61 Sentences With "burying place" | Random Sentence Generator

Has been used for a Burying place for a great many years" for the Tippetts and was "to remaine for a Burying place for their use forever.

It was the burying-place for strangers, Aceldama, the field of blood.

His wife, Mary died in 1672 and is also interred at the Dorchester North Burying Place in Boston.

Near the summit of the 1530 foot Slieve-na-Aura two cairns were said to have marked the burying place of O'Neill and his men.

During their period of rule Saint Ladislaus became the ideal of the ruler kings therefore these kings chose their burying-place at the cathedral of Nagyvárad.

Stashower, 7 She is buried at St. John's Episcopal Church in Richmond. Though her actual burying place is unknown, a memorial marks the general area.Case, Keisha. Edgar Allan Poe in Richmond.

The churchyard was the burying place of the Macgregors. Also in the church's burial ground are late medieval grave slabs that are embellished with figures of armed warriors and emblematical devices that are said to have been brought from Inishail.

The largest farm in the area was owned by Jonathan Wade. When Wade died in 1689, he left the estate to his son, Dudley. It included "that little pasture called the burying place". By 1717, the Wade family plot had become the town burying ground.

Philip Lee, Sr., Hon., Esq. (1681-1744). Benjamin died in 1764, requesting that he be interred in “my burying place in my garden by my dear and well beloved first wife and those of my children which it has pleased the Almighty to take from me”.

Income from the land, as it is sold, continues to be used for protecting, preserving, and embellishing the cemetery.(2006) Forest Lawn Cemetery (Omaha, Nebraska) Nebraska State Historical Society. Retrieved 7/7/07. Soon after Forest Lawn was opened, Omaha's pioneer burying place, Prospect Hill Cemetery, stopped being used.

Meetings of the Society of Friends had started at Longford by 1669, initially in a private house. In 1672, land was bought by the Longford Monthly Meeting for a burying place. A purpose-built meeting house was erected on part of the land and opened for use in 1676. Meetings continued to be held there until 1794.

The oldest burials date from at least 1672, before the building of the current meeting house. The Settlers' Monument in Old Ship burying ground marks the place where the remains of Hingham's earliest settlers were moved after their initial burying place along modern-day Main Street, in front of Old Ship Church, was excavated for the passage of horse-drawn trolleys about 1835.

290 > There is good pasture on this small island; and there is a burying-place > around the chapel the walls of which are partly standing. There are the > remains of other 2 or 3 chapels in this parish, where they were formerly > wont to bury those who were of the popish religion; but the whole > inhabitants of this parish now belong to the Established Church.

He was brought to Rhode Island, where he was sold as a slave. Mary Fuller, having witnessed the departing glories of her tribes, died in extreme old age, at the house of her son, Caleb Prophet; being 102 years old. She was buried at the Thomas Greene burying place in Warwick, in the year 1780. Her daughter Hannah married Robin Eldridge, the father of Elleanor.

They were renovated from the ground up in 1971 and 1972. The Stumm organ comes from 1822. Beginning in 1606, the church’s crypt served as the burying place for the Grumbach feudal lords. Among Herren-Sulzbach’s pastors have been a few descendants of the well known Pietist Philipp Jakob Spener (1635-1705), such as Johann Karl Spener, Friedrich Wilhelm Spener, Friedrich Philipp Spener and August Ludwig Jakob Euler.

In 1844, Boston's first synagogue, the Temple Ohabei Shalom in Brookline, asked permission from the Boston City Council to purchase the lot as a burying place. This cemetery was the first legally established Jewish cemetery in the state. Prior to this, Jews from Boston were buried in more distant locations such as Touro Cemetery in Rhode Island. In 1996, the Temple Ohabei Shalom ceded the property to the Jewish Cemetery Association.

The church was torn down in 1963. A monument on the site reads: This monument marks the site of the Parish Church of St. Mary the Virgin during the period 1859–1963. Fishermen and sailors from many ports found a spiritual haven within its hallowed walls. Near this spot is the burying place of Nancy Shanawdithit, very probably the last of the Beothuks, who died on June 6, 1829.

