Sentences Generator
And
Your saved sentences

No sentences have been saved yet

497 Sentences With "canonised"

How to use canonised in a sentence? Find typical usage patterns (collocations)/phrases/context for "canonised" and check conjugation/comparative form for "canonised". Mastering all the usages of "canonised" from sentence examples published by news publications.

type: All Declarative Interrogative Exclamative

structure: All Simple Compound Complex Compound-Complex

length: All <=10 words 10-20 words 20-30 words 30-50 words

While these literary figures have been canonised, their painters remain obscure.
He has never been formally canonised, nor has he been beatified.
Choosing between these two correctly canonised comebacks is a matter of taste.
Pope John XXII (who canonised Aquinas) appeared to admit that he rather liked polyphony.
Unlike Thomas More, his canonised rival who preceded him to the scaffold, little in Cromwell's own hand survives.
As for Radbertus, a quarter of a millennium later, in 1073, he was canonised by Pope Gregory VII.
Like Basement Jaxx, Norah Jones and Keane before me, I will finally be canonised in the Brits pantheon.
They increasingly turn to the lesser-canonised figures in his sphere; in 2011 came Franny Moyle's account of Wilde's wife, Constance Lloyd.
The genius of Italy lies in its inventiveness and adaptability—not in a hallowed land, nor in an imagined tradition canonised by the state.
Gökçe's video received 2.4 million views within the first 48 hours of being uploaded, and his sassy salt-sprinkling pose has already been canonised into memedom.
But ABBA's status as a "band beyond taste" has, for the most part, prevented them from being canonised and re-thought in the same way as their contemporaries.
To transcend the sphere of sport and be canonised forever in popular culture – a la Maradona, Cruyff, Hagi or Weah – is a privilege only granted to a select few.
The faction that wants Mr Trump canonised and the faction that wants him ejected from the White House immediately remain about equal in strength, and they still loathe each other.
In 2000, we canonised by name more than 1,000 at that time but we also said that there are many who we will probably never know by name and who were martyrs and victims.
Manhattan had the Metropolitan Museum of Art uptown and a few commercial galleries in midtown, but they typically peddled the kind of safe, canonised work (landscapes, Old Masters) preferred by the city's wealthy elite.
This text introduced the world to white nationalism's rallying cry: "We must secure the existence of our people and a future for white children", a phrase canonised by white nationalists as "the 14 words".
On October 0003th in Rome, Archbishop Óscar Arnulfo Romero was canonised, almost 40 years after he fell to a gunman's bullet while finishing a private mass at a chapel that is today a site of pilgrimage.
The Gorillaz gimmick, only two albums old at this point, may have been too much of a distraction for the record to be fully canonised at the time, but it didn't stop it from finding an audience.
The Grand Duchess has been canonised as "Saint Elizabeth the New Martyr" in recognition not only of her horrible death (she was thrown down a mineshaft) but of the charitable order, honouring the New Testament figures of Mary and Martha, which she founded after her husband, Grand Duke Sergei Alexandrovich, was killed by terrorists.
In 2000, the Russian Orthodox Church canonised the Romanov family as passion bearers. On 3 February 2016, the Bishop's Council of the Russian Orthodox Church canonised Botkin as Righteous Passion-Bearer Yevgeny the Physician.
In 1158, Gérard founded a hospital in Limoges dedicated to Gerald of Aurillac. In 1167, he canonised Stephen of Muret (died 1124), the founder of Grandmont Abbey; Stephen was also canonised by the pope in 1189.
Some miracles were declared after his death; however, he was not canonised.
Cantilupe was formally canonised by Pope John XXII on 17 April 1320.
He was canonised on 29 October 1967, and his feast day is 13 August.
Paul VI beatified a total of 38 individuals in his pontificate and he canonised 84 saints in 21 causes. Among the beatifications included Maximilian Kolbe (1971) and the Korean Martyrs (1968). He canonised saints such as Nikola Tavelić (1970) and the Ugandan Martyrs (1964).
After his death, he received veneration as a saint himself, although he was never formally canonised.
Maria Maddalena de' Pazzi (1566–1607) was a Carmelite nun and mystic; she was canonised in 1669.
The most recently reigning Pope to have been canonised was Pope John Paul II, whose cause for canonisation was opened in May 2005. John Paul II was beatified on May 1, 2011, by Pope Benedict XVI and later canonised, along with Pope John XXIII, by Pope Francis on April 27, 2014.Pentin, Edward. "It’s Official: John Paul II and John XXIII to Be Canonized April 27", National Catholic Register, Oct 14, 2013 Pope Francis also canonised Pope Paul VI on October 14, 2018.
In 1903, Nicholas threw himself into an ecclesiastical crisis regarding the canonisation of Seraphim of Sarov. The previous year, it had been suggested that if he were canonised, the imperial couple would beget a son and heir to throne. While Alexandra demanded in July 1902 that Seraphim be canonised in less than a week, Nicholas demanded that he be canonised within a year. Despite a public outcry, the Church bowed to the intense imperial pressure, declaring Seraphim worthy of canonisation in January 1903.
Fu was canonised and included in the Temple of Patriots.Herbert Allen Giles, A Chinese Biographical Dictionary, p. 234. (copyright expired).
17 (2007) pp.12-23. The only Canonised Saint was only made so in 1984 by Pope John Paul II.
In September 1903, he was canonised as a saint in the Iglesia Filipina Independiente, however it was revoked in the 1950s.
Mark Greaves, Swedish Sister who hid Jews from the Nazis is to be canonised, Catholic Herald, 18 December 2015. Accessed 19 December 2015.
It cast Ebroin as an enemy of God motivated by nothing but ambition and a lust for power. This biography became canonised in the Church to such an extent that Leodegar, too, was canonised as Saint Leger. Tales of Ebroin's infamy were also found useful by the Austrasians, whose own ambitious mayoral family commissioned the continuations to the chronicle of Fredegar.
Saint Thomas Cantilupe was born in the old Manor House (now Kenricks) in 1218. He became Chancellor of Oxford University, Bishop of Hereford and Lord Chancellor of England. He was canonised by Pope John XXII in 1320 and was the last Englishman to be canonised before the Reformation. The Hambleden Estate was held by the Scrope family from 1365 to 1627.
St. Ignatius of Loyola, recognized as a saint by the Catholic Church, founded the Society of Jesus in 1534. The list of saints of the Society of Jesus here is alphabetical. It includes Jesuit saints from Europe, Asia, Africa and the Americas. Since the founder of the Jesuits, St Ignatius of Loyola, was canonised in 1622, there have been 52 other Jesuits canonised.
He was the archbishop of Milan, who founded a Roman Catholic order, the Oblates, and he became a canonised saint in the Roman Catholic calendar.
When he died in 1499 AD Xu left 800 mu of tax-free land to the poor of his clan and was canonised as Wen Jing ().
Newman was canonised on 13 October 2019, by Pope Francis, in St. Peter's Square. The ceremony was attended by Charles, Prince of Wales, representing the United Kingdom.
By 1460 Buxton's spring had been pronounced a holy well dedicated to St Anne (who was canonised in 1382) and a chapel had been built by 1498.
After dying in 1600, there was some possibility of her being canonised, but the general antipathy of Pope Urban VIII to such events meant the opportunity passed.
The dedication of the church was changed in 1935 after Thomas More was canonised. It became the Church of the Most Holy Redeemer and St Thomas More.
After dying in 1600, there was some possibility of her being canonised, but the general antipathy of Pope Urban VIII to such events meant the opportunity passed.
Importantly, the term divine is restricted neither to canonised saints nor to Anglican figures, but is used of many writers and thinkers in the wider Christian church.
It is richly decorated with full-page miniatures, including one showing Bernward of Hildesheim (died 1022, subject of a local cult from 1150 and formally canonised in 1192).
Mitchell, Laurence (2010), Serbia, Bradt Travel Guides ed. 3. p. 149. Dušan is the only monarch of the Nemanjić dynasty who has not been canonised as a saint.
On 21 February 1595, Father Southwell was hanged at Tyburn. In 1970, he was canonised by Pope Paul VI as one of the Forty Martyrs of England and Wales.
It was during the Ming dynasty when the remaining copies were gathered and the book was once again published, eventually becoming canonised as one of the Twenty-Four Histories.
Saint Ralph Sherwin was born here in 1550. He was canonised (declared a saint) in 1970 and his feast day is 1 December - the day he died in 1581.
Saint Alphonsa, F.C.C., (born Anna Muttathupadathu; 19 August 1910 – 28 July 1946) was an Indian religious sister and educator. She was the first woman of Indian origin to be canonised as a saint by the Catholic Church,India's first woman saint cheers riot-hit Christians reuters.com, 11 October 2008 and the first canonised saint of the Syro-Malabar Church, an Eastern Catholic Church based in Kerala. Her feast day is observed on 28 July.
A hero to the French, sympathy grew for Joan even in England and in 1909 she was canonised a saint.Thurston, Herbert. "St. Joan of Arc." The Catholic Encyclopedia. Vol. 8.
A hero to the French, Joan inspired sympathy even in England, and in 1909 she was canonised as a Catholic saint.Thurston, Herbert. "St. Joan of Arc." The Catholic Encyclopedia Vol. 8.
His uncle was Walter de Cantilupe (1195-1266), Bishop of Hereford and his younger brother was Thomas de Cantilupe (1220-1282), Bishop of Hereford and Chancellor of England, canonised in 1320.
Miranda, "Cardinals of the Holy Roman Church" Sfondrati was an intimate friend and a great admirer of Philip Neri, an Italian priest who died in 1595 and was canonised in 1622.
Nevertheless, Zhu Xi held Zhang Shi in high esteem and always spoke of him with admiration. He was canonised as Xuān 宣, and in 1261 was admitted into the Confucian Temple.
Father Simón was beatified by Pope Clement XIII on 19 March 1766. On 3 July 1988, just before the close of the Marian Year, he was finally canonised by Pope John Paul II.
He is buried in St- Aegidien in Colditz and was immediately reckoned a martyr. He was finally canonised in the 18th century. Around 1250, a chapel was built in his honour at Mittweida.
St. Robert's feast day is on 24 September although he was never officially canonised. Seven stained-glass panels of his life, originally from Dale Abbey, survive at St. Matthew's Church in Morley, Derbyshire.
Our Lady's was founded as a result of a merger between two schools: St Edmund Campion School and St Cuthbert Mayne High School (known as Blessed Cuthbert Mayne High before Cuthbert Mayne was canonised).
In 1961, 39 years after her death, she was canonised as a saint. The crowd in attendance included members of her family as well as some of her patients. Her feast day is October 20.
In the event, Henry VI was not canonised and the project was abandoned, although the shrine continued to attract a flood of pilgrims.Rowse, p. 43; Knox and Leslie pp. 3–7, cited Hoak p. 72.
She was canonised by Benedict XVI in 2010, becoming the first Australian to be so honoured by the Catholic Church.The humanitarian, Caroline Chisholm was a leading advocate for women's issues and family friendly colonial policy.
St. Jose Maria Rubio (22 July 1864 – 2 May 1929) was a Spanish Jesuit, known as the Apostle of Madrid by the Bishop of Madrid. He was canonised in 2003 by Pope John Paul II.
Agapetus I has been canonised by both the Catholic and Orthodox traditions. His memory is kept on 20 September in the Catholic Church. The Eastern churches commemorate him on 22 April, the day of his death.
"The republic of san marino." The Scottish Geographical Magazine 39.4 (1923): 244-245. Palazzo Pubblico. Marinus was canonised as a saint, and later, the State of San Marino grew up from the centre created by the monastery.
Clement VIII canonised Hyacinth (17 April 1594), Julian of Cuenca (18 October 1594), and Raymond of Peñafort (1601). He beatified 205 individuals, 200 of them being group martyrs; notable individuals he named as Blessed included Carlo Borromeo.
According to him, the first phase sees the individual motifs begin to develop, the second sees the individual artistic forms become canonised, and in the last period there is some influence from foreign styles, particularly Greek art.
Her courage was extolled in poems. Joan of Arc was a warrior in the 15th century and considered a heroine in France for her role in the Hundred Years' War. She was later canonised as a Roman Catholic saint.
He expressed concern about the Church of England's focus on saints' days and said that "most of the holy days were at present answering no valuable end." As such, Methodism does not have any system whereby people are canonised.
The remains of Herluin can be seen in the abbey church, with some of his documents. He is considered Blessed and his feast day is August 26. He is often referred to as Saint Herluin but was not canonised.
No saints were canonised nor people beatified in his brief term on the papal throne, but José Gras y Granollers, Juan Vicente Zengotitabenoga Lausen and Giuseppe Beschin were made Servants of God during his pontificate on 22 September 1978.
His liturgical feast was celebrated on the date of his birth on 26 September until 2019 when it was changed to the date of his sacerdotal ordination on 29 May. Pope Francis canonised Paul VI on 14 October 2018.
Pope Honorius III then ordered an investigation into the miracles. In 1227, he was canonised in Rome by Pope Honorius III. William's feast day is celebrated on 8 June, the day of his death.Manser (ed.) "Dictionary of Saints," p. 300.
Orthodox icon of Petar as a saint. He was canonised as Saint Peter of Cetinje by his successor Petar II Petrović-Njegoš. The Serbian Orthodox Church celebrates him on October 31, Gregorian calendar, which is October 18 in the Julian calendar.
Godric of Finchale (or St Goderic) (c. 1065 – 21 May 1170) was an English hermit, merchant and popular medieval saint, although he was never formally canonised. He was born in Walpole in Norfolk and died in Finchale in County Durham.
Anna's children were all canonised. The eldest, Seaxburh, was the wife of Eorcenberht of Kent. She ruled Kent from 664 until her son Ecgberht came of age. Æthelthryth, according to the Anglo-Saxon Chronicle, founded the monastery at Ely in 673.
He was a Roman Catholic martyr in the 16th century and was hanged, drawn and quartered at Wrexham's Beast Market. He was canonised by Pope Paul VI in 1970. The current dean of the cathedral is Canon Fr. Simon Treloar.
He was ennobled as Marquis, and canonised as Cheng (成). Later his portrait was hung in the Yuntai (雲臺) gallery by Emperor Ming in 60 CE and he was ranked no.9 out of the 28 Generals of Yuntai.
He engaged in conflict with Henry II, King of England, over the rights and privileges of the Church and was murdered by followers of the king in Canterbury Cathedral. Soon after his death, he was canonised by Pope Alexander III.
The Eikon Basilike and its portrait of Charles's execution as a martyrdom were so successful that, at the Restoration, a special commemoration of the King on 30 January was added to the Book of Common Prayer, directing that the day be observed as an occasion for fasting and repentance. On 19 May 1660, the Convocation of Canterbury and York canonised King Charles at the urging of Charles II, and added his name to the prayer book. Charles I is the only saint formally canonised by the Church of England. The commemoration was removed from the prayer book by Queen Victoria in 1859.
113-116 Book IX begins with a refutation of the heresy of Noetus. In this particular error, Hippolytus implicates the now-canonised popes Zephyrinus and Callixtus I.Hippolytus of Rome, Philosophumena, vol. 2. Ed. W.J. Sparrow Simpson, W.K. Lowther Clarke, trans. F. Legge.
Marcellin Champagnat was declared Venerable in 1920 by Pope Benedict XV, beatified by Pope Pius XII on 29 May 1955, and canonised by Pope John Paul II on 18 April 1999. His feast day is observed in the Catholic Church on 6 June.
Marguerite d'Oingt (probably 1240-11 February 1310) was a French Carthusian nun and celebrated mystic. She was also among the earliest identified women writers of France.She is sometimes referred to as Saint Marguerite, but there is no evidence that she was ever canonised.
He was buried in the Cathedral of Chihuahua, and canonised by Pope John Paul II on May 21, 2000 as one of the companions of St Christopher Magallanes. A memorial in the nave of St. Patrick commemorates the event of his ordination.
Gaspar Melchior Balthazar del Bufalo (January 6, 1786 – December 28, 1837), also known as Gaspare del Bufalo, was a Roman Catholic priest and the founder of the Missionaries of the Precious Blood. Canonised in 1954 he is liturgically commemorated the 21 October.
Less than a year after Edmund's death, miracles were alleged to be wrought at his grave. Despite Henry's opposition, he was canonised only six years after his death, in December 1246. His feast day is 16 November.Walsh A New Dictionary of Saints p.
Lawrence Bailey has not been canonised as a saint or beatified. However he has been declared as "venerable", a lower status in the canonisation process. Abbot John Paslew, Abbot William Trafford and Richard Estegate have not had their cause advanced to the Holy See.
Saint Richard Reynolds, O.Ss.S (14924 May 1535) was an English Brigittine monk executed in London for refusing the Oath of Supremacy to King Henry VIII of England. He was canonised by Pope Paul VI in 1970, among the Forty Martyrs of England and Wales.
Paul in Ecstasy', which was replaced by Bernini's dramatization of a religious experience undergone and related by the first Discalced Carmelite saint, who had been canonised not long before, in 1622. It was completed in 1652 for the then princely sum of 12,000 scudi.
Dunstan (c. 909 – 19 May 988) was an English bishop. He was successively Abbot of Glastonbury Abbey, Bishop of Worcester, Bishop of London and Archbishop of Canterbury, later canonised as a saint. His work restored monastic life in England and reformed the English Church.
The church is named after the 11th-century English Saxon princess who became Queen of Scotland when she married Malcolm III and who was canonised by Pope Innocent IV in 1250. Mass is held on Saturday and Sunday evenings and every morning except on Thursdays.
He is buried in St. Basil's Cathedral in Moscow, which was commissioned by Ivan for commemoration of his conquest of Kazan' and was dubbed after the saint later. Basil was formally canonised in 1588. His feast day is celebrated on August 2 (August 15, N.S.).
There has been some confusion about how to categorize the many Indian music systems. The widely used great-little traditions dichotomy (great for "classical" and little for local or "folk" systems) or – their Indian variation – margi-desi sangit - seems unsuitable to be forced upon Kerala's musics. Many criteria for the 'great traditions', like professional status and training of the musicians, could be applied to the majority of the kavu and kshetram musical genres. Kerala musics – like Indian musics in general – consist of complex and interrelated traditions, established on a secular–sacred, and canonised–less canonised continuum, performed by professional, semi-professional and/or amateur musicians.
Bystrík was canonised during the reign of King Ladislaus I of Hungary in 1083. The remembrance day of Saint Bystrík falls on September 24. In Hungary, this is the day when Saint Gerard Sagredo is celebrated together with his co-martyrs, Saint Bystrík and Saint Buldus.
Saint Philip Howard, 13th Earl of Arundel (28 June 155719 October 1595) was an English nobleman. He was canonised by Pope Paul VI in 1970, as one of the Forty Martyrs of England and Wales. He is variously numbered as 1st, 20th or 13th Earl of Arundel.
Dunstan was Archbishop of Canterbury from 960 to 978 and was canonised soon after his death, becoming the favourite saint of the English until he was supplanted 200 years later by Thomas Becket. Dunstan was buried in Canterbury Cathedral but his tomb was destroyed during the Reformation.
Saint Peter Chanel, later to die as a missionary in the Pacific and be declared a martyr and eventually canonised, was parish priest of Crozet between 1827 and 1830, and Church histories credit him with having at a short time revitalized this then run down parish.
He died in 1035 while assisting in the construction of a bridge near El Pont de Bar. The year following his death he was venerated and a few years later was canonised. His feast day is 3 November. Saint Ermengol death will, Arxiu Comarcal de l'Alt Urgell.
In 517 she married Chlodomer, king of Orléans. They are likely the parents of Gunthar, Theudebald, and Clodoald (later canonised Saint Cloud).Christian Bouyer, Dictionnaire des Reines de France, Librairie Académique Perrin, 1992 , p. 32-33 King Chlodomer led an expedition against the Burgundians in 524.
This article lists the Popes who have been canonised or recognised as Saints in the Roman Catholic Church they had led. A total of 83 (out of 266) Popes have been recognised universally as canonised saints, including all of the first 35 Popes (31 of whom were martyrs) and 52 of the first 54. If Pope Liberius is numbered amongst the Saints as in Eastern Christianity, all of the first 49 Popes become recognised as Saints, of whom 31 are Martyr-Saints, and 53 of the first 54 Pontiffs would be acknowledged as Saints. In addition, 13 other Popes are in the process of becoming canonised Saints: as of December 2018, two are recognised as being Servants of God, two are recognised as being Venerable, and nine have been declared Blessed or Beati, making a total of 95 (97 if Pope Liberius and Pope Adeodatus II are recognised to be Saints) of the 266 Roman Pontiffs being recognised and venerated for their heroic virtues and inestimable contributions to the Church.
Maria Bertilla Boscardin (6 October 1888 – 20 October 1922) was an Italian nun and nurse who displayed a pronounced devotion to duty in working with sick children and victims of the air raids of World War I. She was later canonised a saint by the Roman Catholic Church.
Saint Margaret Ward (c. 1550-30 August 1588), the "pearl of Tyburn", was an English Catholic martyr who was executed during the reign of Elizabeth I for assisting a priest to escape from prison. She was canonised in 1970, as one of the Forty Martyrs of England and Wales.
St. Lazar's Church () in Maribor, a town in northeastern Slovenia, was built during the time of the Kingdom of Yugoslavia on the former Jugoslavia Square (today Maister Square). It was dedicated to Saint Lazar, the Prince of Serbia (1371-1389) who was canonised as a saint after his death.
He is the first canonised Catholic male saint of Indian origin and belongs to the Syro-Malabar Catholic Church, an Eastern Catholic Church based in the state of Kerala.Pope Francis confers sainthood on Father Kuriakose Chavara and Sister Euphrasia. Ibnlive.in.com (23 November 2014). Retrieved on 10 December 2018.
Pope Gregory VII canonised Ælfheah in 1078, with a feast day of 19 April.Delaney Dictionary of Saints pp. 29–30 Lanfranc, the first post-Conquest archbishop, was dubious about some of the saints venerated at Canterbury. He was persuaded of Ælfheah's sanctity,Williams English and the Norman Conquest p.
Wood, Rev. James. The Nutall Encyclopædia, London, 1920, p.537 In some cases those adhering to Catholicism faced capital punishment, and some English and Welsh Catholics who were executed in the 16th and 17th centuries have been canonised by the Catholic Church as martyrs of the English Reformation.
Both were martyred in Korea and later beatified in 1925 by Pope Pius XI. Both were canonised in 1984 by Pope John Paul II. The college also was a sanctuary for the Vicar General of Annam and scores of seminarians during the persecutions of 1834-35 and among the number included Philip Minh Van Doan who was martyred and later canonised in 1988. In 1885, the buildings were expanded to cope with the additional seminarians that came to Penang due to persecution in other territories in the region. With peace returning, enrollment was reduced with a large majority of the seminarians coming from the newly established missions in Rangoon and Mandalay in Burma.
In 1967, Easterhouse resident, John Fagan, had an allegedly miraculous remission of stomach cancer after praying to then Blessed John Ogilvie. After investigation by the Catholic Church, John Ogilvie was canonised by Pope Paul VI in 1976, and he became Scotland's first saint since the reformation and for over 700 years.
Trofimena is a female saint canonised in the Roman Catholic church. Originally from the town of Patti in Sicily (and closely connected to the figure of Saint Febronia), the relics of Trofimena are venerated in the basilica in the town of Minori, Italy on the coast of Amalfi, southern Italy.
Saint Margaret Clitherow (1556 – 25 March 1586) is an English saint and martyr of the Roman Catholic Church, sometimes called "the Pearl of York". She was pressed to death for refusing to enter a plea to the charge of harbouring Catholic priests, and canonised in 1970 by Pope Paul VI.
"Little Sisters of the Poor." The Catholic Encyclopedia Vol. 12. New York: Robert Appleton Company, 1911. 13 July 2019 In Britain's Australian colonies, Australia's first canonised Saint, Mary MacKillop, co-founded the Sisters of St. Joseph of the Sacred Heart as an educative religious institute for the poor in 1866.
Cornelis Musius (1500–1572) was a Dutch Catholic priest and New Latin poet. He was the last rector of the Sint Agathaklooster in Delft, until hanged without due process on 10 or 11 December 1572. Although never officially canonised he has long been regarded as a martyr by Dutch Catholics.
The Resident's guard was raised to 1500 men, and all intercourse with Tibet and Dzungaria was forbidden. The Qianlong Emperor published a special decree defending the treachery of Fuqing, and ennobled his heir as Viscount. Canonised and included in the Temple of Worthies.Herbert Allen Giles, A Chinese Biographical Dictionary, p. 232.
He continued in this work for more than fifty years. He was beatified soon after his death in 1233, and later canonised as a saint of the Roman Catholic Church. He is venerated particularly in Alessandria and Genoa and within the Order of Malta. His feast day is 8 October.
THE BOOK OF SAINTS: A Dictionary of Servants of God Canonised by the Catholic Church: Extracted from the Roman and Other Martyrologies. London: A & C Black. Ltd., 1921. p. 211. He became a hermit and spent time on Paulsberg (lat: Mons Cebenna) across the Moselle from Trier, in the Vosges mountains.
He was canonised a saint of the Catholic Church in 1900 and declared "Universal Patron of All Teachers" by Pope Pius XII in 1950. The feast of St. Jean-Baptiste De La Salle is celebrated on 15 May by the worldwide La Sallian movement of approximately 1 million students in over 85 countries.
Kolkondas is a community in the Libofshë municipal unit, Fier County in southern Albania. It was in Kolkondas that in 1779 the notable Greek monk and preacher (later canonised) Cosmas of Aetolia was arrested and executed by the then Ottoman authorities. In the place of execution the St. Cosmas' monastery was built.
By this act, the pope formally canonised Friar Nuno de Santa Maria Álvares Pereira. The public celebration of his canonisation took place on 26 April 2009 in Saint Peter's Square in the Vatican City. The Carmelites now celebrate St Nuno on 6 November; the date also appointed for his feast in Portugal.
He was persecuted by the Korean authorities for protecting the Korean Catholics. Pope John Paul II in 1984 canonised him. The original church building lasted until 1835 when it was replaced with a brick church. On the adjoining a boys' school, St. Xavier's Branch School and Pulau Tikus Convent was constructed nearby.
The Eighth Crusade was organized by Louis IX in 1270, again sailing from Aigues-Mortes, initially to come to the aid of the remnants of the crusader states in Syria. However, the crusade was diverted to Tunis, where Louis spent only two months before dying. For his efforts, Louis was later canonised.
