys would have returned the House of Lords to having an ecclesiastical majority. Moreover, there remained a widespread suspicion that the return of religious communities to their former premises might call into question the legal title of lay purchasers of monastic land, and accordingly all Mary's foundations were technically new communities in law.
|
|
The origin of football substitutes goes back to at least the early 1860s as part of English public school football games. The original use of the term "substitute" in football was to describe the replacement of players who failed to turn up for matches. For example, in 1863, a match reports states: "The Charterhouse eleven played a match in cloisters against some old Carthusians but in consequence of the non-appearance of some of those who were expected it was necessary to provide three substitutes.Bell's Life in London and Sporting Chronicle (London, England), Sunday, February 22, 1863; pg. 7.New Readerships" The substitution of absent players happened as early as the 1850s, for example from Eton College where the term "emergencies" is used.Bell's Life in London and Sporting Chronicle (London, England), Sunday, November 11, 1855; p. 7. Numerous references to players acting as a "substitute" occur in matches in the mid-1860sBell's Life in London and Sporting Chronicle (London, England), Saturday, December 17, 1864; Issue 2,226. where it is not indicated whether these were replacements of absent players or of players injured during the match.
|
|
Arthur Frederic Clarke (22 December 1848 – 4 January 1932Deaths The Times (London, England), Wednesday, Jan 06, 1932; pg. 1; Issue 46023) was an eminent Anglican priest in the late nineteenth and early twentieth centuries.‘CLARKE, Rev. Arthur Frederic’, Who Was Who, A & C Black, an imprint of Bloomsbury Publishing plc, 1920–2008; online edn, Oxford University Press, Dec 2007 accessed 25 June 2013 He was educated at Charterhouse”List of Carthusians, 1800 to 1879” Parish, W.D: Lewes : Farncombe and Co., 1879 p48 and Trinity College, Oxford. He was ordained in 1874.Crockford's Clerical Directory 1929 London: Oxford University Press, 1929 p238 After curacies at Beverley, Linthorpe, Alvechurch and Leek Wootton‘CHURCH NEWS’ The Blackburn Standard: Darwen Observer, and North-East Lancashire Advertiser (Blackburn, England), Saturday, December 03, 1881; pg. 2; Issue 2406 he was VicarParish Records of CockerhamNational Archives from 1881‘Multiple News Items’ The Morning Post (London, England), Thursday, December 08, 1881; pg. 2; Issue 34151 untilLondon Gazette 1905; and Archdeacon of Lancaster from 1896 to 1905.‘PREFERMENTS AND APPOINTMENTS’ The Bristol Mercury and Daily Post (Bristol, England), Friday, January 3, 1896 He was then Vicar of Rochdale from 1905British History on-line to 1910; its Rural Dean from 1905 to 1910; and its Archdeacon from 1910 to 1919.
|
|