116 Sentences With "assimilating into" | Random Sentence Generator

Interns aren't simply assimilating into the Capital One culture, they enrich it.

"Political correctness is destroying the country, because we're not assimilating into a common society," he says.

But assimilating into broader, mainstream Canadian culture is no small feat for a once-avowed ISIS fighter.

EK: What are the practices you keep up that keep you from assimilating into that white hegemonic culture?

In my own experience, I have learned that Pakistani parents are afraid of their American children assimilating into American culture.

It's holding up one character at home and then going out and assimilating into this very fast London life outside.

"This culture comes from well over 300 years of people coming here, assimilating into the proverbial gumbo pot," he says.

Having finally succeeded somewhat in assimilating into American culture, we weren't sure what would happen if we were sent back.

In 2015, he wrote a book called The Truth about his journey out of the "seduction community" and assimilating into monogamous, heterosexual adulthood.

For the first time, he is living abroad, away from his family, assimilating into a new country as much as a new team.

But while Italian, Irish, and Jewish immigrants had difficulty assimilating into the United States, the census never had them declare a separate, other, heritage.

Navigating the world of college boys feels like assimilating into a new country, as if it's my first year again, my visa freshly stamped.

Instead of assimilating into the art world and making her figures inhabit an urban environment, Morgan depicts social types long mocked by the mainstream media.

That, and the common difficulty of assimilating into a foreign country and culture, may have left him susceptible to extremist influences when times got tough.

Minute gestures become freighted with meaning, especially in households like Lange's, in which parents and children are assimilating into a new world at the same time.

Like Juan Sr., many deportees were raised largely in the United States and often lack the Spanish-language prowess and support systems necessary for assimilating into El Salvador.

Granted, he wasn't actually good at assimilating into mundane life, so there are plenty of hijinks, including an attempt to pay rent with Asgardian artifacts that are apparently worth a "gazillion" dollars.

It isn't a coincidence that the immigrant group that's drawn the most attention for "radicalization" among youth is the Somali-American population — a Muslim population with the option of assimilating into blackness.

That's when he first noticed the challenges of assimilating into what he says is the credit-based economy of the U.S., even for students with the best grades and highest degree of responsibility.

Menace: Carl seems to think Negan would be capable of just assimilating into the community as if nothing happened, but of course that's not possible given his sociopathic nature and penchant for cruelty and violence.

His worldview importantly rests on racist ideas about who can and can't successfully assimilate, and he ignores the downsides and dangers of assimilating into a society that will never treat you as fully equal anyway.

The influx of upwardly mobile immigrants became an opportunity for both conservatives and liberals to retire the "yellow peril" stereotype and recast Asian Americans as "successful immigrants," politically amenable and capable of assimilating into white, middle-class America.

And it's not just Somalis assimilating into the culture — non-Somalis guide visitors at the Somali Museum of Minnesota, hang out at the offices of nonprofits like Isuroon and Ka Joog, and have sweet Somali tea and malawax crepes at Capitol Café.

It offers Republican Party elected officials and conservative ideological activists who see themselves as stuck with Trump an important ray of (perhaps false) hope that Trump is assimilating into their movement and will be swayed by their desires on the vast range of personnel matters that land on the president's desk.

If we are going to make elite educational institutions truly more diverse, we need to erode the entrenched dynamic in which the price of success for working-class, first-generation, and minority students is assimilating into a culture that privileges those who grow up expecting college to operate on their terms.

The 78-year-old, who was accused last year of sexual misconduct, said he's "long" been arguing that the Hispanic community needs to "work harder" at assimilating into life and culture in the US. "It's the intermarriage that is going on and the cultures that are conflicting with each other," Brokaw continued.

The entire fantastical awakening is underscored by Tyler and Kinsey's experiences assimilating into a new school where all the students are familiar with their family's legacy, which includes a group of Rendell's friends mysteriously drowning off the Massachusetts coast when they were in high school, and the siblings' grief-filled investigation into Rendell's past.

