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33 Sentences With "bound to obey"

How to use bound to obey in a sentence? Find typical usage patterns (collocations)/phrases/context for "bound to obey" and check conjugation/comparative form for "bound to obey". Mastering all the usages of "bound to obey" from sentence examples published by news publications.

Appeals court judges are bound to obey Supreme Court precedent, but justices are free to vote to overturn past rulings.
Mueller appears to have little option but to follow that legal guidance since he is generally bound to obey Justice Department policies.
But Health and Human Services is an executive agency, bound to obey the president, and the needed cost and safety determinations are well within its capacity.
"So the citizens of the state of New Jersey are bound to obey a law that the state doesn't want but that the federal government compels the state to have," he said.
"The citizens of the State of New Jersey are bound to obey a law that the state doesn't want but that the federal government compels the state to have," Justice Anthony M. Kennedy said.
They are not supreme, they are steersmen only, bound to obey unconditionally the captain's orders.
Massie, p. 111.Röhl, John C. G. Germany Without Bismarck: The Crisis of Government in the Second Reich, 1890-1900. Univ. of California Press, 1974. p. 57. For his part, Caprivi was unenthusiastic, yet felt duty-bound to obey the Emperor.
The question here is whether or not an otherwise unlawful act may be justified by the fact that the accused was merely obeying the orders of a superior. The Romans phrased it thus: "He is free from blame who is bound to obey."Dig. 50, 17, 169Queen v Albert (1895) 12 SC 272 at 272.
Henry is said to have rejected this, reminding her of the fate her predecessor met with when she "meddled in his affairs". Her motto as a queen was Bound to obey and serve. Jane formed a close relationship with her stepdaughter Mary. Jane put forth much effort to restore Mary to court and to the royal succession, behind any children she might have with Henry.
The Old Side believed the Synod was a higher court than the Presbyteries, and had legislative powers. The New Side believed the Synod was a higher court, but had only advisory powers. Thus, presbyteries were not bound to obey a Synodical rule. This led directly to the New Side Presbytery of New Brunswick ordaining and licensing men without conforming to the acts of Synod passed regarding licensure and ordination. 2\.
She is the last survivor of a band of one hundred sent for that purpose. Vanye is a chance-met warrior, bound to obey her initially by his stubborn sense of honor and later for other reasons. As they travel towards Shiuan, it begins to rain heavily. They become separated when Vanye is knocked off his horse by an uprooted tree carried by the rapidly rising, onrushing water.
Generally, a common law court system has trial courts, intermediate appellate courts and a supreme court. The inferior courts conduct almost all trial proceedings. The inferior courts are bound to obey precedent established by the appellate court for their jurisdiction, and all supreme court precedent. The Supreme Court of California's explanation of this principle is that An Intermediate state appellate court is generally bound to follow the decisions of the highest court of that state.
It was agreed that Kansas should be a free State and that the stolen election was a gross outrage on the elective franchise and rights of freemen and a violation of the principles of popular sovereignty. Those attending did not feel bound to obey any law of illegitimate legislature enacted and opposed the establishment of slavery. The convention reserved the right to invoke the aid of the Federal government against the lawless course of the slavery propaganda in the territory.
Together they supply the variety and extremes that make travelling the multiverse so exciting. The downside about this catch-all position is that the system is honour bound to obey all the other systems' dictates, rules and various foibles." He commented: "This doesn't pose a problem on a basic level because each plane is a totally contained, self- sufficient system and play obeys the 'local' rules. Gods, however, make for some major problems because the influence of these big boys extends beyond their home plane.
With all these circumstances they formed their own community by a covenant whose texts turned into the Decalogue. The Israelites did not bind themselves to Moses as their leader though and Moses was not a part of the covenant. Moses was just seen as a historical figure of some type sent as a messenger. The Israelites followed the form of the suzerainty treaty, a particular type of covenant common in the Near East and were bound to obey stipulations that were set by Yahweh, not Moses.
Since Elizabeth I, Queen of England, was the ruler, women's fashion became one of the most important aspects of this period. As the Queen was always required to have a pure image, and although women's fashion became increasingly seductive, the idea of the perfect Elizabethan women was never forgotten. The Elizabethan era had its own customs and social rules that were reflected in their fashion. Style would depend usually of social status and Elizabethans were bound to obey The Elizabethan Sumptuary Laws, which oversaw the style and materials worn.
Two years after the chartering, the college opened its doors, and on September 17, 1838, the college's first president, Ignatius Alphonso Few, and three faculty members welcomed fifteen freshmen and sophomores. For the duration of the nineteenth century, Emory College was a constricting academic environment. By signing their names into the Matriculation Book, students were bound to obey the "Laws and Statutes of the College", which bound students to their rooms during study hours, and forbade them from leaving the town limits without the president's consent and engaging in immoral activities.