John Jackson headstone Captain John Pickering II agreed to let the town have half an acre "upon the neck of land on which he liveth, where the people have been wont to be buried, which land shall be impropriated forever unto the use of a burying place." The earliest legible gravestone is dated 1684. There are ghost stories related about the cemetery. Putative hauntings are part of tourist appeal.

Funeral processions, accompanied with singing and the carrying of lighted tapers, were very early customary (see ceremonial use of lights), and akin to these, also very early, were the processions connected with the translation of the relics of martyrs from their original burying place to the church where they were to be enshrined.See e.g. St Ambrose, Ep. 29 and St Augustine, De civitate Dei, xxii. 8 and Conf. viii.

Artaxerxes II, Persepolis. It is commonly accepted that Cyrus the Great was buried in Pasargadae, which is mentioned by Ctesias as his own city. If it is true that the body of Cambyses II was brought home "to the Persians," his burying place must be somewhere beside that of his father. Ctesias assumes that it was the custom for a king to prepare his own tomb during his lifetime.

120 Along what was formerly The Front, the family of John Driver (d.1896) are buried along with Henry Bolton (d.1856), who was once a fairly prominent local figure; the burying place is known as Driver Cemetery. On the outskirts of Spencerville near Connell Road, there are two old family cemeteries in close proximity; one is a family plot for the Connell family, and the other the Stitt family.

Schüttorf has at its disposal six houses of God. The most striking is the Evangelical-Reformed Church of Saint Lawrence (Kirche St. Laurentius), also known as große Kirche (“Big Church”) or Schüttorfer Riese (“Schüttorf Giant”). This church is a three-naved hall church built in the Gothic style with four bays, a transept and a polygonal choir. It also once served as the burying place for the Bentheim Counts.

The derivation of the name is believed to be from the local name for the mosquito, the "jarnipper." While three churches serve the local community, of particular interest is the Anglican church, which is well over 100 years old. It is noteworthy for its maintenance, since it has not been an active church for more than 20 years. A short boat ride north along the coast, brings you to the former outport, Indian Burying Place.

The strongest evidence found is the 1839 journal entry given by Daniel Wheeler, who wrote, "Before reaching Providence [coming from Newport], the site of the dwelling, and burying place of Mary Dyer was shown me." Winsser provides other items of evidence lending credence to this notion; it is unlikely that Dyer's remains would have been left in Boston since she had a husband, many children, and friends living in Newport, Rhode Island.

Ko tenei urupa na nga Maori i whaka-takoto I muri iho i te maunga rongo.” In English, it translates as, “This is a sacred memorial to the soldiers and sailors of the Queen who fell in battle here at Ohaeawai in the year of Our Lord 1845. This burying place was laid out by the Maoris after the making of peace.” After two days of bombardment without effecting a breach, Despard ordered a frontal assault.

Cheshire, Massachusetts was settled as "New Providence" in the 1760s by a group of Baptists from Rhode Island. The main settlement was on what is now called Stafford Hill, in honor of Joab Stafford, one of the settlement's leaders. In 1786 a deed transferring the cemetery plot to Joab Stafford was recorded, "for a burying place" for the local Baptist church. This deed may have been a formalization of a situation existing since at least 1779.

Stratfield was originally known as Pequonnock and was located about midway between Black Rock and the original settlement of Bridgeport. The cemetery known as Stratfield Burying Place is located here and has many of Black Rock's early settlers interred there. Black Rock was incorporated into Bridgeport in 1870. In the late 19th century and early 20th century wealthy merchants built homes in Black Rock in an array of different architectural styles, including Mediterranean Revival and Tudor Revival.

Three only were preserved, and they were > sent ... to the Society of Antiquaries of Scotland. They were fabricated > without the use of the lathe, and rudely scored with lines and circles; > these urns were half filled with ashes, calcined bones, and black greasy > earth. [He supposed] that this tumulus had been a family burying-place of > some British chief, the larger mound being possibly the cemetery of his > tribe.Archaeological Journal, Proceedings at Meetings of the Archaeological > Institute, volume 6, (1849).