As Sessions has put it, more people want to move to the United States than the country could ever possibly accept; the dividing line between whom the country should accept and whom it shouldn't, he believes, should be determined by the American people based on who they feel serves the "national interest" — defined as assimilating into American culture and helping the fortunes of American workers.

For the players being drafted into this play-war, a certain amount of breaking down is in order—in the squicky quantification and objectification of the combine, then in the reduction of their selves into units of risk that could deliver Production X if they can be kept from Distraction Y. This is not just about assimilating into a team concept; it's about not upsetting the NFL's signature illusion.

An example of a cultural effect would be how an individual's personality is strongly influenced by the biological and social norms he is exposed to. Another cultural effect would be that in some societies it would be more acceptable to dress or act in a certain way. In regards to bicultural identity, an individual may face conflict assimilating into both cultures or finding a balance between both. An individual may face challenges assimilating into the whole, collective culture.

She struggled with assimilating into an entirely different and new culture with her husband. She was the second Native American woman in the United States to obtain a medical degree, after Susan La Flesche Picotte (Omaha).

Fifty years ago, the Mabire lived in four large villages near Mount Mabire. These villages were Amdjaména, Arga, Mambire. The community disbanded following an epidemic, with the survivors assimilating into neighboring speech communities.Eric Johnson & Cameron Hamm. 2002.

The song, in English and Yiddish, sadder in the original Yiddish than in the English translation, the mother implicitly symbolizes a sense of nostalgia for the "old world", as well as guilt for having left it behind in assimilating into American society.

Dimãndari Pãrinteascã () is an Aromanian poem written in 1888 exhorting parents to teach their children the language, instead of assimilating into the other Balkan (predominantly into the Greek) ethnicities. As a result it is often used as a kind of national anthem by nationalist Aromanians.

Jalowicz was born Jewish in Berlin, Germany. When she was 11 the Nazi Party came to power and began to imprison her family members. By age 20, she was forced to fend for herself. She survived by assimilating into German life, pretending to be a non-Jew.

The immense obstacles that these Italian immigrants faced in assimilating into the broader society were far from easy, while also attempting to preserve their identity, culture, and traditions in a new land. Italian immigrants are responsible for developing and contributing to the region now known as Mississippi.

According to Lazar Fleishman, Pasternak had written the disputed passages prior to Israeli independence. At the time, Pasternak had also been regularly attending Russian Orthodox Divine Liturgy. Therefore, he believed that Soviet Jews converting to Christianity was preferable to assimilating into atheism and Stalinism.Fleishman, pp. 264–266.

Mexican-American Rodriguez starts school in Sacramento, California understanding only 50 words of English. He completes his University studies in London. While on his academic journey, he becomes alienated from the culture of his birth, while assimilating into the world of academia. The book addresses affirmative action and bilingual education, among other themes.

Yet most of them still live in poverty; only 125 are registered in the Uruguayan social security. Rather than fully assimilating into Uruguayan mainstream society, they tend to represent an example of multiculturalism. Official sources show that over 1,600 Peruvians obtained their Uruguayan identification documents in 2016. In Montevideo operates the Uruguayan- Peruvian Cultural Association César Vallejo.

The Portuguese smuggler Galeote Pereira, who was captured off the Fujian coast in 1549, and then spent a few years in Fujian and Guangxi, has a few pages on the Chinese Muslims ("Moors" to the Portuguese) in his report (published 1565). He felt that in both places the Muslim community was quickly assimilating into the Chinese mainstream.

They were primarily the working class, students and bourgeois. The organization focused on Asian American activism, serving as one of the larger Asian American organizations at the time. Asian American activists strived to create their own unique identity through a blend of American and Asian traits. WMS members strived to establish independent cultural identities instead of assimilating into American culture.

