Thus, the impacts of a switchover to a nationalist ideology may already be manifest in the Chinese economy.
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Where there be manifest error in the creation of this huge body of new regulation there's nothing wrong with recalibrating it.
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But Daniel Ek, the founder of Spotify (pictured), has long argued that the virtues of streaming would be manifest only when it achieved scale.
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It can run out of things money can buy—which will drive up their price and be manifest in inflation—but it can't run out of money.
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Chinese smelters have reacted by promising 500,2280-tonne of capacity cuts this year and the impact already appears to be manifest in sharply-accelerating imports of refined zinc into the country.
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It is no surprise that whites and black would see racial issues and barriers to racial equality differently, or that differences would be manifest in the ideological divide between Democrats and Republicans.
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In the midst of a 15-year war, in the presence of income inequality that is crippling economic progress, mired in a political system that has empowered greed and selfishness, a compromised infrastructure, the rise of autocratic systems to challenge our world leadership, a resilient and pervasive racism, the obsession of religious intolerance and its imposition of standards on behavior, the pervasive and endemic fascination with violence whether it be manifest in gun advocacies' obsession with protection from an oppressive government or the entertainment industry that cannot move away from violence and evil, school systems that don't educate and financially cripple those it does produce, stranded in an environment that is deteriorating while we watch — in the midst of all this, we are asked to choose between these two people?
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Dysfunctions can also be manifest or latent. While functions are intended or recognized (manifest), and may have a positive effect on society, dysfunctions are unintended or unrecognized, and have a negative effect on society.[Brinkerhoff et al. 2004] Manifest dysfunctions are anticipated disruptions of social life.
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Airedales can be affected by hip dysplasia. Like most terriers, they have a propensity towards dermatitis. Skin disorders may go unnoticed in Airedales, because of their hard, dense, wiry coats. Itchy skin may be manifest as acral lick dermatitis (also known as lick granuloma; caused by licking one area excessively) or acute moist dermatitis or "hot spots" (an oppressively itchy, inflamed and oozing patch of skin, made worse by intense licking and chewing).
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He believed that it is the primary feature of the biotic level of life. He maintained that human beings restricted in some areas when it comes to competition, while in the plant and animal kingdom it is uninhibited. He maintained that human restriction of competition is what allows our modern concept of society to exist. According to Park's papers regarding this topic, "Dominance" and "Succession: An Ecological Concept", ecological competition can be manifest itself through dominance and succession.
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Followers believed that by associating with him, they might rid themselves of their vices, baser instincts, and worldly attachments. Earning the grace of the guru, devotees believed, would enable them to achieve liberation in which they would escape the cycle of births and deaths and attain "Akshardham" (God's divine abode). For a devotee of BAPS, he was considered the essential spiritual link with God. According to the teachings of Swaminarayan, devotees consider God (Swaminarayan) to be manifest through Pramukh Swami Maharaj.
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Handbook of INFOSEC Terms, Version 2.0. CD-ROM (Idaho State University & Information Systems Security Organization) :The means through which the ability or intent of a threat agent to adversely affect an automated system, facility, or operation can be manifest. Categorize and classify threats as follows: Categories Classes Human Intentional Unintentional Environmental Natural Fabricated 2. Any circumstance or event with the potential to cause harm to a system in the form of destruction, disclosure, modification or data, and/or denial of service. 3.
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Kaku believes that in the future, reprogramming one's genes can be done by using a specially programmed virus, which can activate genes that slow the aging process. Nanotech sensors in a room will check for various diseases and cancer, nanobots will be able to inject drugs into individual cells when diseases are found, and advancements in extracting stem cells will be manifest in the art of growing new organs. The idea of resurrecting an extinct species might now be biologically possible.
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He came, at an auspicious time endeavored, and gained hi end. – > Verily That his greatness may be manifest in all the world around, he gave > him marks of honour – the fivefold band, the eighteen castes. The horn, the > flute, the peacock feather fan, the conch, the canopy, – Verily The gold > crown and all other good ornaments. He gave him marks of honour: the > walking-cloth, the day-time lamp, The seven kinds of royal musical > instruments, and three lingua cheers.
