Teller understands the caucus' dynamics and he's doing a combination of gentle pushing and listening, carrying back changes to the administration.
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In the process, they were surely carrying back those distinctive mutant proteins and showing them to the killer cells of the adaptive immune system.
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Retailers also want to see a change made to the effective date of a provision largely barring businesses from carrying back net operating losses to prior years.
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The second technical correction sought by the businesses relates to the effective date of a provision that generally bans businesses from carrying back net operating losses to prior years.
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After first writing down deferred tax assets to account for a lower corporate rate, banks now face being prevented from carrying back losses in stress testing to past profitable quarters to benefit from tax rebates.
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The legislative text also includes a drafting error about the effective date for a provision that bans businesses from carrying back net operating losses, which retailers and restaurants argue will amount to a retroactive tax increase.
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She and others had long sought to convince officials that existing options — male and female sterilization, the pill, IUDs and condoms — were insufficient for millions of Indian women who marry in their late teens and spend years carrying back-to-back pregnancies.
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One pertains to how quickly retailers and restaurants can write off the costs of improvements to their facilities, while the other would correct the effective date for a provision in the 2017 tax law that bans businesses from carrying back net operating losses to previous years.
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On her way home, the blockade runner she traveled on ran aground; she then convinced several men to row her to shore near Wilmington, North Carolina, but she drowned; the boat capsized, and it was said the gold sovereigns she was carrying back to Davis had weighed her down.
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They rest, in the care of Megumi and Yahiko. Upon waking up, Kaoru does not see Kenshin and goes in search for him. She finds him carrying back some vegetables, and is relieved of her fear that he may have left permanently.
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"Anaphora" is a Greek word () meaning a "carrying back" (hence its meaning in rhetoric and linguistics) or a "carrying up", and so an "offering"Liddell, Henry George & Scott, Robert. (1940). A Greek-English Lexicon (revised ed.). Retrieved July 9, 2005. (hence its use in reference to the offering of sacrifice to God).
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It is The Boy's wedding day. Clad in formal attire, he meets his impatient and domineering bride-to-be outside a bridal shop. She is annoyed because The Boy is about a minute late. She buys an enormous amount of last-minute items which The Boy has great difficulty carrying back to her home.
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Players decide which technology to research next by voting for it. The available technologies are divided in 5 branches: Weapons, Armor, Implants, Devices and Process Upgrades. Players decide to either defend their company or attack the other company. Attacking consists mainly of reaching the other company's laboratories, grabbing a scientist by knocking him out with the briefcase, and carrying back to the administrator.
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London represents an example of anaphora. This image is a digital reproduction of his hand-painted 1826 print from Copy AA of Songs of Innocence and Experience. The item is currently in the collection of the Fitzwilliam Museum. In rhetoric, an anaphora (, "carrying back") is a rhetorical device that consists of repeating a sequence of words at the beginnings of neighboring clauses, thereby lending them emphasis.
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While carrying back the laundry she was given by the guardsmen, she carried away the body of her lover, Jean Guy, who was a butcher's apprentice. There were reports in various newspapers of pétroleuses but evidence remains weak. The Paris Journal reported that soldiers arrested 13 women who allegedly threw petrol into houses. There were rumours that pétroleuses were paid 10 francs per house.
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During his return journey, Mahmud came to know that a powerful Hindu king named Param Dev had gathered a large army to fight him. Gardezi, in his Kitab Zainu'l-Akhbar (c. 1048 CE), states that Mahmud chose to avoid any confrontation with this king. The invader was carrying back a large amount of looted wealth, which may have motivated him to avoid a battle.
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In May 1804 the French privateer Africaine was sailing from Havana with 358 French troops that had escaped from St. Domingo that she was carrying back to France. On her way, and shortly before being herself captured, Africaine captured two British merchant vessels, Rosamond, of Glasgow, and the brig Chance, of Jamaica. The entry for Rosamond in the issue of LR for 1805 bears the annotation "captured".LR (1805), Sq.№R330.