These schools aided Scandinavian immigrants with assimilating into American culture. Over 500 students graduated from the school out of the 1500 that had attended, and many students went on to enroll at Gustavus Adolphus College after attending Northwestern. About one fifth of the Academy department graduates entered the Christian ministry. A.C. Youngdahl was the school's first president from 1901-1910.Rev.

Those Goths who survived the battle and remained negotiated an armistice. Gundulf and Ragnaris escaped from the field; the latter was later mortally wounded after a failed assassination attempt by an agent of Narses. With that defeat, organized Ostrogothic resistance ended. By 554, the Ostrogothic Kingdom had faded into obscurity, and the Gothic people who remained began assimilating into the broader Italian population.

However, there was also fear of persecution due to racial tensions and frequent discrimination. Not all Jews were hesitant about assimilating into American culture. Some early Jewish authors such as Mary Antin were strong proponents of abandoning their Jewish heritage and encouraged interfaith marriage. It was suggested as a way to make immigration easier and reflect positively on the Jews in a time of prevailing discrimination.

It is about an immigrant from Laos living in New York City. The film centres on the family's flight from Laos after the United States Secret War in Laos and the difficulty of assimilating into American life. Cultural obstacles encountered are presented through the medium of the break-up of the narrators' family, culminating in the death of a family member linked to gang warfare.

The conditions that influenced the waves of Guatemalan migration caused for the forced migration of the Mayan people. Some Mayans would consider themselves as displaced refugees who have a hard time of assimilating into the American culture. The process of forced assimilation leads to Mayans forming more exclusive migrant communities on U.S Soil. The cultural transition is far too complicated to make for some migrants.

Later that year, Hirsch moved to Düsseldorf for a job with the JPD. The JPD had Zionist tendencies and a close affiliation with Maccabi Hatzair, a Zionist sporting association. Although Paul joined the JPD, he, like many in the Aachen Jewish community, believed in assimilating into the non-Jewish community. Fredy became an ardent Zionist, supporting the establishment of a Jewish state in Palestine.

The Creek took their African American slaves with them on the Trail of Tears into Indian Territory, and some Creek remained in Alabama, Georgia, and Florida resisting removal or assimilating into American culture. The only option for the Creek to be successful in the southern states was to become a white person culturally; those who refused to do so were either murdered, removed, or enslaved.

72–3, . The effects of Chinese Exclusion and discrimination prevented Chinese residents from assimilating into United States society in the late nineteenth and early twentieth century. Those factors, as well as social and cultural ties, precipitated the rise of Chinatowns as ethnic enclaves for Chinese Americans. Chain migration and the pseudo-familial nature of “paper sons” produced a relatively cohesive community that maintained ties with China.

Archaeologist Vladimir Sysoyev, who visited Shamakhi in 1925 and described ruins of a mediaeval Armenian church, held interviews with local residents who dated the first settlement of Armenians in Shamakhi and its vicinities to the late sixteenth or early seventeenth century.S. Guchman. Story of Three Shamakhi Icons; p. 113 Historically mountainous Shirvan was an area of mixed Tat-Azeri settlement with the former slowly assimilating into the latter.

Under the same ordinance, its name was changed from Oradea Mare ("Great" Oradea) to simply Oradea. In the past, ethnic tensions sometimes ran high in the area, but the different ethnic groups now live together in harmony in general , thriving on each other's contributions to modern culture. There are many mixed Romanian-Hungarian families in Oradea, with children assimilating into both of their parents' cultures and learning to speak both languages .

At the beginning of the eighteenth century there were around 100 Irish families living in New France. While they were not the majority, many of the families had little difficulty assimilating into French-Canadian society and culture. Many of these Irish families migrated to Montreal. Because of its geographic placement, downstream in the Saint Lawrence River, Montreal quickly became one of the biggest centres of trade in New France.