According to the teaching of the Catholic Church, citizens are religiously bound to obey their civil rulers in all matters which belong to the sphere of civil government. That sphere comprises whatever may contribute to the temporal welfare of the whole body of citizens. As religion is a sacred duty and its practice contributes much to the well- being of the citizens, the State should not be entirely indifferent to religion. Still the direct care of religion has not been committed to the state but to the Church, which is independent of the State.
Art. 2.14. MAY SUMMON AID. Whenever a peace officer meets with resistance in discharging any duty imposed upon him by law, he shall summon a sufficient number of citizens of his county to overcome the resistance; and all persons summoned are bound to obey. Art. 2.15. PERSON REFUSING TO AID. The peace officer who has summoned any person to assist him in performing any duty shall report such person, if he refuse to obey, to the proper district or county attorney, in order that he may be prosecuted for the offense.
Ibn Khaldun was an Islamic jurist and discussed the topics of sharia (Islamic law) and fiqh (Islamic jurisprudence) in his Muqaddimah. Ibn Khaldun wrote that "Jurisprudence is the knowledge of the classification of the laws of God." In regards to jurisprudence, he acknowledged the inevitability of change in all aspects of a community, and wrote: Ibn Khaldun further described Fiqh jurisprudence as "knowledge of the rules of God which concern the actions of persons who own themselves bound to obey the law respecting what is required (wajib), forbidden (haraam), recommended (mandūb), disapproved (makruh) or merely permitted (mubah)".
To this grove another sort of reverence is also > paid. No one enters it otherwise than bound with ligatures, thence > professing his subordination and meanness, and the power of the Deity there. > If he falls down, he is not permitted to rise or be raised, but grovels > along upon the ground. And of all their superstition, this is the drift and > tendency; that from this place the nation drew their original, that here > God, the supreme Governor of the world, resides, and that all things else > whatsoever are subject to him and bound to obey him.
UNIT logo no longer in use, also seen on the UNIT website. UNIT's status is supported by enabling legislation that allows it to assume emergency powers when necessary. Although it operates under the authority of the United Nations, its members are seconded from the host country's military and are still bound to obey that chain of command. Ranks, within the UK section of UNIT at least, thus mirror those in the British Army — Lethbridge-Stewart is a Brigadier, Yates is a Captain, a Major appears in "The Christmas Invasion" (2005), and a Colonel and Captain appear in "The Sontaran Stratagem"/"The Poison Sky" (2008).
He was able to prove to his countrymen, > in black and white, that the enemy planned the enslavement of Germany. The > conviction that Germany had nothing to expect from defeat but oppression and > exploitation still prevails, and that accounts for the fact that the Germans > continue to fight. It is not a question of a regime, but of the homeland > itself, and to save that, every German is bound to obey the call, whether he > be Nazi or member of the opposition. On 20 July 1945—the first anniversary of the failed attempt to kill Hitler—no mention whatsoever was made of the event.
A Council of Notables is a political body comprising persons of note in a community who are chosen by the governing authority in the region for their special knowledge, experience, skills, status or accomplishments. Such councils have existed in many regions and countries throughout the world. "Whether in village, province, or capital, there is, a conclave of local authorities of whose opinion the ruler — be it conqueror, governor, or sovereign — is bound to take account, though he is not bound to obey their decisions."James Knowles, editor, (1882), The Nineteenth Century, A monthly review, Vol XII, Kegan Paul, Trench, & Co., London A Council of Notables was one of many political bodies established by the French in colonial Cameroun between the First and Second World Wars.
On 25 October 1636, seven ministers gathered at the home of Cotton to confront the developing discord, holding a private conference which included Hutchinson and other lay leaders from the Boston church. Some agreement was reached concerning the theological differences, and Cotton "gave satisfaction" to the other ministers, "so as he agreed with them all in the point of sanctification, and so did Mr. Wheelwright; so as they all did hold, that sanctification did help to evidence justification." The agreement was short- lived, and Cotton, Hutchinson, and their supporters were accused of a number of heresies, including antinomianism and familism. Antinomianism means "against or opposed to the law" and theologically means that a person considers himself not bound to obey any moral or spiritual law.
The idea that a judge is bound by (or at least should respect) decisions of earlier judges of similar or coordinate level is called horizontal stare decisis. In the United States federal court system, the intermediate appellate courts are divided into thirteen "circuits", each covering some range of territory ranging in size from the District of Columbia alone, and up to seven states. Each panel of judges on the court of appeals for a circuit is bound to obey the prior appellate decisions of the same circuit. Precedent of a United States court of appeals may be overruled only by the court en banc, that is, a session of all the active appellate judges of the circuit, or by the United States Supreme Court, not simply by a different three-judge panel.