The medieval church, is believed to be dedicated to the Swedish St Bridget, who was canonised in 1391. Research by the Penwith History Group has found that the earliest reference to Bridget ″of Sweden″ is an April 1928 article in The Cornishman newspaper by Canon Jennings, the vicar of Madron with Morvah and repeated by Walter Frere, the Bishop of Truro on the centenary of the rebuilding of the church in August 1928. A chapel of St Bridget, probably at Morvah, was mentioned in 1390, a year before St Bridget of Sweden (died 1371) was canonised. There is a pattern of churches along the coast being dedicated to Irish saints and it is likely that the St Bridget at Morvah refers to an Irish saint.
Although never canonised, he is venerated as a saint thanks to a confusion with his namesake, Lazarus, the friend of Jesus. Some of his relics are preserved in the Abbey of St. Victor, Marseille, where his epitaph is also to be found, and others are kept in Autun Cathedral, which is dedicated to him.
Cuthbert Mayne (c. 1543–29 November 1577) was an English Roman Catholic priest executed under the laws of Elizabeth I. He was the first of the seminary priests, trained on the Continent, to be martyred. Mayne was beatified in 1886 and canonised as one of the Forty Martyrs of England and Wales in 1970.
Her parents brought her to his tomb and the demon was expelled.Life, 59. Rufinus is careful not to refer to the un- canonised Raymond as "saint" (sanctus). News of this spread throughout Lavagna until it reached a certain nobleman, Bernard de la Torre, and his wife Gelasia, who had a paralysed daughter named Mabilina.
He did, however, welcome their new friendship. It was probably Adrian who canonised Sigfrid of Sweden around 1158, thus making Sigfrid Sweden's apostle. Robinson notes that Adrian's fascination with Scandinavia continued into his pontificate, particularly in his efforts to create a Swedish metropolis. He was also keen to defend its church against lay encroachment.
John Paul II High School, or any other combinations with or without the words Catholic, Pope, or Saint refers to several Catholic secondary schools named after John Paul II, Pope from 1978 to 2005, canonised as a saint in 2014. Some were renamed to include "Saint" or "the Great" rather than "Pope" after the canonisation.
St. Thomas of Villanova The college is named in honour of St. Thomas of Villanova, a sixteenth-century Spanish Augustinian who was born in 1488 and died in 1555. Thomas was Archbishop of Valencia. After his death he was canonised by Pope Alexander VII in 1658. His feast day is celebrated on 22 September.
Saint Richard Gwyn (ca. 1537 - 15 October 1584), also known by his anglicised name, Richard White, was a Welsh school teacher. He was martyred by being hanged, drawn and quartered for high treason in 1584. He was canonised by Pope Paul VI in 1970 as one of the Forty Martyrs of England and Wales.
He began to build the now ruined cathedral of Christ Church, which was completed about the time of Bishop Paul (1232–1252). Bishop Thorfinn (1278–1282) was exiled and died at Ter Doest abbey in Flanders, and was later canonised. Bishop Jörund (1285–1286) was transferred to Trondheim. A provincial council was held in 1380.
There have been attempts at resolving the conflict. Among the early attempts at harmonization are the works of Maximus the Confessor, who notably was canonised independently by both Eastern and Western churches. Differences over this doctrine and the question of papal primacy have been and remain primary causes of schism between the Eastern Orthodox and Western churches.
Between 1028 and 1030, he travelled with the monk Symeon of Trier to the Holy Land. Later, Poppo had the monk buried in the Porta Nigra and on his word Pope Benedict IX canonised him. From 1037 to his death, Poppo was occupied extending Trier Cathedral westward. While inspecting construction on 16 June 1047, Poppo died.
He was canonised by the Roman Catholic Church as one of the Forty Martyrs of England and Wales. A church and school bear his name. The St Ambrose Barlow parish was formed in 1965 and the church was built in 1981. St Ambrose Barlow parish is in the Leigh Pastoral Area in the Roman Catholic Archdiocese of Liverpool.
Chichester Diocese Clergy Lists. pp. 2–3 Sussex has strong links with the Knights Templar and the Knights Hospitaller including at Shipley, Poling and Sompting. In the 13th century, Richard of Chichester was canonised as a saint, and a shrine dedicated to him at Chichester Cathedral became an important place of pilgrimage. St Richard later became Sussex's patron saint.
St Mary of the Cross MacKillop, the patron of Mackillop House, was canonised in 2010. She co-founded the Sisters of St Joseph of the Sacred Heart in 1866 and believed in education for the poor and underprivileged. Mackillop House is guided by her saying "never see a need without doing something about it". The house colour is gold.
Though their images were sacrosanct and their rites definitively divineBooks.Google.co.uk, Price, 175–202, 209: later Roman divi range from "dead but not guilty emperor" to "emperor of fond memory". divi could be created, unmade, reinstated or simply forgotten.Holland's 1606 English language version of Suetonius' Lives of the Caesars (Claudius) translates Claudius as "canonised... a saint in heaven".
Saint Anthony of Weert was a Franciscan friar and priest who was martyred during the Dutch Revolt. Eighteen other men were martyed alongside him; they are known as the Martyrs of Gorkum. The Martyrs of Gorkum were all beatified in 1675 and then canonised by Pope Pius IX in 1867. The martyrs share a feast day on 9 July.
Emperor Henry II and Empress Cunigunde's tomb by Tilman Riemenschneider. After being accused of adultery Cunigunde proved her innocence by walking over red-hot ploughshares. Cunigunde was canonised by Pope Innocent III on 29 March 1200, 53 years after the canonization of her husband Henry II in July 1147. To prepare a case for canonization her biography was compiled.
In 1301, Maximos attended a patriarchal council in Constantinople. He supported the Prince of Tver and Vladimir Mikhail Yaroslavich in his struggle with Prince of Moscow Yuri Danilovich for the title of Grand Duke. He was canonised a saint in the Russian Orthodox Church, and his feast day is celebrated on December 6 (December 19, N.S.).
Plegmund (or Plegemund; died 2 August either 914 or 923) was a medieval English Archbishop of Canterbury. He may have been a hermit before he became archbishop in 890. As archbishop, he reorganised the Diocese of Winchester, creating four new sees, and worked with other scholars in translating religious works. He was canonised after his death.
Harvington Hall in Worcestershire has seven priest holes throughout the house, including access through the main staircase, panelling, and a false fireplace. After the Gunpowder Plot, Owen himself was captured at Hindlip Hall, Worcestershire, taken to the Tower of London and tortured to death on the rack. He was canonised as a martyr by Pope Paul VI in 1970.
Saint John of Thebes was a monk who was born in Egypt around the year 440–450 CE. He founded the monastery of Choziba in the Holy Land around 480. In 516 he became Bishop of Caesarea, but soon resigned and returned to the monastery, where he died between 520–530. He was canonised as John of Choziba.
Saint Bernard Due Van Vu, () (1755 - August 1, 1838) was a Vietnamese convert to Catholicism. He became a priest and worked as a missionary in the country for several decades. He was arrested and beheaded in 1838 for being a Roman Catholic priest in Tonkin. He was later canonised as one of the Martyrs of Vietnam.
St. Hugh's: Life on a Shoestring, pp. 51–56. . She named the college after one of her father's 13th-century predecessors, Hugh of Avalon, who was canonised in 1220, and in whose diocese Oxford had been. The college was initially accommodated in properties in Norham Road, Norham Gardens and Fyfield Road.St Hugh's College Spring Newsletter 2011; p.
From this area, a door leads into the chapel. This is the third or fourth chapel in the house, and was dedicated to Thomas More when he was canonised in 1935. Much of the woodwork in it dates from 1803. Many of the ornaments in the chapel were brought here by Richards from a redundant church in Ipswich.
Her example of devotion has been handed down by the people of San Gimignano through her veneration, despite not being formally canonised by the Church. So, as written in some paintings dedicated to her, it would be correct to call her Blessed Fina. In fact, the official patron saint of her town is still Saint Gimignano.
Elias Chavara, the founder of the congregation, was beatified by Pope John Paul II in 1986, in the course of his visit to India. One of the congregation's early members, Mother Euphrasia of the Sacred Heart of Jesus, was beatified by Pope Benedict XVI in 2006. Fr.Chavara and Mother Euphrasia were canonised by Pope Francis on 24 November 2014.
In the 19th century, 23 Anglican and 22 Roman Catholic converts were martyred together in Uganda. The Church of England commemorates the Ugandan martyrs on 3 June together with Archbishop Janani Luwum, who was murdered in 1977 on the orders of Idi Amin. On 18 October 1964, Pope Paul VI canonised the 22 Ugandan martyrs who were Roman Catholics.
Berhtwald died on 13 January 731. An epitaph to him in verse survives, and may have been placed over his tomb,Lapidge "Berhtwald" Blackwell Encyclopedia of Anglo-Saxon England which was at Canterbury.Blair "Handlist of Anglo-Saxon Saints" Local Saints and Local Churches p. 517 Subsequently he was canonised with a feast day of 9 January.
Adrian Howard Nicholas married Una D. Wiseman in 1927, and no.11 was built for him some time between 1927 and 1931. In 1901 Bethungra was sold to Mary McKillop (since canonised), the founder of the Sisters of St. Joseph, and was used as a convent for nuns of the Order who were attached to St. Anthony's Catholic Church.
Richardis was later canonised and remains translated in November 1049 by Pope Leo IX to a more impressive tomb in the newly rebuilt abbey church. The present tomb dates from 1350. Richardis is patron of Andlau, and of protection against fires. Her iconography refers to her status as an empress and nun and to her ordeal by fire.
He also worked for strict observance in monastic life and negotiated peace with Llywelyn the Great. His policies earned him hostility and jealousy from the king, and opposition from several monasteries and from the clergy of Canterbury Cathedral. He died in France at the beginning of a journey to Rome in 1240. He was canonised in 1246.
Adalbert of Magdeburg (c. 91020 June 981), sometimes incorrectly shortened to "Albert", known as the Apostle of the Slavs, was the first Archbishop of Magdeburg (from 968) and a successful missionary to the Polabian Slavs to the east of what is contemporarily Germany. He was later canonised and his liturgical feast day was assigned as 20 June.
Bosco regarded Savio very highly, and wrote a biography of his young student, The Life of Dominic Savio. This volume, along with other accounts of him, were critical factors in his cause for sainthood. Despite the fact that many people considered him to have died at too young an age – fourteen – to be considered for sainthood, he was considered eligible for such singular honour on the basis of his having displayed "heroic virtue" in his everyday life. Savio was canonised a saint on 12 June 1954, by Pope Pius XII, making him the youngest non-martyr to be canonised in the Catholic ChurchDominic Savio Altar, Basilica of Our Lady Help of Christians; Retrieved on 24 November 2006 until the canonisations of Francisco and Jacinta Marto, the pious visionaries of Fatima, in 2017.
He speculated that insanity was common in America because He also suggested that the higher incidence of mental illness amongst women was the result of inequalities and poorer education. On the basis of his studies of inmates of his hospital, he asserted that those canonised in the past as saints for their hyperactive organ of veneration would now be categorised as insane.
Simek (1996, p. 53). Others have considered this unlikely, and take the wording of Zachary's response to indicate at most an objection to belief in the existence of humans living in the antipodes. In any case, there is no record of any further action having been taken against Vergilius. He was later appointed bishop of Salzburg and was canonised in the 13th century.
He was beatified on 19 September 2010 at an open air mass in Birmingham. On 1 July 2019, Pope Francis announced at the Consistory of Cardinals his intention to canonise Newman. Newman was canonised by Pope Francis on 13 October 2019, during an open-air Mass in St. Peter's Square. The mass was attended by Prince Charles and tens of thousands of pilgrims.
John Henry Newman (21 February 1801 – 11 August 1890) was an English theologian and poet, first an Anglican priest and later a Catholic priest and cardinal, who was an important and controversial figure in the religious history of England in the 19th century. He was known nationally by the mid-1830s, and was canonised as a saint in the Catholic Church in 2019.
The University Chapel, formally the Church of Saint Alfons Maria de Liguori, and the accompanying Monastery, was built in 1925 and was bought from the Catholic Church in 1980. Saint Alfons, who was canonised in 1839, was the founder of the order of Ligournians (or Redemptorists), an order founded in 1732 in Naples, Italy and dedicated to helping underprivileged communities.
Henry appointed Hilary as sheriff and employed him as a judge in the royal courts. The papacy also used Hilary as a judge-delegate, to hear cases referred back to England. Known for supporting his clergy and as a canon lawyer, or someone trained in ecclesiastical law, Hilary worked to have Edward the Confessor, a former English king, canonised as a saint.
The prior, Saint Augustine Webster, was imprisoned in the Tower of London in 1535 for refusing the Oath of Supremacy and later martyred and canonised. The monastery was suppressed during the Dissolution of the Monasteries in June 1538. Afterwards the buildings were converted by John Candysshe into a house: parts still survive as do some earthworks. There has been limited excavation.
John Nepomucene Neumann became friends with Father Raffeiner, who helped him get settled in New York. There he celebrated his first Mass in the church on June 26, 1836, making the church of St. Nicholas his first spiritual home. Neumann later became the first American bishop to be canonised in 1977. In 1842 the church was formally recognised by the diocese.
Many priest holes were designed by Jesuit lay brother Nicholas Owen, who spent much of his life building priest holes to protect the lives of persecuted priests. After the Gunpowder Plot, Owen himself was captured, taken to the Tower of London and tortured to death on the rack. He was canonised as a martyr by Pope Paul VI in 1970.
In a period of religious conflict, Rochester had a connection with martyrs on both sides of the conflict. From 1504 to 1535 John Fisher was Bishop of Rochester. He was subsequently appointed a cardinal and executed by Henry VIII because he refused to sanction the divorce of Catherine of Aragon. He was canonised in 1935 as a Roman Catholic saint.
It was destroyed in a pagan rebellion in 1066; the monks were stoned to death. Today monuments to the missionaries in two of the town's churches commemorate these events. Ansverus was canonised in the 12th century and his relics were entombed in the Ratzeburg cathedral. Henry the Lion became the ruler of the town in 1143 and established a bishopric in 1154.
He was a man of great depth, insight, prayer and kindness. Unfortunately his health was never good. He died on 16 October 1755, at 29 years of age. Gerard was beatified on 29 January 1893 by Pope Leo XIII, and was canonised on 11 December 1904 by Pope Pius X. The feast day of Saint Gerard Majella is 16 October.
Thomas Son Chasuhn (1838–1866) was one of the Korean Martyrs canonised by the Roman Catholic church in 1984. His feast day is March 30, and he is also venerated along with the rest of the 103 Korean martyrs on September 20. Thomas was a devout Catholic. When Bishop Daveluy was arrested, an authority commissioned anybody to claim the confiscated objects.
They proclaim it to be a miracle. The Abbot of San-Lucar claims that the miracle means that Don Juan is to be canonised as a saint. The half living body of Don Juan is then taken to the abbey church, and put into a reliquary. The Abbot celebrates a mass for Don Juan which is attended by many people.
John Payne was one of the group of prominent Catholic martyrs of the persecution who were later designated as the Forty Martyrs of England and Wales. He was beatified "equipollently" by Pope Leo XIII, by means of a decree of 29 December 1886 and was canonised along with the other Martyrs of England and Wales by Pope Paul VI on 25 October 1970.
After his execution Ogilvie's followers were rounded up and put in jail. They suffered heavy fines, but none received the death penalty. As a martyr of the Reformation and the Counter-Reformation he was beatified in 1929 and canonised in 1976 on 17 October, becoming the only post-Reformation Scottish saint.Solenne canonizzazione in San Pietro del beato Giovanni Ogilvie vatican.
On his execution, he was reported to have said: "I die the King's good servant, and God's first". Pope Pius XI canonised More in 1935 as a martyr. Pope John Paul II in 2000 declared him the patron saint of statesmen and politicians. The Soviet Union in the early twentieth century honoured him for the purportedly communist attitude toward property rights in Utopia.
The abbey was dedicated to Saint Mary and Saint Thomas Becket, who had been canonised in 1172. Thomas Tanner, writing in 1695, stated that it was founded in 1183. Samuel Pegge in his History of Beauchief Abbey notes that Albinas, the abbot of Derby, who was one of the witnesses to the charter of foundation, died in 1176, placing foundation before that date.
It was operated by the Presentation Sisters, a Roman Catholic order of nuns. When Oliver Plunkett was canonised on 12 October 1975 by Pope Paul VI, the school was renamed Saint Oliver Plunkett School. In December 1986 the involvement of the Presentation Sisters in the school ceased and a lay principal was appointed. St Boniface's Anglican Church Room was opened circa 1952.
SHCS was founded in 1860 by the Canossian Sisters of Charity. The founder of the order was Magdalena of Canossa who was subsequently canonised. It was one of the first primary schools for girls established during the British colonial period of Hong Kong. The school moved from its previous premises at Robinson Road to its current campus at Caine Road in January 1992.
In the basilica is a reliquary containing the body of the curé, canonised as Saint Jean-Marie Vianney. and churches at Régny, Neulise and Couzon-au-Mont-d'Or (1854–56), as well as the pilgrimage basilica of La Louvesc (1865) in the department of Ardèche, Dauphiné. There are funerary monuments designed by Bossan at Valence. He is buried in the Cimetière de Loyasse, Lyon.
222 of Russian Christian Chinese Martyrs including St. Metrophanes were locally canonised as New Martyrs on 22 April 1902, after archimandrite Innocent (Fugurovsky), head of the Russian Orthodox Mission in China, solicited the Most Holy Synod to perpetuate their memory. This was the first local canonisation for more than two centuries. The Boxers went on to murder Christians across 26 prefectures.Ying Bai & Kung, James Kai-sing.
Tomb in Pisa His life was the subject of a cycle of frescos by Antonio Veneziano in the Campo Santo. According to later stories, he was canonised by Pope Alexander III. In 1161 or 1162 a Pisan canon named Benincasa wrote a long and invaluable vita of the saint. He says Rainerius resembled the son of God through his life of strict imitatio Christi (imitation of Christ).
He died there. He was beatified in 1186 and canonised in 1225 as St Laurence, becoming the patron saint of the town. The collegiate church was named for the Virgin Mary and for him, Notre-Dame et Saint-Laurent, and still holds some of his preserved relics. In the 12th century, King Richard I of England, who was also Duke of Normandy, built the city walls.
The College of Cardinals were then sent a dossier on the new saints, and they were asked to indicate their approval. On February 18, 2012, after the Consistory for the Creation of Cardinals, Cardinal Amato formally petitioned the pope to announce the canonization of the new saints.CONCISTORO ORDINARIO PUBBLICO. vatican.va (18 February 2012) On October 21, 2012, Pope Benedict XVI canonised Calungsod in Saint Peter's Square.
Instead, it is an attempt by his canons to secure sainthood for Bethune.Barlow English Church p. 88 Although the life describes miracles that took place at Bethune's tomb, no evidence survives of a formal cult being developed, and he was never canonised. The historian Avram Saltman called him "the model bishop of his time", because of his care for his diocese and his abilities.
209 Though Cosmas is not known to have been canonised, he is commonly referred to as "blessed" or a "saint" in the copies of his treatise.Андреев, p. 210 The dating of Cosmas' activity and thus the writing of Sermon Against the Heretics is an extremely problematic issue. The general consensus among scholars is that Cosmas lived in the middle or the second half of the 10th century.
On 25 December 1665, he entered the Jesuit Order as a lay brother. In 1668, he was assigned to the Casa Professa of San Fidele in Milan, where his festival decorations in honour of Francis Borgia recently canonised (1671) met general approval. He continued artistic training in Genoa and Venice. His early paintings attest the influence of the Lombard School: rich colour, graphic chiaroscuro.
The knights' defeat at the hands of Alexander's forces prevented the crusaders from retaking Pskov, the linchpin of their eastern crusade. The Novgorodians succeeded in defending Russian territory, and the crusaders never mounted another serious challenge eastward. Alexander was canonised as a saint in the Russian Orthodox Church in 1574. The event was glorified in Sergei Eisenstein's patriotic historical drama film Alexander Nevsky, released in 1938.
Bust of Conrad of Bavaria in Molfetta Cathedral Conrad of Bavaria (; ) (c. 1105 - 17 March 1126 or 1154) was a Cistercian monk, the son of Henry the Black, Duke of Bavaria. The former Molfetta Cathedral, now renamed church of Saint Conrad of Bavaria, is dedicated to him, and he is also the patron saint of Molfetta, although formally speaking he was beatified rather than canonised.
The throne and gallery portion date from the Ottonian, with portions of the original opus sectile floor still visible. The 13th century saw gables being added to the roof, and after the fire of 1656, the dome was rebuilt. Finally, a choir was added around the start of the 15th century. After Frederick Barbarossa canonised Charlemagne in 1165 the chapel became a destination for pilgrims.
Dunstan's final words are reported to have been, "He hath made a remembrance of his wonderful works, being a merciful and gracious Lord: He hath given food to them that fear Him." The English people accepted him as a saint shortly thereafter. He was formally canonised in 1029. That year at the Synod of Winchester, St Dunstan's feast was ordered to be kept solemnly throughout England.
The parish church is dedicated to St Thomas à Becket who had been killed in 1170 and was canonised three years later. The church largely dates from the 13th century but was substantially restored in 1855–57. It has a 16th-century "saddle-back" roof, and three bells. The north side of the churchyard is locally called the "devil's side" and has no graves.
She was a pious woman, and among many charitable works she established a ferry across the Firth of Forth for pilgrims travelling to Dunfermline Abbey. According to the Life of Saint Margaret, attributed to Turgot of Durham, she died at Edinburgh Castle in 1093, just days after receiving the news of her husband's death in battle. In 1250 she was canonised by Pope Innocent IV.
Bertrand de l'Isle was canonised and became known as Saint-Bertrand in the 13th century and Lugdunum Convenarum became known as Saint-Bertrand-de- Comminges. The term Comminges itself comes from the Latin word "Convenae", meaning "those who came together" at Pompey's new settlement. In July 19, 2012, during the 99th edition of Tour de France, it was one of the villages which cyclists passed by.
Sister Alphonsa became Saint Alphonsa after she was canonised by Pope Benedict XVI at a ceremony at St. Peter's Square, Vatican City on 12 October 2008. The Clarist convent where Sr. Alphonsa lived is located near St. Mary's Syro-Malabar Catholic Forane Church in Bharananganam. There is a museum adjacent to the convent chapel where the personal belongings of the Saint are well preserved.
Franca then persuaded her parents to build a Cistercian house in Montelana where she and Carentia both entered. Franca became abbess and maintained the strict austerities on herself, even when her health was failing, and spent most nights praying for several hours in chapel. She later moved the Cistercian community to Pittoli, where she died in 1218. Saint Franca was canonised by Pope Gregory X.
The Church of England commemorates many of the same saints as those in the General Roman Calendar, mostly on the same days, but also commemorates various notable (often post-Reformation) Christians who have not been canonised by Rome, with a particular though not exclusive emphasis on those of English origin. There are differences in the calendars of other churches of the Anglican Communion (see Saints in Anglicanism). The only person canonised in a near-conventional sense by the Church of England since the English Reformation is King Charles the Martyr (King Charles I), although he is not widely recognised by Anglicans as a saint outside the Society of King Charles the Martyr. The Church of England has no mechanism for canonising saints, and unlike the Roman Catholic Church it makes no claims regarding the heavenly status of those whom it commemorates in its calendar.
In 1473 the Franciscan friars of Perugia commissioned Perugino and other artists to paint eight panels to hang above a niche holding a statue of Bernardino in the town's oratorio di San Bernardino. Bernardino had only be canonised in 1450. At least five hands took part in the commission. One of the best paintings in the series is St Bernardino Curing a Young Girl, attributed to Perugino himself.
Merewalh, King of the Magonsaete founded the original Anglo-Saxon monastery here circa 680 and Merewalh's daughter quickly became its abbess, and was later canonised. After her death circa 727, however, little is historically known of the monastery until the Norman Conquest. It is known that the priory was inhabited by monks until after the Norman conquest. In the 12th century, the abbey was replaced by a Cluniac priory for men.
Chad (died 2 March 672) was a prominent 7th century Anglo-Saxon churchman, who became abbot of several monasteries, Bishop of the Northumbrians and subsequently Bishop of the Mercians and Lindsey People. He was later canonised as a saint. He was the brother of Cedd, also a saint. He features strongly in the work of the Venerable Bede and is credited, together with Cedd, with introducing Christianity to the Mercian kingdom.
In addition to Carolingian support, Willibrord's abbey at Echternach had the backing of Wilfrid, with whom he had served at Ripon. Willibrord secured the backing of many Irish monks, who would become part of the first settlement at Echternach. Willibrord spent much time at Echternach, and died there in 739. Willibrord was buried in the oratory, which soon became a place of pilgrimage, particularly after he was canonised.
St. Lorcán Ua Tuathail, known in English as Saint Laurence O'Toole and in French as St. Laurent d'Eu (1128 – 14 November 1180), was Archbishop of Dublin at the time of the Norman invasion of Ireland. St. Lorcán played a prominent role in the Irish Church Reform Movement of the 12th century and mediated between the parties during and after the invasion. He was canonised in 1225 by Pope Honorius III.
John Twenge (Saint John of Bridlington, John Thwing, John of Thwing, John Thwing of Bridlington) (1320–1379) is an English saint of the 14th century. In his lifetime he enjoyed a reputation for great holiness and for miraculous powers. St John of Bridlington was commended for the integrity of his life, his scholarship, and his quiet generosity. He was the last English saint to be canonised before the English Reformation.
He was beatified in 1886 and canonised by Pope Paul VI as one of the Forty Martyrs of England and Wales on 25 October 1970. His feast day is 4 May. He is the patron of St Richard Reynolds Catholic College in Twickenham. The college is the federation of St Richard Reynolds Catholic High School and the new St Richard Reynolds Catholic Primary School for pupils aged 4 – 18.
Assumption of the Virgin Mary and Saint Íñigo by Francisco de Goya y Lucientes Íñigo of Oña (died 1 June 1057) was the Benedictine abbot of San Salvador at Oña. He was canonised in 1259 by Pope Alexander IV and is venerated in the Roman Catholic Church, where his feast day is 1 June. He is the patron saint of Calatayud, his birthplace. Ignatius of Loyola was named after him.
Haselbury Plucknett is a village and civil parish on the River Parrett in Somerset, England, situated south west of Yeovil in the South Somerset district. The village has a population of 744. It is the final resting place of 'Blessed' Wulfric, who was never formally canonised, and who died 20 February 1154. The village has a small first school (years foundation - 4), run by the Church of England.
The next stage was for Cardinals who compose the membership of the Congregation for the Causes of Saints to give their opinion to Pope Francis to decide whether to sign and promulgate the decree and set a date for canonisation. On 4 July 2013, Pope Francis confirmed his approval of John Paul II's canonisation, formally recognising the second miracle attributed to his intercession. He was canonised together with Pope John XXIII.
