She wonders whether she has brothers or sisters, and who her other grandparents are.
|
|
While first and lastborns opted for mum or dad, middleborns generally chose their brothers or sisters.
|
|
None of my dad's brothers or sisters wanted me or my brother because we were little shits.
|
|
If you don't have brothers or sisters, what have you observed about the sibling relationships around you?
|
|
"Males are far more likely to assume offender roles with younger, less mature brothers or sisters," he says.
|
|
He said any attack on any brothers or sisters of the robe is an attack on all judges.
|
|
It's kids who wanted a better life for themselves but lost brothers or sisters to crossfire, things like that.
|
|
I didn't have any brothers or sisters, and cats and books were my best friends when I was growing up.
|
|
Plus, kids with brothers or sisters can choose to set their own passcode to keep the others out of their own account.
|
|
They're so nice to each other, Elmo doesn't have brothers or sisters, but he feels like he does with Abby and Rudy.
|
|
What's the advice you have for people whose mom or dads or brothers or sisters are falling for misinformation and sharing it?
|
|
"No brothers or sisters or family members or anyone should ever have to share those texts with anyone," Zeif said Wednesday through tears.
|
|
Eventually, though, I will say something if I feel like one of my brothers or sisters are being taken advantage of, or could be getting hurt.
|
|
While most of us struggle to even put up with our brothers or sisters, NY-based dream pop duo Paperwhite are raising the bar on #SiblingGoals.
|
|
If the youth has brothers or sisters, they too are no longer considered unaccompanied minors since they now are under the care of a relative of legal age.
|
|
" "As hard as it was for me or for my brothers or sisters – [how did it feel] for my parents to have your own child in danger in that way?
|
|
Each homicide generally results in at least four surviving family members, research estimates—which adds up to 231,22015 mothers, fathers, brothers, or sisters left wondering who took their loved ones away.
|
|
I walk in, I know most of these people, I grew up with their brothers or sisters, their moms and dads, and we have a great two-and-a-half-hour conversation.
|
|
In 1986, Falbo did a meta-analysis of 200 studies on only children and found they excelled in achievement, intelligence and character over children with siblings -- especially those with older brothers or sisters.
|
|
Not unlike priests, brothers or sisters, ACE volunteers live in intentional households, being paid a stipend so modest that they are compelled by finances as well as faith to cook, clean, plan and pray communally.
|
|
For families who lost sons or daughters, wives or grandparents, brothers or sisters and for many Nice natives — even those who were not touched directly — the scars go deep, as they do for the 450 people who were wounded in the attack.
|
|
"This is a guy who kind of welled up with some energy and he said any attack on any, I think his term to me was brothers or sisters of the robe, is an attack on all judges and he believes in an independent judiciary," Sasse said Thursday on MSNBC's Morning Joe.
|
|
This early parental investment bump may also be behind the findings of other studies on birth-order differences, which have shown that the eldest child tends to have a slight IQ advantage of a point or two over their siblings, are 30% more likely to be CEOs or politicians, and 7% more likely to aspire to stay on in education than their younger brothers or sisters.
|
|
Hall had a brother, William, who survived him, but no other known brothers or sisters.
|
|
The latter is a sub-chief, and in ancient times were usually the brothers or sisters of the ariki.
|
|
Everybody Is Different : A Book for Young People Who Have Brothers or Sisters With Autism is a book by Fiona Bleach.
|
|
He had no brothers or sisters. It was during these early years that Leonard developed his lifelong interest in science, religion and their complementary interactions.
|
|
An only child (single child) is one without any biological or adopted brothers or sisters. Only children often perform better in school and in their careers than children with siblings.
|
|
Sibling relationships may be shown as alternately loving and argumentative. Brothers or sisters in a similar line of work may display professional rivalry. In serious drama, conflict between siblings can be fatal, as shown in crime dramas involving such rivalries.
|
|
As a boy, Pei was very close to his mother, a devout Buddhist who was recognized for her skills as a flautist. She invited him (and not his brothers or sisters) to join her on meditation retreats.Wiseman, pp. 31–32; von Boehm, p. 25.
|
|
1420 §1 Other judges, who may be priests, deacons, religious brothers or sisters or nuns, or laypersons, and who must have knowledge of canon law and be Catholics in good standing, assist the judicial vicar either by deciding cases on a single judge basis or by forming with him a panel over which he or one of them presides. A judicial vicar may also be assisted by adjutant judicial vicars (or vice-officiales). The judicial vicar is assisted by at least one, if not more, individuals with the title defender of the bond, they are normally priests, but do not have to be. On staff will also be notaries and secretaries, who may be priests, religious brothers or sisters or nuns, or laypersons.