The Parliamentary forces responded by taking the Mackenzies' Redcastle and hanged the garrison. A 17th-century poem, written by Brahan Seer concerning the Castle Chanonry of Ross, predicted that: "The day will come when, full of the Mackenzies, it will fall with a fearful crash. This may come to pass in several ways. The Canonry is the principle burying-place of the Clan, and it may fall when full of dead Mackenzies, or when a large concourse of the Clan is present at the funeral of a great chief".

Calicut, India, c.1572 (from Georg Braun and Frans Hogenberg's atlas Civitates orbis terrarum) Portuguese and other European settlements in India. Plan of Fort St George and the city of Madras in 1726,Shows b.Jews Burying Place, Four Brothers Garden and Bartolomeo Rodrigues Tomb Rabbi Salomon Halevi(Last Rabbi of Madras Synagogue) and his wife Rebecca Cohen, Paradesi Jews of Madras In the 16th Century, a thousand years after the collapse of the Western Roman Empire, the Portuguese became the first European power to begin trading in the Indian Ocean.

Beginning in 1928 dynamite, dredgers, and bulldozers took the island off the map to accommodate the expanded port. In the process up to two dozen skeletons were uncovered. The islet had been used as a convenient burying place for several centuries. In addition to the sailors and marines of the 1846 battle, the deceased included Black Hawk, one of the natives forcibly removed from St. Nicholas Island in 1835, two Spanish soldiers who may have lived in the 17th century, a blonde woman, and a man with an arrowhead through his head.

The other source was the Western vita of Saint Denis, founder of the see of Paris, who was identified in the text with Dionysius the Areopagite. John the Baptist, the best known beheaded saint, is not considered a cephalophore, since he did not hold his own head in his hands. Saint Denis. Thus, an original, and perhaps the most famous cephalophore is Denis, patron saint of Paris, who, according to the Golden Legend, miraculously preached with his head in his hands while journeying the seven miles from Montmartre to his burying place.

The Abbey's last provost, Johannes Peuchet, had died decades earlier, in 1520, but he had had a son out of wedlock who bore the same name, and who served in both Baumholder and Kusel as a Lutheran pastor. The church on the mountain, which had already been favoured as a burying place back in the time of the earlier Counts of Veldenz, was preserved and now members of this new County of Palatinate-Veldenz were buried here, too. During the Thirty Years' War, Benedictine monks temporarily moved into the monastery. Shortly thereafter, the buildings began to fall into disrepair.

In either 1699 or 1700, he resigned the mastership of Trinity and became Dean of Durham, which he kept until his death in 1728. Montagu was admitted a member of the Spalding Gentlemen's Society on 22 August 1723. He died unmarried, at his house in Bedford Row, Holborn, London, on 23 February 1728, aged 73, and was interred at Barnwell, Northamptonshire, the burying-place of his family (, Lit. Anecd. vi. 99). Trinity College is said to have declined in numbers or reputation during Montagu's mastership, on account of the relaxation of discipline which his easy temper encouraged.

The Lachlan Trust is a registered Scottish charitable organisation which takes donations to preserve the heritage of Clan Maclachlan. The trust, in part with Historic Scotland and the Heritage Lottery Fund, helped raise £100,000 for the preservation of Kilmorie Chapel, the traditional burying place of the chiefs. The project was completed in 2006, as a memorial to the twenty-fourth chief (the present chief's mother). Further funding from Historic Scotland and the Heritage Lottery Fund has since been approved for the conservation of the old castle and the construction of a new footbridge over the River Lachlan.

The Wing "Ring" Cemetery was founded by the descendants of the seven sons of Simeon Wing & Mary Allen. The seven sons (Thomas, Ebenezer, Dr. Moses, Aaron, Allen, Simeon & William) emigrated from Sandwich (Pocasset, now Bourne), Barnstable Co., Massachusetts to what was originally called New Sandwich at the end of the Revolutionary War. The brothers settled around the body of water originally called Wing Pond, but now known as Lake Pocasset. Originally, the family had a traditional "burying place" on the homestead of the youngest son, William (as the parents lived with William for the last years of their lives).