His quartermaster, Colonel Friedrich-Wilhelm Hauck, and Generalleutnant Konrad Stephanus, who had served as his head of anti-partisan operations, testified that Manstein did not have any knowledge of or involvement in the killing of Jews. Hauck testified in camera that he himself had been personally responsible for arranging for logistical support for the SD in the Crimea, and that Manstein was not involved. In his closing address, Paget minimised the contributions of the military elite to the decision-making process regarding the conduct of the war, and characterised the charges of atrocities as Soviet propaganda. He emphasised that Manstein believed it was his duty bound to obey orders, questioned whether or not the Hague Convention applied to Russia (the Soviets were not signatories to the convention), and denied that Manstein was responsible for war crimes.
It was also noted that a player when falling on the ball in the in goal area needed to ground the ball with their hands and it was play on until this was done so. The play the ball rule was said to be being better controlled with the “same command as evident in a boxing match, when a referee called ‘break’ and the contenders were bound to obey”. The League Council advised that the forward pass rule was being ruled incorrectly with players being penalised for being offside when receiving a forward pass. As the players had inadvertently got in front of the teammate passing the ball it was clarified that it should be considered a forward pass only and therefore a scrum rather than a penalty. The board approved of this interpretation and referred it to the Referees’ Association.
The most that we can admit is, that the same ideas received parallel development from both sides of the channel. Together with the restoration of the "Ancient Liberties" the assembly of the clergy in 1406 intended to maintain the superiority of the council to the pope, and the fallibility of the latter. However widely they may have been accepted at the time, these were only individual opinions or opinions of a school, when the Council of Constance came to give them the sanction of its high authority. In its fourth and fifth sessions it declared that the council represented the Church and that every person, no matter of what dignity, even the pope, was bound to obey it in what concerned the extirpation of the schism and the reform of the Church; that even the pope, if he resisted obstinately, might be constrained by process of law to obey it in the above-mentioned points.
Cromwell, Ireton, and other representatives of the Council of Officers wrote, arguing that his obedience was owed to the army rather than to the parliament, and that he should take their side in the struggle. On 21 November he received a letter from Fairfax, ordering him to come to St. Albans, and informing him that Colonel Ewer had been sent to guard the king during his absence. This was followed by the appearance of Ewer himself, with instructions to secure the person of the king in Carisbrooke Castle till it should be seen what answer the parliament would make to the army's remonstrance. Hammond felt bound to obey the commander-in-chief, and set out for St. Albans; but he announced his intention of opposing Ewer by force, if necessary, and left the king in charge of Major Rolph and two other officers, with injunctions to resist any attempt to remove Charles from the island.
Henry explains the preface and the first commandment from a covenant viewpoint: God delivered Israel from Egypt, and they belong to him by mutual agreement, so they are bound to obey his covenant stipulations. John Wesley makes the common observation that Israel is obligated to obey God's commandments because he delivered them from Egypt, and he adds the observation that Christians are likewise obligated to serve Christ, having been rescued out of bondage to sin. John Wesley uses the first commandment in Deuteronomy 5 as a motivation to pose a list of introspective questions. In his exposition of Exodus 20 on the “Thru The Bible” radio program, J. Vernon McGee, quotes Romans 1:21-25 and Colossians 3:5 to support his assertion that the idolatry forbidden by the first commandment includes not only the worship of idols and foreign gods, but also idols of the heart such as greed, alcohol, and sexual immorality.
They stated (in the articulus de non praestanda oboedientia, a rule dating to 1501 from Privilege of Mielnik) that if the monarch did not recognize or abused the rights and privileges of the nobility (szlachta), the nobles would no longer be bound to obey him and would have the legal right to disobey him. With the beginning of the 17th century, confederations became an increasingly significant element of the Commonwealth's political scene. In the 17th and 18th centuries, confederations were organized by magnates, and were either pro- or anti-royal. A confederation not recognized by the king was considered a rokosz ("rebellion"), although some of the rokosz would be eventually recognized by the king, who could even join them himself. Most pro-royal confederations were usually formed as a response to an anti-royal one, and some would take a form of an extraordinary session of the parliament (sejm), as happened in 1710, 1717 and 1735.
Following the success of Sinn Féin in the general election of 1918 and the setting up of the First Dáil (the legislature of the Irish Republic), Volunteers commenced military action against the Royal Irish Constabulary (RIC), the paramilitary police force in Ireland, and subsequently against the British Army. It began with the Soloheadbeg Ambush, when members of the Third Tipperary Brigade led by Séumas Robinson, Seán Treacy, Dan Breen and Seán Hogan, seized a quantity of gelignite, killing two RIC constables in the process. The Dáil leadership worried that the Volunteers would not accept its authority, given that, under their own constitution, they were bound to obey their own executive and no other body. In August 1919, Brugha proposed to the Dáil that the Volunteers be asked to swear allegiance to the Dáil, but another year passed before the Volunteers took an oath of allegiance to the Irish Republic and its government, "throughout August 1920".

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