|
|
Barbara Robinson was born and raised in Portsmouth, Ohio, and had no brothers or sisters. Her father died when she was three. Robinson's mother, a schoolteacher in Portsmouth for forty-nine years, got her interest in books, and she began writing very early. Robinson attended Allegheny College, where she received a bachelor's degree in theatre.
|
|
By resolution of the Senate, a fund was provided for the widows and orphans of the officers, mariners, and seamen of both ships. Furthermore, the appropriate wages were paid to the families (including parents, brothers, or sisters) of the men lost, despite the loss of Nixon White (Purser)'s account books.United States. Congress, John Cook Rives (ed), United States.
|
|
Geoffrey W. Bromiley In the 3rd century, biological relatives with a connection to the nuclear family of Jesus, without explicit reference to brothers or sisters, were called the desposyni,. from the Greek , plural of , meaning "of or belonging to the master or lord".. The term was used by Sextus Julius Africanus, a writer of the early 3rd century.
|
|
Henry VIII Charles Reynolds was born in 1496 or 1497 at Mohill in County Leitrim, then the religious centre of Muintir Eolais. His father was Maurus Mac Raghnaill, canon in the Church of Ardagh. Whether he had brothers or sisters is not recorded. His father or mother taught him Latin before enrolling him in school for children of nobility.
|
|
Herzbrun was born in Chicago on October 5, 1921. Her father was Edward Eichenbaum (1894-1982), an architect known for designing 1920s movie palaces and for his skill at dramatic readings. Her mother was Lillian Smith Eichenbaum (born about 1891, died 1969), a housewife and officer of the South Shore Women's Club. She had no brothers or sisters.
|
|
Fry's parents were Franklin Foster Fry and Minnie C. Fry, née McKeown. He was born in Bethlehem, Pennsylvania, on August 30,1900; he had no brothers or sisters. He attended Hamilton College in Clinton, New York; the American School of Classical Studies at Athens; and the Lutheran Theological Seminary at Philadelphia, Pennsylvania. He was ordained in Ithaca on June 10, 1925.
|
|
This school also holds rank in H.S. exam. This school is eminent for their unique humanitarian and nature-conserving ceremonies such as blood donation camps, tree plantation programme, trekking, etc. Teachers of this school are enough caring and called 'dada' or 'didi' as they are like real brothers or sisters. File:Signage - Dum Dum Kishore Bharati High School - Kolkata 2016-07-30 5587.
|
|
If, however, all the surviving descendants are related to the deceased through one parent alone, such descendants inherit the entire estate. Thus, for example, if there are no full brothers or sisters, but merely a half-brother of the deceased on his mother's side, the half- brother will take the whole estate to the exclusion of more remote relatives such as grandparents, uncles or aunts.
|
|
Warlop was married to and later divorced from Fernande ('Nandette') Richard but there were no children. He also had no brothers or sisters. A few of his distant cousins are alive today, living in or near Douai, France. He is buried in the left (when coming from the center of Luchon) of the three cemeteries (all are next to each other) on the outskirts of Luchon, France.
|
|
Otis Spofford is a young boy with a propensity for causing trouble. He does not have any brothers or sisters and he lives with his mother. One of the reasons why Otis likes to cause trouble is because he yearns to make life more exciting. Unfortunately, his behavior means that he does not have any close friends and his classmates are reluctant to form close bonds with him.
|
|
The supreme deity of Tolkien's universe is Eru Ilúvatar. Ilúvatar created spirits named the Ainur from his thoughts, and some were considered brothers or sisters. Ilúvatar made divine music with them. Melkor, then the most powerful of the Ainur, broke the harmony of the music, until Ilúvatar began first a second theme, and then a third theme, which the Ainur could not comprehend since they were not the source of it.
|
|
Beverly Loraine Greene was born on October 4, 1915, to attorney James A. Greene and his wife Vera of Chicago, Illinois. The family was of African-American heritage. She had no brothers or sisters. She attended the racially integrated University of Illinois at Urbana–Champaign (UIUC), graduating with a bachelor's degree in architectural engineering in 1936, the first African-American woman to earn this degree from the university.