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The smallpox outbreak lasted from 1837–1838 and, out of 1,600 Mandan villagers, 31 survived. The smallpox epidemic was largely spread through the trading business. Despite warnings of outbreaks, Native Americans still visited trading posts and became exposed to the virus. Once the infected Mandan villages were empty, neighboring peoples raided the village for goods, but suffered after carrying back the virus via blankets, horses, and household tools.
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Section 1256 contract net losses can be carried back three years (instead of being carried forward to the following year), starting with the earliest year, but only to a year in which there is a net Section 1256 contracts gain, and only up to the extent of such gain (the carrying back cannot produce a net operating loss for the year), using Form 1045 or an amended return.
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Mahmud was carrying back a large amount of looted wealth, which might have been his motivation behind avoiding a battle. He did not return to Multan via the same route he had arrived. Instead, he chose a more dangerous route via Sindh, to avoid facing Param Dev: he passed through a desert, where the scarcity of food and water killed a large number of his soldiers and animals. The 16th century Tabaqat-i-Akbari by Nizamuddin Ahmad and Firishta's writings also mention this incident.
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One of the earliest schemes Pitt had for colonial expeditions was in West Africa where France had several lucrative but strategically unimportant bases. He was fighting against a great deal of scepticism in the British government, which saw Europe as the main venue of warfare and all other theatres as costly distractions.McLynn p.99 As an initial test of his strategy Pitt gained support for a British expedition proposed by a New York merchant Thomas Cumming to take the French trading station at Fort Louis on the Senegal River which they did with relative ease, carrying back a large amount of plunder to Britain.
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This was a particular advantage because "... persons will come from eight or ten miles for these articles, bringing along their grain, making loads with both ways - carrying back coal, sometimes for themselves, again for their neighbors." If anyone would build a house worth $400 to $500 within six months of buying a lot, they could have two years of credit on the sale price interest free. Scott was willing to take a quarter interest in a steam saw mill and would donate sites for churches, schools and burial grounds. Moreover, anyone who sold liquor in the town would forfeit the title to their property.Pantagraph (Bloomington, Illinois) 30 April 1856, p.4.
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He was destined to be sent to hard labor and die unknown in China – but Michael Cash connives at letting him join the repatriated prisoners, carrying back his knowledge of the Chinese brainwashing program. An observant journalist suspects that the returning POW's had been brainwashed and talks to Cantrell – but Cantrell refuses to be involved in anti-Communist propaganda, either, eventually ending up as a rock guitar player in Britain. Still, some editorials in the US point to the possibility of brainwashing, and Huang discovers the source of the leak. Meanwhile, Michael Cash had been sent to Prague, to establish Chinese contacts with dissenting elements in the local Communist Party towards an eventual showdown between China and the USSR.
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The municipality's culture is strongly influenced by the Chontal Maya population especially in religious traditions which are a syncretism of Catholic and indigenous rituals. The village of Olcuatitlán is noted for its Candlemas celebration in early February masses, dances and fireworks. Another aspect is the use of leafy tree branches used as offerings to religious images in the hope for good crops and livestock production for the coming year. Traditional dress for women consists of a long, full flowered skirt and a white cotton blouse embroidered around the neck. For men, it consists of white cotton pants and shirt with a red handkerchief around the neck with a hat called “chontal”, carrying back and machete.
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In a second, narrower sense, the term anaphora denotes the act of referring backwards in a dialog or text, such as referring to the left when an anaphor points to its left toward its antecedent in languages that are written from left to right. Etymologically, anaphora derives from Ancient Greek ἀναφορά (anaphorá, "a carrying back"), from ἀνά (aná, "up") + φέρω (phérō, "I carry"). In this narrow sense, anaphora stands in contrast to cataphora, which sees the act of referring forward in a dialog or text, or pointing to the right in languages that are written from left to right: Ancient Greek καταφορά (kataphorá, "a downward motion"), from κατά (katá, "downwards") + φέρω (phérō, "I carry"). A proform is a cataphor when it points to its right toward its postcedent.
