The church and the old monastery of Calced Carmelites were founded before 1417 by the prince Siemowit IV of Masovia and his wife Aleksandra, Jogaila's sister.
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Convento del Carmen Calzado in the Plan of Madrid by Teixeira of 1656. Parish church del Carmen is the only remain that survives from the old convent. The Convento del Carmen Calzado (English for Convent of the Calced Carmel) was a convent in the Order of Mount Carmel . It was located in the area currently occupied by the Plaza del Carmen in Madrid.
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In 1773 the Jesuits, however, were obliged to give up their missions in consequence of the suppression of the Society. Religious orders suffered persecution in the Philippines at the end of the 19th century, especially the Augustinians. In 1897 the Calced Augustinians, numbering 319 out of 644 religious then in the Philippine province, had charge of 225 parishes, with 2,377,743 people; the Augustinian Recollects, numbering about 220, with 233 parishes and 1,175,156 people; the Augustinians of the Philippine province numbered in all 522, counting those in the priories at Manila, Cavite, San Sebastian, and Cebú, those at the large model farm at Imus, and those in Spain at the colleges of Monteagudo, Marcilla, and San Millan de la Cogulla. Besides the numerous parishes served by the Calced Augustinians, they possessed several educational institutions: a superior and intermediate school at Vigan (Villa Fernandina) with 209 students, an orphanage and trade school at Tambohn near Manila, with 145 orphans, etc.
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Seminary in Lviv (now the Seminary of the Archdiocese of Lviv in Lviv- Bryukhovychi) - Roman Catholic seminary founded in Lviv in 1703. The university was founded in 1703 as a seminary Cathedral in Lviv. After the partition of Polish, Austrian authorities in 1783 in Lviv formed the so-called General Seminar for all the dioceses of Galicia. The place of the seminar were the buildings of former monastery Carmelite Calced in Lviv (later Ossolineum.
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Because of the disturbances, the schools and missions were deserted; six Augustinian priests were killed and about 200 imprisoned and some of them harshly treated. Those who escaped unmolested fled to the principal house at Manila, to Macao, to Han-kou, to South America, or to Mexico. Up to the beginning of 1900, 46 Calced and 120 Discalced Augustinians had been imprisoned. Upon their release, they returned to the few monasteries still left them in the islands or set out for Spain, Colombia, Peru, Brazil, Argentina and China.
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Under Father Rodriguez, a mission house and a church made of transient materials were rebuilt to facilitate the spiritual needs of Sogod. He served the settlement until 1785. Around 1843, the missionary priests of the Order of Friars Minor Capuchin (OFM), or he Franciscans, replaced the Calced Augustinians, in accordance to a Royal Decree issued on October 29, 1837. They occupied sixteen (16) parishes in the eastern part of Leyte: Abuyog, Alangalang, Babatngon, Barugo, Burauen, Carigara, Dagami, Dulag, Hinunangan, Hinundayan, Jaro, Leyte, Malibago [now a barangay of Babatngon town], Palo, San Miguel, Tacloban, Tanauan, and Tolosa.
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Carmelite Shield drawn on a page of the "Manuscript Sanlúcar". The manuscript retains the handwritten annotations of John of the Cross, and is preserved in the Convent of the Discalced Carmelites in the Spanish town of Sanlúcar de Barrameda. The Spiritual Canticle (), is one of the poetic works of the Spanish mystical poet St. John of the Cross. St. John of the Cross, a Carmelite friar and priest during the Counter-Reformation was arrested and jailed by the Calced Carmelites in 1577 at the Carmelite Monastery of Toledo because of his close association with Saint Teresa of Avila in the Discalced Carmelite reforms.
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The Convento de San Felipe el Real in a woodcut of 1878. Now in its site is Casa Cordero, that is the first apartment building built in the city. The now defunct Convento de San Felipe el Real (English: Convent of Saint Philip the Royal) (briefly called as San Felipe el Real) was a former Madrilenian convent of Calced Augustinian monks, located at the beginning of Calle Mayor in Madrid, next to the Puerta del Sol.Ramón Gómez de la Serna, (1987), "Historia de la Puerta del Sol", Almambru Built between 16th and 17th centuries, was rise on a large pedestal (with protected perimeter of railings), was part of it a famous talking shop of the city (the Steps of San Felipe).