|
|
There are some events in scripture where brothers or sisters of Jesus are not shown, e.g., when Jesus was lost in the Temple and during his crucifixion. This is argued to support the view that "brothers" of Jesus are not blood brothers or siblings, although some reject this. reports the visit of Mary, Joseph, and Jesus to the Temple in Jerusalem when Jesus was 12 years old but does not mention any siblings.
|
|
Historically, villages were normally not kinship units and people found their relatives spread over wide areas. Spouses generally came from outside the Tembes and sons commonly moved away from their father's homestead. The core members of a "domestic group" consisted of the husband, his wife or wives, and any children who still lived with them. Sometimes relatives, such as a mother, younger unmarried brothers or sisters, and their children could be found together.
|
|
Benard, B. (1991) Fostering resiliency in kids: Protective factors in the family, school and community. Portland, OR: Northwest Regional Educational Laboratory. Any family that emphasizes the value of assigned chores, caring for brothers or sisters, and the contribution of part-time work in supporting the family helps to foster resilience. Resilience research has traditionally focused on the well being of children, with limited academic attention paid to factors that may contribute to the resilience of parents.
|
|
Childs was born, on 3 January 1869, in the village of Carrington, situated some north of Boston in Lincolnshire. He was the son of the Revd William Linington Childs, vicar of Carrington, and his second wife, Henrietta Fowles Bell. He had no brothers or sisters, but had a half-brother and two half-sisters by his father's first marriage. He attended Portsmouth Grammar School and graduated from Keble College of the University of Oxford in 1891.
|
|
Clemson University currently does not offer sorority and fraternity houses on campus but does set apart certain residence halls for Greeks. Several fraternities and sororities live on the Quad, a residential area located near the football stadium. The other sororities live in the Barnett and Smith residence halls in an area commonly referred to as "the horseshoe." Members of Greek organizations who do not live on the hall have card access to the residence halls in which their brothers or sisters are housed.
|
|
The marriage, being valid under the laws of the place of celebration, was then recognized for immigration purposes only.Matter of Bautista In Visa Proceedings, A-21307895, September 12, 1978 In addition, the Code of Muslim Personal Laws of the Philippines prohibit by consanguinity (tahrimjbin-nasab) the following marriages:Code of Muslim Personal Laws of the Philippines, Article 24. # Ascendants and descendants of any degree; # Brothers and sisters, whether germane, consanguine or uterine; and # Brothers or sisters and their descendants within the third civil degree.
|
|
A rangatira was the title given to a minor chief in the Cook Islands - often someone who was closely related to an ariki or mataiapo, now usually by the younger brothers or sisters; the head of a branch of a rangatira or mataiapo family.Cook Islands Maori Dictionary, by Jasper Buse, Raututi Taringa (1995) p. 376 Google books A rangatira title was usually inherited within a family. It was associated with a tapere - the land on which the people of a village belonged.
|
|
The full text is: "a society in which members, according to proper law, pronounce public vows, either perpetual or temporary which are to be renewed, however, when the period of time has elapsed, and lead a life of brothers or sisters in common". Some classes of religious have also been referred to, though less commonly now than in the past, as regulars, because of living in accordance with a religious rule (regula in Latin) such as the Rule of Saint Benedict.
|
|
Jessica Bright: Another old friend of Grace's from her pre-high school days, Jessica is a quiet, gentle girl, good at playing the piano. Unlike the other 4 high school chums, she is motherless and has no brothers or sisters. She is often lonely at home and this leads her to adopt Mabel Allison as her foster-sister in Grace Harlowe's Junior Year at High School. Tom Gray: He first meets the circle of friends in Grace Harlowe's Plebe Year at High School.
|
|
José Casas does not train his daughters, entrusting that task to Ringo Mendoza, Tony Salazar, Arturo Beristain and Franco Colombo. One of Casas' daughters is married to professional wrestler Diamante who works for CMLL. Casas also has two nephews who work as Tiger and Puma, the sons of El Felino. Wrestler Canelo Casas is also credited with being a nephew of Negro Casas, but it is unclear if he is the son of Erick Casas or the son of one of their non-wrestling brothers or sisters.
|
|
In his production notes, Jia has stated that the portrayals of youth by Wu Qiong, Zhao Weiwei, Zhao Tao was meant to illustrate the "birth control" generation, or the generation to emerge from China's One-child policy. With no brothers or sisters, Jia wanted to show these individuals as isolate, alone, "confronted with an existential crisis of individuality." In a separate interview, Jia noted that unlike his own generation, this generation is often detached from reality, filtering their experiences through the internet, television, and other media.Berry, p. 193.