Saint Thérèse of Lisieux was beatified in 1923 and canonised in 1925. Bishop of Bayeux and Lisieux, Bishop Thomas-Paul-Henri Lemonnier, decided to build a large basilica dedicated to her in the city where she lived and died. The project received the full support of Pope Pius XI who had placed his pontificate under the sign of Saint Thérèse. Construction started in 1929 and completed in 1954.
Saint Malachy (; Modern ; ) (1094 – 2 November 1148) was an Irish saint and Archbishop of Armagh, to whom were attributed several miracles and an alleged vision of 112 popes later attributed to the apocryphal (i.e. of doubtful authenticity) Prophecy of the Popes. Malachy was the first native-born Irish saint to be canonised. His brother was Gilla Críst Ua Morgair, who later became Bishop Christian of Clogher from 1126 to 1138.
His quartered body was given to his friends, and was buried in St. Oswald's churchyard. A Mr. Levison, however, allegedly acquired the martyr's head, and it was treasured by the friars at Worcester until the dissolution of that house during the French Revolution. The Franciscan nuns at Taunton claim to possess a tooth and a bone of the martyr. He was canonised by Pope Paul VI in 1970.
Paul V canonised Charles Borromeo on 1 November 1610 and Frances of Rome on 29 May 1608. He also canonized Pompejanus in 1615 and canonized Cardinal Albert de Louvain on 9 August 1621. He also beatified a number of individuals which included Ignatius Loyola (27 July 1609), Philip Neri (11 May 1615), Theresa of Avila (24 April 1614), Aloysius Gonzaga (10 October 1605), and Francis Xavier (25 October 1619).
The first recorded presence of Jews in Norwich is 1134. In 1144, the Jews of Norwich were falsely accused of ritual murder after a boy (William of Norwich) was found dead with stab wounds. William acquired the status of martyr and was subsequently canonised. Pilgrims made offerings to a shrine at the Cathedral (largely finished by 1140) up to the 16th century, but the records suggest there were few of them.
The priory was founded in 1202 (or, according to William of Ware, 1205) by Adam de Hereford, one of the Anglo-Norman leaders of the Norman conquest of Ireland. It was founded for canons of the order of St Victor and was named after the recently canonised Saint Wulfstan (died 1095). The early buildings were nicknamed Scala Coeli, "stairs of heaven." The monastery was granted the lands around Donaghcumper Church.
Immediately after the capture of Edward II, the queen, Edward III's regent, ordered Arundel executed, his title forfeit and his property confiscated. Arundel's son and heir Richard only recovered the title and lands in 1331, after Edward III had taken power from the regency of Isabella and Mortimer. In the 1390s, a cult emerged around the late earl. He was venerated as a martyr, though he was never canonised.
Still a jurist, he helped to publish the Valencian laws, the so-called Furs of Valencia, before his death at Vich in 1243. He was buried in the Cathedral of Vic. In 1260 he was beatified by Pope Alexander IV and on 26 September 1710 he was canonised by Pope Clement XI. The Cistercians celebrate his feast day is on 24 October; the diocese of Vich on 26 October.Rimoldi, Antonio.
This victory was said to have cleared the Amur Valley from major Russian presence until 1669, when the Russians built Albazin much farther upstream (and much closer to their bases in the Transbaikalia). Sarhuda died the following year (1659), and was canonised as Xiangzhuang (襄壯). Sarhuda's son, Bahai (巴海), inherited his father's rank and replaced him as the commander of the Ninguta garrison; he also campaigned against the Russians.
Cynfarwy was a Christian in the 7th century about whom little is known. He was venerated by the early church in Wales as a saint, although he was never formally canonised. St Cynfarwy's Church in Anglesey is dedicated to him, and his name is also preserved in the name of the settlement around the church, Llechgynfarwy (or sometimes "Llechcynfarwy"). His feast day is in November, although the date varies between sources.
Canonised saint 25 October 1970. Boughton Shot Tower 1–5 Christleton Road (between the A41 and the A51 roads ) was designed for the Co-Operative society by the Cheshire architect John Douglas in 1900. A more elaborate building and a fountain were planned but not constructed. The 'Lead Shot Tower', where molten lead was once dropped over 40 metres to form perfect spheres for use in guns, is today a landmark.
Saint Anne Line (c. 1563 – 27 February 1601) was an English Roman Catholic martyr. After losing her husband, she became very active in sheltering clandestine Roman Catholic priests, which was illegal in the reign of Queen Elizabeth I. Finally arrested, she was condemned to death and executed at Tyburn for harbouring a Catholic priest. The Roman Catholic Church declared her a martyr, and Saint Paul VI canonised her in 1970.
The opposition factions in Milan signed a pact against Erlembald. He put down the revolt, but was killed in the battle and buried in S. Celso. From 6 to 26 May in 1095, Pope Urban II was present at Milan for the transferral of the relics of the canonised Erlembald to S. Dionigi. He was already a propaganda tool at the time of the preaching of the First Crusade.
Nicholas Henry, who lived in nearby La Perelle manor constructed the chantry chapel in 1392 and dedicated it to Saint Apolline. According to Pope Dionysius of Alexandria, Apolline was a woman in Alexandria around A.D. 249 where Christians were being persecuted. After having her jaw and all her teeth destroyed, when she threw herself into a fire, becoming a martyr. Canonised in A.D. 300, she became the patron saint of dentists.
The identification of the seven ahruf with the seven readings of the Quran (qira'at) canonised by Ibn Mujahid has been rejected by Muslim and Western scholars. Medieval Quranic scholar Ibn al- Jazari mentioned the rejection of the notion as a point of agreement among subject specialists,Dutton 2012, p. 23. while Christopher Melchert stated that it is both "contrary to reason" and "unsupported by the Islamic tradition".Melchert 2008, p. 82.
The Vita Baldechildis/Vita Bathildis reginae Francorum in Monumenta Germania Historica, Scriptores Rerum Merovincarum, as with most of the vitae of royal Merovingian-era saints, provides some useful details for the historian. Her official cult began when her remains were transferred from the former abbey to a new church, in 833, under the auspices of Louis the Pious. Balthild was canonised by Pope Nicholas I, around 200 years after her death.
Saint Richardis (), also known as Richgard, Richardis of Swabia and Richarde de Souabe in French ( 840 - 18 September, between 894 and 896 AD), was the Holy Roman Empress as the wife of Charles the Fat. She was renowned for her piety, and was the first abbess of Andlau. Repudiated by her husband, Richardis later became a Christian model of devotion and just rule. She was canonised in 1049.
Fisher was beatified by Pope Leo XIII with Thomas More and 52 other English Martyrs on 29 December 1886. In the Decree of Beatification, the greatest place was given to Fisher. He was canonised, with Thomas More, on 19 May 1935 by Pope Pius XI, after the presentation of a petition by English Catholics. His feast day, for celebration jointly with St Thomas More, is on 22 June (the date of Fisher's execution).
In Wales, 4 May specifically commemorates the beatified martyrs of England and Wales. At least two of the martyrs named in this group of 85 – William Davies and Charles Mahoney – have Welsh connections. In the Welsh calendar, 25 October is still kept as a distinct feast of the 'Six Welsh Martyrs and their companions', as the Forty canonised Martyrs are known in Wales.National Calendar for Wales, Liturgy Office for England and Wales.
Abbot Gerald was buried there at his death in 1095 and Pope Celestine III canonised him in 1197. The present church was consecrated in 1231. Grande-Sauve Abbey had a monastic life governed by the Rule of St. Benedict and based on that of Cluny, although it did not belong to the Cluniac Order. In the Middle Ages it was a rich and powerful house and possessed 51 priories, including at Burwell in England.
Sainte-Rose-du-Nord is a village on the north shore of the Saguenay River in Quebec, Canada. The site was known, from 1801 to 1933, as La Descente-des- Femmes. Amerindian women awaited the return of the men from fishing, and would meet them by descending from the heights to the shore. The patron saint of the parish, Rose of Lima, chosen for reasons unknown, was the first saint canonised in the New World.
Br. Barren, then residing in Kimberley, had much to do with the plans and Br. J.J. Mullan, the founder of the Kimberley College, superintended the construction work. During this period Brother Mullan stayed at the Monastery next door as the guests of the Redemptorist Fathers. Bishop Cox on Trinity Sunday 1921 laid the foundation stone and the new College was dedicated to St. Gabriel of Our Lady of Sorrows who had been recently canonised.
Among the Forty Martyrs of England and Wales canonised by Pope Paul VI in 1970 was John Boste (Boast) who is honoured with a plaque in the porch. The Boste family belonged to Penrith and Dufton, and parish records show that they were christened, married and buried in both places. John was born in Dufton in 1543. He reputedly attended Appleby Grammar School where he became a master after leaving Queen's College, Oxford.
In 1936, he climbed Mount Triglav, the tallest peak in Yugoslavia. In 2006, the 70th anniversary of his climb was commemorated with a memorial chapel being built near the summit. In July 1937, he led a pilgrimage to the Holy Land (then the British Mandate of Palestine). During the pilgrimage, he blessed an altar dedicated to the martyr Nikola Tavelić, who had already been beatified at that time, and was later canonised as a saint.
Clitherow was beatified in 1929 by Pope Pius XI and canonised on 25 October 1970Green, Carole. "The Pearl of York", BBC- North Yorkshire, 10 September 2008 by Pope Paul VI among the Forty Martyrs of England and Wales. Their feast day in the current Roman Catholic calendar is 4 May in England and 25 October in Wales. She is also commemorated in England on 30 August, along with martyrs Anne Line and Margaret Ward.
All 35 of the virgins were soon canonised by the Armenian Apostolic Church, including Nino (as St. Nune). Contrasting with this, the Roman Catholic tradition, as narrated by Rufinus of Aquileia, says Nino was brought to Iberia not by her own will, but as a slave, and that her family tree is obscure.Rufinus 1997 = The Church History of Rufinus of Aquileia, Books X and XI, transl. by Philip R. Amidon, New-York – Oxford.
The abbey was founded by Robert FitzRanulph de Alfreton. Thomas Tanner, writing in 1695, stated that it was founded in 1183. However, Samuel Pegge in his History of Beauchief Abbey noted that Albinas, the abbot of Derby, who was one of the witnesses to the charter of foundation, died in 1176, placing foundation before that date. The abbey was dedicated to Saint Mary and Saint Thomas Becket, who had been canonised in 1172.
Hope supposes this to be St. Mary Magdalene. The right hand jamb has an unnimbed pilgrim. Hope believes the figures date from 1256 when Bishop de St. Laurence Martin obtained a grant of land for Frindsbury from Rochester priory and the same year in which St. William of Perth was canonised. The right hand figure may well therefore be St. William, in which case it is also the only known mural of him.
Bonaventure, OFM ( ; ; 1221 – 15 July 1274), born Giovanni di Fidanza, was an Italian medieval Franciscan, scholastic theologian and philosopher. The seventh Minister General of the Order of Friars Minor, he was also Cardinal Bishop of Albano. He was canonised on 14 April 1482 by Pope Sixtus IV and declared a Doctor of the Church in the year 1588 by Pope Sixtus V. He is known as the "Seraphic Doctor" (). His feast day is July 15.
Mongol riders with prisoners, 14th century During Childeric's siege and blockade of Paris in 464, the nun Geneviève (later canonised as the city's patron saint) pleaded with the Frankish king for the welfare of prisoners of war and met with a favourable response. Later, Clovis I liberated captives after Genevieve urged him to do so.Attwater, Donald and Catherine Rachel John. The Penguin Dictionary of Saints. 3rd edition. New York: Penguin Books, 1993. .
The village owes its name to the assassination on 25 June 874 of King Salomon of Brittany, who had sought refuge in the village church. The church was called "la Martyre" (Ar Merzher, the Martyr) after its desecration, and the name was taken up by the village. As for the king, he was canonised in 910 for his martyrdom and his virtues. In the Middle Ages, a prestigious tulle fair took place in La Martyre.
The wing panels to the left of the "Adoration of the Mystic Lamb" show groups of approaching knights and judges. Their biblical source can be identified from inscriptions on the panel frames. The far left hand panels contain lettering reading (Warriors of Christ), the inside left panel reads (Righteous (or Just) Judges). The presence of the Judges, none of whom were canonised saints, is an anomaly which art historians have long sought to explain.
One important gathering was held in May 1990 during the Pope John Paul II visit to Malta. During the second Papal visit on 9 May 2001, the Pope beatified three Maltese in this square, one of whom was eventually canonised (St Gorg Preca). As Malta is a predominantly Catholic country, this is considered to be an important event in Malta’s history. A third papal visit took place on 18 April 2010 by Pope Benedict XVI.
The 13th century medieval Church of St Teilo is named after a 6th-century Bishop of Llandaff who was canonised for his good works. The church is a fine example of a rural Welsh church with three chantry chapels dating from about 1350. The hamlet also had a primary school, which moved to the nearby Mardy district of Abergavenny in 1991. A popular pub, The Mitre, opposite the church closed some years ago.
Cathédrale Saint-Pierre de Rennes, painted between 1871 and 1876 Salomon () (died 874) was Count of Rennes and Nantes from 852 and Duke of Brittany from 857 until his death by assassination. He used the title King of Brittany intermittently after 868. In 867, he was granted the counties of Avranches and Coutances. In popular tradition within Brittany he was canonised as "Saint Salomon" after his death and raised to the rank of martyr.
This meant Zita could not attend the funeral of her daughter Adelheid in 1972, which was painful for her. She also involved herself in the efforts to have her deceased husband, the "Peace Emperor" canonised. In 1982, the restrictions were eased, and she returned to Austria after having been absent for six decades. Over the next few years, the Empress made several visits to her former Austrian homeland, even appearing on Austrian television.
Church "Rewards of Royal Service" English Historical Review p. 295 Walter was not a holy man, although he was, as John Gillingham, a historian and biographer of Richard I, says, "one of the most outstanding government ministers in English History".Gillingham Richard I p. 274 Hugh of Lincoln, a contemporary and later canonised, is said to have asked forgiveness of God for not having rebuked Walter as often as he probably should have.
John was canonised in 1037, and his feast is celebrated annually in the Roman Catholic Church on 7 May. His translation is celebrated on 25 October. Many miracles of healing are ascribed to John, whose pupils were numerous and devoted to him, and the popularity of his cult was a major factor in the prosperity of Beverley during the Middle Ages. He was celebrated for his scholarship as well as for his virtues.
The ruins of Haughmond Abbey, Arundel's final resting place. Arundel's body was initially interred at the Franciscan church in Hereford. It had been his wish, however, to be buried at the family's traditional resting place of Haughmond Abbey in Shropshire, and this is where he was finally buried. Though he was never canonised, a cult emerged around the late earl in the 1390s, associating him with the 9th- century martyr king St Edmund.
Pope Leo XIII beatified Thomas More, John Fisher, and 52 other English Martyrs on 29 December 1886. Pope Pius XI canonised More and Fisher on 19 May 1935, and More's feast day was established as 9 July. Since 1970 the General Roman Calendar has celebrated More with St John Fisher on 22 June (the date of Fisher's execution). On 31 October 2000 Pope John Paul II declared More "the heavenly Patron of Statesmen and Politicians".
There are four houses at St Richard's Catholic College: Rigby, Wells, Gwynne and Howard (red, yellow, green and blue, respectively). Each house is named after an English martyr from around the time of the reformation. Apart from Saint Philip Howard, each of the martyrs for which the houses are named were canonised by Pope Paul VI in 1970. The former three are each one of the Forty Martyrs of England and Wales.
Anne Line was beatified by Pope Pius XI on 15 December 1929. She was canonised by Pope Paul VI on 25 October 1970, as one of the Forty Martyrs of England and Wales. Her feast day, along with all the other English Martyrs, is on 4 May. However, in the Catholic dioceses of England, she shares a feast day with fellow female martyr saints, Margaret Clitherow and Margaret Ward on 30 August.
Zhan Huo (; 720–621 BCE), courtesy name Qin (; changed at 50 years of age to Ji ), was an ancient Chinese politician. He was canonised as Hui (), and is now commonly known as Liuxia Hui (). He was governor of the District of Liuxia () in the Lu State. He was a man of eminent virtue, and is said on one occasion to have held a lady in his lap without the slightest imputation on his moral character.
Aixinga (; , d. 1664) was a grandson of Prince Yangguri (揚古利), head of the Kurka tribe, who won fame and title by his courage and energy in the wars of the Emperors Nurhaci and Huang Taiji of the Chinese Qing Dynasty. He served as the coadjutor of Wu Sangui in the invasion of Burma, 1661—2, which resulted in the surrender of the Ming pretenders from Yunnan. He was canonised as Jìngkāng (敬康).
Among the participants on the Jewish side were Profiat Duran and Yosef Albo as well as other rabbinic scholars such as Moshe ben Abbas, and Astruc ha-Levi. Each one was a representative of a different community. Vincent Ferrer, later canonised, was an important participant on the Christian side. As a followup of the disputations, in May 1415, a papal bull forbade the study of the Talmud and inflicted all kinds of degradation upon the Jews.
After various journeys to Rome, Barcelona, Alcalá de Henares and Salamanca, he went to Paris in 1528, where he studied philosophy and theology. Together with some other students he founded the core of the Society of Jesus, which received Papal approval in 1540 and chose St Ignatius as its superior general. Afterwards, the Jesuits spread all over the world, starting in Europe and then to the Americas. When he died, St Ignatius was canonised by the Roman Catholic Church .
In the legend Helena, the daughter of Cole, married the Roman senator Constantius Chlorus, who had been sent by Rome as an ambassador and was named as Cole's successor. Helena's son became Emperor Constantine I. Helena was canonised as Saint Helena of Constantinople and is credited with finding the true cross and the remains of the Magi. She is now the patron saint of Colchester. This is recognised in the emblem of Colchester: a cross and three crowns.
Majella was beatified in Rome on January 29, 1893, by Pope Leo XIII. He was canonised less than twelve years later on December 11, 1904, by Pope Pius X. The feast day of Saint Gerard Majella is October 16. In 1977, St. Gerard's Chapel in St. Lucy's Church (Newark, New Jersey) was dedicated as a national shrine. Each year during the Feast days which include October 16, there are the traditional lights, music, food stands and the street procession.
On 3 April 2014, Pope Francis authorised the Congregation for the Causes of Saints to promulgate the decrees concerning the miracle attributed to Euphrasia's intercession. This confirmed the Pope's approval of Euphrasia's canonisation. At a special Mass held at St Peter's Square at Vatican City on 23 November 2014, Pope Francis canonised Euphrasia as a saint. Mother Sancta, Mother General of Congregation of the Mother of Carmel (CMC), carried the relics of Euphrasia to the altar.
The church also suffered oppression in the last years of the Soviet Union under Mikhail Gorbachev. In December 1992, the Latvian Orthodox Church was again proclaimed autonomous, preserving canonical ties with the Russian Orthodox Church. In 2001, a council of the Latvian Orthodox Church canonised Archbishop Jānis in recognition of his martyrdom in 1934. In 2006, the "Order of the holy martyr Jānis" was instituted to reward those who have served the Orthodox Church and its aims.
A Righteous Among the Nations award ceremony in the Polish Senate, 2012 The Righteous are honored with a feast day on the liturgical calendar of the Episcopal Church in the United States on 16 July. One Righteous Among the Nations, Saint Elizabeth Hesselblad of Sweden, has been canonized a saint in the Catholic Church.Mark Greaves, Swedish Sister who hid Jews from the Nazis is to be canonised, Catholic Herald, 18 December 2015. Accessed 19 December 2015.
A well-known renunciation of a pope is that of Celestine V, in 1294. After only five months as pope, he issued a solemn decree declaring it permissible for a pope to resign, and then did so himself. He lived two more years as a hermit and then prisoner of his successor Boniface VIII, and was later canonised. Celestine's decree, and Boniface concurring (not revoking it), ended any doubt among canonists about the possibility of a valid papal renunciation.
When Britain was Christianized this resulted in a change of the landscape. In some instances sacred groves were destroyed to discourage belief in tree spirits. One of the most famous of these was the Irminsul, whose ancient location is no longer known (though it may have been located at Externsteine), was obliterated by Charlemagne. Another major ancient holy tree was Thor's Oak, which was deliberately desecrated and destroyed by a Christian missionary named Winfrid (later canonised as Saint Boniface).
Palliser "John of Beverley (St John of Beverley) (d. 721)" Oxford Dictionary of National Biography This was part of Ealdred's promotion of the cult of Saint John,Blair Church in Anglo-Saxon Society p. 314 who had been canonised only since 1037. Along with the Pontificale, Ealdred may have brought back from Cologne the first manuscript of the Cambridge Songs to enter England, a collection of Latin Goliardic songs which became famous in the Middle Ages.
Since then all Serbs faithful to that Testament regard themselves as the people of God, Christ's New Testament nation, heavenly Serbia, part of God's New Israel. This is why Serbs sometimes refer to themselves as the people of Heaven. Jefimija, the former wife of Uglješa Mrnjavčević and later a nun in the Ljubostinja monastery, embroidered the Praise to Prince Lazar, one of the most significant works of medieval Serbian literature. The Serbian Orthodox Church canonised Lazar as Saint Lazar.
Pope Pius V (who had been canonised in 1712) was a dedicated opponent of Protestantism. It was he who, in 1570, purported to absolve the English subjects of Queen Elizabeth I from their allegiance. Ricci gives him an air of benevolence, though he was in fact an uncompromising enemy of those opposed to his church. He greatly revered Thomas Aquinas (1226–74), who is the figure on the left, and had made him a Doctor of the Church.
Sacred Heart Canossian College was founded by the Canossian Sisters of Charity soon after they first arrived in 1860; the order's founder, Magdalena of Canossa was subsequently canonised. It was one of Hong Kong first girls' schools established during the British colonial period. Originally called 'Italian Convent School,' the school housed around 40 students. The medium of instruction was in English, Italian, with Chinese introduced later as 98% of the local populace at the time was Han Chinese.
John of Beverley (died 7 May 721) was an English bishop active in the kingdom of Northumbria. He was the bishop of Hexham and then the bishop of York which was the most important religious designation in the area. He went on to found the town of Beverley by building the first structure there, a monastery. John was associated with miracles during and after his lifetime, and was canonised a saint by the Catholic Church in 1037.
The church was built at the site of an earlier, wooden church, which was erected in 1865. It was burned down during World War II, in 1941, by the Ustaše, Croatian fascists. The Ustaše also brutally tortured and murdered the parish priest of Vrba, Simo Banjac, whom the Serbian Orthodox Church canonised as a martyr in 2003. In 1995, at the end of the Bosnian War, the Croatian Army took control of the Municipality of Glamoč.
The abbey was entirely rebuilt in the first half of the 11th century. When Pope Leo XI passed through Andlau in November of that year he was able to translate the remains of the canonised Richardis from the old church to the new Romanesque one. Nothing remains of the first buildings (except for a hole in the floor of the crypt said to have been made by the she-bear). The crypt itself dates from the 11th century.
The first Trappist saint was Saint Rafael Arnáiz Barón, who was a conventual oblate of the Abbey of San Isidro de Dueñas in Dueñas, Palencia. His defining characteristic was his intense devotion to a religious life and personal piety despite the setbacks of his affliction with diabetes mellitus. He died in 1938 aged 27 from complications of diabetes, and was beatified in 1992 by Pope John Paul II and canonised in 2009 by Pope Benedict XVI.
A monastery was founded in Lambach in about 1040 by Count Arnold II of Lambach-Wels. His son, Bishop Adalbero of Würzburg (later canonised), changed the monastery into a Benedictine abbey in 1056, which it has been since. During the 17th and 18th centuries a great deal of work in the Baroque style was carried out, much of it by the Carlone family. Lambach escaped the dissolution of the monasteries of Emperor Joseph II in the 1780s.
In her mermaid form, she was spotted by the ship carrying a messenger sent by St. Comgall to Rome. She promised to meet at the seaport inlet of Inbhear nOllarbha (Larne Lough) in Ireland after one year, and was captured in a fishnet. There she was baptised by Comgall, and given the Christened name Muirgein ("sea-born") or Muirgeilt ("sea-wander"). She appears canonised as St. Muirgen in genealogies of Irish saints, her feast day assigned to 27 January.
52 In the autumn of 1192 (or shortly thereafter) Rastko joined Russian monks and traveled to Mount Athos where he took monastic vows and spent several years. In 1195, his father joined him, and together they founded the Chilandar, as the base of Serbian religion. Rastko's father died in Hilandar on 13 February 1199; he was later canonised, as Saint Simeon. Rastko built a church and cell at Karyes, where he stayed for some years, becoming a Hieromonk, then an Archimandrite in 1201.
Seaxburh and Eorcenberht had a second daughter, Ermenilda, who married Wulfhere of Mercia and after his death became a nun and was later canonised. According to Barbara Yorke, Seaxburh's marriage was itself of seminal importance in the establishment of monastic life for women during the Anglo-Saxon period, as she became an example of an ex-queen who made retreating to an nunnery a desirable royal vocation.Yorke, Nunneries, p. 27. Eorcenberht died on 14 July 664,Bede, Ecclesiastical History, iv, 1.
St Joseph's Convent School was founded in 1894 by the Sisters of St Marie Madeleine Postel, whose aim was to provide a good education in a warm and loving atmosphere. Julie Frances Catherine Postel was born in Barfleur, France in 1756, and was a pioneer in education, basing her teaching on the De La Salle method. She took the name Marie Madeleine after being made a superior, died in 1846 and was canonised in 1925.Attwater, D. (1965) The Penguin Dictionary of Saints.
He was canonised on 13 October 1202, for the many miracles noted at his tomb in the priory. His name is prefixed to the Sempringham Priori, which is known as "St Gilbert Sempringham Priory," and is thus a well-visited pilgrimage centre. The priory, which functioned as a dual community made up of canons and nuns, was dissolved in 1538. The Clinton family, who took possession of the priory, demolished it completely without leaving any trace of it on the ground.
His remembrance as a role model for courage was entirely due to the efforts of Bishop Ulrich I of Dillingen, Bishop of Constance (1111–1127). The Vita of Conrad was written in about 1120 by Udalschalk, a monk of St. Ulrich's and St. Afra's Abbey, Augsburg, of which he later became abbot (1124 or 1127 to c. 1150 or 1151). Its late date doubtless accounts for its lack of content, notwithstanding which, Conrad was canonised at the First Lateran Council in 1123.
