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"blasphemously" Definitions
  1. in a way that shows a lack of respect for God or religion

13 Sentences With "blasphemously"

How to use blasphemously in a sentence? Find typical usage patterns (collocations)/phrases/context for "blasphemously" and check conjugation/comparative form for "blasphemously". Mastering all the usages of "blasphemously" from sentence examples published by news publications.

And yes, unlike the Focal Utopia, which would be blasphemously wasted without the help of a good DAC and amplifier, CIEMs can be driven by and sound beautiful with just a phone as the music source.
Article 199 "Blasphemy Concerning Religions" restates most of Article 198, and criminalizes blasphemy against the Greek Orthodox Church. Article 201 criminalizes acts committed "blasphemously and improperly toward a grave". Greece has not used its laws about blasphemy to protect any religion other than the Greek Orthodox Church, which is the state church of Greece. In December 2003, Greece prosecuted for blasphemy Gerhard Haderer, an Austrian, along with his Greek publisher and four booksellers.
He categorically opposed the ideas behind spontaneous generation, which held that God had created some creatures, but not insects. Swammerdam argued that this would blasphemously imply that parts of the universe were excluded from God's will. In his scientific study Swammerdam tried to prove that God's creation happened time after time, and that it was uniform and stable. Swammerdam was much influenced by René Descartes, whose natural philosophy had been widely adopted by Dutch intellectuals.
In 1814, he published A Copious Account of the French and English Prophets, Who Infested London During 1707 which dealt with the Camisard Huguenot preachers, the first of whom arrived in London in 1706, and their fate. In the same year he published the Quaker biography, The Life of James Nayler, A Fanatical Enthusiast, Who Profanely and Blasphemously Personated Jesus Christ. Both were reprinted in M. Aikin's Memoirs of Religious Impostors in 1821.Aikin, M. (1821) Memoirs of Religious Impostors from the Seventh to the Nineteenth Century.
The Systrastapi (sister's rock) is where two of the convent's nuns were buried after being burned at the stake. One of the nuns was accused of selling her soul to the Devil, carrying Communion bread outside the church, and having carnal knowledge with men; the other was charged with speaking blasphemously of the Pope. After the Reformation, the second sister was vindicated, and flowers are said to bloom on her grave, but not that of the first nun. Systravatn also has a legend relating to the convent.
Such voyages also meant breaking family and social ties. In another respect, the inhabitants of the land beyond the "black water" were houglis, bad-spirited and monstrous swines who could sometimes mask their true ugliness by presenting an illusion of physical beauty or superiority. The mleccha people were spawned by immoral reprobates and blasphemously held religious belief in nāstika, albeit in different forms. They are understood to have rejected the Vedas and have ceased to worship Bhagavan, the divine Vedic God, in favor of concocted false religions and irreligions with contemptible manners of reverence.
Dobzhansky opens with a critique of Shaikh Abdul Aziz bin Baz, the then Grand Mufti of Saudi Arabia, for holding a belief based on scripture that the Sun revolves around the Earth. Dobzhansky asserts that "it is ludicrous to mistake the Bible and the Koran for primers of natural science. They treat of matters even more important: the meaning of man and his relations to God." He then criticizes the early English antievolutionist Philip Henry Gosse – who had proposed that fossils were created in the places where they were found – for blasphemously implying that God is deceitful.
Writing for Slant magazine, Keith Uhlich gave the season an overall rating of four stars out of five. Uhlich described the season as "a divisive run of episodes that, for many viewers, blasphemously rewrites what came before", but favourably compared it to the fiction works of Jorge Luis Borges. Uhlich felt that the episodes in the season were "challenging" and celebrated the abilities of the individual to forge a life for themselves. DVD Talk's Randy Miller also awarded the season an overall four out of five stars, finding that although its concern about the then-coming millennium made it very much a product of its time, it did not seem to have suffered from this and held up well in retrospect.
