54 Sentences With "body of people" | Random Sentence Generator

I think it's always challenging to talk about a body of people as one mind. Sure.

The nation is a body of people united, not by race, genetics, language, or ancestry, but by citizenship.

He told Reuters on Tuesday that by the word "nation", he meant a body of people, not a country.

"The idea that a body of people as large as [women] as a kind of unified mass is absurd," she tells Broadly.

When you love an institution or a body of people that you're part of, when you see something morally wrong, you speak about it.

However, there's a sinister undercurrent to the celebration with the presence of a body of people marked by their black leather clothing and boots: the Night Wolves.

Whether it's memes or therapy or BoJack Horseman, this allows a larger body of people to find a hub where they can talk about their favorite thing.

"The current system was created to develop a large body of people who can perform repetitive tasks in a strict hierarchy," says Scott Looney, head of Hawken School in Ohio.

So even if a large body of people testify that a treatment such as reiki, or energy healing, worked for them, the collective anecdotes qualify only as "dirty data," he says.

"But the flattening of the yield curve is an indication that there is a body of people that do think the future outlook is not nearly as good as the current conditions."

"We will be here as a unified body of people that understand the principles of the Constitution," said a steadfast Ammon Bundy, son of infamous fed-hating rancher Cliven Bundy, who is leading the group.

The 55-year-old Greek citizen has so far argued successfully that the FCA's reference in its JPMorgan enforcement notice to "CIO London management" referred to a particular individual and not to a body of people.

"In China, you're not going to make it past that bar unless you please a body of people who are unnamed and unknown, but who we can assume would like filmmakers to toe a line," Laura Isabel Serna told me.

EH: I think lawyers, given the training that we have, the place that we are supposed to occupy in these entities, that we are the ones who should be responsible for, I think, more than maybe another body of people, the development of appropriate cultures.

This was nearly the 290th hour that the group, including Chrissy Angliker, Jon Burgerman, Josh Cochran, Mario Hugo, Julia Rothman, Edward Ubiera, and Joo Hee Yoon had been working in the small studio, examining naked body after naked body of people who had signed up to have their portraits drawn and then sold in the one-night show at Tictail Market.

It was felt that a large body of people on the move was a possible threat.

A procession is an organized body of people walking in a formal or ceremonial manner. A funeral procession, illustrated in a manuscript of the Hours of the Virgin. Fifteenth century. British Museum, Add.

The Anglican Pacifist Fellowship (APF) is a body of people within the Anglican Communion who reject war as a means of solving international disputes, and believe that peace and justice should be sought through non-violent means.Anglican Pacifist Fellowship website.

The scouts finally located a large camp of Pawnees at the head of the South Loup. (According to the Pawnee, they had camp somewhere on Platte River). After marching for another day and night march, the body of people reached a place near the Pawnee camp in the early morning. The warriors prepared for battle.

Chartism had led frustrated and desperate workers into violence. The Chartist newspaper, Northern Star, of 20 August 1842 described a protest in Water Lane in Holbeck: ‘About five o'clock on Wednesday afternoon, a large body of people marched down Meadow-lane road from Holbeck, and effected an entrance into Messrs. Marshall's mills. They stopped the engines at Messrs.

His early climbing influences included Dick Leonard and David Brower. He began climbing in Yosemite Valley in 1947, initially learning the use of pitons by trial and error. He said that at that time, there "was no body of people who could help you learn these things." He has been a Life Member of the Sierra Club since 1947.

Warwick, Ella: Princess, Saint & Martyr, p. 188 Suddenly moving as one, that great body of people began to surge forward in the direction of the booths. As it did so, men, women and children, hundreds of whom had no idea what was happening, fell or slipped on the uneven ground and were crushed and trampled underfoot. Others suffocated in the mayhem.

In practice, enforcement of conservation areas varies, dependent on the resources and priorities of the local authority, and many fail to meet expectations. A conservation area may have a conservation area advisory committee, a non-elected body of people, some of whom may be expert, who are concerned about the conservation in the particular area. Historic England maintains an "at risk" register which includes conservation areas.

In Malajpur village of Betul, ghosts and ghosts inside the body of people allegedly talk and also give interviews. In fact, in the village of Malajpur, there is the tomb of a saint named Gurusahab Baba, where the fair of ghosts has been started continuously for the last 305 years. Here, alleged ghosts are treated. The fair at the Samadhi Sthal begins every year on the day of Magha Purnima.