He was later canonised by Antipope Paschal III. Charlemagne was the eldest son of Pepin the Short and Bertrada of Laon, born before their canonical marriage. He became king of the Franks in 768 following his father's death, initially as co-ruler with his brother Carloman I, until the latter’s death in 771. As sole ruler, he continued his father's policy towards the papacy and became its protector, removing the Lombards from power in northern Italy and leading an incursion into Muslim Spain.
After his death from natural causes, the fame of the supposed miracles brought by his intercession spread rapidly through the land. Alexander Neville, Archbishop of York, charged his suffragans and others to take evidence with a view to his canonisation, 26 July 1386. Richard le Scrope, Archbishop of York 1398-1405, assisted by the Bishops of Durham and Carlisle Cathedrals, officiated at a solemn translation of his body, 11 March 1404, de mandato Domini Papae. This pope, Boniface IX, shortly afterwards canonised him.
Window at All Saints St John of Bridlington was commended for the integrity of his life, his scholarship, and his quiet generosity. He was the last English saint to be canonised before the English Reformation. King Henry V attributed his victory at Agincourt to the intercession in heaven of this Saint John and of Saint John of Beverley. Women in difficult labour may pray to St John of Bridlington as their patron saint and he is also associated with the local fishing industry.
Vosmeer tended towards inflexibility and instructed believers to refuse any decision of the States that could lead to an emergency, though this policy of his led to criticism from the Jesuits. He also gained the head of Balthasar Gérard, murderer of William the Silent, and kept it in Cologne, as well as taking it to Rome in a failed attempt to have Gérard canonised. Six years after his death, Vosmeer was succeeded as Archbishop of Utrecht by Philippus Rovenius in 1620.
Many churches and cathedrals are dedicated to a particular biblical or early Christian saint and bear the name of that saint. Other churches have been founded by or have been associated with some person who was later canonised. These associations are often celebrated in the decoration of the church, to encourage worshippers to emulate the piety, good works, or steadfast faith of the saint. Sometimes saints are shown together in a sort of pictorial gallery, but the depiction of narratives is also common.
Albertus Magnus. (before 1200 – November 15, 1280), also known as Saint Albert the Great and Albert of Cologne, was a German Catholic Dominican friar and bishop. Later canonised as a Catholic saint, he was known during his lifetime as Doctor universalis and Doctor expertus and, late in his life, the sobriquet Magnus was appended to his name. Scholars such as James A. Weisheipl and Joachim R. Söder have referred to him as the greatest German philosopher and theologian of the Middle Ages.
Believed to have been a native of Besançon, he was a relative of the Norman Roger I of Sicily. After the expulsion of the Saracens from Sicily, in 1088 (or 1093) Roger summoned Gerland as the first post-Saracen bishop of Agrigento, to re- establish the church throughout the island. He was canonised in 1159. His relics are in a silver urn in Agrigento Cathedral, which has been dedicated to him since its rebuilding by bishop Bertaldo di Labro in 1305.
To this day, Father Sheehy is regarded as a martyr. In the late 19th century and early 20th century there was an effort to have him canonised, which reportedly was dropped after the records collected for his cause were destroyed in a fire. His trial and execution inflamed and polarised nationalist opinion, and had a great effect on his cousin Edmund Burke. People visited his grave at Shanrahan cemetery near Clogheen to take clay, because it was rumoured to have healing powers.
Otto's tomb in the Michaelsberg Abbey Church Otto died on 30 June 1139, and was buried in Michaelsberg Abbey, Bamberg. He was canonised in 1189 by Pope Clement III. Although he died on 30 June, his name is recorded in the Roman martyrology on 2 July. The area of western Prussia around Gdańsk was Christianized via Pomerania as well, and the monastery of Oliwa at Gdańsk was established at that time, while eastern Prussia was Christianized later via Riga by the Teutonic Knights.
The school opened in 1955 with 12 pupils in the first year. It was the year after the canonisation of Saint Peter Chanel (one of the early Marists and the first to be canonised) and so the college was named in his honour. The main part of the school was built in the late sixties. Chanel was the third school to be opened by the Marist Fathers in Ireland, coming after CUS in 1867, and St Mary's Dundalk in 1861.
Saint Olegarius Bonestruga (from Germanic Oldegar, , , ; 1060 – 6 March 1137) was the Bishop of Barcelona from 1116 and Archbishop of Tarragona from 1118 until his death. He was an intimate of Ramon Berenguer III, Count of Barcelona, and often accompanied the count on military ventures. Olegarius was canonised in 1675 and his major shrine and sepulchre is in the side chapel of Christ of Lepanto in the cathedral of Barcelona. His feast is celebrated the date of his death: 6 March.
MacKillop administered the Josephites as a national order at a time when Australia was divided among individually governed colonies. She is today the most revered of Australian Catholics, canonised by Benedict XVI in 2010. Also from Britain came the Salvation Army (its members sometimes called "Salvos" in Australia), which had been established in the slums of East London in 1865 to minister to the impoverished outcasts of the city. The first Salvation Army meeting in Australia was held in 1880.
Located to the right of the cathedral's sacristy is the side chapel of Our Lord's Passion. Given by J.J. Braga, a parishioner from Portugal, it was rededicated to the Chinese Martyrs after the 1997–2002 renovation. The chapel was chosen out of the four to commemorate the then- newly canonised saints because it was the most thematically similar, in that the martyrs gave up their lives for the faith, emulating Jesus' sacrifice to save mankind. New stained glass windows were installed depicting the saints.
The eldest son, Yoto, was granted the title of "Prince Keqin of the Second Rank" (克勤郡王) and the third, Sahaliyen, held the rank of "Prince Ying of the First Rank" (穎親王). Sahaliyen's son, Lekedehun, was named "Prince Shuncheng of the Second Rank" (順承郡王) in 1648. Daišan's fourth son, Wakda, held the title of "Prince Qian of the Second Rank" (謙郡王). Wakda was canonised as Xiang (襄), but this title was not accorded the right of perpetual inheritance.
Margaret Ward was beatified in 1929Kelly-Gangiand, Carol. 365 Days with the Saints, Wellfleet Press, 2015 and canonised by Pope Paul VI on 25 October 1970, as one of the Forty Martyrs of England and Wales."Saint Margaret Ward: Firm in the Faith", Dioceses of Westminster Her feast day, along with all the English Martyrs, is on 4 May. However, in the Roman Catholic dioceses of England, she shares a feast day with fellow female martyr saints Margaret Clitherow and Anne Line, on 30 August.
Câmpia Turzii (; ; ) is a municipality in Cluj County, Transylvania, Romania, which was formed in 1925 by the union of two villages, Ghiriș (Aranyosgyéres) and Sâncrai (Szentkirály). It was declared a town in 1950 and a city in 1998. The village of Sâncrai was mentioned in a 1219 document as "villa Sancti Regis" ("village of Holy King"),There were two Hungarian kings canonised by this time, Stephen I of Hungary and Ladislaus I of Hungary. Ladislaus was personally involved in several battles against Cuman invaders in this region.
The tower was named for a legendary king of Norway, Olaf Sacred, who confirmed Christianity in Scandinavia and was later canonised. The foundation of the tower is made of stone laid without application of a building solution; the tower walls are composed of stones cemented with use of a strong solution and revetted by boulders. The tower is rectangular (size is 15.5 х 15.6 meters), with walls 4.5 meters thick. The tower top has a crenelated wall on which a wooden gallery for defenders was erected.
A second miracle was approved on 2 July 2013, and confirmed by Pope Francis two days later. John Paul II was canonised on 27 April 2014 (again Divine Mercy Sunday), together with Pope John XXIII. On 11 September 2014, Pope Francis added these two optional memorials to the worldwide General Roman Calendar of saints. It is traditional to celebrate saints' feast days on the anniversary of their deaths, but that of John Paul II (22 October) is celebrated on the anniversary of his papal inauguration.
Sir Nicholas's uncle was Walter de Cantilupe (1195-1266), Bishop of Worcester and his elder brother was Thomas de Cantilupe (1220-1282), Chancellor of England, Bishop of Hereford, who was canonised as a saint in 1320. The senior line died out in the male line in 1273 on the death of his first cousin, 22 year-old Sir George de Cantilupe (1251-1273), 4th feudal baron of Eaton Bray, Lord of Abergavenny, who had inherited vast Welsh estates from his mother Eva de Briouze.
Simon of Trent and Werner of Oberwesel Werner von Oberwesel are other examples of individuals who died under unknown circumstances, but whose deaths were nonetheless attributed to the Jews. Little Saint Hugh of Lincoln was never actually canonised, making the moniker "Little Saint Hugh" a misnomer. He never appeared in Butler's Lives of the Saints, the Vatican never included the child Hugh in Catholic martyrology, and his traditional English feast day is not celebrated., In the case of Dominguito del Val,Gil, Sergio Martinez.
He waged several campaigns against Bolesław I of Poland and then moved successfully to Italy where he was crowned emperor by Pope Benedict VIII on 14 February 1014. He reinforced his rule by endowing and founding numerous dioceses, such as the Bishopric of Bamberg in 1007, intertwining the secular and ecclesiastical authority over the Empire. Henry II was canonised by Pope Eugene III in 1146. As his marriage with Cunigunde of Luxembourg remained childless, the Ottonian dynasty became extinct with the death of Henry II in 1024.
St Gilbert of Sempringham C of E Primary School, Pointon, Lincs Gilbert was canonised in 1202 by Pope Innocent III. His liturgical feast day is on 4 February, commemorating his death. According to the order of Hubert Walter, the bishops of England celebrated his feast, and his name was added to the wall of the church of the Four Crowned Martyrs. His Order did not outlast the Reformation, however; and despite being influenced by Continental models, it did not maintain a foothold in Europe.
Sebastian Harrison (12 March 1860 – 19 November 1930) was a French art déco architect, and artist, dividing his time between city planning and painting pictures, both centering on the art déco style. Throughout his career he worked in the shadows of other canonised artists, focusing his attention on perfecting his style. He is little known for his artistry, however according to a 1986 book he had a great deal of influence over what was to signify art déco.Cabanne, Pierre, Encyclopédie Art déco, Somogy, Paris, 1986.
105, 113 Teresa received a number of honors, including the 1962 Ramon Magsaysay Peace Prize and 1979 Nobel Peace Prize. She was canonised on 4 September 2016, and the anniversary of her death (5 September) is her feast day. A controversial figure during her life and after her death, Teresa was admired by many for her charitable work. She was praised and criticized on various counts, such as for her views on abortion and contraception, and was criticized for poor conditions in her houses for the dying.
Three years later, on 31 October 1609, with the solemn celebration of the Vespers, the "College of All Saints" (Colégio de Todos os Santos) was blessed and inaugurated. Somewhere between 1622 and 1640, the name of the College was changed to "College of St. Ignatius" (Colégio de S. Inácio). The change was to pay homage to St. Ignatius of Loyola, the founder of the Jesuit Order, who had been canonised in 1622. The retable of the main altar of the Seminary Church testifies to this fact.
Hemma of Gurk (; 27 June 1045),29 June according to Gurk Cathedral also called Emma of Gurk (), was a noblewoman and founder of several churches and monasteries in the Duchy of Carinthia. Buried at Gurk Cathedral since 1174, she was beatified on 21 November 1287 and canonised on 5 January 1938 by Pope Pius XI. Her feast day is 27 June. Hemma is venerated as a saint by both the Catholic Church and the Eastern Orthodox Church, and as patroness of the current Austrian state of Carinthia.
John Baptist de la Salle was the first son of wealthy parents living in France. He became a priest at the age of 27, and took on the responsibility of providing education for the poor, giving much of his own wealth in the process. John opened a free school for the poor, and he and his colleagues took the name Brothers of the Christian Schools, now generally known as the De La Salle Brothers. He died in 1719, and 181 years later was canonised as a saint.
St Hugh was canonised in 1220.St Andrew's Church on the Biggleswade History Society Timeline However, none of the present building dates back to that period with the oldest extant part today being from about 1300. Most of the church is from the Perpendicular Period with the chancel believed to have been rebuilt or refurbished between 1467 and 1481 by Archdeacon John Rudying (d. 1481). The medieval tower collapsed in the early 1700s and was rebuilt in 1720 and fitted with a ring of five bells cast by Thomas Russell of Wootton in 1721.
St. Mary's Canossian College was founded in 1900 by the Institute of the Canossian Daughters of Charity, a Catholic religious institute founded by Magdalen of Canossa of the ancient noble family of Verona, Italy. Magdalen was canonised on 2 October 1988 for her sanctity and is honoured by the Church as St. Magdalen of Canossa. The school started with only two classrooms for boys and girls in response to the need for a school in Tsim Sha Tsui, Kowloon. The small school admitted 30 pupils and was named St. Mary's School.
With the vast, lavish Monument to Pope Gregory XV and cardinal Ludovico Ludovisi in Sant'Ignazio, Le Gros conceived his last work for the Jesuits between about 1709–14. It singularly combines the tombs of both the pope and his cardinal- nephew and celebrates their merits from a pronounced Jesuit point of view as the inscription explains: ALTER IGNATIUM ARIS. ALTER ARAS IGNATIO (one raised Ignatius to the altars, the other erected altars for Ignatius). This alludes to the facts that Gregory canonised the saint and Ludovico built the church of Sant'Ignazio.
Denis (, ; 9 October 1261 – 7 January 1325 in Santarém), called the Farmer King (Rei Lavrador) and the Poet King (Rei Poeta), was King of Portugal. The eldest son of Afonso III of Portugal by his second wife, Beatrice of Castile, and grandson of Alfonso X of Castile (known as the Wise), Denis succeeded his father in 1279. His marriage to Elizabeth of Aragon, who was later canonised as a saint of the Roman Catholic Church, was arranged in 1281 when she was 10 years old. Denis ruled Portugal for over 46 years.
Voltaire was undoubtedly one of the most controversial writers and philosophers of the Enlightenment Age, and The Maid of Orleans was also certainly one of his more contentious works. An epic and scandalous satire concerning the life of the not-yet-canonised Joan of Arc ("the Maid of Orleans"), the poem was outlawed, burned and banned throughout a great portion of Europe during the 18th and the 19th centuries.Heimann, p.13 Containing mockery and satirical commentary on the life and antics of its subject, the poem itself has variously been described as "bawdy" and "licentious".
Since 1980, Julian has been commemorated in the Anglican Church with a feast day on 8 May. The Episcopal Church and the Evangelical Lutheran Church also commemorate her on 8 May. She has not been formally beatified or canonised in the Roman Catholic Church, so she is not currently listed in the Roman Martyrology or on the liturgical calendar of the Catholic Church in England and Wales. However, she is popularly venerated by Catholics as a holy woman of God, and is therefore at times referred to as "Saint", "Blessed", or "Mother" Julian.
The school site, Charlton Park, was a hunting lodge that belonged to Edward the Confessor (1003-1066), the only English monarch to have been canonised. The manor of Cheltenham which included Charlton was royal property – hence the local area's name, Charlton Kings – and is mentioned in the Domesday Book of 1086. Later the property was owned by a succession of families, and the original medieval manor house, known as Forden House, was rebuilt several times. It now is substantially as it was in the 18th century, though incorporating 16th-century beams and brickwork.
John Henry Newman (21 February 1801 – 11 August 1890) was an English theologian and poet, first an Anglican priest and later a Catholic priest and cardinal, who was an important and controversial figure in the religious history of England in the 19th century. He was known nationally by the mid-1830s,Gilley, p. 201 and was canonised as a saint in the Catholic Church in 2019. Originally an evangelical Oxford University academic and priest in the Church of England, Newman became drawn to the high-church tradition of Anglicanism.
Visitors donated extensively to the abbey, allowing the monks to rebuild much of the surrounding church in the 1330s. Miracles reportedly took place at the tomb, and modifications had to be made to enable visitors to walk around it in larger numbers.; The chronicler Geoffrey le Baker depicted Edward as a saintly, tortured martyr, and Richard II gave royal support for an unsuccessful bid to have Edward canonised in 1395.; The tomb was opened by officials in 1855, uncovering a wooden coffin, still in good condition, and a sealed lead coffin inside it.
One of the most important was the disdain heaped upon her by Samuel Taylor Coleridge and William Wordsworth, poets who in their youthful, radical days had looked to her poetry for inspiration, but in their later, conservative years dismissed her work. Once these poets had become canonised, their opinions held sway.McCarthy, "Posthumous Reception," pp. 167–168. Moreover, the intellectual ferment of which Barbauld was an important part of – particularly at the Dissenting academies – had by the end of the 19th century come to be associated with the "philistine" middle class, as Matthew Arnold put it.
Saint Patrick (; ; ) was a fifth-century Romano-British Christian missionary and bishop in Ireland. Known as the "Apostle of Ireland", he is the primary patron saint of Ireland, the other patron saints being Brigit of Kildare and Columba. Patrick was never formally canonised,See having lived prior to the current laws of the Catholic Church in these matters. Nevertheless, he is venerated as a Saint in the Catholic Church and in the Eastern Orthodox Church, where he is regarded as equal-to-the-apostles and Enlightener of Ireland.
Euphrasia Eluvathingal (born Rosa Eluvathingal; 17 October 1877 – 29 August 1952) was an Indian Carmelite nun of the Syro-Malabar Church, which is an Eastern Catholic Church in Kerala. Euphrasia is said to have had a vision of the Holy Family, at which point the illness she had long felt ceased. She was canonised as a saint by Pope Francis on 23 November 2014 in Vatican City. Since the beheading of St. John the Baptist is celebrated on August 29, the feast of St. Euphrasia is postponed to August 30.
Simon was regarded locally as a saint, although he was never canonised by the church of Rome. He was removed from the Roman Martyrology in 1965 by Pope Paul VI. Christopher of Toledo, also known as Christopher of La Guardia or "the Holy Child of La Guardia", was a four-year- old Christian boy supposedly murdered in 1490 by two Jews and three conversos (converts to Christianity). In total, eight men were executed. It is now believedReston, James: "Dogs of God: Columbus, the Inquisition, and the defeat of the Moors", p. 207.
Violent persecution also resulted, leading to the torture and execution of many Catholics, both clergy and laity. Since then, many have been canonised and beatified by the Vatican, such as Saint Oliver Plunkett, Blessed Dermot O'Hurley, and Blessed Margaret Ball. Although some of the Penal Laws restricting Catholic access to landed property were repealed between 1778 and 1782, this did not end anti-Catholic agitation and violence. Catholic competition with Protestants in County Armagh for leases intensified, driving up prices and provoking resentment of Anglicans and Protestants alike.
On the east face is a depiction of Clément VI who canonised Yves and Philippe V1 de Valois who initiated this canonization. On the west face are depictions of Monseigneur Bouché, bishop of Saint-Brieuc and Tréquier and Jean V, Duke of Brittany. At the base of the monument are the nine ancient bishops of Brittany; Saint Samson, Saint Pol, Saint Corentin, Saint Tudual, Saint Clair, Saint Melaine, Saint Patern Saint Malo and Saint Brieuc, two Kings of Brittany, Judicãel and Salomon, two martyrs Saint Donatien and Saint Rogatien and finally Saint Gildas.
Archdeacon Habib Qozman Mankarious Girgis (Saint Habib Girgis : for "Beloved" George ; 1876 - 21 August 1951) was a modern-day dean of the Catechetical School of Alexandria. He was the very first student for the modern-day Theological School, and was thus appointed to succeed his predecessor, Youssef Bey Mankarious, in the year 1918, as the second dean of the renewed center of theology.The Theological School of Alexandria by Father Mathew Attia On 20 June 2013, he was canonised as a saint by the Holy Synod of the Coptic Orthodox Church.
Former collegiate church of St. Servatius in Quedlinburg, now a Lutheran church Quedlinburg Abbey was founded on the castle hill of Quedlinburg in the present Saxony-Anhalt in 936 by King Otto I, at the request of his mother Queen Mathilda, later canonised as Saint Mathilda, in honour of her late husband, Otto's father, King Henry the Fowler, and as his memorial. Henry was buried here, as was Mathilda herself.The "Later Life" of Queen Mathilda Page 126Vgl. die Aufstellung bei Manfred Mehl: Die Münzen des Stiftes Quedlinburg. Hamburg 2006, S. 42–49. Vgl.
In 1883, she responded to a call from the King of Hawaii for help caring for leprosy suffers. There she established hospitals and eventually went to the exile island of Molokai to nurse the dying St Damien of Molokai and care for the island's leper colony. She was canonised in 2012, along with Maria Carmen Salles y Barangueras, Anna Schaffer and Kateri Tekakwitha. The Sacred Heart devotion was later influenced by another Catholic nun, Mary of the Divine Heart, who initiated the first act of consecration for non-Christians.
Kh. Choibalsan, D. Losol, D. Demid, Mongolyn ardyn ündesnii khuv'sgal ankh üüseg baiguulagdsan tovch tüükh [A short history of the Mongolian revolution] (Ulaanbaatar, 1934), v. 1, p. 56. The leaders of the East Urga group were Soliin Danzan (1885–1924), an official in the Ministry of Finance, and Dansranbilegiin Dogsom (1884–1939), an official in the Ministry of the Army. Another, albeit less prominent at the time, member was Damdin Sükhbaatar (1893–1923), a soldier in the Mongolian army who, after his death, was canonised by Communist historians as the "Lenin of Mongolia".
However, the village is thought to be much older as naming villages as 'Holy King' was practiced in the Kingdom of Hungary only between 1083, the year of the canonizations of Stephen I of Hungary, and 1192 when another king, king St Ladislaus was also canonised. Given that, Hungary had already two holy kings, so this naming practice was abandoned as it could lead to ambiguity. In 1566, the village was mentioned in Hungarian as Zent Kyraly, in 1614 as Szentkirály. In 1760–2, its name was recorded as Csik Szent Királly.
His missionary travels would lead him to Italy, where he settled in Padua. Due to his immense popularity, he was canonised less than a year after his death, in 1232. The site of the family house where Fernando was born, located very close to Lisbon Cathedral, was turned into a small chapel in the 15th century. This early building, from which nothing remains, was rebuilt in the early 16th century, during the reign of King Manuel I. The Lisbon Senate was located on a house just beside the chapel.
Under Southwell's Latinised name, Sotvellus, and in his memory, the English Jesuit Nathaniel Bacon, Secretary of the Society of Jesus, published the updated third edition of the Bibliotheca Scriptorum Societatis Iesu (Rome, 1676). This Jesuit bibliography containing more than 8000 authors made "Sotvel" a common reference.Google Book, listed under Nathaniel Southwell Southwell was beatified in 1929 and canonised by Pope Paul VI as one of the Forty Martyrs of England and Wales on 25 October 1970. Southwell is also the patron saint of Southwell House, a house in the London Oratory School in Fulham, London.
He was canonised on 25 October 1970 by Pope Paul VI as one of the Forty Martyrs of England and Wales with a common feast day of 25 October. His individual feast day is celebrated on 1 December, the day of his martyrdom. A Catholic church in the Chellaston area of Derby, registered in January 1981, is dedicated to St Ralph Sherwin. A Catholic Multi Academy Trust in the Diocese of Nottingham will be responsible for all state Catholic schools within the diocese in the areas of Derbyshire and Staffordshire, from September 2018.
Dating of the manuscript is partially based on the omission of Thomas of Hereford from this calendar. Thomas was canonised in 1320, and his feast is noted in the Stowe Breviary and Douai Psalter whose calendars otherwise closely match the one in the Gorleston Psalter. The earliest date has been derived from the arms of England and France, which are shown in association on the Beatus page, leading experts to conclude that it was not executed before the marriage of Edward I to Margaret of France in 1299. Cockerell proposed a date of c.
The succession plans of Emeric's father could never be fulfilled: on 2 September 1031, at age 24, Emeric was killed by a boar while hunting. It is assumed that this happened in Hegyközszentimre (presently Sântimreu, Romania). He was buried in the Székesfehérvár Basilica. Several wondrous healings and conversions happened at his grave, so on 5 November 1083 King Ladislaus I unearthed Emeric's bones in a large ceremony, and Emeric was canonised for his pious life and purity along with his father and Bishop Gerard of Csanád by Pope Gregory VII.
His cause for canonization was opened on 18 November 1965 by his successor, Pope Paul VI, who declared him a Servant of God. On 5 July 2013, Pope Francis – bypassing the traditionally required second miracle – declared John XXIII a saint, based on his virtuous, model lifestyle, and because of the good which had come from his having opened the Second Vatican Council. He was canonised alongside Pope John Paul II on 27 April 2014. John XXIII today is affectionately known as the "Good Pope" and in Italian, "il Papa buono".
The reliquary of Thomas Aquinas Thomas Aquinas, author of the Summa Theologiae and canonised in 1323, was a member of the Dominican order. In 1368 Pope Urban V decreed that his remains be transferred from Italy where he died to the Jacobins, the mother church of the order. When they arrived in 1369, they were placed in a stone reliquary beside the altar. After being moved to Saint Sernin at the time of the Revolution, they were returned to the Jacobins in 1974 when the restoration of the church was complete.
Stone was soon venerated as martyr. Later in the century, Pope Gregory XIII sanctioned a painting in the English College at Rome depicting Stone as martyr, and likewise permitted an engraving of him to be printed in 1584. Stone's name was placed at the top of the list of martyrs of the English Reformation which was presented to Rome for the process of beatification. Stone was beatified by Pope Leo XIII on 9 December 1886 and canonised by Pope Paul VI on 25 October 1970 along with other 39 English martyrs.
This likely influenced the polemical story of his sexual attraction for a 13-year- old boy (later enshrined as a Christian martyr and canonised as Saint Pelagius of Córdoba) who refused the Caliph's advances. This story may have been a construct on top of an original tale, however, in which he ordered the boy- slave to convert to Islam. Either way, enraged, he had the boy tortured and dismembered, thus contributing to the Christian perception of Muslim brutality.Walter Andrews and Mehmet Kalpaklı, The Age of Beloveds, Duke University Press, 2005; p.
Strath Fillan () is a strath in west Perthshire named after an 8th-century Irish hermit monk later canonised Saint Fillan. Located in the region was once Strath Fillan Priory, an early 14th century foundation, later destroyed by the Campbells in the name of Calvinism. The Strath stretches from Bridge of Orchy () to Crianlarich () and has long been a major route through the highlands; the A82 road, the West Highland Line, and the West Highland Way long-distance footpath all follow the strath. The Strathfillan Community Development Trust was formed in 1997.
Theobald's relations with his cathedral clergy and the monastic houses in his archdiocese were also difficult. Serving during the disorders of Stephen's reign, Theobald succeeded in forcing peace on the king by refusing to consecrate Stephen's son and heir, Eustace. After Eustace's death in 1153, Stephen recognised his rival Henry of Anjou as his heir, and later Theobald was named regent of the kingdom after Stephen's death. After a long illness, Theobald died in 1161, following which unsuccessful efforts were made to have him canonised as a saint.
