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14 Sentences With "bring shame upon"

How to use bring shame upon in a sentence? Find typical usage patterns (collocations)/phrases/context for "bring shame upon" and check conjugation/comparative form for "bring shame upon". Mastering all the usages of "bring shame upon" from sentence examples published by news publications.

My father is a feared and respected man there, and I do not want to bring shame upon him.
Middle Eastern politics is regarded by nearly all players as a zero-sum game; to compromise is to bring shame upon one's family and entire culture.
Especially if there are cherished family recipes that, if screwed up, will ruin everyone's day and bring shame upon you and potentially get you written out of your grandmother's will.
It was an extremely mild stroke — so mild he filed his regular column for The New Republic between CT scans and diagnostic tests (a fact that's sure to bring shame upon procrastinating, feeble-excuse-making writers the world over) — but it was an alarming experience nonetheless.
You are too scared to retrieve their > bodies. This just proves you are the lady boys we always believed you to be. Another soldier stated: > You attack and run away like women. You call yourself Talibs but you are a > disgrace to the Muslim religion and you bring shame upon your family.
Accessed February 5, 2015.Brian Cathcart, 'Why Britain Had to Act on Press Abuses', huffingtonpost.co.uk, March 11, 2013. Accessed February 5, 2015. He appeared before The Leveson Inquiry twice, and his stance on press standards has drawn criticism and personal attacks from some in the industry.Nick Cohen, 'Leveson's liberal friends bring shame upon the left', theguardian.com, March 17, 2013.
After marriage, Parma and Zoya consummate the marriage by having sex in an empty train. Afterwards, Parma reveals that he tricked Zoya - the wedding ceremony was fake and they are not married. He perpetrated the sham wedding to get her to have sex with him, which would bring shame upon her family. He therefore took revenge against her clan, and repaid the humiliation of her slapping him earlier on.
Family therapy in China has also proven beneficial because families can talk about issues in the family. This in turn strengthens the patient and creates a foundation for them to hold onto. Accomplishing this kind of therapeutic bond though is the difficult part for some Chinese people because of the collectivistic culture in which they live in where the children are afraid to speak up against their parents because they do not want to bring shame upon them.
Her husband was infertile, and her father-in-law arranged for her to be inseminated with his own sperm. Finally, there was Abhinaya, who learned from Gaurav's partner John Matthew (Vamsi Krishna) that Tulsi lied about using Aravind's sperm and instead inseminated her with someone else's sperm. John then blackmails Abhinaya for the 50 lakh rupees, or else he will expose the truth and bring shame upon her family. Abhinaya finally goes back to Tulsi to get an abortion.
The pain was extreme and the risk of death by infection was a concern; to back down from tattooing was to risk being labeled a "pala'ai" or coward. Those who could not endure the pain and abandoned their tattooing were left incomplete, would be forced to wear their mark of shame throughout their life. This would forever bring shame upon their family so it was avoided at all cost. The Samoan tattooing process used a number of tools which remained almost unchanged since their first use.
"Payback rape", also called "punishment rape" or "revenge rape", is a form of rape specific to certain cultures, particularly the Pacific Islands. It consists of the rape of a female, usually by a group of several males, as revenge for acts committed by members of her family, such as her father or brothers. The rape is meant to humiliate and bring shame upon the father or brothers, as punishment for their prior behavior towards the perpetrators. Payback rape is sometimes connected to tribal fighting.
Mawdsley 2011, pp. 223-225 Churchill spoke in the House of Commons on the morning of 11 December, saying that; "Not only the British Empire now but the United States are fighting for life; Russia is fighting for life, and China is fighting for life. Behind these four great combatant communities are ranged all the free spirit and hopes of all the conquered countries in Europe... It would indeed bring shame upon our generation if we did not teach them a lesson which will not be forgotten in the records of a thousand years".Mawdsley 2011, p.
When Numa is told about her second marriage arrangement, she escapes to Ojahang's house to avoid the marriage. Numa's father goes to get her back but she refuses to see him. Thus, Ojahang's mother tearfully explains to her that as much as she would like to keep Numa in the house, she needs to get remarried to Girihang because there is no child to justify her staying at Ojahang's and that her father has already agreed to the marriage; not fulfilling that agreement would bring shame upon her family. She is unwillingly married to Girihang and she makes no effort to hide her unwillingness by resisting certain rituals of the wedding.
Following the old Japanese adage of “the nail that sticks up gets hammered down” (出る釘は打たれる deru kugi wa utareru), the Lolita (ロリータ roriita) and Ganguro (ガングロ) fashions have been met with much disdain as marginal subgroups of Japanese culture. Clothing is one of the easiest ways to differentiate oneself in Japanese society, and even though Ganguro is much more overt and shocking in this expression and Lolita has somewhat more subtle methods, both harken to Western ideals of attractiveness, with Ganguro girls evoking the California girl or the black hip-hop aesthetic and Lolita calling upon Rococo, the Victorian era, and Edwardian era in Western Europe. This is directly in conflict with nationalism and the homogenous image in Japan. Looked at more closely, this sort of dress could bring shame upon the family because there is too much attention being drawn to the child, and can conflict with ideas of conduct, social roles, and rebellion within Japanese filial piety (親孝行 oyakōkō) and Confucianism, both of which are major parts of the structure of Japanese society.

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