According to the Book of the Eight Manchu Banners' Surname- Clans (), there are 1,114 Manchu family names. Gūwalgiya, Niohuru, Hešeri, Šumulu, Tatara, Gioro, Nara are considered as "famous clans" () among Manchus. There were stories of Han migrating to the Jurchens and assimilating into Manchu Jurchen society and Nikan Wailan may have been an example of this. The Manchu Cuigiya () clan claimed that a Han Chinese founded their clan.

Pp. 1925. Upon assimilating into German culture, the Jewish German peoples incorporated major parts of the German language and elements of other European languages into a mixed language known as Yiddish. However tolerance and assimilation of Jews in German society suddenly ended during the Crusades with many Jews being forcefully expelled from Germany and Western Yiddish disappeared as a language in Germany over the centuries, with German Jewish people fully adopting the German language.

There was no Indian political party in Malaysia to voice out Telugu people concerns. Some Telugus (along with other Indian minority groups) also had start adopting and assimilating into the majority Tamil language and culture due to Tamil dominance. There was resurgence in learning Telugu language following political and financial support from the Malaysian government .There was an increase in students enrollment in Telugu classes conducted by Telugu Association of Malaysia with partial financial support from government of Malaysia.

The Greek cities of Chersonesus and Olbia in turn requested the aid Mithridates the Great, king of Pontus, whose general Diophantus defeated their armies in battle, took their capital and annexed their territory to the Bosporan Kingdom. After this time, the Scythians practically disappeared from history. Scythia Minor was also defeated by Mithradates. In the years after the death of Mithradates, the Scythians had transitioned to a settled way of life and were assimilating into neighboring populations.

They settled mainly in the Ostrau region, but also in Zaolzie. The new immigrants were Polish and poor, about half of them being illiterate, and worked mostly in coal mining and metallurgy. For these people, the most important factor was material well- being; they cared little about the homeland from which they had fled, more readily assimilating into the Czech population which was demographically dominant in the Ostrava region in the heart of Czech Silesia.Zahradnik 1992, 51.

Schools, roads, small factories and more were built. Many Kam also became government officials. Although the Kam and Han Chinese peoples generally get along well today, the history of Guizhou is marked by innumerable tensions and conflicts between the Han Chinese and non-Han minority groups. Today, many Kam are assimilating into mainstream Chinese society as rural Kam move into urban areas, resulting in intermarriage with the Han Chinese and the loss of the Kam language.

Stomme was influenced in his writing style by other Norwegian American writers who had provided a truthful renditions of the lives of immigrant settlers, in particular Hans Andersen Foss. Stomme employed many major themes common to immigrant fiction, including the process of settling and assimilating into a new culture. His settings are detailed and realistic, with his books frequently depicting individuals who are at odds with society. He is best remembered for his 1896 novel Hvorledes Halvor blev prest.

Arnold et al 2002, p. 85. Useful information for settlers to navigate the area and descriptions of the people inhabiting south Arkansas was also included. The settler-Native American relationship deteriorated further following the 1812 New Madrid earthquake, viewed by some as punishment for accepting and assimilating into White culture. Many Cherokee left their farms and moved shortly after a speech admonishing the tribe for departing from tradition following a speech in June 1812 by a tribal chief.

Roopa Farooki is the daughter of the late Nasir Ahmad Farooki, a Pakistani novelist and a prominent figure in Pakistani literary circles in the 1960s. Roopa's father abandoned her when she was 13, later marrying a Chinese American. Her mother, Nillufer, later had a long term relationship with an English-Iraqi of Jewish descent. Despite being of both Pakistani and Bangladeshi descent, she speaks only English because her parents were keen on assimilating into London and spoke to her in only English.

A study of Europe found that immigrants themselves tend to hold more favorable views of immigration. The same study found no evidence that the native-born children of immigrants hold more favorable views of immigration. A 2017 study found that immigrants who stay in the country longer hold more negative views of immigration than those who have only been their for a brief period, possibly due to assimilating into native society and adopting its views.Braakmann, Nils, Muhammad Waqas, and John Wildman.