The Society came to England in 1842, founding a girl's boarding school at Elm Grove in Roehampton. She was beatified in 1908 and canonised by Pope Pius XI in 1925 – her feast day is 25 May. In the late 19th century the French Republic Government, brought in crippling taxes on all Orders of Convents and Monasteries, forcing the Society of the Sacred Heart to take their educational establishments world-wide. The nuns were granted permission by the Bishop to set up their convent and school on the south coast of England.
St Edmund's College is a continuation on English soil of the English College that was founded by William Cardinal Allen at Douai in Flanders, France in 1568. Originally intended as a seminary to prepare priests to work in England to keep Catholicism alive, it soon also became a boys' school for Catholics, who were debarred from running such institutions in England. Many of its students, both priests and laymen, returned to England to be put to death under the anti-Catholic laws. The college includes amongst its former alumni 20 canonised and 138 beatified martyrs.
The Spanish critical edition of 1970 presents Ávila's work in 6 volumes. These consist of two redactions he made of the Audi, filia, 82 sermons and spiritual conferences, a few Biblical commentaries, 257 letters (representing the period from 1538 until his death), several treatises on reform and other minor treatises. John wrote letters to prelates who consulted him, such as Pedro Guerrero, Archbishop of Granada, and Juan de Ribera and Thomas of Villanova, both archbishops of Valencia who were later canonised. He also wrote to Ignatius of Loyola, John of God and Teresa of Ávila.
Even the third brother, Fulgentius, appointed Bishop of Écija at the first triumph of Catholicism over Arianism, but of whom little is known, has been canonised as a saint. The family as a matter of course were staunch Catholics, as were the great majority of the Romanized population, from top to bottom; only the Visigothic nobles and the kings were Arians. It should be stated that there was less Visigothic persecution of Catholics than legend and hagiography have painted. From a modern standpoint, the dangers of Catholic Christianity were more political.
A limited number of contemporary sources describe the history of the Merovingian Franks, but those that survive cover the entire period from Clovis's succession to Childeric's deposition. First among chroniclers of the age is the canonised bishop of Tours, Gregory of Tours. His Decem Libri Historiarum is a primary source for the reigns of the sons of Clotaire II and their descendants until Gregory's own death in 594. The next major source, far less organised than Gregory's work, is the Chronicle of Fredegar, begun by Fredegar but continued by unknown authors.
Rita of Cascia (Born Margherita Lotti 1381 – 22 May 1457) was an Italian widow and Augustinian nun venerated as a saint in the Roman Catholic Church. After Rita's husband died, she joined an Augustinian community of religious sisters, where she was known both for practicing mortification of the flesh and for the efficacy of her prayers. Various miracles are attributed to her intercession, and she is often portrayed with a bleeding wound on her forehead, which is understood to indicate a partial stigmata. Pope Leo XIII canonised Rita on 24 May 1900.
Alby, Norfolk After his death, Æthelberht was locally canonised by the Church. (Local canonisation took place before official papal canonisation had been established. The individual was 'locally venerated') He became the subject of a series of vitae dating from the eleventh century, and he was venerated in religious cults in both East Anglia and at Hereford. The Anglo-Saxon church of the episcopal estate at Hoxne was one of several dedicated to him in Suffolk,The church is mentioned in the will of Theodreusus, Bishop of London and Hoxne (c.
Executive producer Caroline Skinner knew Davies well and asked to borrow his replica. She stated that he was "thrilled" that it was canonised. The total number of different Daleks was around 25, with models from 1963 to 2010; Skinner said that "there was just a real magic and sense of history about having them". Moffat was concerned about how all the different Daleks would look together, but was pleased once he saw them; he commented that the diversity made them look like a species, rather than identical robots.
The shrine, which from the twelfth century was said to have contained the relics of the saint brought to Scotland by Saint Regulus.B. Webster, Medieval Scotland: the Making of an Identity (New York City, NY: St. Martin's Press, 1997), , p. 55. By the twelfth century it had become known simply as St. Andrews and it became increasingly associated with Scottish national identity and the royal family. Queen Margaret, was canonised in 1250 and after the ceremonial transfer of her remains to Dunfermline Abbey, emerged as one of the most revered national saints.
13 June is Lisbon´s holiday in honour of the city's saint, Anthony of Lisbon (). Saint Anthony, also known as Saint Anthony of Padua, was a wealthy Portuguese bohemian who was canonised and made Doctor of the Church after a life preaching to the poor. Although Lisbon’s patron saint is Saint Vincent of Saragossa, whose remains are housed in the Sé Cathedral, there are no festivities associated with this saint. In 1994, Lisbon was the European Capital of Culture and in 1998 organised the Expo '98 (1998 Lisbon World Exposition).
However, Richard Mortimer argues that the return of the Godwins from exile in 1052 "meant the effective end of his exercise of power", citing Edward's reduced activity as implying "a withdrawal from affairs". About a century later, in 1161, Pope Alexander III canonised the king. Saint Edward was one of England's national saints until King Edward III adopted Saint George as the national patron saint in about 1350. Saint Edward's feast day is 13 October, celebrated by both the Church of England and the Catholic Church in England and Wales.
A copy of this charter is held in the British Museum in London. Records of further confirmation of this arrangement survive from the 1120s (from Ralph de Luffa, Bishop of Chichester ) and the end of the 12th century (by Hamelin de Warenne, Earl of Surrey). The Norman-era building, which had existed in the late 11th century, was probably a simple two-cell structure with nave and chancel. It was rebuilt in about 1250, when the Bishop of Chichester Richard de la Wych (later canonised) made an agreement with Lewes Priory to endow a vicarage and improve the church.
He was martyred c. 125, during the persecution of Emperor Hadrian, and canonised in the year 1634 His feast is celebrated on January 22, in the Roman Catholic Church, which places him as the successor of St. Dionysius the Areopagite (Denis the Areopagite), dating his martyrdom to ca. 112 AD. In the Orthodox Church, however, his feast day is observed on March 13, and according to an epistle of Saint Dionysius, Bishop of Corinth, he is placed as the successor of Saint Narcissus of Athens, dating his martyrdom to the period of the persecution under Marcus Aurelius (161-180).
In the dioceses of Ireland, it is both a solemnity and a holy day of obligation; outside Ireland, it can be a celebration of Ireland itself. For most of Christianity's first thousand years, canonizations were done on the diocesan or regional level. Relatively soon after the death of people considered very holy, the local Church affirmed that they could be liturgically celebrated as saints. As a result, St. Patrick has never been formally canonised by a Pope; nevertheless, various Christian churches declare that he is a Saint in Heaven (he is in the List of Saints).
The school was named after Saint Jean de Brébeuf, a French Jesuit priest (the priests who founded the school in 1963 were Jesuits of the Upper Canada Province) who first came to Canada in 1625, 17 years after the founding of the country by Champlain's French colonists in 1608. Brebeuf journeyed to the area around what is now Midland, Ontario and preached to the Huron people of that area. In 1649 an Iroquois raid on a Huron village captured de Brébeuf, aged 56, and others; they were ritually tortured and killed. De Brébeuf was canonised as a saint in 1930.
It was not until the end of the 14th century that work on the initial plans was completed, thanks in particular to the contribution of the master builder Nikolaus från Västerås who began construction of the nave. When consecrated in 1435 by Archbishop Olaus Laurentii, the cathedral still was not complete. It was dedicated to Saint Lawrence, highly cherished in all of Sweden at that time; Saint Eric, the patron saint of Sweden (though never canonised by the Roman Catholic Church); and Saint Olaf, the patron saint of Norway. It was completed over the following decades.
In 1913, eight years after Fr Gerin retired, Fr Etienne Robo came to serve the local church. After World War One he returned from France in 1919. In 1922 he realised that a new church site had to be sought to accommodate the larger congregation. Joan of Arc was canonised in 1920 and Fr Robo wanted a church dedicated to the saint in the town that was a principal residence of Cardinal Beaufort who presided at her trial in 1431, was present at her execution and ordered her ashes to be thrown into the River Seine.
New York: Robert Appleton Company, 1911. 11 Oct. 2014 In Britain's Australian colonies, Australia's first canonised Saint, Mary MacKillop, co-founded the Sisters of St. Joseph of the Sacred Heart as educative religious institute for the poor in 1866 and by the time of her death her religious institute had established a 117 schools and had opened orphanages and refuges for the needy. Catherine Helen Spence Many Christian women were instrumental in the movement for women's suffrage which achieved its first successes in Britain's Australasian colonies at the close of the 19th century and spread across the democratic world.
He was buried in St. Vitus' Rotunda, the church which he founded. (It stood on the ground where St. Wenceslas' Chapel in St. Vitus Cathedral now is). A few years later Wenceslas was canonised and became Bohemia's most beloved patron saint. (He is "Good King Wenceslas" from the Christmas carol.) In 950, after long war, Boleslav was forced to accept the supremacy of Otto I the Great from the Saxon dynasty, who later became the emperor. From 1002 (definitely 1041) onward Bohemian dukes and kings were vassals of the Holy Roman Emperors and Czech lands appertained to Holy Roman Empire as autonomous territory.
The Monastery of Santa Clara of Coimbra was founded in the early 14th century near the river Mondego by Queen Elizabeth of Portugal, wife of King Dinis I. The queen was greatly admired during and after her life for her pious and generous nature, and was canonised in the 17th century. Through the centuries, the church and monastic buildings were repeatedly flooded by the Mondego. In the 17th century, under the rule of King John IV, it was decided that a new monastery was to be built for the religious community. Construction works began in 1649, and the church was finished by 1696.
He named many cardinals, consecrated or co-consecrated many bishops, and ordained many priests. A stated goal of his papacy was to transform and reposition the Catholic Church, and "to place his Church at the heart of a new religious alliance that would bring together Jews, Muslims and Christians in a great [religious] armada".Odone, Cristina – Catholic Herald, 1991Geller, Uri – The Jewish Telegraph, 7 July 2000 On 19 December 2009, John Paul II was proclaimed venerable by his successor Benedict XVI; he was beatified on 1 May 2011 and canonised, together with John XXIII, on 27 April 2014, Divine Mercy Sunday.
The umpire gave no reaction, however Gilchrist walked off the pitch after a moment's pause. In 2009 it was described as an "astonishing moment" drawing criticism from England's Angus Fraser, who "objected to him being canonised simply for not cheating", and from others who "thought that he walked almost by accident; that having played his shot he overbalanced in the direction of the pavilion." His actions nevertheless drew praise from the majority. In the final, India elected to field first and Gilchrist hammered 57 from 48 balls, featuring in a century opening stand with Hayden to seize the initiative.
Couve de Murville was a member of the Friends of Cardinal Newman and supported the Fathers of the Birmingham Oratory in the cause for the beatification and canonisation of Newman, their founder. In 1992 he visited California and became interested in Blessed Junipero Serra, founder of the California Missions. He wrote a book on his life, The Man Who Founded California, a pastoral approach to this recently canonised friar. The last years of his episcopate were tarnished by a series of paedophile scandals involving priests in his archdiocese including, in particular, Samuel Penney and Eric Taylor.
Finally, in the last 25 years of the 19th century partial liberalisation of the Austro-Hungarian monarchy led to creation of various Polish cultural and scientific societies. After World War I and the dissolution of the monarchy, Wadowice became part of the newly reborn Poland. The seat of a powiat remained in the town and in 1919 the inhabitants of the area formed the 12th Infantry Regiment that took part in the Polish-Bolshevik War of 1919–1920. In 1920 Karol Wojtyła was born in Wadowice (he became the bishop of Kraków, then Pope John Paul II, and was canonised after his death).
At that time, the rector, Simon of Tarring, provided sanctuary for Richard of Wych (later St Richard of Chichester), the new Bishop of Chichester. He had been barred from his own palace there by King Henry III, who had been angered by the election of Richard as bishop in place of Robert Passelewe. While he was based at the church, Richard travelled throughout Sussex, taking services and reputedly performing miracles; he was canonised in 1262. The dedication to Saint Andrew was first mentioned in 1372. In the 15th century the chancel and tower were rebuilt, apparently under the influence of Canterbury.
He was canonised as "Saint Salomon" after his death and raised to the rank of martyr. His death resulted from a conspiracy involving Pascweten, Wrhwant, and Wigo, son of Riwallon, Count of Cornouaille, but they quickly fell out with each other and a civil war followed until 876. Judicael (or Yezekael) (died 888 or 889) was the Duke of Brittany from 876 to his death in 888 or 889 He was a son of a daughter of Erispoe and had claimed Brittany after the death of the pretenders Wrhwant and Pascweten in 876. Judicael reconciled with Alan to fight the Vikings, however.
Tour d'Avalon, Saint-Maximin, Isère Hugh was canonised by Pope Honorius III on 17 February 1220, and is the patron saint of sick children, sick people, shoemakers and swans. Hugh is honoured in the Church of England and in the Episcopal Church (USA) on 17 November. Hugh's Vita, or written life, was composed by his chaplain Adam of Eynsham, a Benedictine monk and his constant associate; it remains in manuscript form in the Bodleian Library in Oxford. Hugh is the eponym of St Hugh's College, Oxford, where a 1926 statue of the saint stands on the stairs of the Howard Piper Library.
His 160 wickets cost only 10.49 each, and the following year he was a Wisden Cricketer of the Year. He played well in South Africa’s first two Test matches in 1888/9 (only canonised as such much later), taking 15 for 28 in the second Test, of which fourteen were clean bowled. For Lancashire and England, Briggs shouldered an incredible burden. For Lancashire, as a professional or “player” in a team largely made up of “gentleman” amateurs he was expected to open the bowling and sometimes to bowl all day in tandem with the other professionals; Barlow, Crossland, Mold.
In 1170, Thomas Becket, Archbishop of Canterbury, was murdered in his cathedral by followers of King Henry II and was quickly canonised as a martyr for the faith. This resulted in Canterbury Cathedral attracting international pilgrimage and inspired the Canterbury Tales by Geoffrey Chaucer. Pope Hadrian IV. The only Englishman to be a Pope An Englishman, Nicholas Breakspear, became Pope Adrian IV, reigning from 1154 to 1159. Fifty- six years later, Cardinal Stephen Langton, the first of English cardinals and later Archbishop of Canterbury (1208–28), became a pivotal figure in the dispute between King John and Pope Innocent III.
The monastery later became the Chapter of Poussay, a form of béguinage for unmarried pious noblewomen. In 1598, with the energetic support of the curé of nearby Mattaincourt, Peter Fourier (who was later canonised) and thanks to Catherine of Fresnel and Judith of Aspremont, two cannonesses of the Poussay Chapter, the village welcomed its first girls' school 'for rich and poor girls alike' ('tant pauvres que riches'). The Blessed Alix Le Clerc and her colleagues imparted the necessary elements of a good education to young girls: this initiative inspired the establishment of a network of similar schools across Lorraine.
The novel tells the story of Divine, a drag queen who, when the novel opens, has died of tuberculosis and been canonised as a result. The narrator tells us that the stories he is telling are mainly to amuse himself whilst he passes his sentence in prison – and the highly erotic, often explicitly sexual, stories are spun to assist his masturbation. Jean-Paul Sartre called it "the epic of masturbation". Divine lives in an attic room overlooking Montmartre cemetery, which she shares with various lovers, the most important of whom is a pimp called Darling Daintyfoot.
St Wystan's church and the cross in 1890 The church is notable for its Anglo-Saxon crypt, which was built in the 8th century ADPevsner & Williamson, 1978, pages 304–305 as a mausoleum for the Mercian royal family. Wystan, or Wigstan, was a prince of Mercia who was murdered by his guardian in 849,Pevsner & Williamson, 1978, page 303 in the reign of Wiglaf. His remains were buried in the crypt at Repton and miracles were ascribed to them. Repton proceeded to become a place of pilgrimage; Wigstan was later canonised and became the patron saint of the church.
The school takes its name from John Henry Newman (1801-1890) a prominent Anglican who converted to Roman Catholicism and became a cardinal. He came to Brighton in 1826 as head of the family following his father's death to find a suitable home for his mother and sisters. When Pope Benedict XVI came to Britain in 2010, he proclaimed Newman as blessed, one step short of being a saint. John Henry Newman became England's first saint in over 300 years when he was Canonised Canonisation of John Henry Newman on Sunday 13 October 2019 in Rome.
There is no heaven or hell in the Serer religion. The immortality of the soul and reincarnation (ciiɗ in SererCiiɗ means poetry in Serer, it can also mean the reincarnated or the dead who seek to reincarnate in Serer religion. Two chapters are devoted to this by Faye see: Faye, Louis Diène, "Mort et Naissance Le Monde Sereer", Les Nouvelles Edition Africaines (1983), pp 9-10, ) is a strongly held belief in Serer religion. The pangool are canonised as holy saints, and will be called upon and venerated, and have the power to intercede between the living and the divine.
The laws promulgated by the liberal government of President Benito Juárez, the Constitution of 1857 and the Mexican Revolution, together had the effect of disenfranchising the Catholic clergy and large swaths of Catholic laity. Thus studying for the priesthood became a difficult proposition for candidates in Chihuahua, and, indeed, in all of Mexico. Many of Chihuahua's priests were trained at the seminaries in El Paso, TX, Santa Fe, NM, and Phoenix, AZ. One of them, Fr. Pedro Maldonado, was ordained in the Cathedral of El Paso in 1918, martyred in 1937, and canonised by Pope John Paul II in 2000 .
Those who had died in Mary's reign, under the Marian Persecutions, were effectively canonised by this work of hagiography. In 1571 the Convocation of the Church of England ordered that copies of the Book of Martyrs should be kept for public inspection in all cathedrals and in the houses of church dignitaries. The book was also displayed in many Anglican parish churches alongside the Holy Bible. The passionate intensity of its style and its vivid and picturesque dialogues made the book very popular among Puritan and Low Church families, Anglican and Protestant nonconformist, down to the nineteenth century.
The surname Coetsee is of French Huguenot origin, originally spelt Couché Surnames were only recorded for taxation purposes and many officials of the Dutch East India Company were semi-literate, but this was also before the time of canonised spelling conventions, and thus there are a number of variations of the surname in South Africa, e.g. Coetzee, Coetse, Coussé. Coetsenburg, the family's wine estate in Stellenbosch, is often spelt Coetzenburg. The Couché family were French Protestants (known as Huguenots) of Breton origin that fled their homes in Le Marais in Paris with other Émigrés after the St. Bartholomew’s Day Massacre in 1572.
Fulata (Manchu: ; ; died 1694) was Governor-General of Nanjing (1688–94). A nephew of Mingju (President of the Ministry of Punishments; Director of the Imperial Household; President of the censorate), he was an imperial clansman, who rose rapidly by service in Beijing and the provinces to be Viceroy of Liangjiang in 1688, a post he filled until his death. The Kangxi Emperor described him as the only fit successor to Yu Chenglong (): "a man of peace without weakness, not afraid of responsibility, and devoted to the people." Canonised, he was included in the Temple of Worthies.
One of the two houses remaining in the abbey in 1832 Gerville notes that in 1825 "the demolition of buildings is advanced." In 1831, demolition continued, as mentioned by the English antiquarian Henry Gally Knight. In 1832 Mother Marie-Madeleine Postel (later canonised) was able to buy the abbey ruins that she wanted to make the parent of the congregation that she had founded in Cherbourg. There then remained only two small low houses to the left of the church and the entrance porch and the lower part of a building that had served as a cellar and storeroom.
During his own lifetime, Enda's monastic settlement on the Aran islands became an important pilgrimage destination, as well as a centre for the evangelisation of surrounding areas. At least two dozen canonised individuals had some association with "Aran of the Saints". Among these were Saint Brendan the Voyager, who was blessed for his voyage there; Jarlath of Tuam, Finnian of Clonard, and Saint Columba of Iona who called it the "Sun of the West". Aran became a miniature Mount Athos, with a dozen monasteries scattered over the island, the most famous, Killeany, where Enda himself lived.
He was then recommended by Zhao Ding, and was appointed to the Court of Sacrificial Worship; but before long he incurred the odium of Qin Gui, whose peace policy with the Tartars he strenuously opposed. He had been on terms of intimacy with a Buddhist priest, named Zong Guo (宗果); and he was accused of forming an illegal association and slandering the Court. "This man," said the Emperor, "fears nothing and nobody," and sent him into banishment; from which he returned, upon Qin Gui's death, to be Magistrate at Wenzhou. He was canonised as Wenzhong (文忠).
The arms of the see are gules, three leopard's faces reversed jessant-de-lys or, which were the personal arms of Bishop Thomas de Cantilupe (d.1282). Until 1534 the Diocese of Hereford was in full communion with the Roman Catholic Church and two of its bishops were canonised. During the English Reformation the bishops of England and Wales conformed to the independent Church of England under Henry VIII and Edward VI, but, under Mary I, they adhered to the Roman Catholic Church. Since the accession of Elizabeth I the diocese has again been part of the Church of England and Anglican Communion.
821 Soon after, the faithful throughout Europe began venerating Becket as a martyr, and on 21 February 1173—little more than two years after his death—he was canonised by Pope Alexander III in St Peter's Church in Segni. In 1173, Becket's sister Mary was appointed Abbess of Barking as reparation for the murder of her brother. On 12 July 1174, in the midst of the Revolt of 1173–74, Henry humbled himself with public penance at Becket's tomb as well as at the church of St. Dunstan's, which became one of the most popular pilgrimage sites in England.
Goods and materials were bought and stored here to supply the Pacific Island mission stations. The house was also used for rest and recuperation for missionaries exhausted from their work on the island mission stations. During its period as "Villa Maria", a wooden chapel on the site was the resting place of the body of St Peter Chanel, Proto-martyr of Oceania from 7 May 1849 till some time before February 1850 when it was taken to France. Fr Peter (Pierre) Chanel met his martyrdom on the island of Futuna, on 28 April 1841; he was canonised in 1954.
The Sisters of St Joseph, were founded in South Australia by Saint Mary MacKillop and Fr Julian Tenison Woods in 1867. MacKillop travelled throughout Australasia and established schools, convents and charitable institutions. She was canonised by Benedict XVI in 2010, becoming the first Australian to be so honoured by the Catholic Church. The humanitarian Caroline Chisholm was a leading advocate for women's issues and family friendly colonial policy. From the 1820s, increasing numbers of squattersIn Australian history, the term means a person who had "squatted" on "unoccupied land" for pastoral or other purposes occupied land beyond the fringes of European settlement.
Traherne's works remained largely unpublished until their publication at the start of the 20th century. Those who have acknowledged an influence since then have been the Trappist monk Thomas Merton; the Christian humanist Dorothy L. Sayers; the poet Elizabeth Jennings; and C. S. Lewis, who called Centuries of Meditations "almost the most beautiful book in English". Traherne was interred at St Mary's Church, Teddington, Middlesex. They also had their influence within the Anglican Communion which, though it does not create saints in the same way as in the Roman Catholic tradition, has frequently canonised people of great holiness, sometimes by a formal process and sometimes by popular acclamation or local custom.
Seaxburh is mentioned in a written account of Kent's earliest Christian kings and their canonised relatives, known as the Kentish Royal Legend (Old English: Þá hálgan). These kings, queens and princesses were unified by their holiness and royal connections. Pauline Stafford notes that the Legend "may have been a Christian alternative to pagan genealogy" to the rulers of 10th- and 11th- century mediaeval England, as it described an earlier period of sustained Christian piety within the royal dynasty of Kent. Being both a queen and a saint, Seaxburh was held in high regard within the Legend:Stafford, Queen Emma and Queen Edith, pp. 168-169.
On 20 December 2012 Benedict gave a private audience to cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, in which he authorized the Congregation to promulgate a decree regarding the miracle of the healing of sister Francesca Levote, attributed to the intercession of the Blessed Antonio Primaldo and his Companions.Promulgation of the decree of the Congregation of Causes of Saints They were beatified in 1771 and their canonization date announced by Pope Benedict on 11 February 2013. They were canonised by Pope Francis on 12 May 2013. They are the patron saints of the city of Otranto and the Archdiocese of Otranto.
The polychrome statue of Stanislas Kostka on his Deathbed (1702–03) is today Le Gros's best-known work. Since his normal practice was to evoke naturalistic impressions by an extraordinarily fine surface treatment of a monochrome white marble, this multi-coloured tableau-like depiction is quite untypical for Le Gros. But it would be untypical for any sculptor because it is unique in the history of sculpture on the whole. Unapologetically, the statue was created to emotionally move the visitor in the room where the blessed (soon to be canonised) Jesuit novice died, next to a chapel in the Jesuit novitiate at Sant'Andrea al Quirinale.
In recent years, the church has begun to redefine the process of revelation from one that comes from the top down with an appointed Prophet providing revelation to the church to one that is more collaborative and bottom up with the people increasingly becoming involved in the revelatory process as a community. This change has included theological and procedural changes including concepts such as faithful disagreement which allows for open debate, dialogue and disagreement within the church body without consequence. One of the most clear explications of the role of a prophetic people in the church was canonised in the church's Doctrine and Covenants on March 29, 2004.
River Avon The interior of Malmesbury Abbey The Abbey was founded in 675 by Maildubh, Mailduf or Maelduib, an Irishman.Plummer's edition of Bede, Oxford 1896, 1969, mentions Bede's Maildufi urbs in the extensive notes, II 209 After the death of Maidulph around 700, St Aldhelm became the first abbot and built the first church organ in England, which was described as a "mighty instrument with innumerable tones, blown with bellows, and enclosed in a gilded case." Having founded other churches in the area, including at Bradford on Avon, he died in 709 and was canonised. Its architecture is listed in the highest category and it is a Scheduled Ancient Monument.
Britain was the home of Pelagius, who opposed Augustine of Hippo's doctrine of original sin.Paula K. Byers; 1998, Encyclopedia of World Biography, Page 189 – Pelagius, While Christianity was long established as the religion of the Britons at the time of the Anglo-Saxon invasion, Christian Britons made little progress in converting the newcomers from their native paganism. Consequently, in 597, Pope Gregory I sent the prior of the Abbey of St Andrew's (later canonised as Augustine of Canterbury) from Rome to evangelise the Angles. This event is known as the Gregorian mission and is the date the Church of England generally marks as the beginning of its formal history.
The following year the coffin was taken up and given a new grave outside St. Clement's Church. Shortly after, on 3 August 1031, the coffin was again taken up and moved into the church, after the King had been examined and canonised by Bishop Grimkjell. Part of the St. Olav altar frontal in Nidaros Cathedral (ca 1320) depicts Translatio Olavi, when Bishop Grimkjell on 3 August 1031 finds the body intact, sweet-scented and with hair and nails having grown since the King died. Encouraged by the people’s demand, he canonises Olav. «The King’s body was carried into St. Clement's Church and placed over the high altar.
