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37 Sentences With "be chaste"

How to use be chaste in a sentence? Find typical usage patterns (collocations)/phrases/context for "be chaste" and check conjugation/comparative form for "be chaste". Mastering all the usages of "be chaste" from sentence examples published by news publications.

LGBT Mormons are expected to be chaste, according to church teachings.
It seems disingenuous when the show pretends to be chaste while still reveling in every scandal.
The Church teaches that homosexuality is not sinful but homosexual acts are, and that homosexuals should try to be chaste.
The Church teaches that homosexual tendencies are not sinful but homosexual acts are, and that homosexuals should try to be chaste.
The church teaches that gay tendencies are not sinful but that gay acts are, and that gays should try to be chaste.
The final girl trope—in which the last character standing in the movie is also its most virginal—requires women to be chaste, pure, and physically attractive.
They were seen as somewhat subversive for their exploration of love and lust, airing same-sex eroticism in an era when women were supposed to be chaste.
He considers sexual purity to be fundamental to that work: In order to be the greatest knight in the world, he must be chaste; he must be a virgin.
" Martin O'Malley's "Rebuild the American Dream," then, was unwise, the equivalent of advertising one's support for "women's lib" rather than feminism or advising teens to be "chaste" rather than "abstinent.
The popularity of "boys' love" dramas has surged in recent years, especially among heterosexual Chinese women, some of whom embrace the novels as an act of rebellion against a conservative culture that says women should be chaste and subservient to men.
"McDonald's is a popular spot because it is one of the few stations in the dining hall that is open between 2 AM and 5 AM." As Bowman points out, this year's Olympian's have another reason to be chaste: the Zika virus.
From its opening moments, it is clear this film isn't going to be chaste or avoid the challenges of straddling two worlds: We see the title character masturbating in the bath, only to be interrupted by her mother, who proceeds to scold her for missing the first prayer of the day.
Jānis Vanags (born 25 May 1958, Liepāja) is a Latvian Lutheran Archbishop. Since 1993 he has been the Archbishop of Riga in the Evangelical Lutheran Church of Latvia. Vanags is seen as conservative on theological or moral issues and opposes women's ordination. He also opposes abortion and euthanasia, and encourages homosexual people to be chaste.
She was expected to be chaste, obedient, pleasant, gentle, submissive, and unless sweet-spoken, silent. In William Shakespeare's 1593 play The Taming of the Shrew, Katherina is seen as unmarriageable for her headstrong, outspoken nature, unlike her mild sister Bianca. She is seen as a wayward shrew who needs taming into submission. Once tamed, she readily goes when Petruchio summons her, almost like a dog.
Taylor was married when they met, and their relationship was close but generally believed to be chaste during the years before her first husband died in 1849. The couple waited two years before marrying in 1851. Brilliant in her own right, Taylor was a significant influence on Mill's work and ideas during both friendship and marriage. His relationship with Taylor reinforced Mill's advocacy of women's rights.
Organizations such as DignityUSA and New Ways Ministry, which advocate for the rights of LGBT Catholics, and Courage International, which encourages gay and lesbian Catholics to be chaste, were established in the United States in response to the push within the United States for greater recognition within the church for gay men and lesbian women. Courage also has a ministry geared towards the relatives and friends of gay people called Encourage.
Revisiting Zarifopol's moralizing essays in 2007, critic Henri Zalis found him to be "chaste and meticulous, and in this unmatched."Zalis, p. 6 Din registrul ideilor gingașe, is, according to Lovinescu, an "interesting intellectual spectacle of deliberate originality". This is one of several essays containing Zarifopol's Junimea-like satire of inauthentic mofturi ("trifles" or "coquetries", a term echoing Caragiale), including wholesale borrowings of foreign customs that respond to bourgeois tastes.
He hosts her with perfect gentlemanly tact and hospitality; indeed he is so wonderful (a sort English Dick Diver) she feels uncomfortable and feels she must leave. Later she confesses to Helen, now 22, that she finds Conrad very attractive. Helen sees that Conrad is also in love with Felicia, though Conrad and Helen are happy with and sure of one another. "It's not natural to be chaste," thinks Helen.
Another story about Sudalai Madaswamy tells of his birth on Kailasa, the mountain home of Siva and Parvathi. It is said that Devi Parvathi wanted a child, but Lord Siva had sworn celibacy. He had promised to be chaste at the request of the gods since they had feared that his union with Parvathy would be so powerful it would shatter the universe. Siva suggests another way to have a child.
By developing a specifically bourgeois ethos through genres such as the conduct book, the emerging middle class challenged the primacy of the aristocratic code of manners.Kelly, 31. However, conduct books simultaneously constricted women's roles, propagating what has been called "the angel in the house" image (alluding to Coventry Patmore's poem of that name). Women were encouraged to be chaste, pious, submissive, modest, selfless, graceful, pure, delicate, compliant, reticent, and polite.
