How to use be enamoured of in a sentence? Find typical usage patterns (collocations)/phrases/context for "be enamoured of" and check conjugation/comparative form for "be enamoured of". Mastering all the usages of "be enamoured of" from sentence examples published by news publications.
She was responsible for bringing about the mutual destruction of the Asuras (demons), Sunda and Upasunda. Even gods like Indra are described to be enamoured of Tilottama. While a legend talks about a pre-birth as an ugly widow, another narrates how she was cursed to be born as a Daitya (demon) princess Usha by sage Durvasa.
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Lewis, C. S.: The Collected Letters of C. S. Lewis, Volume 3; Harper Collins, 2007; p. 80 Writing to his publisher, he said "Faith, 'twould be easier to be enamoured of her" than of her illustrations.Lewis. C. S.: The Collected Letters of C. S. Lewis, Volume 3; Harper Collins, 2007; p. 681 Lewis's letters to Baynes herself were effusive in their praise.
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Sharp never married, but in about 1812 he adopted an infant, Maria Kinnaird, who had been orphaned by a catastrophic volcano eruption in the West Indies.Paul, C. Kegan, Maria Drummond – A Sketch (1891) Maria, as a teenager, knew William Wordsworth's daughter, Dora, very well and later led an interesting and colourful life in London society. Macaulay and Romilly (son of Samuel Romilly) were among many eligible young men who were said to be enamoured of Maria, but in 1835 she married Thomas Drummond, later became Under-Secretary for Ireland.
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Writers who admit John 4:46–53 as a parallel passage generally interpret Matthew's pais as "child" or "boy", while those who exclude it see it as meaning "servant" or "slave". Theodore W. Jennings Jr. and Tat-Siong Benny Liew write that Roman historical data about patron-client relationships and about same-sex relations among soldiers support the view that the pais in Matthew's account is the centurion's "boy-love" and that the centurion did not want Jesus to enter his house for fear the boy would be enamoured of Jesus instead. D.B. Saddington writes that, while he does not exclude the possibility, the evidence the two put forward supports "neither of these interpretations", with Wendy Cotter saying that they fail to take account of Jewish condemnation of pederasty.
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Daniel A. Helminiak, an American Catholic Priest, theologian and author of "What the Bible Really Says about Homosexuality", states that the word pais, used for the servant, could have a sexual meaning. Theodore W. Jennings Jr. and Tat-Siong Benny Liew, also authors of various Christian books, further write that Roman historical data about patron-client relationships and about same-sex relations among soldiers support the view that the pais in Matthew's account is the centurion's "boy-lover", and that the centurion, therefore, did not want Jesus to enter his house for fear perhaps that the boy would be enamoured of Jesus instead. The Roman military historian D.B. Saddington writes that while he does not exclude the possibility, the evidence the two put forward supports "neither of these interpretations".
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