D. Nuno Álvares Pereira, O. Carm. (; 24 June 1360 - 1 November 1431), also spelled Nun'Álvares Pereira, 7th Count of Barcelos, 3rd Count of Ourém and 2nd Count of Arraiolos, was a Portuguese general of great success who had a decisive role in the 1383-1385 Crisis that assured Portugal's independence from Castile. He later became a mystic and was beatified by Pope Benedict XV, in 1918, and canonised by Pope Benedict XVI in 2009.Holy mass for the canonization of five new saints Nuno Álvares Pereira is often referred to as the Saint Constable () or as Saint Nuno of Saint Mary (), his religious name.
The Santa Rosa First Peoples Community, is the major organisation of indigenous people in Trinidad and Tobago. The Caribs of Arima are descended from the original Amerindian inhabitants of Trinidad; Amerindians from the former encomiendas of Tacarigua and Arauca (Arouca) were resettled to Arima between 1784 and 1786. The SRCC was incorporated in 1973 to preserve the culture of the Caribs of Arima and maintain their role in the annual Santa Rosa Festival (dedicated to Santa Rosa de Lima, the first Catholic saint canonised in the New World). The SRCC is headed by its President Ricardo Bharath Hernandez and maintains a leadership role among indigenous organisations in Trinidad.
Archbishop of Cologne showing monasteries he established (Vita Annonis Minor) He was canonised in 1183 by Pope Lucius III.Oediger, Friedrich Wilhelm, "Anno II Of Steusslingen", New German Biography 1 (1953), pp 304-306 He was a founder or co-founder of monasteries (Michaelsberg, Grafschaft, St. Maria ad Gradus, St. George, Saalfeld and Affligem) and a builder of churches, advocated clerical celibacy and introduced a strict discipline in a number of monasteries. He was a man of great energy and ability, whose action in recognizing Alexander II was of the utmost consequence for Henry IV and for Germany. He is the patron of gout sufferers.
Saints canonized by the Palmarian church include Christopher Columbus, Francisco Franco, Francisco Jiménez de Cisneros, José Antonio Primo de Rivera, José Calvo Sotelo, Josemaría Escrivá, Luis Carrero Blanco, Pelagius of Asturias, and 300,000 martyrs of the Spanish Civil War. An internet hoax claiming that the Palmarians had canonised Adolf Hitler originated on a fabricated Palmarian blogging site and was disseminated through Wikipedia and other media; the Palmarian church has denied the claim. According to the religious studies scholar Magnus Lundberg, the leadership of the Palmarian church treat the continued spread of the hoax as evidence that the media and the internet have been coopted by enemies of the church.
After the early death of her husband in 1011, Emma withdrew to the estate of Lesum (now Bremen-Burglesum) and with her fortune generously supported Bremen Cathedral, and granted the cathedral chapter her property at Stiepel with its church. She was portrayed as a great benefactress of the church, and indeed founded a number of churches in the Bremen area, although her greatest care was for the poor. Emma was later venerated as a saint, although there is no evidence that she was formally ever either beatified or canonised. She was buried in Bremen Cathedral, where her tomb was still to be seen in the 16th century.
The church is first recorded in the 13th century as St Olave-towards-the-Tower, a stone building replacing the earlier (presumably wooden) construction.Herbert Reynolds, The Churches of the City of London (London: John Lane the Bodley Head, 1922). It is dedicated to the patron saint of Norway, King Olaf II of Norway,"The City Churches" Tabor, M. p41:London; The Swarthmore Press Ltd; 1917 who fought alongside the Anglo-Saxon King Ethelred the Unready against the Danes in the Battle of London Bridge in 1014. He was canonised after his death and the church of St Olave's was built apparently on the site of the battle.
A statue of Arnold Janssen at Sacred Heart Parish Kamuning, Quezon City, Philippines. Janssen and Joseph Freinademetz, along with Daniele Comboni (an important missionary in Africa) were canonised on 5 October 2003 by Pope John Paul II. Janssen was elevated to sainthood after the healing of Pamela Avellanosa, a Filipina teenager living in Baguio who fell from a bike and was not expected to recover from the resulting head injury. According to her relatives and the Catholic Church, she was healed miraculously following prayers to Janssen. In his hometown of Goch, the Arnold-Janssen-Church and the Arnold-Janssen-Community are named after Janssen.
Catholic High School of New Iberia, Louisiana, was opened in 1957 by the Brothers of the Christian Schools, and is located on De La Salle Drive, a road named after Saint Jean-Baptiste de la Salle, the man who founded the Brothers in 1680. De la Salle, an innovator in the field of education, was canonised by the Catholic Church on 24 May 1900, and in 1950 Pope Pius XII declared him to be the Patron Saint of teachers. The school was once boys-only. The school is a private, coeducational institution which embraces the Catholic tradition, though it welcomes students from all faith communities.
Around the year 1000 miracles were reported at his grave, which greatly increased the veneration, and the effects of a supposedly healing spring close to the church were also ascribed to his intercession. After a serious fire in the church in the 13th century a Gothic stone sarcophagus was obtained for his bones. Altfrid's feast day - which in Essen was celebrated on 16 August, rather than on 15 August - was the most festive in the abbey's yearly calendar. Nevertheless, Altfrid was not a canonised saint, and when the abbey was secularised in 1803 his veneration fell off, only to revive during the Kulturkampf at the end of the century.
Saint David was recognised as a national patron saint in the 12th century at a peak time of Welsh resistance to the Normans. He was canonised by Pope Callixtus II in 1120. The 17th- century diarist Samuel Pepys noted how Welsh celebrations in London for Saint David's Day would spark wider counter-celebrations amongst their English neighbours: life-sized effigies of Welshmen were symbolically lynched, and by the 18th century the custom had arisen of confectioners producing "taffies"—gingerbread figures baked in the shape of a Welshman riding a goat—on Saint David's Day.Simpson, Jacqueline and Steve Roud (2000), Oxford Dictionary of English Folklore, Oxford: Oxford University Press. pp. 307–8.
The Church of St Sabinus was designed by W. D. Caröe There are several places of worship in Woolacombe, all Christian. The most obvious of these is the Anglican Church of St Sabinus, consecrated in 1912, and which is sited on the main road into the village centre. The church was built to cater for the growing number of tourists visiting the village every year after the opening of the local railway station in 1874. The church is dedicated to St Sabinus, a canonised Italian bishop; local stories claim it was named after a missionary from Ireland who was ship-wrecked at Woolacombe but there is no evidence to support this.
Henry II of England made Thomas Becket chancellor of England in 1155, in which role he lived the life of a great lord. He then made him Archbishop of Canterbury in 1162, hoping he would submit the church to state power, but Thomas took the opposite course and was exiled to France, where he spent several long stays in Chartres, accompanied by his friend and secretary John of Salisbury, who in 1176 became Bishop of Chartres. Vie de Saint Thomas Becket, vitrail 18, La Cathédrale de Chartres. In the meantime Thomas was murdered in Canterbury Cathedral by four of the king's knights in 1170 and canonised only three years later.
On 16 February 1922, the Inglewood War Memorial was dedicated by the Member of the Queensland Legislative Assembly for the Carnarvon, Major Edward Costello, as part of at the official opening of the Inglewood Memorial Hospital. St Maria Goretti's School opened on 5 February 1951 by the Sisters of St Joseph after having been blessed by the Roman Catholic Bishop of Toowoomba, Joseph Basil Roper on 28 January 1951. The school was named in honour of St Maria Goretti, an Italian girl who had been canonised in 1950 and a popular choice of the Italian immigrant families of the district. The school had 51 students in its first year.
In 1885, Patrick Francis Moran became Australia's first cardinal. Moran believed that Catholics' political and civil rights were threatened in Australia and, in 1896, saw deliberate discrimination in a situation where "no office of first, or even second, rate importance is held by a Catholic". St Mary Mackillop is Australia's first canonised saint of the Catholic Church Eva Burrows was the 13th General of the Salvation Army (worldwide leader). The Churches became involved in mission work among the Aboriginal people of Australia in the 19th century as Europeans came to control much of the continent and the majority of the population was eventually converted.
When the Book of Common Prayer was revised in 1662, this declaration was permanently affixed as the preface to the Articles of Religion. Like both his predecessors and successors, Charles I was said to have the Royal touch, which he practiced during his lifetime, and miracle stories were attributed to the king's relics after his death. Charles I was canonised by the Church of England as King Charles the Martyr, the first Anglican saint, and placed as such in the 1662 Calendar of Saints. However 30 January, the date of his martyrdom, was not denoted as a feast, but as a fast intended for annual reflection and repentance.
"The province of Noricum Ripense extended along the right or southern bank of the Danube, between the river and the Noric Alps, and was bounded on one side by Raetia Secunda and the river Inn (Aenus) and on the other by the confines of Pannonia Superior — the district included in the modern province of Carinthia in Austria. Noricum Mediterraneum lay directly to the south, beyond the Noric Alps." Each division was under a praeses, and both belonged to the diocese of Illyricum in the Praetorian prefecture of Italy. It was in this time (304 A.D.) that a Christian serving as a military officer in the province suffered martyrdom for the sake of his faith, later canonised as Saint Florian.
Whether that term ' is included, as well as how it is translated and understood, can have important implications for how one understands the central Christian doctrine of the Holy Trinity. For some, the term implies a serious underestimation of the Father's role in the Trinity; for others, denial of what it expresses implies a serious underestimation of the role of the Son in the Trinity. Over time, the term became a symbol of conflict between Eastern Christianity and Western Christianity, although there have been attempts at resolving the conflict. Among the early attempts at harmonization are the works of Maximus the Confessor, who notably was canonised independently by both Eastern and Western churches.
In Visigothic times two Catholic prelates of Hispalis, Leander and Isidore, are notable; they were brothers and both were canonised as saints. Leander, in addition to his intensive labors in reforming the regular and the secular clergy, converted Hermenegild, viceroy of Baetica and son of King Leuvigild (an Arian adherent), to Catholicism. The Visiothic prince rebelled against his father and began an uprising supported by the Hispano-Roman nobility, upon the failure of which Hermenegild was executed in 585. After the death of Leuvigild in 586, Leander had a prominent role in the Third Council of Toledo in 589, where the new king Reccared I, Hermenegild's brother, converted to Catholicism along with all the Visigothic nobility.
Statue outside the Church of the Immaculate Heart of Mary, popularly known as Brompton Oratory, in London John Henry Newman (21 February 1801 – 11 August 1890) was a Roman Catholic theologian, philosopher and cardinal who converted to Roman Catholicism from Anglicanism in October 1845. In early life, he was a major figure in the Oxford Movement to bring the Church of England back to its roots. Eventually his studies in history persuaded him to become a Roman Catholic priest, and he has now become a Saint, having been canonised on 13 October 2019. In 1991, Newman was proclaimed "Venerable" by the Congregation for the Causes of Saints – the first stage in the canonisation process.
13 June is Lisbon´s holiday in honour of the city's saint, Anthony of Lisbon (). Saint Anthony, also known as Saint Anthony of Padua, was a wealthy Portuguese bohemian who was canonised and made Doctor of the Church after a life preaching to the poor. Although Lisbon’s patron saint is Saint Vincent of Saragossa, whose remains are housed in the Sé Cathedral, there are no festivities associated with this saint. Eduardo VII Park, the second largest park in the city following the Parque Florestal de Monsanto (Monsanto Forest Park), extends down the main avenue (Avenida da Liberdade), with many flowering plants and greenspaces, that includes the permanent collection of subtropical and tropical plants in the winter garden ().
As 'Folcanstan' the town first appears in the 7th century, possibly named for its use as the meeting place ('–stone') of someone called Folca.Mills A.D. (2003) Folkestone in A dictionary of British place-names, Oxford University Press Its recorded history may be viewed as beginning in this period due to the founding, in 630AD, of Folkestone Priory on the West Cliff at Folkestone by King Eadbald of Kent for his daughter Eanswythe (later canonised as St. Eanswythe) and her nuns. This is believed to have been the first Christian community for women in England. Her name lends itself to the parish church of St Mary and St Eanswythe where her mortal remains are believed to be interred.
The relics of two martyred saints, Grand Duchess Elizabeth Feodorovna of Russia and her fellow nun Varvara Yakovleva, are displayed in the church.Portrait of a Duke, Tom Segev, Haaretz In 1982, the Russian Orthodox Church Outside Russia canonised the new martyrs of the communist revolution and in May the bodies of Elizabeth and Barbara (Varvara) were moved from the crypt, where only private veneration was possible, to the upper church of St. Mary Magdalene. Since 1981, Elizabeth and Barbara are venerated as "new martyrs" by the Orthodox Church in Exile at St. Mary Magdalene, Gethsemane. A statue of Elizabeth is among those of the 20th- century martyrs above the West Door of Westminster Abbey installed in 1998.
After miracles were declared to have happened near her grave, her remains were moved toRoskilde Abbey in 1176 by Absalon of Lund, Bishop of Roskilde, a kinsman of Margrethe; he arranged for the construction of a suitable shrine in the church, and transferred the nunnery to the Cistercians in the following year. Despite Absalon's best efforts, and also despite the local veneration, Margrethe was never formally canonised. The shrine was nevertheless later declared a place of pilgrimage by the Pope, and the nuns were allotted one third of the income generated by it. Despite all efforts, however, the center of the cultus remained the small chapel built near Margrethe's original grave on the beach.
In 1229 he funded a church in Daleszyce. In 1223, thanks to his endeavours, the Dominican Order sent friars from Bologna to Kraków, the first Dominican presence in Poland, with the first Polish Dominican friar Jacek Odrowąż, his kinsman, who in the year 1594 was canonised. In 1220 Iwo brought the Order of the Holy Ghost (Ordo Fratrum Canonicorum Regularium Sancti Spiritus de Saxia) to Prądnik Biały, where he entrusted them with the care of the hospital. "Bishop Iwo Odrowąż blesses foundation stone of the church in Iwonicz in 1226", by Jan Matejko Iwo is thought to be the probable founder of the church in Wysocice at the beginning of the 13th century.
Numerous men and women killed during the reformation period have been officially recognised as martyrs of the English reformation by the Catholic Church. Two of the Lancaster Martyrs, Edmund Arrowsmith and Ambrose Barlow, were among the Forty Martyrs of England and Wales canonised by Pope Paul VI as saints on 25 October 1970. James Bell, John Finch, and Richard Hurst were among one hundred and thirty seven martyrs of England and Wales beatified by Pope Pius XI on 15 December 1929. Edward Bamber, John Thules, Robert Nutter, Thurstan Hunt, Robert Middleton, Thomas Whitaker, John Woodcock, Edward Thwing and Roger Wrenno were among eight five martyrs of England and Wales beatified by Pope John Paul II on 22 November 1987.
Foxe's Book of Martyrs helped shape lasting popular notions of Catholicism in Britain. In the time of Elizabeth I, the persecution of the adherents of the reformed religion, both Anglicans and Protestants alike, which had occurred during the reign of her elder half- sister Queen Mary I was used to fuel strong anti-Catholic propaganda in the hugely influential Foxe's Book of Martyrs. Those who had died in Mary's reign, under the Marian Persecutions, were effectively canonised by this work of hagiography. In 1571, the Convocation of the Church of England ordered that copies of the Book of Martyrs should be kept for public inspection in all cathedrals and in the houses of church dignitaries.
John Paul II is considered by some authorities to have helped to end Communist rule in his native Poland and eventually all of Europe.Lenczowski,John. "Public Diplomacy and the Lessons of the Soviet Collapse", 2002 John Paul II worked to improve the Catholic Church's relations with Judaism, Islam, the Eastern Orthodox Church, and the Anglican Communion. He was criticised by progressives for upholding the Church's teachings against artificial contraception and the ordination of women, and by traditionalists for his support of the Church's Second Vatican Council and its reforms. He visited 129 countries during his pontificate, beatified 1,340 people, and canonised 483 saints, more than in all of the preceding five centuries.
MacKillop is a single-member electoral district for the South Australian House of Assembly. It was named in 1991 after Sister Mary MacKillop who served the local area, and later became the first Australian to be canonised as a Roman Catholic saint. MacKillop is a 25,313 km² rural electorate in the south-east of the state, stretching south and west from the mouth of the Murray River to the Victorian State border, but excluding the far-southern point of the state, (which includes Mount Gambier). It contains the Kingston District Council, Naracoorte Lucindale Council, District Council of Robe, Tatiara District Council, Wattle Range Council, as well as parts of The Coorong District Council.
Among those appreciating Mendelssohn's conducting was Hector Berlioz, who in 1843, invited to Leipzig, exchanged batons with Mendelssohn, writing "When the Great Spirit sends us to hunt in the land of souls, may our warriors hang our tomahawks side by side at the door of the council chamber". At Leipzig, Mendelssohn led the Gewandhaus Orchestra to great heights; although concentrating on the great composers of the past (already becoming canonised as the "classics") he also included new music by Schumann, Berlioz, Gade and many others, as well as his own music. One critic who was not impressed was Richard Wagner; he accused Mendelssohn of using tempos in his performances of Beethoven symphonies that were far too fast.
The first inhabitant of note was Edmund Rich (1175–1240), who became Archbishop of Canterbury. He was canonised and many educational establishments are named after him, notably St Edmund Hall, Oxford and St Edmund's College, Cambridge. John Pym (1584–1643) lived in Calne. He was a leader of the Long Parliament and a prominent critic of Kings James I and then Charles I. He was one of the Five Members whose attempted arrest in 1642 sparked the Civil War. Isaac Nichols, a transported convict who became the first postmaster of Sydney, New South Wales was born here in 1770. The country estate of Bowood House, which dates from 1725, lies approximately southwest of the town.
Vestervig was the residence of Saint Thøger, a missionary from Thuringia in eastern Germany, and chaplain to the Norwegian king Saint Olaf. After Olaf's death in 1030 Thøger withdrew to Vestervig, where he built a little church of thatch and wattle, and preached Christianity to the local people. He died on 24 June 1067, and was canonised in spite of the opposition of King Svend Estridsen and Bishop Albrik. Eventually Saint Thøger became the patron saint of the diocese. Albrik's successor, Bishop Henry, was chaplain to King Canute IV, later Saint Canute, and accompanied him during his stay in Vendsyssel in June 1086. Bishop Sylvester (1134–36) transferred the see to the royal estate at Børglum.
97 Periya Puranam (Tamil:பெரிய‌ புராண‌ம்), the great purana or epic, sometimes also called Tiruttontarpuranam (read as "Tiru- Thondar-Puranam") (the purana of the holy devotees) is a Tamil poetic account depicting the legendary lives of the sixty-three Nayanars, the canonical poets of Tamil Shaivism. It was compiled during the 12th century by Sekkizhar. It provides evidence of trade with West Asia.Glimpses of life in 12th century South India Sekkizhar compiled and wrote the Periya Puranam listing the life stories of the sixty-three Shaiva Nayanars, poets of the God Shiva who composed the liturgical poems of the Tirumurai, and was later himself canonised and the work became part of the sacred canon.
84 Many however refused to acknowledge the King's new title. Due to the actions of one Syon monk named Richard Reynolds, an eminent doctor in divinity later canonised, the King made Syon an object of special vengeance. Reynolds had facilitated a meeting at Syon between Sir Thomas More, the King's chief opponent in his assumption of Supreme Headship, and Elizabeth Barton, the mystic “Holy Maid of Kent” at which More was fueled with supposed divine revelations further supporting his opposition. Thomas Cromwell, the King's minister in effecting the Dissolution, had visited Syon in person to obtain expressions of acceptance of supremacy, but seems to have met an antagonistic reception from one of the monks at the front-door grate.
Downside School Monks from the monastery of St Gregory's, Douai in Flanders, came to Downside in 1814. In 1607, St Gregory's was the first house after the Reformation to begin conventual life with a handful of exiled Englishmen. For nearly 200 years, St Gregory's trained monks for the English mission and six of those men were beatified by Pope Pius XI in 1929. Two of the monks, SS John Roberts and Ambrose Barlow, were among the Forty Martyrs of England and Wales canonised by Pope Paul VI in 1970. Imprisoned then driven from France, due to the Revolution, the community remained at Acton Burnell in Shropshire for 20 years before finally settling in Somerset in 1814.
Institute of Historical Research (London), 1991. uniting his former sees of Sherborne and Ramsbury into a single diocese which covered the counties of Dorset, Wiltshire, and Berkshire. In 1055, Herman had planned to move his seat to Malmesbury, but its monks and Earl Godwin objected. Herman and his successor, Saint Osmund, began the construction of the first Salisbury cathedral, though neither lived to see its completion in 1092. Osmund served as Lord Chancellor of England (in office 1070–1078); he was responsible for the codification of the Sarum Rite, the compilation of the Domesday Book, which was probably presented to William at Old Sarum, and, after centuries of advocacy from Salisbury's bishops, was finally canonised by Pope in 1457.
It is known he lived at Stella on into the 1170s because in one of his sermons he refers to meeting 'Saint' Bernard - and Bernard was only canonised in 1174.Bernard McGinn, The Growth of Mysticism, p286 Isaac's most popular work was an allegorical commentary on the canon of the Mass in the form of a letter to John of Canterbury, bishop of Poitiers. His 55 surviving sermons (and three sermon fragments),These have been edited in Sources Chrétiennes nos 130, 207, 339 as Isaac de l'Ètoile: Sermons, and partly in Fontes Christiani (Band 52:1; 52,2). as well as his Letter to Alcher on the Soul, constitute his real theological contribution.
Breaking with tradition for the sacred prayer, the names of the saints canonised by Pope John Paul II, such as Faustina Kowalska and Josemaría Escrivá, were allowed to be included in the litany. Names of saints included in the more traditional litany were also included along with the newer saints. After the singing of the Litany of the Saints, the patriarchs, archbishops and metropolitans of the Eastern Catholic Churches approached the coffin of Pope John Paul II for their own rituals of commendation and farewell (panikhida). They incensed the casket and chanted the Easter proclamation, "Christ is risen from the dead, trampling down death by His death", three times, and the rest of the Eastern memorial service.
Mar Abimalek Timotheus (28 August 1878 – 30 April 1945) was an Assyrian priest of the Church of the East who served as Metropolitan of Malabar and All India from 1907 until his death in 1945. Born in the village of Mar Bisho in the Ottoman Empire, he was sent to India by Catholicos-Patriarch Shimun XIX after Shimun received a petition to appoint a bishop from the Chaldean Syrian Church in Trichur (now Thrissur). The Holy Synod of the Assyrian Church of the East announced that Timotheus would be canonised in May 2018 following the adoption of a new procedure for canonisation, and his sainthood was formally proclaimed by Catholicos-Patriarch Gewargis III on 29 September 2019.
In 1914 the work of the Brothers was extended by the establishment of a school for boys at the instigation of Bishop John Feetham, himself once a Bush Brother and an immensely popular bishop who was locally canonised after his death. This school closed in 1916 and became a refectory for the now vanished St Mary's School, founded in 1918 by Miss Amelia Grace Eckley Philpott. In the 1920s a number of improvements were made to the church and it gained several fine pieces with carving by Miss Philpott, including the baptismal font, altar and a sanctuary chair and table. Miss Philpott later professed as a Sister of the Sacred Advent and was known as Sister Rosa.
Interior of the sanctuary of the Fathers of Mercy In 1965, with the approval of the Holy Office, Karol Wojtyła, then Archbishop of Kraków and later Pope John Paul II, opened the initial informative process into Kowalska's life and virtues, interviewed witnesses and, in 1967, submitted a number of documents about Kowalska to the Vatican and requested the start of the official process of her beatification. That was begun in 1968 and concluded with her beatification on 18 April 1993. She was canonised on 30 April 2000, and her feast day is 5 October. The Holy See's Press Office biography provided on the occasion of her canonization quotes some of her reputed conversations with Jesus.
The Makarenko system has been studied, among others, by Scandinavian care workers dealing with young drug abusers who couldn't be helped efficiently by using other approaches. There are also similarities between Makarenko's pedagogy and the work of authors currently writing on the concept of group work. Makarenko's holistic view makes him a pioneer in this regard, holding the enlightened, but often ignored position that the individual is a complex being, with a multitude of potentials and needs. Some controversial statements from later works are seen as either authentic, the result of political pressure, or outright falsifications of his writings in a time when his work became canonised by the Soviet education system.
Osana (698-750) was a Northumbrian princess, whose local following as a saint developed informally after her death, though she was never officially canonised. Centuries after her death, she was described by the Norman-Welsh chronicler Giraldus Cambrensis (died 1223)Giraldus Cambrensis, The Itinerary of Archbishop Baldwin through Wales II.2 as the sister of King Osred I of Northumbria, which would make her the daughter of King Aldfrith of Northumbria. Osana was depicted by Giraldus as inflicting a miraculous flagellation from her grave in Howden, Yorkshire, upon a concubine of the priestFor the history of canon law regarding clerical concubines, see E. Jombart, Dictionnaire du Droit Canonique, vol. III;1513-34, s.v.
On 17 December 2015, the Vatican Press Office confirmed that Pope Francis recognised a second miracle attributed to Teresa: the healing of a Brazilian man with multiple brain tumours back in 2008. The miracle first came to the attention of the postulation (officials managing the cause) during the events of World Youth Day 2013 when the pope was in Brazil that July. A subsequent investigation took place in Brazil from 19–26 June 2015 which was later transferred to the Congregation for the Causes of Saints who issued a decree recognizing the investigation to be completed. Francis canonised her at a ceremony on 4 September 2016 in St. Peter's Square in Vatican City.
Anna (or Onna; killed 653 or 654) was king of East Anglia from the early 640s until his death. He was a member of the Wuffingas family, the ruling dynasty of the East Angles, and one of the three sons of Eni who ruled the kingdom of East Anglia, succeeding some time after Ecgric was killed in battle by Penda of Mercia. Anna was praised by Bede for his devotion to Christianity and was renowned for the saintliness of his family: his son Jurmin and all his daughters – Seaxburh, Æthelthryth, Æthelburh and possibly a fourth, Wihtburh – were canonised. Little is known of Anna's life or his reign, as few records have survived from this period.
Pope Francis confirmed that the canonisation would be approved and celebrated in 2018 in remarks made during a meeting with Roman priests on 14 February 2018. On 6 March 2018, the Cardinal Secretary of State Pietro Parolin, speaking at a plenary meeting of the International Catholic Migration Commission in Rome, confirmed that Paul VI would be canonised in at the close of the synod on 28 October 2018. On 6 March, the pope confirmed the healing as a miracle, thereby approving Paul VI's canonisation; a consistory of cardinals on 19 May 2018 determined the official date for Paul VI's canonisation to be 14 October 2018. The liturgical memorial is celebrated on 29 May, the day of his priestly ordination.