This was the first house to be built on the shore of what would be known—for 150 years—as Wiswall's Pond. The lake is now known as Crystal Lake, in Newton, Massachusetts. John Jackson (the first settler in the area)Old East Parish Burying Ground, 1st Settlers MonumentSmith, p.85 donated an acre of land to be used as a burying place and for a meeting house.Burial Treasure: Newton’s first cemetery offers insight into the city’s history Wiswall built this meeting house, where today the East Parish Burying Ground (also known as the Centre Street Cemetery) and the First Settlers Monument are currently located.

In 1990, historian Lois Barton published Masterson's diary-cum-reminiscences with explanatory notes under the title One Woman's West: Recollections of the Oregon Trail and Settling of the Northwest Country. This passage gives a sense of her style and subject matter: :If there were any graves near camp we would visit them and read the inscriptions. Sometimes we would see where wolves had dug into the graves after the dead bodies, and we saw long braids of golden hair telling of some young girl's burying place. In 1995, writer Rebecca Stetoff based a nonfiction book for young readers, Children of the Westward Trail, on Masterson's diary.

" :"But it is beyond the power of description, to paint the dreadful scene of horror and bloodshed, which took place at his funeral, and continued to be acted round his tomb, for weeks after. Two of his wives were strangled at the Fiatooka, or burying place, at the time his body was deposited there. The Fiatooka was a large inclosed space with a lofty funeral pile in the middle, of a pyramidical form, round which, the bodies of the Chiefs had been laid for ages past, in a solemn range of rude dignity. The space round the tomb was on this occasion a palaestra for savage gladiators.

The sea-shore is about three-fourths of a mile to the north of the village, and there are some rocky heights, almost the only lofty ground along the southern shore of the Gulf of Kutch. It is probably to these high shores that the village owes its name namely Balachari, Lofty Village, as these bluffs are a great landmark in this part of the gulf. Other derivation for the name of this village is from Balakhadi or 'the Burying Place of the Children,' as it is said in ancient legends to be the burial ground of the children of the Yadavas. But this derivation is mostly not accepted.

The stones in these family plots date from as far back as 1837. The Holmes Cemetery located near Pittston is a fairly large family plot, with over ten members of the Holmes family interred here. Many of the Holmes family stones are too decayed to read however the earliest confirmed interment was in 1849, and the most recent in 1910. The Kane Cemetery was located in Groveton on property originally owned by Isaac Wilson, and was the burying place of three of his relatives; including his mother, and two of his adult children who died as a result of a fever epidemic in 1850.

Westerly Burying Ground, also known as Westerly Burial Ground, (currently at Centre and LaGrange Streets) was established in 1683 to permit local burial of residents of Jamaica Plain and the western end of Roxbury. When West Roxbury was still part of Roxbury, the town's first burial place was what is today Eliot Burying Ground, near Dudley Square. This was a long distance to travel for the inhabitants of West Roxbury, and in 1683 the town selectmen voted to establish a local burying place, now known as Westerly Burying Ground. A conflict between the rural and more urbanised parts of the town led to the split of West Roxbury from Roxbury proper in 1851.

The Pharaoh is killed, forcing a majority of the Egyptian nobility (including Lostris, Tanus, and Taita) to flee Egypt by heading up the Nile with the remaining army. During their exile Lostris gives birth to two more of Tanus' children, both daughters, but as their relationship has been a secret Taita creates a cover story where the ghost of Pharaoh sires the child. During their period in exile, they regain their technical superiority — Taita replicates and improves both the chariots and bows he has seen used to such great effect on the battlefield. While searching for a suitable burying place for Pharaoh's body, Taita is taken captive by one of the Ethiopian chieftains of the area — the brutal Arkoun.