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Leon argued that the Department of Justice provided insufficient evidence that the proposed transaction would result in lessened competition. He also warned the government that attempting to obtain an appeal or stay on the ruling would be manifest unjust, as it would cause "certain irreparable harm to the defendants". On June 14, 2018, AT&T; announced that it had closed the acquisition deal on Time Warner. Jeff Bewkes stepped down as CEO of Time Warner while retaining ties with the company as senior advisor of AT&T.
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For a devotee of BAPS, he is to be considered the essential spiritual link with God. According to the teachings of Swaminarayan, the Akshar-Purushottam Darshan, devotees consider God (Swaminarayan) to be manifest through Mahant Swami Maharaj, the present form of Akshar on earth. Thus, BAPS followers are to believe that by offering devotion to the guru (the form of Akshar), they offer it to Swaminarayan himself.Brian Hutchinson (1998) The guru-devotee relationship in the experience of the members of the Akshar-Purushottam Swaminarayan Sanstha..
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Strabismus can be manifest (-tropia) or latent (-phoria). A manifest deviation, or heterotropia (which may be eso-, exo-, hyper-, hypo-, cyclotropia or a combination of these), is present while the person views a target binocularly, with no occlusion of either eye. The person is unable to align the gaze of each eye to achieve fusion. A latent deviation, or heterophoria (eso-, exo-, hyper-, hypo-, cyclophoria or a combination of these), is only present after binocular vision has been interrupted, typically by covering one eye.
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A number of different research groups have identified fMRI correlates of intentional deception in laboratory tasks, and despite the skepticism of many experts, the technique has already been commercialized. A more feasible application of brain imaging is "neuromarketing", whereby people's conscious or unconscious reaction to certain products can purportedly be measured. Researchers are also finding brain imaging correlates of myriad psychological traits, including personality, intelligence, mental health vulnerabilities, attitudes toward particular ethnic groups, and predilection for violent crime. Unconscious racial attitudes may be manifest in brain activation.
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Jainism speaks of karmic "dirt", as karma is thought to be manifest as very subtle and sensually imperceptible particles pervading the entire universe. They are so small that one space-point—the smallest possible extent of space—contains an infinite number of karmic particles (or quantity of karmic dirt). It is these karmic particles that adhere to the soul and affect its natural potency. This material karma is called dravya karma; and the resultant emotions—pleasure, pain, love, hatred, and so on—experienced by the soul are called bhava karma, psychic karma.
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After observing one equivalent card, that is, one should continue play as if two equivalents were split between the opposing players, so that there was no choice about which one to play. Whoever played the first one doesn't have the other one. When the number of equivalent cards is greater than two, the principle is complicated because their equivalence may not be manifest. When one partner holds ♣Q and ♣10, say, and the other holds ♣J, it is usually true that those three cards are equivalent but the one who holds two of them does not know it.
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The point must be made clearly and without equivocation that the earliest Particular Baptists, as well as General Baptists, established their churches by agreement to a confession of faith. Spilsbury considered this as necessary, not just convenient and for the well-being of the church, but for the being of the church. Spilsbury declared in no uncertain terms that saving faith must be manifest in the hearty approval and assertion of a body of propositional truths. No church, and thus no baptism, could exist apart from submission to orthodox evangelicalism embodied in a confession of faith.
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The very same operational difference in measurement or perceived reality could just as well be caused by a change in h or e if α is changed and no other dimensionless constants are changed. It is only the dimensionless physical constants that ultimately matter in the definition of worlds.John Baez How Many Fundamental Constants Are There? This unvarying aspect of the Planck-relative scale, or that of any other system of natural units, leads many theorists to conclude that a hypothetical change in dimensionful physical constants can only be manifest as a change in dimensionless physical constants.
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In the early years of the 20th century, the anonymous author of the article on Saint-Saëns in Grove's Dictionary of Music and Musicians wrote: Although a keen modernist in his youth, Saint-Saëns was always deeply aware of the great masters of the past. In a profile of him written to mark his eightieth birthday, the critic DCParker wrote, "That Saint-Saëns knows Rameau... Bach and Handel, Haydn and Mozart, must be manifest to all who are familiar with his writings. His love for the classical giants and his sympathy with them form, so to speak, the foundation of his art."Parker, p.