Whereas communal laments speak on behalf of a body of people, a nation perhaps, individual laments are written from the perspective of one person, using first person pronouns rather than second person (communal lament). Individual laments, more present than communal laments in Psalms, may have been kept for home use rather than in corporate settings, with the exception of Royal Laments - those written by a king for recitation in front of his subjects.

Stora Kopparberg mine, dated June 16, 1288. The word "corporation" derives from corpus, the Latin word for body, or a "body of people". By the time of Justinian (reigned 527–565), Roman law recognized a range of corporate entities under the names Universitas, corpus or collegium. These included the state itself (the Populus Romanus), municipalities, and such private associations as sponsors of a religious cult, burial clubs, political groups, and guilds of craftsmen or traders.

Cavell had been offered a position as matron in a Brussels clinic. She worked closely with Dr Depage who was part of a "growing body of people" in the medical profession in Belgium. He realised that the care that was being provided by the religious institutions had not been keeping up with medical advances. In 1910, Cavell was asked if she would be the matron for the new secular hospital at Saint-Gilles.

In the story, scholar Melissa Asher Daniels has stated that by journeying into the hidden world, Reuel's royal bloodline not only makes him the heir to a long, rich history of African achievement, but also crowns him as king to a body of people that he previously rejected being a part of. This prophecy that his being there is fulfilling not only burdens him, but drags Reuel into a world that he may not have otherwise accepted.

Siena Heights is affiliated with and sponsored by the Dominican Sisters of Adrian, Michigan, accredited by the Higher Learning Commission. The college seal uses the Dominican Shield of the International Order of Preachers, consisting of four white and four black gyrons or triangles. These symbolize the unity of a body of people working together for the common good. The "cross fleury" (or cross with a fleur de lis at each end) superimposed on the gyrons, signifies victory, duty and self-sacrifice.

The word is formed analogously to country names. In Esperanto, the names of countries were traditionally formed from the ethnic name of their inhabitants plus the suffix -ujo, for example, "France" was Francujo, from franco (a Frenchman). The term analogous to Francujo would be Esperantistujo (Esperantist-nation). However, that would convey the idea of the physical body of people, whereas using the name of the language as the basis of the word gives it the more abstract connotation of a cultural sphere.

Nature Boy Ric Flair, the World's Heavyweight title belongs to these people. I’mma reach out right now, I want you at home to know my hand is touchin’ your hand for the gathering of the biggest body of people in this country, in this universe, all over the world now, reachin’ out because the love that was given me and this time I will repay you now. Because I will be the next World's Heavyweight Champion of this hard time blues. Dusty Rhodes tour, ‘85.

An individual or a body of people who are seen as communicators of such principles but which does not have the physical power to enforce them on the unwilling are spoken of as having or being a moral authority. An example is the Catholic Church.Full text of Veritas Splendor, English Translation. John Paul II. August 6, 1993 In this sense, moral authority has been defined as "the capacity to convince others how the world should be", as opposed to epistemic authority, "the capacity to convince others of how the world is".

Campus MF was founded in 1907 by a body of people (Norwegian academics, politicians, clergy and lay people) wanting to build the education and research on the Holy Scriptures and the Lutheran Confessions. The main reason for the establishing of the School was an appointment to a professoriate at the Faculty of Theology at University of Oslo. The Chair of Systematic Theology was vacant after the death of Fredrik Petersen in 1903, and in 1906 the liberal theologian Johannes Ording was appointed to the Chair. Ording was appointed after a lengthy debate which almost led to a crisis in the Government of Norway.

They had settled on the territory bordering on the Parker River as a suitable place for the keeping of the cattle because of the fertility of the upland and the large quantity of salt marsh, considered of special value for the forage. In England a great body of people from the Hampshire Avon and Test valleys of all trades assembled at Southampton and London to sail in an initial convoy of 10 ships. The fleet left in 1634, arriving later the same year. Early in 1635 the Elizabeth arrived from London with Richard's sister Sarah, now married to John Brown.