The custom was most strictly observed on the full moon and the day following. The third precept is about maintaining chastity. Buddhist tradition therefore requires lay people to be chaste on observance days, which is similar to the historical Indian tradition of being chaste on parvan days. As for the sixth rule, this means not having food after midday, with an allowance for fluids, in imitation of a nearly identical rule for monks, .
The Kathashruti Upanishad (, IAST: Kaṭhaśruti Upaniṣad) is a minor Upanishad of Hinduism. The Sanskrit text is one of the 20 Sannyasa Upanishads, and is attached to the Krishna Yajurveda. This ancient text on renunciation describes the lifestyle of Hindu monks. A Sannyasi, states the text, should contemplate on soul, lead a simple life without any possession, be chaste and compassionate to all living beings, neither rejoice when someone praises him, nor curse when someone abuses him.
Ribes then states that "[t]he woman can only be chaste if God ravishes her."Ribes 1996, p. 167. The double meaning of the verb "to ravish" provides grounds for a twofold interpretation. The earthly and more common meaning of the verb would be "to rape"(OED) or "to carry away by force,"Barnhart 1988, "to ravish" and it can be instantly connected to the amorous interpretation, where the relationship between the speaker and God is very physical and sexual.
Chapter eight of the book, "A refined person will be chaste," is opened with an alleged quote from the prophet Muhammad in praise of admirers who keep their affections secret. Similarly, the opening chapter is titled "he whose glances are many, his sorrows are prolonged," indicating a belief that pursuing multiple objects of affection will yield negative results. The martyrdom of chastity is a repeated theme, as is Ibn Dawud's denial of the possibility of divine-human mutual love. Incomplete portions of the book are still extant today, though not widely available.
She rebukes Rama for having abandoned Sita, and Rama becomes remorseful and experiences untold agony. Bhavabhuti projects this situation dramatically by making the invisible Sita a witness to Rama's deep agony. Sita who experiences grief due to the inexplicable abandonment, mentally reconciles to her husbund completely on hearing that her golden icon was Rama's consort in the horse sacrifice. Goddesses Ganga and Prithvi declare Sita to be chaste, and Arundhati hands over Sita to Rama after the repentant public has given a full-throated approval to Sita's restoration.
The Dominicans were primarily missionaries who vowed to be chaste, obedient, and poor, and were established in towns where they or their representatives could go out and beg their daily bread from local residents. Their rule forbade them to own anything individually, but over the years individuals and families gave income-producing properties to support the community. The Dominicans also accepted gifts for the privilege of burying family members inside the priory church. Construction continued through the 15th century as the church was expanded to three aisles and the ranges lengthened to their present size.
At the time, the subject of female sexuality was taboo, and Elbe's testimony was very controversial, with many saying that Elbe must, in some way, be mentally ill because of her willingness to acknowledge her sexuality.Domeier, Norman The Eulenburg Affair: A Cultural History of Politics in the German Empire, Rochester: Boydell & Brewer, 2015 pp. 103–105. At the time, it was generally believed that women should be "chaste" and "pure", and not have any sort of sexuality at all. Letters to the newspapers at the time, from both men and women, overwhelmingly condemned Elbe for her "disgusting" testimony concerning her sexuality.
The Mennonite church has no formal celibate religious order similar to monasticism, but recognizes the legitimacy of and honours both the single state and the sanctity of marriage of its members. Single persons are expected to be chaste, and marriage is held to be a lifelong, monogamous and faithful covenant between a man and a woman. In conservative groups, divorce is discouraged, and it is believed that the "hardness of the heart" of people is the ultimate cause of divorce. Some conservative churches have excommunicated members who have unilaterally divorced their spouses outside of cases of sexual unfaithfulness or acute abuse.
Historians have long been in debate over the subject of whether the "virgin" queen was really that. Elizabeth herself claimed several times throughout her life to be chaste and there is a lack of proof that she at any time had sex with Robert Dudley, though some novels, such as The Virgin's Lover, have portrayed her as such. There is no solid evidence that she ever slept with Dudley, the presumption that she did is a product of court gossip. In the book, Elizabeth is said to have imprisoned some Catholic priests, and that she will "probably" have them executed.
The concept of family honor is extremely important in many communities worldwide. The UN estimates that 5,000 women and girls are murdered each year in honor killings, which are widely reported in the Middle East and South Asia, but they occur in countries as varied as Brazil, Canada, Iran, Israel, Italy, Jordan, Egypt, Sweden, Syria, Uganda, United Kingdom, the United States, and other countries. In honor cultures, managing reputation is an important social ethic. Men are expected to act tough and be intolerant of disrespect and women are expected to be loyal to the family and be chaste.