There was formerly a meeting- house in this parish, with a cemetery belonging to the Quakers. The walled Quaker burial ground at near Treglines was used between 1665 and 1742 and twenty-eight burials are recorded.Kelly's Directory 1939 Description of St Minver, Cornwall P238 to 240 The ground contains no headstones - only trees. A small biographical tract was published in 1709, entitled A Brief Narration of the Life, Service, and Sufferings, of That Faithful Servant of Jesus Christ, John Peters; Who Departed This Life, in the 63d Year of His Age; On the 11th Day of the 7th Month, 1708, and was Buried in Friends Burying-Place at Minver in the County of Cornwall, the 13th of the same.

Plan of Fort St George and the city of Madras in 1726, Shows b.Jews Burying Place Jewish Cemetery Chennai, Four Brothers Garden and Bartolomeo Rodrigues Tomb Rabbi Salomon Halevi (last Rabbi of Madras Synagogue) and his wife Rebecca Cohen, Paradesi Jews of Madras By 1612, the Dutch established themselves in Pulicat to the north. In the 17th century, the English East India Company decided to build a factory on the east coast and in 1626 selected its site as Armagon (Dugarazpatnam), a village some 35 miles north of Pulicat. The calico cloth from the local area, which was in high demand, was of poor quality and not suitable for export to Europe.

Plan of Fort St George and the city of Madras in 1726,Shows the "Jews Burying Place" (marked as "b."), the "Jewish Cemetery Chennai", Four Brothers Garden and Bartolomeo Rodrigues Tomb Rabbi Salomon Halevi (last Rabbi of Madras Synagogue) and his wife Rebecca Cohen, Paradesi Jews of Madras Mr.Cohen his German wife and kids, Paradesi Jews of Madras Jews also settled in Madras (now Chennai) soon after its founding in 1640. Most of them were coral merchants from Leghorn, the Caribbean, London, and Amsterdam who were of Portuguese origin and belonged to the Henriques De Castro, Franco, Paiva or Porto families. Jacques (Jaime) de Paiva (Pavia), originally from Amsterdam belonging to Amsterdam Sephardic community, was an early Jewish arrival and the leader of Madras Jewish community.

66 Dorchester North Burying Place, where Major-General Humphrey Atherton is interred Engraved upon his tombstone are the following words : > Here lies our Captain & Major of Suffolk was withall; A godly magistrate was > he, and Major General; Two troop horse with him here comes, such worth his > love did crave Two companies of foot also mourning march to his grave, Let > all that read be sure to keep the faith as he has done With Christ he lives > now crowned, his name was Humphrey Atherton. The Tomb of Major General Humphrey Atherton. The diary of John Hull (merchant) described the event: > .... he was taken up speechless and senseless, and so continued from six > o’clock till one o’clock in the morning, and died. Sept 20.

The presence of mineral wealth on other parts of the Baie Verte Peninsula led to the sinking of a mine shaft at Nipper's Harbour in the early 1900s. While nearby mining sites, notably Burton's Pond, Bett's Cove, and Tilt Cove, were able to deliver some mineral wealth, Nipper’s Harbour was never able to extract minerals of economic value. The inshore fishery was the prominent industry in the region and supplied bountiful amounts of codfish, turbot and salmon. Nipper's Harbour became known as "the Capital of Green Bay" and was a center for trade in the area, with fishermen from smaller communities up and down the coast delivering their fish to the merchants there for export. These included the small outport Burton’s Pond, Bett’s Cove, and Indian Burying Place.

As they first arrive, their body temperatures are still high due to their flight metabolism, which allows them to make and roll balls faster; and the bigger the ball, the better chances they have of getting a mate. However, as time passes, a grounded beetle making a ball starts to cool off and it becomes harder to increase the size of the dung ball and also transport it. So, there is a trade-off between making a large ball that would guarantee a mate but might be not easily transported and a smaller ball, which might not attract a mate but can be safely taken to the burying place. Additionally, other beetles that arrive later (which are hotter), can actually fight over balls and have been shown to usually win against beetles that are cooler.