"Hazrat Mirza Ghulam Ahmad Sahib of Qadian never claimed prophethood (in the light of his own writings)", Accusations Answered, The Lahore Ahmadiyya Movement Moreover, adherents of the Lahore Ahmadiyya movement do not profess allegiance to the Ahmadiyya Caliphate and are administered, instead, by a body of people called the Anjuman (Council), headed by an Amīr (President). According to estimates from the Immigration and Refugee Board of Canada and author Simon Ross Valentine, there are between 5,000 and 10,000 Lahori Ahmadis in Pakistan and as many as 30,000 worldwide, thereby representing less than 0.2% of the total Ahmadiyya population.

The club secretary calling the roll of the Harting Old Club, one of the oldest friendly societies in England. A friendly society (sometimes called a mutual society, benevolent society, fraternal organization or ROSCA) is a mutual association for the purposes of insurance, pensions, savings or cooperative banking. It is a mutual organization or benefit society composed of a body of people who join together for a common financial or social purpose. Before modern insurance and the welfare state, friendly societies provided financial and social services to individuals, often according to their religious, political, or trade affiliations.

An empty jury box at an American courtroom in Pershing County, Nevada A jury is a sworn body of people (the jurors) convened to render an impartial verdict (a finding of fact on a question) officially submitted to them by a court, or to set a penalty or judgment. Juries developed in England during the Middle Ages, and are a hallmark of the Anglo common law legal system. They are still commonly used today in Great Britain, the United States, Canada, Australia, and other countries whose legal systems are descended from England's legal traditions. Most trial juries are "petit juries", and usually consist of twelve people.

Engraving of a baptism in a Reformed church by Bernard Picart In Reformed theology, baptism is a sacrament signifying the baptized person's union with Christ, or becoming part of Christ and being treated as if they had done everything Christ had. Sacraments, along with preaching of God's word, are means of grace through which God offers Christ to people. Sacraments are believed to have their effect through the Holy Spirit, but these effects are only believed to be beneficial to those who have faith in Christ. In Reformed theology, baptism is the sacrament of initiation into the visible church, or body of people who publicly claim faith in Christ.

However, when the Religious Society of Friends began to grow there became a need for buildings to house their meetings. Quakers have always reserved the word church to mean the body of people who make up the worshipping community: Quakers do not use the word church to refer to the bricks and mortar of a worshipping community. George Fox, an early Quaker, spoke of places of worship that have steeples as steeple houses, and those that do not as meeting houses. This practice is shared by a number of other non-conformist Christian denominations, including Unitarians, Christadelphians, the Church of Jesus Christ of Latter-day Saints (Mormons), and Mennonites.

A college was not originally an educational institution but rather a body of people with a shared purpose, in this case a community of priests charged with pastoral care over a wide and wild area. Wulfruna's was far from unique, even in its locality. The collegiate church of St Michael at nearby Penkridge pre-dated Wulfruna's church, probably by about half a century. Frank Stenton pointed out that Old English word mynster was often used as a word for churches served by such communities of priests and does not necessarily indicate that a community was made up of monks, although it is derived from the Latin monasterium.

Though there are currently anti-discrimination laws on disability, namely the Americans with Disabilities Act, discrimination against weight is still prevalent. What makes the issue complicated is the fact that obesity only counts as a disability when someone is "morbidly obese" (100% over their ideal body weight) or obese (20% over their ideal body weight) as a result of psychological conditions. Considering that only 0.5% of people in the United States are morbidly obese, 99.5% of obese individuals have the burden to prove their excess weight comes from psychological causes if they are to be protected from anti-discrimination law. Another body of people that face widespread group discrimination are racial minorities, mainly Blacks and Hispanics.

Munro, in a very gentle way, and his gentleness seemed in a measure to subdue me, laid his hand upon my shoulder and said, 'My dear young man, there is one thing I would like you to do.' I replied by saying, 'if it is within reason I will do it.' Then he requested me to go home, and take my Bible and concordance, and see if I could find one place in the Word of God where it spoke about one man being set over a body of people, exercising the gifts of evangelist, pastor, and teacher, and receiving a salary. Having been brought up in the traditions of the church, I most assuredly believed I could find it.