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Financial risk management is often a high priority for participants in deregulated electricity markets due to the substantial price and volume risks that the markets can exhibit. A consequence of the complexity of a wholesale electricity market can be extremely high price volatility at times of peak demand and supply shortages. The particular characteristics of this price risk are highly dependent on the physical fundamentals of the market such as the mix of types of generation plant and relationship between demand and weather patterns. Price risk can be manifest by price "spikes" which are hard to predict and price "steps" when the underlying fuel or plant position changes for long periods.
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"Let Your Advancement Be Manifest", Watchtower, August 1, 1992, page 10."Look to Jehovah for Insight", Watchtower, March 15, 1989, page 14.. One analysis noted that each year Witnesses are expected to read more than 3,000 pages of the Society's publications, according to its suggested program for personal study. Much of the literature is illustrated extensively, with sociologist Andrew Holden observing utopian, post-Armageddon images of happy Witnesses in bright sunshine and pristine environments, often playing with formerly wild animals such as lions and tigers, in contrast to dark-colored images of unfavorable activities such as murders, burglaries and promiscuity that highlight the moral dangers outside the organization.
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The KSADS-P was the first version of the K-SADS, developed by Chambers and Puig-Antich in 1978 as a version of the Schedule for Affective Disorders and Schizophrenia adapted for use with children and adolescents 6–19 years old. This version rephrased the SADS to make the wording of the questionnaire pertain to a younger age group. For example, mania symptoms in children might be manifest differently than in adulthood (e.g., children might have not have the same opportunity to spend money impulsively, nor would they likely have access to credit cards or checking accounts; instead, they might give away all their favorite toys or empty their parent's wallet to gain spending money).
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Luke presents this parable as eschatological in nature:Bernard Brandon Scott, Hear Then the Parable: A commentary on the parables of Jesus, Fortress Press, 1989, , pp. 338-340. like the leaves of the fig tree, the signs spoken of in the Olivet discourse of Luke 21:5-28 indicate the coming of the Kingdom of God. As the British scholar and theologian N. T. Wright has written, "Already present in Jesus' ministry, and climactically inaugurated in his death and resurrection, the divine kingdom will be manifest within a generation, when Jesus and his followers are vindicated in and through the destruction of Jerusalem."Wright, N. T., Jesus and the Victory of God, London: SPCK; Minneapolis: Fortress Press, 1996. p. 365.
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James Martineau by Elliott & Fry, circa 1860s In his early life he was a preacher. Although he did not believe in the Incarnation, he held deity to be manifest in humanity; man underwent an apotheosis, and all life was touched with the dignity and the grace which it owed to its source. His preaching led to works that built up his reputation:Endeavours after the Christian Life, 1st series, 1843; 2nd series, 1847; Hours of Thought, 1st series, 1876; 2nd series, 1879; the various hymn-books he issued at Dublin in 1831, at Liverpool in 1840, in London in 1873; and the Home Prayers in 1891. In 1839 Martineau came to the defence of Unitarian doctrine, under attack by Liverpool clergymen including Fielding Ould and Hugh Boyd M‘Neile.
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It enables planners to make decisions that reflect community needs and values, it fosters faith in the wisdom and utility of the resulting project, and the community is given a personal stake in its success. Experiences in Portland and Seattle have demonstrated that successful collaborative planning depends on a number of interrelated factors: the process must be truly inclusive, with all stakeholders and affected groups invited to the table; the community must have final decision-making authority; full government commitment (of both financial and intellectual resources) must be manifest; participants should be given clear objectives by planning staff, who facilitate the process by providing guidance, consultancy, expert opinions, and research; and facilitators should be trained in conflict resolution and community organisation.