Hong Kong drifters () are young, educated people who left mainland China to move to Hong Kong in search of a job and a place to live. They may experience difficulty assimilating into the culture of Hong Kong, which can vary from that of mainland China. The term Hong Kong drifter was first used in China by people in Internet chat rooms. The state may be a temporary one, depending upon a person's ability to adjust to the cultural and language differences.

After the Battle of the Boyne, those holding the O'Hanlon and Hanlon names diverged socially, some assimilating into colonial Irish society and others staying rooted to their Gaelic past. The years 1590 to 1690 mark a century dividing past and present. Prior to those years, there was only one "Gaelic" sept. After those years, each branch of the family chose—or was forced to choose—to remain tied to their aboriginal identity or to be identified with the Irish colonial elite.

"First Time Again" is the sixth season premiere of the post-apocalyptic horror television series The Walking Dead, which aired on AMC on October 11, 2015. The episode was written by Scott M. Gimple and Matthew Negrete, and directed by Greg Nicotero. The episode aired in an expanded 90-minute time slot. Still having trouble assimilating into Alexandria, Rick Grimes (Andrew Lincoln) and his group come up with a plan to lure a massive herd of walkers away from a quarry near Alexandria.

The group arrives at the gates of Alexandria the next day. Rick hears children laughing inside the community's walls, and Michonne smiles, knowing they have made the right decision. In the episode "Remember", Rick's group has difficulty assimilating into the daily routines of the Alexandria residents. The people of Alexandria, led by politician Deanna Monroe (Tovah Feldshuh), have been shielded from many of the dangers and tribulations that the new world holds, which causes Rick's group to believe they are weak.

Many Pedro Pans had trouble assimilating into American society. Many were sent to the United States on the instruction of their parents and felt alienated both from their homeland and the their new home. Some found the United States an unwelcoming place gripped by racial segregation. Those who felt uncomfortable in American society often participated in the growing Civil rights movement and anti-war movement, adopted the traits of the growing youth counterculture, or even rejected the ideology of their parents.

On January 30, 2009, Villarreal agreed to loan Altidore to Xerez, leader of the Segunda División at the time of the transfer, until the end of the 2008–09 season. It was expected that the move would allow Altidore to get more playing time, and also allow him to continue the process of assimilating into the Spanish culture. On April 16, 2009, Altidore underwent minor surgery on an injured toenail that required more than a month of recovery, resulting in him never making an appearance for Xerez.

Conte-Helm, p. 82. In 1991 Japanese tended to live in the 15th and 16th arrondissements and the suburban communities of Boulogne-Billancourt and Neuilly-sur-Seine. Rutman stated that because those areas are expensive, it is an example of Japanese people isolating themselves from the wider community instead of assimilating into French society. Marie Conte-Holm, author of The Japanese and Europe: Economic and Cultural Encounters, wrote that the bus route to and from the Institut Culturel Franco-Japonais – École Japonaise de Paris "essentially determines" where Japanese families with children settle in Greater Paris.

In his 2003 book A Century of Canadian Cinema, Gerald Pratley called the film "a low-budget fairy-tale romp and a welcome change from other films claiming to be comedies". Writing for the Toronto Star, Mitchel Raphael positioned Levy alongside LaBruce, playwright Brad Fraser and novelist Todd Klinck as one of a wave of "new degenerates" whose work challenged rather than assimilating into the "gay establishment".Mitchel Raphael, "The new degenerates: An eclectic wave of movies, books and plays is challenging the gay establishment". Toronto Star, October 18, 1997.

She returned home via a fact-finding mission for the Australian Broadcasting Commission, investigating short-wave programs in China and Japan. Duncan then became involved in the peace movement, serving on the executive of the United Peace Council and becoming secretary of the International Peace Campaign in 1937. She resigned after the Munich agreement (Doris Blackburn was the replacement). In 1938 Duncan was appointed inaugural director of the Victorian International Refugee Emergency Council (VIREC), which assisted European refugees in assimilating into Australian life, and fought against widely held community prejudices.