The protection of the salt marshes had been achieved by erecting a large flood bank at Sutton, which prevented water from the carr lands to the north from entering the marshes, but as it then had nowhere to go, the carrs remained waterlogged. Various plans for a new outlet to the south were suggested from the 1660s, but were met with opposition. In 1675, a local landowner called Sir Joseph Ashe cut a drain from Wawne carrs to the Hull, using windmills to pump the water into the Hull, and others followed his example. A major development began in 1764, when a body of people called Holderness Drainage obtained an Act of Parliament which excluded land to the east of the River Hull from the jurisdiction of the Court of Sewers.

Not only so, but besides a large and accessible literature ready to > men's hands, the next impulse will find a numerous and united body of people > ready to welcome the new torch-bearer of Truth. He will find the minds of > men prepared for his message, a language ready for him in which to clothe > the new truths he brings, an organization awaiting his arrival, which will > remove the merely mechanical, material obstacles and difficulties from his > path. Think how much one, to whom such an opportunity is given, could > accomplish. Measure it by comparison with what the Theosophical Society > actually has achieved in the last fourteen years, without any of these > advantages and surrounded by hosts of hindrances which would not hamper the > new leader.Blavatsky, Helena (1889).

Such was its impact that the production went on to play at the Broadway Theatre in New York in 2002 for 228 performances."Once more with chutzpah" by Erica Jeal, The Guardian, 13 December 2002 The early 1990s were to see two important changes in the way that the company worked: firstly, in 1991, with the formation of the Artistic Associates of The Australian Opera, a body of people was created which comprised some of the most important figures in the Australian musical and performing arts world. Secondly, the Australian Opera and Ballet Orchestra was integrated with the Australian Opera to produce a permanent opera and ballet orchestra for the company. In its first performances outside Australasia in 1994, the company performed Britten's A Midsummer Night's Dream at the Edinburgh International Festival.

Christendom Astray covers topics such as The Bible—What it is, and how to interpret it (chapter 1), The Dead Unconscious till the Resurrection, and consequent error of popular belief in heaven and hell (chapter 3), The Devil not a personal supernatural being, but the scriptural personification of sin in its manifestations among men (chapter 7) and The Promises made to the Fathers (Abraham, Isaac, and Jacob), yet to be fulfilled in the setting up of the Kingdom of God upon earth (chapter 9). The last section of the book is a summary of the preceding chapters comparing and contrasting, in table form, Roberts' understanding of the Bible against the beliefs of mainstream Christendom. This is followed by a brief introduction to the Christadelphian community, which Roberts claims are 'a body of people ... who hold the views advocated in this book of lectures'.

Captain Patrick Mackay, 4th of Borley commanded a company of Mackays in support of the British Government during the Jacobite rising of 1715. After disponing his rights to the lands of Edderachilis over to Lord Reay and selling Sidera to the Earl of Sutherland, in 1732, Patrick Mackay, 4th of Borley joined General James Oglethorpe and accompanied a large body of people from Edderachilis to the new settlement of Georgia. Patrick Mackay, 4th of Borley married Helen, daughter of the Rev. Iye Mackay of Clyne and had one daughter: #Jane Mackay, who married Alexander Gordon from Fife and had the following issue: Major Alexander Gordon of the 2nd Foot, Major George Gordon of the 8th West India Regiment, and Major Hugh Gordon of the 16th Foot and who was afterwards Lieutenant-General and Governor of Jersey.

Caricature of Hay in Vanity Fair 1897 During his service as ambassador, Hay attempted to advance the relationship between the U.S. and Britain. The United Kingdom had long been seen negatively by many Americans, a legacy of its role during the American Revolution that was refreshed by its neutrality in the American Civil War, when it allowed merchant raiders such as the Alabama to be constructed in British ports, which then preyed on US- flagged ships. In spite of these past differences, according to Taliaferro, "rapprochement made more sense than at any time in their respective histories". In his Thanksgiving Day address to the American Society in London in 1897, Hay echoed these points, "The great body of people in the United States and England are friends ... [sharing] that intense respect and reverence for order, liberty, and law which is so profound a sentiment in both countries".

It is a commonly held fallacy that the main functions of the nave and aisles of a church are to seat as many people as possible. That had certainly not been the case in medieval times, when the nave and aisles were regarded not as an auditorium filled with a static body of people in fixed seats, but as a liturgical space in which there was movement and drama (for example the festal processions on high days and holy days, and the penitential processions in Lent). Though benches were not uncommon in medieval times, fixed seating as a generality came about only after the Reformation, and the arrangements in early nineteenth-century Catholic chapels were little different from those of Nonconformist ones, with seating often running right across the width of the building, and with galleries to provide extra accommodation. Pugin would have no such "protestantisms" at Cheadle.