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The Vachanāmrut: spiritual discourses of Bhagwān Swāminārāyan. (3rd ed.) Ahmedabad: Bochasanvasi Shri Aksharpurushottama Sanstha . Bhakti involves devotion towards God, while understanding God’s greatness and believing oneself—the atman—as one with Aksharbrahman.See Panchala 9 Sahajānanda, Swami (2015). The Vachanāmrut: spiritual discourses of Bhagwān Swāminārāyan. (3rd ed.) Ahmedabad: Bochasanvasi Shri Aksharpurushottama Sanstha . Important bhakti rituals for Swaminarayan Hindus include puja (pūjā; personal worship of God), arti (ārtī; the ritual waving of lighted wicks around murtis, or images), thal (thāl; the offering of food to murtis of God), and cheshta (ceṣtā; the singing of devotional songs that celebrate the divine acts and form of Swaminarayan). During puja, adherents ritually worship Swaminarayan, and depending on their denominational affiliation, also the lineage of gurus through whom Swaminarayan is believed to be manifest.
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170 passim The three traditions subsumed under the term Yazdânism are primarily practiced in relatively isolated communities; from Khurasan to Anatolia, and parts of western Iran. The concept of Yazdânism has found a wide perception both within and beyond Kurdish nationalist discourses, but has been disputed by other recognized scholars of Iranian religions. Well established, however, are the "striking" and "unmistakable" similarities between the Yazidis and the Yaresan or Ahl-e Haqq, some of which can be traced back to elements of an ancient faith that was probably dominant among Western Iranians and likened to practices of pre- Zoroastrian Mithraic religion. Mehrdad Izady defines the Yazdânism as an ancient Hurrian religion and states that Mitanni could have introduced some of the Vedic tradition that appears to be manifest in Yazdânism.
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170 passim The three traditions subsumed under the term Yazdânism are primarily practiced in relatively isolated communities, from Khurasan to Anatolia and parts of western Iran. The concept of Yazdânism has found a wide perception both within and beyond Kurdish nationalist discourses, but has been disputed by other recognized scholars of Iranian religions. Well established, however, are the "striking" and "unmistakable" similarities between the Yazidis and the Yaresan or Ahl-e Haqq, some of which can be traced back to elements of an ancient faith that was probably dominant among Western Iranians and likened to practices of pre-Zoroastrian Mithraic religion. Mehrdad Izady defines the Yazdanism as an ancient Hurrian religion and states that Mitannis could have introduced some of the Vedic tradition that appears to be manifest in Yazdanism.
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It underlined that such conditions could not, in the absence of a particular justification, differ from the conditions applicable to the liability of the Community in similar circumstances. Further, the right to reparation would depend on the nature of the breach of Community law in question and the extent of the discretion available to the State in question. The conditions are: # the rule of law infringed must be intended to confer rights on individuals; # the breach must be sufficiently serious; # there must be a direct causal link between the breach of the obligation and the damage sustained by the injured party. In the case where a state had exercised broad discretion in passing legislation which breached Community law (as was the case in Factortame), for the breach to be "sufficiently serious" it must be "manifest" and "grave".
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The basic Christian ideal specifies that peace can only come by the Word and love of God, which is perfectly demonstrated in the life of Christ: As christologically interpreted from , whereupon the "Word of the Lord" is established on the earth, the material human-political result will be 'nation not taking up sword against nation; nor will they train for war anymore'. Christian world peace necessitates the living of a proactive life replete with all good works in direct light of the Word of God. The details of such a life can be observed in the Gospels, especially the historically renowned Sermon on the Mount, where forgiving those who do wrong things against oneself is advocated among other pious precepts. However, not all Christians expect a lasting world peace on this earth: Many Christians believe that world peace is expected to be manifest upon the "new earth" that is promised in Christian scripture such as .
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On April, 2004, Hermosisima Jr. was duly appointed Chair of The Change Management Committee's Technical Group, with the function of restructuring and strengthening of the Judicial and Bar Council (JBC) and the Philippine Judicial Academy (PHILJA). Supreme Court, A. M. NO. 03-11-16-SC (1) On March 10, 2006, Hermosisima Jr. delivered a brilliant speech on the Judicial and Bar Council STRATEGIC AND OPERATIONS PLANNING WORKSHOP at The PAN PACIFIC HOTEL, Adriatico, Manila. JBC, Supreme Court, SPEECH OF JUSTICE REGINO HERMOSISIMA JR. ON THE JBC STRATEGIC AND OPERATIONS PLANNING WORKSHOP Likewise, he stated in his JBC message that the Council aims to nominate the "best and the brightest" among the applicants. In support, he cited Oliver Wendell Holmes Jr., justice of the Supreme Court of the United States - (T)he rectitude and the fairness in the way the courts operate must be manifest to the members of the community, particularly to those whose interests are affected by the exercise of their functions.