The wool textile industry, which had previously been a cottage industry, centred on the old market towns moved to the West Riding where entrepreneurs were building mills that took advantage of water power gained by harnessing the rivers and streams flowing from the Pennines. The developing textile industry helped Wakefield and Halifax grow. The English Reformation began under Henry VIII and the Dissolution of the Monasteries in 1536 led to a popular uprising known as Pilgrimage of Grace, started in Yorkshire as a protest. Some Catholics in Yorkshire continued to practise their religion and those caught were executed during the reign of Elizabeth I. One such person was a York woman named Margaret Clitherow who was later canonised.
Jaʿfar Tabrizi had a great role in the evolution of the “Nastaʿlīq script” after Mir 'Ali Tabrizi - generally known as the inventor of the Nastaʿlīq script - canonised the newly emerged script.Bayani, 114-123 Jaʿfar Tabrizi was moved from Tabriz to Herat along with some other painters and calligraphers to work for the young Timurid Prince Baysonghor following his campaign to Tabriz in 823/1420.Ḥāfiẓ-i Abrū, Zobdat al-tavārīkh (Tehran, 1379/2000), 739-42. He did enjoy the sobriquet Bāysonghorī after being appointed to the head of the court library-workshop, where he was responsible for supervising the artistic projects as well as providing regular reports on the activities carried out in the library.
The Notæ Monialium Sanctæ Claræ Wratislaviensium names her as the founder of the monastery of St Clare at Wrocław. Her vita, written in the first half of the fourteenth century, links her closely with her mother-in-law Hedwig of Andechs, who is portrayed as the main influence on Anne's religious life. According to a text known as the Notæ Monialium Sanctæ Claræ Wratislaviensium, a chronicle written by the Franciscan nuns at Wrocław, Anne died in 1265 and was buried in the nuns' choir at the Chapel of St Hedwig, a chapel in St Clara of Prague Abbey in Wrocław. According to historian Gábor Klaniczay, she was venerated as a saint in Poland, but would never be canonised.
Vitskøl Abbey was founded by Cistercian monks under Abbot HenrikAbbot Henrik's holiness became legendary. Though he was never canonised, his death day, February 11, was commemorated at the abbey while in exile from Varnhem Abbey in Sweden during a conflict with Queen Christina Björnsdotter of Sweden. The monks from Varnhem were later replaced by monks from Esrum Abbey, which is reckoned the mother house of Vitskøl. It stood on an ancient trade route through north central Denmark on land given to the Cistercians by King Valdemar I the Great after his victory over King Sweyn III at the Battle of Grathe Heath, with the intent of building the largest church in Scandinavia.
By the twelfth century it had become known simply as St. Andrews and it became increasingly associated with Scottish national identity and the royal family. Queen Margaret was canonised in 1250 and after the ceremonial transfer of her remains to Dunfermline Abbey emerged as one of the most revered national saints. In the late medieval period, as the doctrine of Purgatory gained in importance in the period, the number of chapelries, priests and masses for the dead within them grew rapidly,Andrew D. M. Barrell, Medieval Scotland (Cambridge: Cambridge University Press, 2000), , p. 254. along with the number of altars to saints, with St. Mary's in Dundee having perhaps 48 and St Giles' in Edinburgh over 50,P.
Depiction of Saint Aelred (or Ailred; ), from an 1845 book Aelred was never formally canonised in the manner that was later established, but he became the centre of a cult in the north of England that was officially recognised by Cistercians in 1476.The entry on Aelred in the 1905 New International Encyclopedia states incorrectly that Aelred was canonized in 1191 (). For correct information, see David N. Bell, 'Ailred of Rievaulx (1110–1167),' Oxford Dictionary of National Biography, Oxford University Press, 2004 accessed 5 August 2013 As such, he was venerated as a saint, with his body kept at Rievaulx. In the sixteenth century, before the dissolution of the monastery, John Leland, claims he saw Aelred's shrine at Rievaulx containing Aelred's body glittering with gold and silver.
A thriller by Polish novelist, Katarzyna Bonda (pl) – who has Belarusian roots – titled Okularnik (Glasses-Wearer), part of her detective series about a fictional profiler Sasza Załuska in today's Poland, is inspired by the 1946 Massacres of villages in Podlachia. The book received considerable coverage by the media in Belarus without being translated into Belarusian. In 2012, the Monument to Orthodox inhabitants of Białystok who were killed and went missing in the years 1939–1956 was erected in Białystok to commemorate Orthodox Christians of the Białystok region who perished during the anticommunist insurrection in 1946. In 2020, all victims of the massacres were canonised by the Polish Autocephalous Orthodox Church in a ceremony in Zaleszany, at a monastery whose hegumenia came from a family of survivors.
Of the earthly Olav Haraldsson the martyr, the heavenly king, was born. The veneration of the saint quickly spread far beyond Norway’s borders. A cathedral was built to hold the King’s canonised body. Pilgrimages to St. Olav’s Shrine continued for the next five centuries until the reformation in 1537, and Nidaros became the most popular place of pilgrimage in northern Europe. The high choir (the octagon) of Nidaros Cathedral, where the saint King was resting behind the altar, was known as Cor Norvegiae – Norway’s heart. In 1153 Trondheim’s ecclesial significance was enhanced by the erection there of the Archiepiscopal See of Nidaros. Since the 9th century Norway’s kings had been approved at Øretinget, the old ting wall at the Nidelven estuary, in today’s Trondheim.
Pope Points to "Divine Comedy" (ZENIT, 23 January 2006) The three concluding paragraphs consider the example of the saints, ending with a prayer to the Virgin Mary. The text mentions the name of Mother Teresa four times, the last as a "saint" (despite the fact that she was not yet canonised) in such company as Francis of Assisi, Ignatius of Loyola, John of God, Camillus of Lellis, Vincent de Paul, Louise de Marillac, Giuseppe B. Cottolengo, John Bosco, and Luigi Orione. Deus caritas est, like the encyclicals of many previous popes, including Pope John Paul II, uses the Royal we in the official Latin text ("cupimus loqui de amore"). This is the text that appears promulgated in the Vatican's official gazette of record, "Acta Apostolicae Sedis".
Relatively soon after the death of people considered very holy, the local Church affirmed that they could be liturgically celebrated as saints. As a result, Patrick has never been formally canonised by a pope (common before the Great Schism of 1054, and in the Orthodox Church which never innovated a formal canonisation process and has always lacked a Supreme Pontiff); nevertheless, various Christian churches declare that he is a saint in Heaven (he is in the List of Saints). He is still widely venerated in Ireland and elsewhere today. Patrick is honoured with a feast day on the liturgical calendar of the Episcopal Church (USA) and with a commemoration on the calendar of Evangelical Lutheran Worship, both on 17 March.
Krishna worship or reverence has been adopted by several new religious movements since the 19thcentury, and he is sometimes a member of an eclectic pantheon in occult texts, along with Greek, Buddhist, biblical, and even historical figures. For instance, Édouard Schuré, an influential figure in perennial philosophy and occult movements, considered Krishna a Great Initiate, while Theosophists regard Krishna as an incarnation of Maitreya (one of the Masters of the Ancient Wisdom), the most important spiritual teacher for humanity along with Buddha.See for example: , , and Krishna was canonised by Aleister Crowley and is recognised as a saint of Ecclesia Gnostica Catholica in the Gnostic Mass of Ordo Templi Orientis.Crowley associated Krishna with Roman god Dionysus and Magickal formulae IAO, AUM and INRI.
Murphy serving as the superior of the Holy Ghost Fathers's community in Pittsburgh from 1893 to 1899, during which time he was much in demand as a lecturer on education. He made the acquaintance of many influential Catholic leaders in America: he was asked by Cardinal James Gibbons to open a school in Baltimore, and by Bishop Michael O'Connor to found one in Philadelphia. He assisted at the foundation of Catholic University in Washington, D.C. Further associations included Archbishop John Ireland of Saint Paul, Minnesota, and Mother Katharine Drexel, who was later to be canonised in 2000. Murphy made an attempt to convert Margaret Anna Cusack, called "the Nun of Kenmare", back to Catholicism in the last years of her life, but failed, to substantial public embarrassment.
An oil painting of St Thomas' Hospital in Southwark The hospital was described as ancient in 1215 and was named after St Thomas Becket – which suggests it may have been founded after 1173 when Becket was canonised. This date was when it was relocated from the precinct of St Mary Overie Priory to "Trenet Lane", then later to St Thomas Street. However, it is possible it was only renamed in 1173 and that there was an infirmary at the priory when it was founded at Southwark in 1106. Originally the hospital was run by a mixed order of Augustinian canons regular and canonesses regular, dedicated to St Thomas Becket, and provided shelter and treatment for the poor, sick, and homeless.
The introduction of the cause of beatification was approved by Pope Leo XIII in his Decree of 4 December 1886. On 25 October 1970,"Welsh service for martyred Saint John Roberts", BBC Wales, 17 July 2010 Roberts was canonised by Pope Paul VI as one of the representative Forty Martyrs of England and Wales. Roman Catholic Bishop Edwin Regan said: "Although the name St John Roberts isn't as well known today, he is a major figure in our religious history." He was the first monk to return to Britain following the Protestant Reformation; the hostility between the Catholics and Protestants was at its height at this stage, when a Catholic priest could only expect to live for approximately two years in Britain during that period.
People who identify as Catholic as a percentage of the total population in Australia divided geographically by statistical local area, as of the 2011 census Mary MacKillop, co-founder of the Josephite Sisters became Australia's first canonised saint in October 2010. The Catholic Church in Australia is part of the worldwide Catholic Church under the spiritual and administrative leadership of the Holy See. From origins as a suppressed, mainly Irish minority in early colonial times, the church has grown to be the largest Christian denomination in Australia, with a culturally diverse membership of around 5,439,268 people, representing about 23% of the overall population of Australia according to the . The church is the largest non-government provider of welfare and education services in Australia.
However, it has been questioned in a series of journal articles whether the quantum mechanically canonised London equations can be given a purely classical derivation. Bostick, for instance, has claimed to show that the London equations do indeed have a classical origin that applies to superconductors and to some collisionless plasmas as well. In particular it has been asserted that the Beltrami vortices in the plasma focus display the same paired flux-tube morphology as Type II superconductors. Others have also pointed out this connection, Fröhlich has shown that the hydrodynamic equations of compressible fluids, together with the London equations, lead to a macroscopic parameter (\mu = electric charge density / mass density), without involving either quantum phase factors or Planck's constant.
Yevgeny Sergeyevich Botkin (; 27 March 1865 – 17 July 1918), commonly known as Eugene Botkin, was the court physician for Tsar Nicholas II and Tsarina Alexandra. While in exile with the family after the February Revolution in 1917, he sometimes treated the Tsarevich Alexei Nikolaevich of Russia for haemophilia-related complications. Following the Russian Revolution of 1917, Botkin went into exile with the Romanov family, accompanying them to Tobolsk, Siberia and Ekaterinburg. He was murdered with the family by guards at Ekaterinburg on 17 July 1918. Dr. Botkin’s family contributed to the nation: his two elder sons, Dimitri and Yuri, died in World War I. Like the Romanov Imperial Family, Botkin was canonised in 1981 as a New Martyr by the Russian Orthodox Church Outside of Russia.
It wanted new homes for thousands of White Russians in the aftermath of the Bolshevik Revolution (Russian Revolutions) and subsequent civil war. More than 5,000 of them, under the care of John Maximovitch (Saint John of Shanghai and San Francisco), the Orthodox Archbishop of Shanghai who would later be canonised, were taken to the island of Tubabao, located a couple of hundred metres from the coast of Guiuan. In 1952, the sitios of Talisay, Bagambang, Calamrisan, Lo-ok and Barawalti, belonging to Barrio Tubabao, were separated and created into the barrio of Trinidad. On November 10, 1978, Proclamation No. 1801 was issued declaring Guiuan as a Tourist Zone and Marine Reserve under the administration and control of the Philippine Tourism Authority (PTA).
St Wolstan's, near the site of the ancient Abbey of St Wolstan's described by Mervyn Archdall in his "Monasticon Hibernicum" in 1786 was originally a monastery in the Order of St Victor. It was founded c1202 by one of Strongbow's companions for Adam de Hereford. It was named for St Wulfstan, Bishop of Worcester, then newly canonised by Pope Innocent III. Before the time of the Dissolution of the Monasteries it had extensive lands in Kildare and Dublin with buildings covering an estimated 20 acres.St Wolstans Priory Celbridge by R Cane Claude (Royal Society Of Antiquaries Of Ireland 1919) ASIN: B0018Z2YG4 It was the first Irish Monastery to be dissolved when Sir Gerald Aylmer of nearby Lyons (died 1559) petitioned Henry VIII.
They were both consecrated in June 1228 by the bishop of Sion. The high altar at the priory church was dedicated to the Holy Trinity and Michael the Archangel, whilst that in the village church was dedicated to Thomas Becket, canonised less than a century earlier. The priory church's apse has a ceiling painting of the Annunciation, probably dating to the 14th century. The prior oversaw the distribution of one pound of bread to the poor each Thursday from the feast of St Luke (18 October) to that of St Clare (18 July), as well as presiding over the fair on the feast of Saint Gabriel (16 October). A court began sitting on 16 October to try capital and other cases, presided over by the prior.
Thomas Wyatt led an army into London from Kent in 1553, against Mary I. Canterbury became a great pilgrimage site following the martyrdom of Thomas Becket, who was eventually canonised in 1246. Canterbury's religious role also gave rise to Chaucer's Canterbury Tales, a key development in the rise of the written English language and ostensibly set in the countryside of Kent. Rochester had its own martyr, William of Perth, and in 1256 Lawrence, Bishop of Rochester travelled to Rome to obtain William's canonisation. As well as numerous fortified manor houses, Kent has a number of traditional militarily significant castles, including those at Allington, Chilham, Dover, Hever, Leeds, Rochester and Walmer, built to protect the coast, the River Medway or routes into London.
It was ordered to change its name by the Church authorities in 1955, a year after Fahey's death, by the Archbishop of Dublin, John Charles McQuaid (a former pupil of Fahey's and a fellow member of the Holy Ghost Fathers), in order to make it clear that it did not have official Church approval.Dermot Keogh: The Vatican, the Bishops and Irish Politics 1919-39, p. 278 As Fírinne [Irish for "truth"] it remained in existence until the early 1970s, publishing FIAT and organising pilgrimages to Fr. Fahey's grave in the belief that he would one day be canonised as a saint. Mr. John Ryan, the long time editor of The Irish Catholic Newspaper, was secretary of Maria Duce for a time.
María Bernarda Bütler (28 May 1848 – 19 May 1924) - born Verena Bütler - was a Swiss Roman Catholic professed religious and the foundress of the Franciscan Missionary Sisters of Our Lady of Perpetual Help,"Decrees Promulgated For Servants Of God", Congregation for the Causes of the Saints and a part of the missions in Ecuador and Colombia. Bütler worked for the care of the poor in these places until her exile from Ecuador and entrance into Colombia where she worked for the remainder of her life. Her order moved there with her, and continued to expand during her time there until her death. She was beatified by Pope John Paul II on 29 October 1995, and canonised by Pope Benedict XVI on 12 October 2008.
One of the four known coins depicting Æthelberht II Æthelberht (Old English: Æðelbrihte, ÆÞelberhte), also called Saint Ethelbert the King (died 20 May 794 at Sutton Walls, Herefordshire), was an eighth-century saint and a king of East Anglia, the Anglo-Saxon kingdom which today includes the English counties of Norfolk and Suffolk. Little is known of his reign, which may have begun in 779, according to later sources, and very few of the coins he issued have been discovered. It is known from the Anglo-Saxon Chronicle that he was killed on the orders of Offa of Mercia in 794. Æthelberht was locally canonised and became the focus of cults in East Anglia and at Hereford, where the shrine of the saintly king once existed.
The doctrine itself had been endorsed by the Council of Basel (1431–1449), and by the end of the 15th century was widely professed and taught in many theological faculties. The Council of Basel was later held not to have been a true General (or Ecumenical) Council with authority to proclaim dogma. Such was the influence of the Dominicans, and the weight of the arguments of Thomas Aquinas (who had been canonised in 1323 and declared "Doctor Angelicus" of the Church in 1567) that the Council of Trent (1545–63) – which might have been expected to affirm the doctrine – instead declined to take a position. It simply reaffirmed the constitutions of Sixtus IV, which had threatened with excommunication anyone on either side of the controversy who accused the others of heresy.
The origin of St.John's dates back to July 1869 when Fr. Stockman came to Chaibasa from Calcutta, ten years after two Belgian and one English Jesuit began the Bengal Mission. The Munda tribals (adivasis) of the area were being exploited by tax collectors, landlords, and the British colonizers, and it was not until 1885, with the arrival of Fr. Constant Lievens, that productive contacts were made between the adivasis of the Chotanagpur plateau and the Jesuit missionaries. St. John’s was the first school founded by this mission, in 1887, and named the following year after Saint John Berchmans, a young Belgian Jesuit who had been canonised in Rome that year.International Handbook of Catholic Education: Challenges for School Systems edited by Gerald Grace, SJ & Joseph O'Keefe, SJ p. 692.
The chapel of Saint Teresa houses the grave of the Spanish Carmelite priest Dominicus a Jesu Maria, who participated in the foundation of the monastery in Leopoldstadt in 1632. He was also responsible for bringing the depiction of Mary featured on the altar of mercy to Vienna. In 1903, Dominicus’ remains were brought from Leopoldstadt to Döbling. Behind his grave stands a white marble altar with a figure of Thérèse of Lisieux, a Carmelite nun who was canonised in 1925. The Carmelite crypt, which is accessible from the chapel, was used between 1917 and 1932 to house coffins, including that of Charles X of France, brought to Vienna on Empress Zita’s orders from the Kostanjevica Monastery in Gorizia which the Empress feared would be damaged in the course of World War I.
In January 1991, four glass jars of orange and blue paint were thrown at the bronze cast; the words "Spirit of Crazy Horse" and an image of a clenched fist were also spray-painted on the sidewalk at the base of the statue. In May 1992, the bronze cast's hand was painted with red paint, and a message was stenciled on the concrete below accusing Serra of having failed to honor God and claiming that Serra was a symbol of slavery to Native Americans. Serra was canonised as a saint by Pope Francis in September 2015, drawing national attention to Ventura's Father Serra statue. In August 2017, amid the controversy over public display and vandalism of Serra statues, the Ventura County Star published an Op-ed calling for the removal of such statues.
Lincoln Cathedral Among the most famous bishops of Lincoln were Robert Bloet, the magnificent justiciar to Henry I, Hugh of Avalon, the cathedral builder canonised as St Hugh of Lincoln, Robert Grosseteste, the 13th century intellectual, Henry Beaufort, chancellor of Henry V and Henry VI, Thomas Rotherham, a politician deeply involved in the Wars of the Roses, Philip Repyngdon, chaplain to Henry IV and defender of Wycliffe, and Thomas Wolsey, the lord chancellor of Henry VIII. Theologian William de Montibus was the head of the cathedral school and chancellor until his death in 1213. The administrative centre was the Bishop's Palace, the third element in the central complex. When it was built in the late 12th century, the Bishop's Palace was one of the most important buildings in England.
In Toulouse he commented on the mills of the Garonne, the woad trade and schism in the Church. Poitiers had a university and numbers of learned officials. In Amboise he talked at length with the aged Francis of Paola, who died shortly after and was soon canonised. Orléans also had a university, which lawyers preferred to Paris as its degrees were just as good and cheaper; trade along the Loire was important. Paris, far the largest northern city, kept him for several days: as well as its churches, their relics and treasures, he commented on the famous university, its colleges and the Sorbonne’s library; on the part of the city where lawyers, merchants and artisans lived and the Parlement was located; and on how the enormous city was fed.
The exact point of reference concerning this 24 mode system was not clarified in the treatise, but it is evident, that there was a canonised wisdom which was connected with an ethical doctrine excluding certain passions (πάθη, pathe) as corruptions. Inside this wisdom, there was a Neoplatonic concept of an ideal and divine existence, which can be found and classified according to a modal scheme based on four elements. The term "element" (στοχείον) was less meant as a technical term or modal category, it was rather an alchemistic interpretation of the 24 musical modes. In comparison, the Hagiopolitan terminology already included the "corruption" (φθορά) as an acceptable modal category in itself, which was neither excluded in the Hagiopolitan Octoechos nor in the modal system of a certain cathedral rite, which was made of 16 echoi.
Amidst the backdrop of Industrial Revolution and expanding European empires, a number of notable educational and nursing religious institutes were established by and for Catholic women during the 17th–19th centuries, and Catholic women played a central role in the developing or running of many the modern world's education and health care systems. Rose of Lima, the first Catholic saint of the Americas, was born in Peru in 1586, and became known for her piety. Kateri Tekakwitha was born around 1656 in the Mohawk village of Ossernenon, Canada. Canonised as the first Native American saint in 2012, Takakwitha lived at a time of conflict between the Mohawks and French colonists, lost her family and was scarred by smallpox before converting to Catholicism, leading to persecution from her tribesmen.
This large group canonisation was bitterly opposed in China itself, with Bishop Fu Tieshan, the leader of the state-run Chinese Patriotic Catholic Association describing it as "intolerable". A statement released by the Chinese Foreign Ministry alleged that "some of those canonised by the Vatican this time perpetrated outrages such as raping or looting in China and committed unforgivable crimes against the Chinese people." A further statement from China's State Administration of Religious Affairs singled out Alberico Crescitelli for special comment, alleging that he had been "notorious for taking the 'right of the first night' of each bride under his diocese."Christopher Bodeen, "China says Vatican's newest saints were sinners, rapists", Associated Press, 1 October 2000 The Catholic Church's Holy Spirit Study Centre in Hong Kong has described the accusations as baseless.
Ratmann Sakramentary, donor miniature: Ratmann offers the sacramentary up to the Archangel Michael and Bernward of Hildesheim The Ratmann Sacramentary is an illuminated liturgical manuscript, which was produced in 1159 by a monk- priest named Ratmann and given to the cloister of St. Michael's in Hildesheim for the high altar. Ratmann is probably the same as the Ratmann who appears in a deed of 1178 as the abbot of the cloister. The sacramentary is richly decorated, including a miniature, which shows Bishop Bernward of Hildesheim, the founder of the cloister, receiving the sacramentary from Ratmann, alongside the Archangel Michael (the patron of the cloister). Bernward was not canonised until well after the production of the sacramentary, but a provincial synod in Erfurt had permitted local veneration of him in 1150.
Meanwhile, in spite of the objection of the Jesuits, the process was inaugurated which ended with his canonisation. On 31 May 1721, he was beatified, and on 19 March 1729, he was canonised under Pope Benedict XIII. The acts of the process, comprising 500 pages, distinguish two Johns of Nepomuk and sanction the cult of the one who was drowned in 1383 as a martyr of the sacrament of penance. According to some Protestant sources, the figure of John Nepomuk is a legend due to Jesuits and that its historical kernel is really Jan Hus, who was metamorphosed from a Bohemian Reformer into a Roman Catholic saint: the Nepomuk story would be based on Wenceslaus Hajek's blending of the Jan who was drowned in 1393 and the Jan who was burned in 1415.
Lenczowski, John. "Public Diplomacy and the Lessons of the Soviet Collapse", 2002 John Paul II significantly improved the Catholic Church's relations with Judaism, Islam, and the Eastern Orthodox Church. He upheld the Church's teachings on such matters as the right to life, artificial contraception, the ordination of women, and a celibate clergy, and although he supported the reforms of the Second Vatican Council, he was seen as generally conservative in their interpretation. He was one of the most travelled world leaders in history, visiting 129 countries during his pontificate. As part of his special emphasis on the universal call to holiness, he beatified 1,340BEATIFICATIONS BY POPE JOHN PAUL II, 1979–2000 and canonised 483 people, more than the combined tally of his predecessors during the preceding five centuries.
He arrived in the West Saxon kingdom after the return to power of King Cenwalh of Wessex, who had been driven out by Penda of Mercia, either in the late 640s or 650s. He was appointed to succeed Birinus (also later canonised, and attributed with conversion of Wessex to Christianity) as bishop of the West Saxons, or the Wessex folk, who following their seizure of part of Christian Mercia set up the first Wessex see as Bishop of Dorchester, near Oxford. Nothing remains above the surface of the Saxon cathedral, succeeded in the faith by Norman Dorchester Abbey church which has decorative memorials to the two early bishops. Agilbert, according to Bede's Historia ecclesiastica gentis Anglorum, had "spent a long time in Ireland for the purpose of studying the Scriptures".
Thus, their work was not condemned as heresy, being consistent with Church teaching. This did not stop John's work, however, coming under suspicion after his death; the fact he was not canonised until 1726 is largely due to seventeenth-century suspicions of beliefs similar to those termed "Quietist" later in the century. George Fox came to the conclusion that the only real spirituality was achieved by paying attention to the Holy Spirit (the godhead) through silence, and founded the Quaker movement on this basis – one which shared much resemblance with "Quietist" thought. Quietist thinking was also influential among the British Quakers of the later 19th century, when the tract A Reasonable Faith, by Three Friends (William Pollard, Francis Frith and W. E. Turner (1884 and 1886)) caused sharp controversy with evangelicals in the society.
Elrington, a prominent historian selected to compile the lengthy Victoria County History work found sources such as quoting the town's name as Edwardstow(e) from at least Domesday. Churches were dedicated to the Holy Family or Saints, so if the town was named after its church as well as an individual, the likely root of the name he believed was Edward the Martyr. A Latin charter pre-dating the other main contender for the dedication, bearing the date 986, he added, seems to be a medieval fake. He draws attention to the other lightly evidenced roots: saint 'Edwold' Æthelwold of Winchester and the late 12th century-canonised immediately pre-1066 King, Edward the Confessor being the dedication, the latter being taken as true in local 15th century worship.
Sister Marie Eugénie Milleret de Brou (later canonised as Saint Marie-Eugénie de Jésus; 1817–1898) established the Congregation of the Religious of the Assumption in Paris on 30 April 1839 as a means to make a Christian transformation of society through education. The order arrived in Spanish colonial Philippines in 1892, and at the request of Queen María Cristina, consort of King Alfonso XII of Spain, they established the Superior Normal School for Women Teachers in Intramuros in 1892 which pioneered women education in the Philippines. Among its first alumnae were Rosa Sevilla de Alvero, Foundress of the Instituto de Mujeres; Librada Avelino and Carmen de Luna, who founded Centro Escolar University. At the outbreak of the Philippine Revolution of 1896, the order ceased operation of the school and returned to Europe.