|
|
Gil has mentioned that for her there are no half brothers or sisters, "Jackeline Gil and Yendry Mendez are my siblings even if we are not from the same father or mother." From a very young age, Gil always had an inclination for the arts and complemented her studies with singing lessons, dance, fine arts and theatre. For several years, she practiced rhythmic gymnastics and musical aerobics and her teachers though of her as multifaceted. At 14-years-old, she was diagnosed with Nephrotic Syndrome, which caused her to interrupt her studies for one year and kept her from continuing her art education.
|
|
Traditionally, in Chinese martial arts shifu was used as a familial term and sign of respect as in the general usage. A shifu was deemed a "father", therefore his disciples would address each other as "brothers" or "sisters", particularly "big brothers" (shīxiōng 師兄), "little brothers" (shīdì 師弟), "big sisters" (shījiě 師姐) and "little sisters" (shīmèi 師妹). More specific familial prefixes could also be used, for example as in "biggest brother" (dàshīxiōng 大師兄), "second biggest (big) sister" (èrshījiě 二師姐), "third biggest (little) sister" (sānshīmèi 三師妹). Unlike actual familial prefixes however, dà-, èr-, sān-, etc.
|
|
Allomothering, allomatural infant care/handling, or non-maternal infant care/handling is alloparenting performed by any group member other than the mother or genetic father and thus is distinguished from parental care. It is a widespread phenomenon among mammals and birds. Allomothering comprises a wide variety of behaviours including: carrying, provisioning, grooming, touching, nursing (allonursing), and protecting infants from predators or conspecifics. Depending on age-sex composition of groups alloparents, helpers or "handlers" can be non-reproductive males in polyandrous systems, reproductive or non- reproductive adult females, young or older juveniles, or older brothers or sisters helping to raise their younger siblings.
|
|
A Catholic religious institute is a society whose members (referred to as "religious") pronounce vows that are accepted by a superior in the name of the ChurchCode of Canon Law, canon 1192 §2 and who live a life of brothers or sisters in common.Code of Canon Law, canons 607 §2 Catholic religious orders and congregations are the two historical categories of Catholic religious institutes. Religious institutes are distinct from secular institutes, another kind of institute of consecrated life, and from lay ecclesial movements. In the Catholic Church, members of religious institutes, unless they are also deacons or priests in Holy Orders, are not clergy, but belong to the laity.cf.
|
|
An institute of consecrated life is an association of faithful in the Catholic Church erected by canon law whose members profess the evangelical counsels of chastity, poverty, and obedience by vows or other sacred bonds.Code of Canon Law, canon 573 They are defined in the Code of Canon Law under canons 573–730. The more numerous form of these are religious institutes, which are characterized by the public profession of vows, life in common as brothers or sisters, and a degree of separation from the world.Code of Canon Law, canon 709 They are defined in the Code of Canon Law under canons 607–709.
|
|
Each issue was around 16 pages in colour and black and white, and also featured a puzzle page, readers letters and photographs, and a Bible story in which the characters were portrayed by children in costume. A hardback annual was also published, containing new stories and puzzles and regular holiday specials. Around 1983 a special winter holiday edition reprinted some old strips from the past 15 years ("ask your older brothers or sisters"). A companion comic, Playland, was launched in 1968 and ran alongside Pippin until 1975 when the two titles were merged under the title Pippin in Playland – although each continued to issue separate annuals at Christmas.
|
|
A religious (using the word as a noun) is, in the terminology of many Western Christian denominations, such as the Catholic Church, Lutheran Churches, and Anglican Communion, what in common language one would call a "monk" or "nun", as opposed to an ordained "priest". A religious may also be a priest if he has undergone ordination, but in general he is not. More precisely, a religious is a member of a religious order or religious institute, someone who belongs to "a society in which members...pronounce public vows...and lead a life of brothers or sisters in common".Code of Canon Law, canon 607 §2.
|
|
Robert Eisenman is of the belief Luke sought to minimise the importance of Jesus' family by whatever means possible, editing James and Jesus' brothers out of the Gospel record.. Keating argues Mary and Joseph rushed without hesitation straight back to Jerusalem when they realized Jesus was lost, which they would surely have thought twice about doing if there were other children (Jesus' blood brothers or sisters) to look after. The Gospel of John records the sayings of Jesus on the cross, i.e., the pair of commands "Woman, behold your son!" and "Behold, thy mother!" (), then states "from that hour the disciple took her unto his own home".