A retinue is sometimes confused with an entourage, which is the far less stable body of people that followed whether or not they were - or claimed to be - retained or protected by the prominent person they served. For example, a prince's entourage would not only include professional courtiers, but also various bishops, clerics and other clerks, senior members of the aristocracy and other more occasional advisers, translators et cetera, who would often not be part of a sovereign's (more permanent) retinue, even though that could comprise a surprising variety of functions, from menial to lofty. The Roman Cohors amicorum was rather similar, and this use of the word cohort (derived from a battalion-size military unit) for a dignitary's 'friends' was the root of the Italian word corte 'court', which via the French cortège gave rise to cortege, which can also mean a train of attendants.

The overwhelming consensus among scholars is that the story in the Book of Exodus is best understood as a myth and cannot be treated as history in any verifiable sense. While archaeology has found traces left by even small bands of hunter-gatherers in the Sinai, there is no evidence at all for the large body of people described in the Exodus story: "The conclusion – that Exodus did not happen at the time and in the manner described in the Bible – seems irrefutable [...] repeated excavations and surveys throughout the entire area have not provided even the slightest evidence". Instead, modern archaeology suggests continuity between Canaanite and Israelite settlement, indicating a primarily Canaanite origin for Israel. While all but the most conservative scholars reject the biblical account of the Exodus, a majority still believes that the story conserves some historical basis, though disagreeing widely about what that historical kernel might have been.

Flags of Wisconsin tribes in the Wisconsin state capitol In the United States, the Indian tribe is a fundamental unit, and the constitution grants Congress the right to interact with tribes. More specifically, the Supreme Court of the United States in United States v. Sandoval, 231 U.S. 28 (1913), warned, "it is not... that Congress may bring a community or body of people within range of this power by arbitrarily calling them an Indian tribe, but only that in respect of distinctly Indian communities the questions whether, to what extent, and for what time they shall be recognized and dealt with as dependent tribes" (at 46).Sheffield (1998) p56 Federal tribal recognition grants to tribes the right to certain benefits, and is largely controlled by the Bureau of Indian Affairs (BIA). While trying to determine which groups were eligible for federal recognition in the 1970s, government officials became acutely aware of the need for consistent procedures.

"Your petitioners in the most humble and respectful manner, take leave to represent to your Hon House, That Belfast is a large and populous town, containing above 15,000 inhabitants, carrying on a very extensive foreign commerce, as well as inland trade, and paying annually upwards of £80,000 towards the public revenue. That this numerous body of people not being represented in your Hon House, are, contrary to the fundamental principle of the constitution, governed by laws to which they give no assent; for although the borough of Belfast sends two Members to parliament, yet those members are returned (under the immediate direction of a noble peer) by five or six Burgesses, in the appointment of whom your Petitioners have no share, and therefore the members so returned cannot in any sense, be deemed the Representatives of your Petitioners." In such circumstances it is hardly surprising that there were no contested elections, for the United Kingdom Parliament, in the constituency until reform took place. In 1832 the electorate was considerably extended by the Irish part of the Reform Act 1832.

He wrote: > The evidence available thus seems to indicate that the Indians of Robeson > County who have been called Croatan and Cherokee are descended mainly from > certain Siouan tribes of which the most prominent were the Cheraw and > Keyauwee, but they probably included as well remnants of the Eno, and > Shakori, and very likely some of the coastal groups such as the Waccamaw and > Cape Fears. It is not improbable that a few families or small groups of > Algonquian or Iroquoian may have cast their lot with this body of people, > but contributions from such sources are relatively insignificant. Although > there is some reason to think that the Keyauwee tribe actually contributed > more blood to the Robeson County Indians than any other, the name is not > widely known, whereas that of the Cheraw has been familiar to historians, > geographers and ethnologists in one form or another since the time of De > Soto and has a firm position in the cartography of the region. The Cheraws, > too, seem to have taken a leading part in opposing the colonists during and > immediately after the Yamasee uprising.