Sister Marie Eugénie Milleret de Brou (later canonised as Saint Marie-Eugénie de Jésus; 1817–1898) established the Congregation of the Religious of the Assumption in Paris on 30 April 1839 as a means to make a Christian transformation of society through education. The order arrived in Spanish colonial Philippines in 1892, and at the request of Queen María Cristina, consort of King Alfonso XII of Spain, they established the Superior Normal School for Women Teachers in Intramuros in 1892 which pioneered women education in the Philippines. Among its first alumnae were Rosa Sevilla de Alvero, Foundress of the Instituto de Mujeres; Librada Avelino and Carmen de Luna, who founded Centro Escolar University. At the outbreak of the Philippine Revolution of 1896, the order ceased operation of the school and returned to Europe.
Giovanni Niccolò (also Giovanni Nicolao; Nola, 1560 – Macau, 16 March 1626) was a Jesuit Italian painter who in 1583 was sent to found a seminary of painting, named the Seminary of Painters, in Japan. Alessandro Valignano, one of the first Jesuit missionaries sent to Japan with Francis Xavier, who later became the first canonised Jesuit saint, appreciated that art communicated where languages often could not. In a desire to both educate and provide Christian art to new converts, Valignano wrote to Rome requesting an accomplished Christian artist who could both produce art for his mission as well as teach students. Giovanni Niccolò arrived in Japan in 1583 "and began to train students, including Watano Mâncio, Mâncio João and Pedro João. The Seminario dei Pittori, or Painting School, was officially established in Kumamoto around 1590".
The Periya Puranam (Tamil: பெரிய‌ புராண‌ம்), that is, the great purana or epic, sometimes called Tiruttontarpuranam ("Tiru-Thondar-Puranam", the Purana of the Holy Devotees), is a Tamil poetic account depicting the lives of the sixty-three Nayanars, the canonical poets of Tamil Shaivism. It was compiled during the 12th century by Sekkizhar. It provides evidence of trade with West AsiaGlimpses of life in 12th century South India The Periya Puranam is part of the corpus of Shaiva canonical works. Sekkizhar compiled and wrote the Periya Puranam or the Great Purana in Tamil about the life stories of the sixty-three Shaiva Nayanars, poets of the God Shiva who composed the liturgical poems of the Tirumurai, and was later himself canonised and the work became part of the sacred canon.
His hard-hitting left-handed batting had become strong in front of the wicket, whilst reducing his pace made his bowling less wayward and more effective. So highly though of was Nichols that the following year he played for England in the Ashes series of 1930 but did little; however, his batting in two Representative Matches (since canonised as Tests) in New Zealand had been successful. With Larwood, Bowes and Gubby Allen the first-choice pace bowlers by this time, Nichols had little opportunity in the following years for playing in home Tests or Ashes tours; however his county form, apart from a decline in his bowling in 1934 due to injury, remained consistent and he was rewarded by a Cricketer of the Year nomination in the 1934 Wisden after his batting and bowling gave Essex their best season since 1897.
The king deposited in the new Seville Cathedral two famous images of the Blessed Virgin: "Our Lady of the Kings", an ivory statue which Ferdinand always carried with him in battle; and the silver image, "Our Lady of the See". The royal residence and the court were itinerant, so there was no permanent capital. Burgos and Toledo disputed the priority; thereafter the court most often resided in Seville, the king's favorite city. On 30 May 1252, King Ferdinand III died in the Alcázar; he was buried in the cathedral, formerly the great mosque, under an epitaph written in Latin, Castilian, Arabic and Hebrew, a fitting tribute to his sobriquet of "King of the three religions". Ferdinand was canonised in 1671; his feastday on 30 May is a local holiday in Seville, he being its patron saint.
Ballyconnell contains five archaeological sites recognised as National Monuments: four are locations of ancient ringforts (Universal Transverse Mercator coordinate system (UTM) grid references: 29U 457409 5800207, 29U 48650 623438, 29U 488694 623797, and 29U 488718 623375) and one is the site of the church of 'St. Flann' (about whom nothing is known [no such person was canonised]) which the former Church of Ireland structure was built on, and which is now St. Columba's Heritage Centre and Museum, the latter protected as part of the National Inventory of Architectural Heritage (UTM grid reference: 29U 489268 623296). Thomas Stack, of the Stack family which had its seat at Crotta, owned Ballyconnell amongst other townlands. Because of their support for the Irish Rebellion of 1641 and the Catholic Confederation the Stacks' land was confiscated following the Act for the Settlement of Ireland in 1652.
The Congregation of Christian Brothers (officially, in Latin: Congregatio Fratrum Christianorum; members of the order use the post-nominal "CFC") is a worldwide religious community within the Catholic Church, founded by Edmund Rice (later beatified). Their first school was opened in Waterford, Ireland, in 1802. At the time of its foundation, though much relieved from the harshest of the Penal Laws by the Irish Parliament's Relief Acts, much discrimination against Catholics remained throughout the newly created United Kingdom of Great Britain and Ireland pending full Catholic Emancipation in 1829. This congregation is sometimes referred to as simply "the Christian Brothers", leading to confusion with the De La Salle Brothers – also known as the Christian Brothers (sometimes by Lasallian organisations themselves), Institute of the Brothers of the Christian Schools and Lasallians – founded in France by Jean-Baptiste de la Salle (later canonised).
54, a 1509 drawing of Hugh Denys of Osterley (d. 1511) at the deathbed of Henry VII. The armourials are the arms of Cantilupe of Candleston Castle, Glamorgan, probably granted as "arms of patronage" to their feudal officials or tenants the Denys's, differenced by the imposition of a bend engrailled, probably before 1258. Cantilupe arms, reversed for difference, are still borne as the official arms of the See of Hereford, in honour of St. Thomas de Cantilupe, Bishop of Hereford, canonised in 1320. The Denys arms are a rare ancient exception to the rule "no colour on colour or metal on metal" propounded by John Gibbon in his 1682 Introductio ad Latinam Blasoniam, in which he lists (pp. 150–1) some exceptions, including Denys: "Now for my reader's diversion and delight I will insert what hath fallen under my observation".
The Knap of Howar Neolithic farmstead (Historic Scotland; accessible at all times) is the oldest preserved house in northern Europe, dating from around 3500 BC. The homestead, which consists of two roughly rectangular stone rooms side by side, linked by an internal door, and with doors to the outside at the west end, is partly subterranean, and virtually complete to roof height. Examples of the round-bottomed Unstan ware have been found here, and provided the key to dating the settlement. St Boniface Kirk According to tradition, in the 8th century AD, the Pictish King Nechtan attempted to seduce a young woman from the island named Triduana, who in response gouged her own eyes out. She later became abbess of a nunnery at Restalrig, now part of Edinburgh, and was in due course canonised as St Tredwell.
In 1626, at the request of Philip IV of Spain, the Castilian parliament elected Teresa "without lacking one vote" as copatron saint of Castile. This status was affirmed by Pope Urban VIII in a brief issued on 21 July 1627 in which he stated: More broadly, the 1620s, the entirety of Spain (Castile and beyond) debated who should be the country's patron saint; the choices were either the current patron, Saint James Matamoros, or a pairing of him and the newly canonised Saint Teresa of Ávila. Teresa's promoters said Spain faced newer challenges, especially the threat of Protestantism and societal decline at home, thus needing a more contemporary patron who understood those issues and could guide the Spanish nation. Santiago's supporters (Santiaguistas) fought back and eventually won the argument, but Teresa of Ávila remained far more popular at the local level.
Nuno was beatified on 23 January 1918 by Pope Benedict XV. He was celebrated liturgically on 1 April as an obligatory memorial by the Order of Carmelites and as an optional memorial by the Order of Discalced Carmelites. He had been on the point of being canonised by decree in 1940 by Pope Pius XII. According to a recent statement by the postulator general of the Carmelite Order, his canonisation was postponed for diplomatic reasons (the Portuguese ambassador indicated that the time was not right).Comments by the Postulator General Centrum Informationalis Totius Ordinis Carmelitorum (CITOC), No. 3 – May–June 2000 (English edition)] On 3 July 2008 Pope Benedict XVI signed two decrees in Rome, promulgating the heroic virtues of Nuno and the authenticity of a miracle that had already been previously confirmed as such by medical and theological commissions.
Bust of Tagore in Gordon Square, Bloomsbury, London Rabindranath Tagore's bust at St Stephen Green Park, Dublin, Ireland Rabindranath Tagore Memorial, Nimtala crematorium, Kolkata Bust of Rabindranath in Tagore promenade, Balatonfüred, Hungary Every year, many events pay tribute to Tagore: Kabipranam, his birth anniversary, is celebrated by groups scattered across the globe; the annual Tagore Festival held in Urbana, Illinois (USA); Rabindra Path Parikrama walking pilgrimages from Kolkata to Santiniketan; and recitals of his poetry, which are held on important anniversaries. Bengali culture is fraught with this legacy: from language and arts to history and politics. Amartya Sen deemed Tagore a "towering figure", a "deeply relevant and many-sided contemporary thinker". Tagore's Bengali originals—the 1939 Rabīndra Rachanāvalī—is canonised as one of his nation's greatest cultural treasures, and he was roped into a reasonably humble role: "the greatest poet India has produced".
Important figures in the life of the cathedral during the 13th century include William of Donjeon who was Archbishop from 1200 until his death in 1209 (and was canonised by the Pope in 1218 as St William of Bourges) as well as his nephew, Philip Berruyer (archbishop 1236-61), who oversaw the later stages of construction. Following the destruction of much of the Ducal Palace and its chapel during the revolution, the tomb effigy of Duke Jean de Berry was relocated to the Cathedral's crypt, along with some stained glass panels showing standing prophets, which were designed for the chapel by André Beauneveu. Generally the cathedral suffered far less than some of its peers during the French Wars of Religion and in the Revolution. Its location meant it was also relatively safe from the ravages of both World Wars.
It is also known as the Aglipayan Church after its first Obispo Maximo, Gregorio Aglipay. Commonly shared beliefs in the Aglipayan Church are the rejection of the Apostolic Succession solely to the Petrine Papacy, the acceptance of priestly ordination of women, the free option of clerical celibacy, the tolerance to join Freemasonry groups, non-committal in belief regarding transubstantiation and Real Presence of the Eucharist, and the advocacy of contraception and same-sex civil rights among its members. Many saints canonised by Rome after the schism are also not officially recognised by the Aglipayan church and its members. Today, Aglipayans in the Philippines claim to number at least 6 to 8 million members, with most from the northern part of Luzon, especially in the Ilocos Region and in the parts of Visayas like Antique, Iloilo and Guimaras provinces.
Crippled and blind, he was visited by the Virgin Mary, who offered to restore his ailing sight. Flainn declined, asking for the miraculous power to be transferred to others via a local well (now Tobar Flainn, well or spring of Flainn). Some refer to this person as ‘St Flainn,’ but no such person was canonised. There is possible confusion with St Flannan, originally from Killaloe in County Clare. The alternative suggestion is that the name derives from the 'O’Flannan tribe': in August 1931, in the Proceedings of the Royal Irish Academy, a paper referencing a 15th-century manuscript (itself said to be a copy of a 12th-century document) listing rents in Clanmaurice presents both 'O Flannayn' and 'Kyllflanyn' as 'Kilflyn' in the English translation from the original Latin, a significant error which may be the root of the suggestion.
The documents regarding the alleged miracle are now in Rome awaiting approval; he shall be canonised should this healing be approved. Theologians advising the Congregation for the Causes of Saints voiced their approval to this miracle on 13 December 2017 (following the confirmation of doctors on 26 October) and have this direction on to the cardinal and bishop members of the C.C.S. who must vote on the cause also before taking it to Pope Francis for his approval. Brescian media reports the canonisation could take place in October 2018 to coincide with the synod on the youth. The cardinal and bishop members of the C.C.S. issued their unanimous approval to this miracle in their meeting held on 6 February 2018; La Stampa reported that the canonisation could be celebrated during the synod on the youth with a probable date of 21 October.
In addition, the front contains a collection of monuments celebrating the twelve apostles, with a clock above, crowned with the sculpture of an angel that was added in the 19th century. The royal Spanish coat of arms occupied the area below the angel, but was removed by architect José Félix Maceira in 1874 and the clock, which was acquired in London, was added, giving the façade its present appearance. The nave is divided from the ambulatories by arches which support the massive ceiling, and has a fine baptistry chapel on the right, or north side, just inside from the narthex. Directly opposite, on the south side, inside the Chapel of Christ of Mapimí, is the tomb of St Peter of Jesus Maldonado, a priest and martyr who was ordained in the Cathedral Parish of Saint Patrick in El Paso, Texas, and canonised by Pope John Paul II in 2000.
Two of these are angels, who fly down from heaven to present the king with the Holy Lance and the Imperial Sword which they hold reverently in veiled hands. Both items are contained within gem-studded cases and cannot therefore be used as weapons, but they are nevertheless not recognisable as Imperial regalia. Instead, the Holy Lance, which is highlighted by its position to the right of Christ, is marked out as the Tree of Life by the small crucifix atop a golden globe which crowns it and by budding branches on its shaft. In addition to the angels there are two bishops in pontifical vestments who support the ruler's arms: One, whose grey hair marks him as the older of the two, is identified as St. Ulrich, the converter of Augsburg in 993 who had been canonised only ten years before the completion of the sacramentary.
The oldest parts of the existing building date from the middle and the second half of the 12th century, but the history of the church goes back to the 8th century, when the traveling missionary Plechelmus founded the first church on the site, the Silvester Church, initially dedicated to pope Silvester and sometime before 954 rededicated to Plechelmus himself (canonised after the elevation of his relics). In 954, bishop Balderic of Utrecht founded a chapter in Oldenzaal and expanded and restored the 8th-century church, allowing the relics of Plechelmus used on his canonisation to be transferred to it. Since then, the Plechelmus Church of Oldenzaal was held in high regard - for example, during the Middle Ages its chapter was one of only four outside Utrecht that could participate in electing the bishop of Utrecht. On May 13th, 1950 the church was awarded the honorary title of basilica minor by decision of Pope Pius XII.
On 25 October 1970, both John Lloyd and Philip Evans, S.J., were canonised by Pope Paul VI. Although they died on 22 July, this date is kept by the Catholic Church as the day of St Mary Magdalen, so their joint feast day was assigned to 23 July. The same date is the assigned day of St Bridget of Sweden, who was later designated one of six patron saints of Europe by Pope John Paul II. This means that while churches dedicated to St John Lloyd or St Philip Evans can keep their feast on 23 July, other churches must commemorate St Bridget on that date. A voluntary celebration for St John Lloyd and St Philip Evans may be kept on a nearby date at the discretion of local communities.National Calendar for Wales, Liturgy Office for England and Wales, accessed 31 July 2011 The collective feast day of the Forty Martyrs of England and Wales was formerly kept on 25 October.
The Book of Nehemiah, in the Hebrew Bible, largely takes the form of a first- person memoir concerning the rebuilding of the walls of Jerusalem after the Babylonian exile by Nehemiah, a Jew who is a high official at the Persian court, and the dedication of the city and its people to God's laws (Torah). Since the 16th century it has generally been treated as a separate book within the Bible. Before that date, it had been included in the Book of Ezra; but in Latin Christian bibles from the 13th century onwards, the Vulgate Book of Ezra was divided into two texts, called respectively the First and Second books of Ezra; a separation which became canonised with the first printed bibles in Hebrew and Latin. Mid 16th century Reformed Protestant bible translations produced in Geneva were the first to introduce the name 'Book of Nehemiah' for the text formerly called the 'Second Book of Ezra'.
Originally, Kabbalistic knowledge was believed to be an integral part of the Oral Torah, given by God to Moses on Mount Sinai around the 13th century BCE according to its followers; although some believe that Kabbalah began with Adam. For a few centuries the esoteric knowledge was referred to by its aspect practice—meditation Hitbonenut (), Rebbe Nachman of Breslov's Hitbodedut (), translated as "being alone" or "isolating oneself", or by a different term describing the actual, desired goal of the practice—prophecy ("NeVu'a" ). Kabbalistic scholar Aryeh Kaplan traces the origins of medieval Kabbalistic meditative methods to their inheritance from orally transmitted remnants of the Biblical Prophetic tradition, and reconstructs their terminology and speculated techniques.Aryeh Kaplan, Meditation and the Bible and Meditation and Kabbalah, Samuel Weiser publishers From the 5th century BCE, when the works of the Tanakh were edited and canonised and the secret knowledge encrypted within the various writings and scrolls ("Megilot"), esoteric knowledge became referred to as Ma'aseh Merkavah () and Ma'aseh B'reshit (), respectively "the act of the Chariot" and "the act of Creation".
Asser portrays his king 'as the embodiment of the ideal, but practical, Christian ruler'. Alfred’s reign is notable for a rebirth of learning, several works were translated from Latin into Old English, with some even credited to Alfred himself, works that were considered "most necessary for all men to know", he made education reforms (including advocacy of education in the English language rather than in Latin) and he established schools to provide education for future priests and secular administrators, so that they might be better in their legal judgements. Alfred issued a new law code and commissioned the Anglo-Saxon Chronicle a collection of annals in Old English that recorded the historical events in England up until 1154. Asser presents Alfred as saintly, but Alfred was not canonised (in 1441 Henry VI of England attempted unsuccessfully to have him canonized by Pope Eugene IV), so in later catholic medieval England turned to the royal Anglo-Saxon saints such as Saint Edmund the Martyr and Saint Edward the Confessor, for inspiration as artistic subjects.
'Chichester cathedral: Historical survey', in A History of the County of Sussex; Volume 3, ed. L. F. Salzman (London, 1935), pp. 105-113 That fire necessitated a substantial rebuilding, which included refacing the nave and replacing the destroyed wooden ceiling with the present stone vault, possibly by Walter of Coventry. The cathedral was reconsecrated in 1199.John Harvey, English Cathedrals, Batsford (1961) In the 13th century, the central tower was completed, the Norman apsidal eastern end rebuilt with a Lady chapel and a row of chapels added on each side of the nave, forming double aisles such as are found on many French cathedrals. The spire was completed about 1402 and a free-standing bell tower constructed to the north of the west end. In 1262, Richard de la Wyche, who was bishop from 1245 to 1253, was canonised as Saint Richard of Chichester. His shrine made the cathedral a place of pilgrimage. The shrine was ordered to be destroyed in 1538 during the first stages of the English Reformation.
The charterhouse in 1531 on the Cologne city panorama by Anton Woensam Presumably in part as a result of the monastery's experience of the loss of their library and the need to replace it, by the early 16th century the charterhouse had not only a printing-press but also a book bindery. At this time the building complex took its final shape, with the completion in 1511 of the sacristy, of the great cloister, presumed to have been completed in 1537, and the cross in the burial ground. Of decisive importance in the first half of the 16th century and the early Protestant Reformation was the tenure of office as prior of Peter Blommeveen of Leiden, who had entered the charterhouse in 1489 after studying at Cologne University, and became its prior in 1507. While he was in office the founder of the Carthusian Order, Bruno of Cologne, was canonised, and like other charterhouses the Cologne Charterhouse received some of his relics, which had been re-discovered in 1502.
The greater part of the development of the area occurred in two phases; until the 1870s many large Italianate villas were built, mostly in the southern part of Highbury. After this time, development went high-density with close packed mostly terraced houses being built, mainly in the north of Highbury. Available land continued to be in-filled with more housing until 1918, but little else changed until after World War II. A need for a place for Catholic residents of Highbury to worship in the 1920s led to the commissioning of St Joan of Arc's church, thought to be the first dedicated to the saint canonised in 1920, on a site on Kelross Road where the church hall is now located. The church was soon expanded, but the influx of Catholic residents after the war led to a need for a new, larger church. The new church, also dedicated to St Joan of Arc, and designed by Stanley Kerr Bate, opened on 23 September 1962 on Highbury Park.
The Saga relates how Magnus Erlendsson, son of Erlend Thorfinnsson, accompanied King Magnus Barelegs of Norway (grandson of Harald Hardrada) during his Irish Sea Campaign of 1098, but refused to take part in the Battle of Anglesey Sound (or Menai Strait) against the Norman Earl of Chester and Earl of Shrewsbury and sang from a psalter in the midst of the fighting. As a consequence he was obliged to go into exile until after the death of King Magnus Barelegs in 1103, but was made joint Earl of Orkney with his cousin Hakon Paulsson by King Eystein Magnusson. The Irish Sea Campaign of 1098, which established the King's direct overlordship of the Kingdom of Mann and the Isles including fortifications on St. Patrick's Isle near Peel, Isle of Man (see The Peel Castle Dig, Freke, D.: Douglas, 1995 ), is also described in The Chronicle of Man and the Sudreys (available at Chronicle) and in Ágrip af Nóregskonungasögum (available at Ágrip). Magnus had a reputation for piety and gentleness and was canonised in 1135.
The left panel of the Wilton Diptych, where Edward (centre), with Edmund the Martyr (left) and John the Baptist, are depicted presenting Richard II to the Virgin Mary and Christ Child. Edward the Confessor was the first Anglo-Saxon and the only king of England to be canonised, but he was part of a tradition of (uncanonised) English royal saints, such as Eadburh of Winchester, a daughter of Edward the Elder, Edith of Wilton, a daughter of Edgar the Peaceful, and the boy-king Edward the Martyr. With his proneness to fits of rage and his love of hunting, Edward the Confessor is regarded by most historians as an unlikely saint, and his canonisation as political, although some argue that his cult started so early that it must have had something credible to build on. Edward displayed a worldly attitude in his church appointments. When he appointed Robert of Jumièges as Archbishop of Canterbury in 1051, he chose the leading craftsman Spearhafoc to replace Robert as Bishop of London.
Bonaventure was formally canonised in 1484 by the Franciscan Pope Sixtus IV, and ranked along with Thomas Aquinas as the greatest of the Doctors of the Church by another Franciscan, Pope Sixtus V, in 1587. Bonaventure was regarded as one of the greatest philosophers of the Middle Ages. His works, as arranged in the most recent Critical Edition by the Quaracchi Fathers (Collegio S. Bonaventura), consist of a Commentary on the Sentences of Lombard, in four volumes, and eight other volumes, including a Commentary on the Gospel of St Luke and a number of smaller works; the most famous of which are The Mind's Road to God (Itinerarium mentis in Deum), an outline of his theology or Brief Reading (Breviloquium), Reduction of the Arts to Theology (De reductione artium ad theologiam), and Soliloquy on the Four Spiritual Exercises (Soliloquium de quatuor mentalibus exercitiis), The Tree of Life (Lignum vitae), and The Triple Way (De Triplici via), the latter three written for the spiritual direction of his fellow Franciscans. The German philosopher Dieter Hattrup denies that Reduction of the Arts to Theology was written by Bonaventure, claiming that the style of thinking does not match Bonaventure's original style.
Arms of Denys: Gules, three leopard's faces or jessant-de-lys azure over all a bend engrailed of the last The arms of Denys are: Gules, three leopard's faces or jessant-de-lys azure, over all a bend engrailed of the last. The Denys arms blazoned with these tinctures survive earliest in British Library Add.MS 45131, f. 54, a 1509 drawing of Hugh Denys (d. 1511) at the deathbed of Henry VII. The armourials are the arms of Cantilupe of Candleston Castle, Glamorgan, probably granted as "arms of patronage" to their feudal officials or tenants the Denys's, differenced by the imposition of a bend engrailled, probably before 1258. Cantilupe arms, reversed for difference, are still borne as the official arms of the See of Hereford, in honour of St. Thomas de Cantilupe, Bishop of Hereford, canonised in 1320. The Denys arms are a rare ancient exception to the rule of tincture "no colour on colour or metal on metal" propounded by John Gibbon in his 1682 Introductio ad Latinam Blasoniam, in which he lists (pp. 150–1) some exceptions, including Denys: "Now for my reader's diversion and delight I will insert what hath fallen under my observation".
The Santa Cecilia Choir in Concert (at Bom Jesus Basilica) at the closing of the IV Centenary Jubilee celebrations On 1 November 2010, the Archbishop-Patriarch of Goa and Daman, Most. Rev. Filipe Neri Ferrão opened the IV centenary Jubilee celebrations with a solemn high mass. A series of programs were organized all through the year. Some of the main events were: a spiritual Retreat; an Essay Competition for seminarians all over India; a 4-day long International Seminar convened by Dr. Victor Ferrão on Science and Religion focusing on "Catholicity in the World of Science"; Bible sessions for the laity; lenten Retreat for the neighbouring faithful; Seminars for Catechists of the surrounding parishes; a Konkani Seminar Amchem Daiz on the contribution of Rachol to Konkani literature; a Konkani play Panz, by the noted Konkani writer Pundalik Naik; an English operetta Be the Moon, libreto by Fr. Simião Fernandes and music by Fr. Romeo Monteiro, on the heroic life of the saintly Goan priest and Apostle of Sri Lanka Joseph Vaz (canonised by Pope Francis in 2015); and an all-Goa level Football Tournament for Altar Boys.
Although the couple lived celibately for ten months after their wedding, they decided to consummate their marriage after a spiritual director encouraged them to do so.Louis et Zelie Martin: une saintete pour tous les temps, by Jean Clapier. Paris, Presses de la Renaissance, 2009, pp. 89-90 They would later have nine children, though only five daughters would survive infancy: #Marie Louise (22 February 1860 – 19 January 1940), as a nun, Sister Marie of the Sacred Heart, Carmelite at Lisieux; #Marie Pauline (7 September 1861 – 28 July 1951), as a nun, Mother Agnès of Jesus, Carmelite at Lisieux; #Marie Léonie (3 June 1863 – 16 June 1941), as a nun, Sister Françoise-Thérèse, Visitandine at Caen; candidate for sainthood since January 2015; #Marie Hélène (3 October 1864 – 22 February 1870); #Joseph Louis (20 September 1866 – 14 February 1867); #Joseph Jean-Baptiste (19 December 1867 – 24 August 1868); #Marie Céline (28 April 1869 – 25 February 1959), as a nun, Sister Geneviève of the most Holy Face, Carmelite at Lisieux; #Marie Mélanie-Thérèse (16 August 1870 – 8 October 1870); #Marie Françoise-Thérèse (2 January 1873 – 30 September 1897), as a nun, Sister Thérèse of the Child Jesus and of the Holy Face, Carmelite at Lisieux, canonised in 1925.

No results under this filter, show 497 sentences.

Copyright © 2024 RandomSentenceGen.com All rights reserved.