|
|
McCarry apparently wrote The Miernik Dossier with no idea that Christopher would go on to become the hero of future novels. As the Christopher saga expanded and background details were fleshed in, discrepancies arose between the newer books and what the reader had been told about Christopher in earlier books, including this one. The Last Supper, published in 1983, begins with a long section about Christopher's parents and his birth and upbringing in post-World War I Weimar Germany. Not only is it clear that he has no brothers or sisters, McCarry even has a disclaimer at the end of the book: > In an earlier novel, Christopher was said to have an older brother, his > parents' favorite child.
|
|
Gediminas' origins are unclear, but recent research suggests that Skalmantas, an otherwise unknown historical figure, was Gediminas' grandfather or father and could be considered the dynasty's founder. Because none of his brothers or sisters had known heirs, Gediminas, who sired at least twelve children, had the advantage in establishing sovereignty over his siblings. Known for his diplomatic skills, Gediminas arranged his children's marriages to suit the goals of his foreign policy: his sons consolidated Lithuanian power within the Grand Duchy of Lithuania, while his daughters established or strengthened alliances with the rulers of areas in modern-day Russia, Ukraine and Poland. The relationships among Gediminas' children were generally harmonious, with the notable exception of Jaunutis, who was deposed in 1345 by his brothers Algirdas and Kęstutis.
|
|
Jenna Heap's relationship with Septimus has often been brought under scrutiny as they seem to share of a more romantic relationship than most brothers or sisters. This may be a result of Septimus having never grown up Jenna in the first 10 years of his life and that they are not related at all. Their mutual liking for each other is immediately identifiable in the first book in a number of situations. For example, when walking with her adoptive brother Nicko (with whom she has been with her whole life, so there has never been any ideas of a romantic relationship between the two), Jenna hints that she likes Boy 412 (who was not identified as Septimus Heap until the very end of the novel).
|
|
It was at once evident to Rivers that "the names applied to the various forms of blood relationship did not correspond to those used by Europeans, but belonged to what is known as a 'classificatory system'; a man's 'brothers' or 'sisters' might include individuals we should call cousins and the key to this nomenclature is to be found in forms of social organisation especially in varieties of the institution of marriage." Rivers found that relationship terms were used to imply definite duties, privileges and mutual restrictions in conduct, rather than being biologically based as ours are. As Head puts it: "all these facts were clearly demonstrable by the genealogical method, a triumphant generalisation which has revolutionised ethnology." The Torres Straits expedition was "revolutionary" in many other respects as well.
|
|
If a servant was harmed, for example, by having a tooth or eye knocked out, the servant received freedom immediately. Masters who killed their servants were put to death. He also argues that the New Testament is not silent on the issue of slavery. During the first century, 85 to 90 percent of Rome’s population consisted of slaves in both lowly and prestigious positions. This was a much higher percent than Israel had in the Old Testament, but this was due to Rome’s policies and laws. Copan uses James 3:9 to argue that the New Testament presupposes a fundamental equality because all humans are created in God’s image. Christian masters called Christian slaves “brothers” or “sisters.” The New Testament commanded masters to show compassion, justice, and patience.
|
|
As currently used, the terms Chapter Mass (for chapters of canons) and Conventual Mass (for most other houses of religious) refer to the Mass celebrated by and for a community of priests or for a community of priests and brothers or sisters. Such Masses are normally concelebrated by most or all of the priests in a house in the case of a house of an order or other religious community that includes priests. The conventual Mass is therefore the daily "community Mass" for a local religious family – whether a convent, monastery or other house. It is normally linked with the Liturgy of the Hours, at which the community gathers to worship as a body: there are special norms in the rubrics for combining any one of the hours of the Divine Office with the celebration of Mass.
|
|
Someone asked me to write a song > and they told me the story, and you know it was kind of a moving concept or > whatever. And I did it, and I was like you know it’s not necessarily what I > like per se, but after doing the song over and over again and having people > coming up to and saying, thank you for writing ‘Hero’ because it saved my > life or it saved my father’s life or my brothers or sisters life, or > something of that nature, I said I always have to sing that song when I’m > performing because if I don’t, you never know who I’m leaving out and you > know what, in times of my life I’ve had to turn to that song lyrically and > flip it onto my own life and sing it to myself. So its from the ‘Music Box’ > album, and it’s called ‘Hero', this is for you.
|
|