Plan of Fort St George and the city of Madras in 1726,Shows b.Jews Burying Place Jewish Cemetery Chennai, Four Brothers Garden and Bartolomeo Rodrigues Tomb Rabbi Salomon Halevi, the last Rabbi of Madras Synagogue and his wife Rebecca Cohen, among the Paradesi Jews who settled in Madras. Sephardic Jews in India are European Jews who settled in many coastal towns of India, in Goa and Damaon, Madras (now Chennai) and, primarily and for the longest period, on the Malabar coast in Cochin. After the Portuguese discovery of the sea route to India in the 16th century, a number of Sephardis fled Antisemitism in Iberia which culminated in the Edict of Expulsion in 1492, they settled in Portuguese Indian trading posts in search of religious tolerance and peaceful coexistence.

The high priest Joshua (Zechariah ) is said to have been buried here; and, according to Teixeira and J. J. Benjamin, the Jews are accustomed to make pilgrimages thither every month. The shrine is maintained by the contributions of the Jews in Baghdad and in India, and is used not only as a synagogue, but as a burying place for the rabbis. One of the latter had been buried there in the year 1889, and because of a dispute as to whether the property really belonged to the Jews or to the Mohammedans, a persecution of the former was set on foot, and the principal Jews of the city, including the chief rabbi, were imprisoned by direction of the governor. A memorial on the subject was addressed to the marquis of Salisbury Oct.

The Counts Palatine (Dukes) of Zweibrücken introduced the Reformation according to Martin Luther’s teachings into their County Palatine beginning in 1523, and in 1588, Count Palatine (Duke) Johannes I forced his subjects to convert to John Calvin’s Reformed teachings (Calvinism). In 1543, Count Palatine Ruprecht founded a sideline of the Duchy of Zweibrücken by establishing the new County Palatine of Veldenz (as opposed to the “earlier line of the Counts of Veldenz” mentioned above). Ruprecht, who after his brother Duke Ludwig II's death had assumed the regency for his nephew Wolfgang, resided at the castle on the Remigiusberg, the Michelsburg, which was forthwith swallowed into the new county's domain. The by now Lutheran church once belonging to the monastery, which had suffered dissolution in the time of the Reformation, served the princely family of Palatinate-Veldenz as a burying place.

William Stukeley's drawing of Julliberrie's Grave from October 1722; the image was titled "Caesars Passage of the Stour by Chilham and Julabers Grave" and features a possible self-depiction of Stukeley within the image itself. Unlike the other two Stour long barrows, the existence of Julliberrie's Grave has been known for many centuries. In the writings of the antiquarian William Camden, Julliberrie's Grave is presented as the burial place of Julius Laberius, one of the tribunes of the Roman general Julius Caesar, who Camden alleged died fighting the Iron Age Britons in 54 BCE during the second of Caesar's invasions of Britain. According to Camden: :Below this town [Chilham], is a green barrow, said to be the burying- place of one Jul-Laber many ages since; who, some will tell you, was a Giant, others a Witch.

The Blachford family gravestones in Templeport Church read as follows- This monument was erected by MAJOR WILLIAM / BLASHFORD of Lisnover in 1721 to the memory of / his father, JOHN BLASHFORD, late of the same Esqr. but / from Dorchester in Dorsetshire, the place of his / nativity, who in his lifetime chose this for a burying / place, for himself and family, but died in Dublin / was buried in St. Orvins Church but his wife, MARY / RENALD of a Devonsheire family is buried here / as also three sons and two daughters, viz JOHN / AMBROSE AND THOMAS; MARY AND FRANCES / Here likewise lies buried two wives of MAJOR WILLIAM BLASHFORD, son to the said JOHN BLASHFORD viz / MARY MAGHEE of an ancient Family in Lincolnsheire. CORNET CHIDLEY BLACHFORD, son to MAJOR WILLIAM BLACHFORD, leys buried here who dyed August ye 29th, 1722.