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A view of the Monastery of the Immaculate Conception founded by the Venerable María de Jesús de Ágreda with a statue of her in front Catalina and her daughters then converted their family home into the Monastery of the Immaculate Conception, to be a part of the Order of the Immaculate Conception. The choice of this Order was a part of the huge devotion to the Immaculate Conception of Mary which marked Spanish spirituality of that period. They began this endeavor as part of the Discalced—or reformed—branch of the Order. Unfortunately, there were no monasteries of this branch in the region, so three nuns of the original Calced branch were brought from their monastery in Burgos to serve as the abbess of the community and to train them in the life of the Order.
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Still Life with Lemons, Oranges and a Rose, 1633, Norton Simon Museum The Flight into Egypt, late 1630s, Seattle Art Museum In 1631 he painted the great altarpiece of The Apotheosis of Saint Thomas Aquinas, now in the Museum of Fine Arts of Seville; it was executed for the church of the college of that saint. This is Zurbarán's largest composition, containing figures of Christ, the Madonna, various saints, Charles V with knights, and Archbishop Deza (founder of the college) with monks and servitors, all the principal personages being more than life-size. It had been preceded by numerous pictures for the retable of St. Peter in the cathedral of Seville. Between 1628 and 1634 he painted four scenes from the life of St. Peter Nolasco for the Principal Monastery of the Calced Mercedarians in Seville.
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The province of the United States sent some members to supply the vacancies in the Philippines. The Monastery of St. Paul, at Manila, had 24 priests and 6 lay brothers back in 1900; that at Cebú, 5 members of the order, that at Iloilo, on the island of Panay, 11 priests and 2 lay brothers, while in the 10 residences there were 20 priests; so that in 1900 there were only 68 Calced Augustinians in the islands. In all, the "Provincia Ss. Nominis Jesu Insularum Philippinarum", including theological students and the comparatively small number of lay brothers, had 600 members in 1900: 359 being in Spain, 185 of whom were priests; 68 in the Philippines; 29 in China (before their later expulsion) ; 26 in Colombia; 49 in Peru; 42 in Brazil; 27 in Argentina. The Order in the 21st century still has responsibility for one of the oldest churches in the Philippines, the Basilica del Santo Niño de Cebu in Cebu.
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The beginning of the convent can be traced to 1539 when Francisco Osorio proposed to the City Council of Madrid the creation of a Convent of Calced Augustinian. Archbishop of Toledo, Don Juan Martínez Silíceo, refused alleging that in Madrid in that moment had two monasteries of mendicant friars: that of San Francisco and that of Nuestra Señora de Atocha. However the Archbishop of Toledo had to cede to the pleas of people coming to royalty such as Prince Philip II, Maria of Aragon, aunt of Charles V, Holy Roman Emperor and Prioress of the Augustinian Convent of Nuestra Señora de Gracia de Madrigal de las Altas Torres, or Leonor de Mascareñas. The Augustinian convent of San Felipe el Real was founded in 1547 by bull of Pope Paul III of June 20.Luis Araujo-Costa, (1945),«Hombres y Cosas de La Puerta del Sol», Madrid, pp:18-23 The temple was dedicated to Saint Philip the Apostle as was Prince Philip II a great devotee of him.
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At a young age he entered the Calced branch of the Trinitarian Order in Toledo. He studied theology at the University of Alcalá. In Alcalá King Charles II named him preacher of the royal chamber. He also became examiner (calficador) for the Supreme Council of the Inquisition. On November 21, 1701, he was named during the papacy of Pope Clement XI as Bishop of the Diocese of Nicaragua and consecrated in 1703 by Juan de Argüelles, Bishop of Panamá. Continuing his ecclesiastical advancement, he was appointed by Pope Clement XI as bishop of La Paz, Bolivia on May 14, 1708, by Pope Clement XI as Archbishop of the Archdiocese of La Plata o Charcas on March 21, 1714, and finally by Pope Innocent XIII as archbishop of Lima on May 12, 1723. While bishop, he was the principal consecrator of Juan de Necolalde, Bishop of Concepción (1716); José Luis Palos Bord, Coadjutor Bishop of Paraguay (1723); José Manuel de Sarricolea y Olea, Bishop of Córdoba (1724); and Pedro Morcillo Rubio de Suñón, Auxiliary Bishop of Lima (1724). In 1716, while he was archbishop of Charcas, King Philip V named him interim viceroy of Peru.
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