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Larijani proclaimed: > "We support a society which is based on the spirit of Islam and religious > faith, in which Islamic and religious values are propagated, in which every > Koranic injunction and the teachings of the Prophet of Islam and the Imams > are implemented. It will be a society in which the feeling of servitude to > God Almighty will be manifest everywhere, and in which people will not > demand their rights from God but are conscious of their obligations to God." > Islam and Human Rights, Farhang Jahanpour Journal of Globalization for the > Common Good At the same time he considered as leading figure in the sphere of philosophy of law or fiqh. He also criticizes the views of people — such as Abdolkarim Soroush — who says that while there is a society, or civilization, of Muslims, there is no such thing as an Islamic society or civilization, and that Islam is a spiritual and individual way of life, not an ideology.
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Psychologically, Sigmund Freud proposed that if the nursing child's appetite were thwarted during any libidinal development stage, the anxiety would persist into adulthood as a neurosis (functional mental disorder). Therefore, an infantile oral fixation (oral craving) would be manifest as an obsession with oral stimulation; yet, if weaned either too early or too late, the infant might fail to resolve the emotional conflicts of the oral, first stage of psychosexual development and he or she might develop a maladaptive oral fixation. The infant who is neglected (insufficiently fed) or who is over- protected (over-fed) in the course of being nursed, might become an orally- fixated person. Said oral-stage fixation might have two effects: (i) the neglected child might become a psychologically dependent adult continually seeking the oral stimulation denied in infancy, thereby becoming a manipulative person in fulfilling his or her needs, rather than maturing to independence; (ii) the over-protected child might resist maturation and return to dependence upon others in fulfilling his or her needs.
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Another common response is that since God is supposedly omnipotent, the phrase "could not lift" does not make sense and the paradox is meaningless.The Problem of Pain, Clive Staples Lewis, 1944 MacMillanLoving Wisdom: Christian Philosophy of Religion by Paul Copan, Chalice Press, 2007 page 46 This may mean that the complexity involved in rightly understanding omnipotence—contra all the logical details involved in misunderstanding it—is a function of the fact that omnipotence, like infinity, is perceived at all by contrasting reference to those complex and variable things, which it is not. An alternative meaning, however, is that a non-corporeal God cannot lift anything, but can raise it (a linguistic pedantry)—or to use the beliefs of Hindus (that there is one God, who can be manifest as several different beings) that whilst it is possible for God to do all things, it is not possible for all his incarnations to do them. As such, God could create a stone so heavy that, in one incarnation, he could not lift it, yet could do something that an incarnation that could lift the stone could not.
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It can be more difficult to determine whether in a particular case all four elements referred to are simultaneously present: # a sin, # which is grave, # which is manifest, # and which is obstinately persevered in. The action must be a sin in the eyes of the Church, not merely something distasteful or irritating; personal guilt on the part of the person concerned is not required.Edward Peters, "Withholding of Holy Communion by Extraordinary Minister" in 2008 Roman Replies and CLSA Advisory Opinions 80-83Joseph Ratzinger, "Worthiness to Receive Holy Communion: General Principles", 6Congregation for the Doctrine of the Faith, Letter to the Bishops of the Catholic Church concerning the Reception of Holy Communion by the Divorced and Remarried Members of the Faithful (14 September 1994)Pontifical Council for Legislative Texts, Declaration concerning the Admission to Holy Communion of Faithful Who Are Divorced and Remarried, 2 a The sinful action must be "seriously disruptive of ecclesiastical or moral order". To be manifest, the sin must be known to a large part of the community, a condition more easily met in a rural village than in an anonymous urban parish.
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