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PFC Clausen then returned to the United States, where he joined Marine Aircraft Group 26 (MAG-26) at Marine Corps Air Station New River for duty with HMM-261. He began his second tour of duty in November 1969 with HMM-263, MAG-16, 1st Marine Aircraft Wing, Fleet Marine Force, Pacific. On January 31, 1970, as part of a mission to rescue Marines who were stranded in a minefield near Da Nang, under heavy enemy fire, he made six trips out of his CH-46 Sea Knight helicopter through the minefield, carrying back eleven wounded Marines and one dead until the last Marine was accounted for. On August 19, 1970, upon his return to the United States, he was released from active duty at the rank of PFC.
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Sichuan Airlines' logo is a haiyan () that is soaring with high temperament, symbolizing the company's entrepreneurial spirit. The circle represents the earth and the four wave patterns represents a hundred rivers going into the sea and carrying back virtues, corresponding to the core values of Sichuan Airlines' "truthfulness, goodness, beauty, love", symbolizing that Sichuan Airlines takes off from the inland and connects the stability of land civilization and the outward development of marine civilization. In addition to the logo, Sichuan Airlines gives emphasis to the Chinese character "" in which not only the character means river or a shortened name of Sichuan, but also that the character is defined as running through and gathering. It means that Sichuan Airlines is engaged in aviation flight and had built a world-class fleet that connects five continents, improving its network radiation capability and opening more international routes to build a bridge between Western China and the world and to integrate the world's corporate vision.
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The English-language version of the manga, published by Tokyopop, was originally rated OT (Older Teen; 16+), but starting with the release of Volume 6 and carrying back over to future reprintings of the previous five, the rating was changed to M (Mature; 18+) for extremely explicit content in that volume. As of June 2008, nine volumes have been released in the United States; Volume 10 was scheduled for a September 2008 release, but on August 31, 2009, Kodansha (original Japanese publisher of the series) announced that they would drop their manga licensing contract with Tokyopop, leaving Life and other well-known series such as Rave Master unfinished, whether permanently or until picked up by other manga publishing companies (Dark Horse Manga and Del Rey Manga have already picked up certain titles). Kodansha also did not offer an explanation for their decision. The future of the English version of the manga is unknown, as Tokyopop itself shut down in May 2011 after they were faced with bankruptcy.
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A common feature of rhetoric in the grand style is the use of a repeated pattern, often emphasizing a word or phrase; this can be in the form of anaphora (Greek for 'carrying back') whereby the beginning of a series of clauses are repeated: > In every cry of every man, In every infant's cry of fear, In every voice, in > every ban, The mind-forged manacles I hear: ::--William Blake The grand style may also feature epistrophe (Greek for 'return', also known as epiphoras or epiphora, 'to carry upon'), in which the end parts of clauses are emphasized: In poetry, the grand style may feature a rhyming couplet, whereby the last two lines of a section rhyme. This creates a sense of control by the narrator of the poem or speaker in the play. Formal, ornamented language is used, while slang and vulgarity are avoided. Verbs are often used in the imperative form, with the goal of swaying an audience.
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During the greater part of the period of British rule in Burma these Panthay settlers flourished, specialising in all levels of commerce from the international gem markets to shop – and inn-keeping, mule-breeding and peddling or hawking – indeed Yunnanese peddlars (who may or may not have been Muslim) even penetrated into the unadministered and inaccessible hill tracts of "The Triangle" between Mali Hka and Nmai Hka, to the north of Myitkyina. Chiefly, however, beyond the urban centres of the Burmese lowlands, the Panthays continued their involvement in the caravan trade with Yunnan, transporting silk, tea, metal goods and foodstuffs (eggs, fruit, nut and even the renowned Yunnanese hams (doubtless for consumption by their Han fellow countrymen)) from China to Burma, and carrying back European manufactured goods, broadcloths, specialised foodstuffs (edible birds nests, sea slugs) and above all raw cotton, to Yunnan. In 1931 Harvey estimated the population of Panglong (which was predominantly Panthay) at 5,000 persons. Yet official estimates put the Panthay population of Burma at 2,202 for 1911 (1,427 males and 775 females), whilst by the 1921 Census of India this had declined to 1,517 (1,076 males and 441 females), and by 1931 to 1,106 (685 males and 421 females).
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