Consequently, due to their discouraging youth period, these young immigrants are often discouraged to participate in the politics even after they gained appropriate legal status for residency in the United States. Recently, there have been #DREAMers online movements on different social media platforms such as Facebook and Twitter. In fact, social media has become a key tool for the younger immigrant population in their process of assimilating into the U.S. society. By publicly sharing their narratives as undocumented immigrants, these young immigrants could successfully increase their political representation and solidify a sense of personal identity.

Christian missionaries began to convert tribal members and many Indians feared that they would lose their traditions by assimilating into colonial culture, and the colonists' push for religious conversion collided with Indian resistance. In 1675, John Sassamon, a converted "Praying Indian", was found bludgeoned to death in a pond. The facts were never settled concerning Sassamon's death, but historians accept that Wampanoag sachem Metacomet (known as Philip) may have ordered his execution because Sassamon cooperated with colonial authorities. Three Wampanoag men were arrested, convicted, and hanged for Sassamon's death.

Until 1951 the various Indian Acts defined a 'person' as "an individual other than an Indian", and all indigenous peoples were considered wards of the state. Legally, the Crown devised a system of enfranchisement whereby an indigenous person could become a "person" in Canadian law. Indigenous people could gain the right to vote and become Canadian citizens, "persons" under the law, by voluntarily assimilating into European/Canadian society. It was hoped that indigenous peoples would renounce their native heritage and culture and embrace the 'benefits' of civilized society.

Greek New Zealanders () (Ellinozilandoí) refers to New Zealand citizens and residents who are of full or partial Greek descent; either those who immigrated or are New Zealand-born. Large concentrations of the community are to be found in Wellington, and to a lesser extent Christchurch and Auckland. Smaller communities of Greeks reside in Palmerston North, Wanganui, Dunedin, Hamilton and Napier. Many Greek New Zealanders maintain their Greek identity through the observation of Greek customs and traditions, and their adherence to their Greek Orthodox (Christian) faith, whilst also assimilating into New Zealand society.

The Americanization School, built in Oceanside, California in 1931, is an example of a school built to help Spanish-speaking immigrants learn English and civics. Americanization is the process of an immigrant to the United States becoming a person who shares American values, beliefs, and customs by assimilating into American society. This process typically involves learning the English language and adjusting to American culture, values and customs. The Americanization movement was a nationwide organized effort in the 1910s to bring millions of recent immigrants into the American cultural system.

Resentment is so strong between Eenos and other Tenctonese that most humans do not even know the Eenos exist. Upon reaching Earth, the caste system was maintained, with Eenos taking the jobs of the "unclean," (waste management, etc.) and living primarily underground. The Tenctonese refugees living on Earth have been faced with assimilating into human culture, while some staunchly believe they should stand by their own traditions. While binnaum males do not marry in their society (see "Reproduction"), some of them on Earth have entered into monogamous marriages.

Germantown's residents had begun assimilating into American culture and religion during the eighteenth century as German-speakers intermarried with English-speakers and some of their children spoke mainly English. Non-Germans migrated to the village as it grew into a suburb of Philadelphia. During the nineteenth century the assimilation continued and in 1854 the suburb was annexed by Philadelphia. By 1811 the village had Anglo- American Methodist, Presbyterian, and Episcopalian churches. Frederick David Schaeffer, who had immigrated from Germany at age sixteen in 1776, served as pastor of St. Michael's from 1790-1812.

They are mentioned for the first time in historical records from the 11th century as a tribe living across the mountainous region of the Mat and Drin rivers in the Western Balkans. The Albanian diaspora has its roots in migration from the Middle Ages initially across Southern Europe and eventually across wider Europe and the New World. Between the 13th and 18th centuries, sizeable numbers migrated to escape various social, economic or political difficulties. One population, the Arvanites, settled Southern Greece between the 13th and 16th centuries assimilating into and now self-identifying as Greeks.