Each year when your octaves approach, In full chapter convened let me find you; And when to your convent you come, Leave your favourite temptation behind you. And be not a glass in your convent Unless on a festival found; And this rule to enforce I ordain it – One festival all the year round. My brethren, be chaste till you're tempted; While sober be wise and discreet; And humble your bodies with fasting, As oft as you've nothing to eat. Yet in honour of fasting one lean face Among you I'd always require; If the Abbott should please, he may wear it, If not let it come to the Prior.
Harvey is best known for urging the Catholics he called "same-sex attracted" to be chaste. The term "same-sex attracted" is often preferred by Catholics like him because they feel "gay" or "lesbian" is defining a person by their orientation in a way that is inadvisable."'Gays,' 'Queers,' Homosexuals and Same-Sex Attracted By Their Labels Shall You Know Them?" by Janet Smith at National Catholic Register In November 1978, Fr. Benedict Groeschel, C.F.R, recommended him to Terence Cardinal Cooke, Archbishop of New York, to start a new ministry for this purpose.Steve Weatherbe, "Remembering Father John Harvey," National Catholic Register, January 5, 2011. Retrieved 2015-06-29 Harvey started Courage Apostolate, a support group with five members.
Didascalia Apostolorum mentions the requirements of chastity on the part of both the bishop and his wife, and of the children being already brought up, when it quotes as requiring that, before someone is ordained a bishop, enquiry be made "whether he be chaste, and whether his wife also be a believer and chaste; and whether he has brought up his children in the fear of God".Didascalia Apostolorum, chapter IV (ii, 2) (emphases added) There is record of a number of 3rd-century married bishops in good standing, even in the West. They included: Passivus, bishop of Fermo; Cassius, bishop of Narni; Aetherius, bishop of Vienne; Aquilinus, bishop of Évreux; Faron, bishop of Meaux; Magnus, bishop of Avignon.
Restoration audiences liked to see good triumph in their tragedies and rightful government restored. In comedy they liked to see the love-lives of the young and fashionable, with a central couple bringing their courtship to a successful conclusion (often overcoming the opposition of the elders to do so). Heroines had to be chaste, but were independent-minded and outspoken; now that they were played by women, there was more mileage for the playwright in disguising them in men's clothes or giving them narrow escape from rape. These playgoers were attracted to the comedies by up-to-the-minute topical writing, by crowded and bustling plots, by the introduction of the first professional actresses, and by the rise of the first celebrity actors.
Like most teenagers, Ben is full of raging hormones, which he struggles to control in keeping with the views on sexuality in his religion; he desires to be chaste but finds little support for this desire among his friends or from his older girlfriend, Brynn. Ben and Brynn were steadily dating, but she felt that the Mormon views on chastity and sexuality amounted to brainwashing and saw no reason to reserve sexual relations for marriage. This led to conflict between her and Ben until she eventually made it known to him that she would have nothing to do with him unless he would be willing to sleep with her. After struggling for a few weeks without her, Ben came to Brynn's house and acceded to her demand, initiating a sexual relationship that eventually becomes public to the entire Henrickson clan.
Sachiko Murata, Temporary Marriage in Islamic Law Children born of temporary marriages are considered legitimate, and have equal status in law with their siblings born of permanent marriages, and do inherit from both parents. The bride must not be married, she must attain the permission of her wali if she has never been married before, she must be Muslim or belong to Ahl al-Kitab (People of the Book), she should be chaste, must not be a known adulterer, and she can only independently do this if she is Islamically a non-virgin or she has no wali (Islamic legal guardian). At the end of the contract, the marriage ends and the wife must undergo iddah, a period of abstinence from marriage (and thus, sexual intercourse). The iddah is intended to give paternal certainty to any children should the wife become pregnant during the temporary marriage contract.
The text presents the theme of renunciation as well as a description of the life of someone who has chosen the monastic path of life as a sannyasi in Hindu Ashrama culture. The Upanishad opens by stating that the renouncer, after following the prescribed order, and performing prescribed rites becomes a renunciant, should obtain the cheerful approval of his mother, father, wife, other family members and relatives, then distribute his property in any way he wishes, cut off his topknot hair and discard all possessions, before leaving them forever. As he is leaving, the sannyasi thinks of himself, "you are the Brahman (ultimate reality), you are the sacrifice, you are the universe". The sannyasi should, states the text, contemplate on Atman (soul, self), pursue knowledge, lead a simple life without any possession, be chaste and compassionate to all living beings, neither rejoice when someone praises him, nor curse when someone abuses him.

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