According to his own account, Lafontaine visited Naples in 1849 and — having restored sight and hearing to some — was accused of blasphemously replicating the miracles of Christ. This placed him in controversial circumstances, and he was fortunate that the French Consul intervened on his behalf at the King’s Ministerial Council; and, according to Lafontaine, due to the Consul’s representations, King Ferdinand II (1810-1859) eventually made a royal decree: "I consent to M. Lafontaine remaining in Naples, on the condition that will he not restore sight to the blind, or hearing to the deaf"."Je consens à ce que M. Lafontaine reste à Naples, à condition qu'il ne fera pas voir des aveugles, ni entendre des sourds-muets" (Lafontaine, 1866, II, p.272).
Faust appeared as physician, doctor of philosophy, alchemist, magician and astrologer, and was often accused as a fraud. The church denounced him as a blasphemer in league with the devil. Johannes Trithemius in a letter to Johannes Virdung dated 20 August 1507 warns the latter of a certain Georgius Sabellicus, a trickster and fraud styling himself Georgius Sabellicus, Faustus junior, fons necromanticorum, astrologus, magus secundus etc. According to Trithemius, in Gelnhausen and Würzburg, Sabellicus boasted blasphemously of his powers, even claiming that he could easily reproduce all the miracles of Christ. Trithemius alleges that Sabellicus received a teaching position in Sickingen in 1507, which he abused by indulging in sodomy with his male students, evading punishment by a timely escape.Engel (1885), pp. 2–4.
Mustafa Wahbi Tal was born in Irbid, Syria Vilayet, Ottoman Empire on 25 May 1899 to an illiterate father and a mother that was "blasphemously stubborn" according to his friend and biographer Ya'qoub Al-Oudat. He was named Mustafa as namesake of his grandfather and Wahbi was added to his birth name per Ottoman tradition. From a young age, Tal suffered from Rhotacism, a speech impediment characterized in the inability to pronounce 'r' sounds. His family were Sunni Muslims, descended from the Bani Zaydan tribe which migrated from Najd in Arabia to the Levant around the 18th century; his family was called Tal because a member of the tribe, Yousef Abbas, had settled in Amman, next the city's Citadel, which was built on a hill or 'tal' in Arabic.
"Philip Jenkins, The New Anti- Catholicism: The Last Acceptable Prejudice (Oxford University Press, 2004), 24. "Pope Paul VI, archpriest of Satan, a deceiver and an anti-Christ, has, like Judas, gone to his own place....[A] "pope must be an opportunist, a tyrant, a hypocrite, and a deceiver or he cannot be a pope....A pope claims to be Christ's vice-regent on earth; that is, he blasphemously and arrogantly claims to have the divine prerogatives to forgive sins, to assign his enemies to hell...and to speak on matters of faith and morals with the same infallibility as the Holy Bible."(1978)Faith for the Family (October 1978, 2, 4) In 2000, then-president Bob Jones III referred, on the university's web page, to Mormons and Catholics as "cults which call themselves Christian."Beliefnet.com Furthermore, in 1966, BJU awarded an honorary doctorate to the Rev.
Amongst the accusations was that Paul, who had received the civil rank of ducenarius due to contacts in the imperial court, had improperly erected an enclosure, or secretum, for himself in the church of Antioch; that within this enclosure he had erected a throne from which he presided in worship; and that he had trained a female choir to sing hymns of his own devising. These practices were all condemned as innovations, improperly importing the symbols of his secular Roman magistracy into church ritual; while presumptuously and blasphemously asserting that the person of the bishop in eucharistic worship is seated in the place of Christ himself. Still in a hundred years, all bishops in the Mediterranean world had cathedrals, all sat on thrones within an enclosed sanctuary space, and all had established trained choirs to enhance eucharistic worship. The driving principle underlying this change was the acceptance by bishops, more or less willingly, of an imperial invitation to adopt and maintain the duties, dignity and insignia proper to a public magistrate.

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