This cathedral became the traditional coronation church for the subsequent Hungarian monarchs starting with Peter Orseolo, Saint Stephen's nephew in 1038 up to John Zápolya coronation, before the Battle of Mohács in 1526. The huge Romanic cathedral was one of the biggest of its kind in Europe, and later became the burying place of the medieval Hungarian monarchs. After the death of King Andrew III, the last male member of the House of Árpád, in 1301, the successful claimant to the throne was a descendant of King Stephen V, and from the Capetian House of Anjou: King Charles I. However he had to be crowned three times, because of internal conflicts with the aristocrats, who were unwilling to accept his rule. He was crowned for the first time in May 1301 by the archbishop of Esztergom in the city of Esztergom, but with a simple crown.

He had sons John, Thomas, Ambrose and William (who became a Major) and daughters Mary and Frances. Major William Blachford was born in 1658 and died at Lissanover on 28 March 1727. The Blachford family gravestones in Templeport Church read as follows- This monument was erected by MAJOR WILLIAM / BLASHFORD of Lisnover in 1721 to the memory of / his father, JOHN BLASHFORD, late of the same Esqr. but / from Dorchester in Dorsetshire, the place of his / nativity, who in his lifetime chose this for a burying / place, for himself and family, but died in Dublin / was buried in St. Orvins Church but his wife, MARY / RENALD of a Devonsheire family is buried here / as also three sons and two daughters, viz JOHN / AMBROSE AND THOMAS; MARY AND FRANCES / Here likewise lies buried two wives of MAJOR WILLIAM BLASHFORD, son to the said JOHN BLASHFORD viz / MARY MAGHEE of an ancient Family in Lincolnsheire.

Major William Blachford was born in 1658 and died at Lissanover on 28 March 1727. The Blachford family gravestones in Templeport Church read as follows- This monument was erected by MAJOR WILLIAM / BLASHFORD of Lisnover in 1721 to the memory of / his father, JOHN BLASHFORD, late of the same Esqr. but / from Dorchester in Dorsetshire, the place of his / nativity, who in his lifetime chose this for a burying / place, for himself and family, but died in Dublin / was buried in St. Orvins Church but his wife, MARY / RENALD of a Devonsheire family is buried here / as also three sons and two daughters, viz JOHN / AMBROSE AND THOMAS; MARY AND FRANCES / Here likewise lies buried two wives of MAJOR WILLIAM BLASHFORD, son to the said JOHN BLASHFORD viz / MARY MAGHEE of an ancient Family in Lincolnsheire. CORNET CHIDLEY BLACHFORD, son to MAJOR WILLIAM BLACHFORD, leys buried here who dyed August ye 29th, 1722.

Manny is remembered for his share in the foundation of the Charterhouse in London. In 1349 he bought some acres of land near Smithfield, London, which were consecrated as a burying-place where large numbers of the victims of the Black Death were interred; and here he built a chapel, from which the place obtained the name of "Newchurchhaw." The chapel and ground were bought from Manny by the Bishop of London, Michael Northburgh, who died in 1361 and by his will bequeathed a large sum of money to found there a Carthusian convent. It is not clear whether this direction was ever carried out; for in 1371 Manny obtained letters patent from King Edward III permitting him to found, apparently on the same site, a Carthusian monastery called "La Salutation Mere Dieu", where the monks were to pray for the soul of Northburgh as well as for the soul of Manny himself.

Major William Blachford was born in 1658 and died at Lissanover on 28 March 1727. The Blachford family gravestones in Templeport Church read as follows- This monument was erected by MAJOR WILLIAM / BLASHFORD of Lisnover in 1721 to the memory of / his father, JOHN BLASHFORD, late of the same Esqr. but / from Dorchester in Dorsetshire, the place of his / nativity, who in his lifetime chose this for a burying / place, for himself and family, but died in Dublin / was buried in St. Orvins Church but his wife, MARY / RENALD of a Devonsheire family is buried here / as also three sons and two daughters, viz JOHN / AMBROSE AND THOMAS; MARY AND FRANCES / Here likewise lies buried two wives of MAJOR WILLIAM BLASHFORD, son to the said JOHN BLASHFORD viz / MARY MAGHEE of an ancient Family in Lincolnsheire. CORNET CHIDLEY BLACHFORD, son to MAJOR WILLIAM BLACHFORD, leys buried here who dyed August ye 29th, 1722.