They may associate with others who also commit sexual violence.
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Clearly, autism in people is more complicated than a mere willingness to associate with others.
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Plus, we become like the people we associate with, which is why the rich tend to associate with others who are rich.
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Citizens United was based on core First Amendment principles: the right to think and speak your mind, to associate with others and to use your own resources to make yourself heard.
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We now know that animals need many things that don't always cause suffering when they are absent: the chance to associate with others of their kind in normal groupings; the chance to sing or trumpet in their characteristic ways; the chance to breed; the chance to move freely through unobstructed space; the chance to pursue curiosity and make new discoveries.
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The party supports the rights of individuals and private enterprises to associate or not associate with others as they see fit.
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They were also more likely to express a desire to help or associate with others and to cultivate themselves to become better people. They found that happiness caused people to engage in more self-focused or internal pursuits, while elevation appeared to turn participants' attention outward toward other people.
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While wolf spiders are solitary and don’t usually associate with others outside of mating, communication between each other does occur occasionally. Wolf spiders have some of the best vision out of all spiders, so they use visual cues such as waving their pedipalps to signal to each other for mating. They are also sensitive to vibrations, scent, and taste.
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In the study of complex networks, assortative mixing, or assortativity, is a bias in favor of connections between network nodes with similar characteristics. In the specific case of social networks, assortative mixing is also known as homophily. The rarer disassortative mixing is a bias in favor of connections between dissimilar nodes. In social networks, for example, individuals commonly choose to associate with others of similar age, nationality, location, race, income, educational level, religion, or language as themselves.
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In Scottish folklore, fairies are divided into the Seelie Court (more beneficently inclined, but still dangerous), and the Unseelie Court (more malicious). While fairies of the Seelie Court enjoyed playing generally harmless pranks on humans, those of the Unseelie Court often brought harm to humans for entertainment. Both could be dangerous to humans if offended. Trooping fairies refers to those who appear in groups and might form settlements, as opposed to solitary fairies, who do not live or associate with others of their kind.
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Reconstructing the face of another race requires the use of schemas that may not be as developed and refined as those of the same race. The cross-race effect is the tendency that people have to distinguish among other of their race than of other races. Although the exact cause of the effect is unknown, two main theories are supported. The perceptual expertise hypothesis postulates that because most people are raised and are more likely to associate with others of the same race, they develop an expertise in identifying the faces of that race.
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It can be both solitary and gregarious at times, both during the breeding season and in winter quarters. A breeding pair may associate with others to form loose colonies, with as many as 30 nests in the same area, sometimes as close as apart. Semi-colonial nesting is not due to a shortage of nesting sites, but arises rather from the need to provide a better defence against predators. The actual area defended by both partners covers only around the nest, and in case of colonial nesting the response to predators may be communal.
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It also guarantees an individual's right to physically gather or associate with others in groups for economic, political or religious purposes. Additionally, it guarantees an individual's right to petition the government for a redress of grievances. The Second Amendment (1791) protects the right of individuals to keep and bear arms. Although the Supreme Court has ruled that this right applies to individuals, not merely to collective militias, it has also held that the government may regulate or place some limits on the manufacture, ownership and sale of firearms or other weapons.
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The stereotype of cruel, unwelcoming clique members is well supported in some cases, but other cliques are more open to drifters. Both attitudes appear in some cliques of both sexes and all social groups become more permeable with age. Similarly, although adolescents tend to associate with others of the same ethnicity and socioeconomic status, clique membership is equally common across ethnicity and economic background. The characteristics of the distinct cliques within each demographic group also vary equally, although members of cliques in one crowd or demographic group may not perceive all of the distinctions in others (see also crowds).
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Quarry grew up as a member of the Jehovah's Witnesses, which he later characterized as a cult who controls its members 24 hours a day. Quarry grew up in a sheltered lifestyle and did not even participate in organized sports until age 24, when he first became exposed to mixed martial arts. After a period of self-discovery, Quarry rejected his Jehovah's Witness upbringing, which caused him to become excommunicated and isolated from his family and former friends. He began to associate with others outside of the church and along the way began to train in mixed martial arts fighting.
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Labeling theory is a concept in criminology that aims to explain deviant behavior from the social context, rather the individual themselves. It is part of interactionism criminology, which states that once young people have been labeled as criminal, they are more likely to offend. The idea is that once labelled as deviant, a young person may accept that role and be more likely to associate with others who have been similarly labeled. Labelling theorists say that male children from poor families are more likely to be labelled deviant, which may partially explain the existence of more working-class young male offenders.
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Because the former was largely a McCartney composition (Harrison received a credit simply for playing the guitar solo) and the latter was an instrumental pastiche of the Shadows, "Don't Bother Me" is considered Harrison's first song by most (including the composer himself). Harrison did not think highly of the song, not mentioning it in an otherwise comprehensive overview of his Beatles compositions in his autobiography I, Me, Mine. The Beatles never performed it live or at any of their BBC sessions. The song is about a man who is depressed because his girlfriend has left him; and, as a result, he does not want to associate with others.
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Wilson v United Kingdom [2002] ECHR 552, where an employee for the Daily Mail who was not given a raise after he refused to give up trade union membership was held to have suffered an unlawful detriment, violating his freedom of association. Second, one must be able to associate with others on the terms one wishes so that, for example, a political party or a trade union must be able to admit or expel members based on their political values and actions.e.g. ASLEF v UK [2007] ECHR 184, where the European Court of Human Rights held that a union, ASLEF, could expel a member of the fascist group, the British National Party, because it was committed to equality. The flip side of this is that common law recognises a right not to be unjustly excluded from an association.
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Wilson v United Kingdom [2002] ECHR 552, where an employee for the Daily Mail who was not given a raise after he refused to give up trade union membership was held to have suffered an unlawful detriment, violating his freedom of association. Second, one must be able to associate with others on the terms one wishes so that, for example, a political party or a trade union must be able to admit or expel members based on their political values and actions.e.g. ASLEF v UK [2007] ECHR 184, where the European Court of Human Rights held that a union, ASLEF, could expel a member of the fascist group, the British National Party, because it was committed to equality. Third, there is a right to act upon the goals of the association, for instance by campaigning for election as a political party, or as a trade union collectively bargaining with an employer for better wages or if necessary going on strike.
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Freedom from abuse, neglect, and violations of a person's rights are also important goals of the disability rights movement. Abuse and neglect includes inappropriate seclusion and restraint, inappropriate use of force by staff and/or providers, threats, harassment and/or retaliation by staff or providers, failure to provide adequate nutrition, clothing, and/or medical and mental health care, and/or failure to provide a clean and safe living environment, as well as other issues which pose a serious threat to the physical and psychological well-being of a person with a disability. Violations of patients' rights include failure to obtain informed consent for treatment, failure to maintain the confidentiality of treatment records, and inappropriate restriction of the right to communicate and associate with others, as well as other restrictions of rights. As a result of the work done through the disability rights movement, significant disability rights legislation was passed in the 1970s through the 1990s in the U.S.
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