In many cases, an oricha can be associated with multiple Roman Catholic saints. It has been argued that Yoruba slaves initially linked their traditional deities with Catholic saints as a means of concealing their continued worship of the former from the Roman Catholic authorities, or of helping to facilitate social mobility by assimilating into Roman Catholic social norms. Pérez y Mena thus argued that the saints should be seen only as a "shell" for the oricha. As evidence, he highlighted that some practitioners maintain that the oricha and the saints are distinct.

The main feature which makes the Breudher cake, particular is its usage of nutmeg, some spices and egg yolks. The Malacca Portuguese Eurasians claim it as originating from their community, which is said to be a traditional Malacca Portuguese cake. However there was a significant emigration of Ceylonese Burghers to Malacca in the early 1900s who brought with them their food and customs, assimilating into the local Eurasian community. It is generally concluded that "Breudher" originated from the Dutch and that the Portuguese "Blueda" is derived from the Dutch version.

According to a recent survey, about 56% of the North Korean defectors are influenced by one or more types of psychological disorders. 93% of surveyed North Korean defectors identify food and water shortages and no access to medical care and, thus, constant illness as the most common types of their traumatic experiences preceding PTSD. Such traumatic experiences greatly influence the ways North Korean defectors adjust in new places. PTSD often prevents defectors from adequately assimilating into a new culture as well as from being able to hold jobs and accumulate material resources.

The Jade Peony is divided into three sections, with a different child of the Chen family narrating his or her experience growing up in Vancouver's Chinatown in the early 1930-40s. Throughout the novel, the children's grandmother and family matriarch, Poh-Poh (the "Old One"), influences them with her own life experience and passes to them their cultural heritage of the "old ways" of China that they must maintain and balance with assimilating into the new world culture. The three children are Jook Liang or "Liang-Liang", followed by Jung Sum, and finally Sek-Lung or "Sekky".

It has been argued that the decline in the popularity of the magazine from the 1890s on was connected to the general triumph of more egalitarian ideologies and the collapse of nineteenth century romanticism and idealism. Concerns over national unity and the preservation of traditional American culture were reflected in the magazine’s writings on immigration. An 1884 article discussed the composition and geographical distribution of immigrant populations, and expressed optimism over the prospect of the newer Americans assimilating into the larger population. At the same time, the article warned that measures should be taken against potential threats to national unity through fractionalization.

Cry My Safari - Cry My Safari is the story of a young girl kidnapped while on holiday in Nairobi with her family. She is raised in rural Kenya, where she finds a new home among a Kenyan tribe. But, after eleven years in the wilderness, she is discovered and brought back to reunite with her family in the United States, where she faces the arduous task of re-assimilating into a life she had forgotten. It's the story of a young girl's journey to finding her true identity in a racially and economically conflicted world spanning two continents.

Malaysia's first generations of migrants were indigenous peoples, the Orang Asli, believed to have been part of the first wave of migration from Africa about 50,000 years ago or more-recent Asian evolution. The Malay Peninsula developed from port towns which thrived on trade routes from China to India and hosted the next migrants as merchants settled in the ports, some assimilating into the local communities. By the fifth century AD, networks of these towns had evolved into organised political spheres of influence defined by their centre rather than their borders. At the periphery, control is less certain.

Partway through the season, Weevil becomes convinced of Logan's innocence and they team up to find the real killer. This season shows Veronica's life returning to much the way it had been before Lilly's death: having broken up with Logan during the summer, she reunites with Duncan and is somewhat accepted by the 09ers. Her sleuthing sideline and tough persona keep her from fully assimilating into the rich crowd. 09ers Dick Casablancas and Cassidy "Beaver" Casablancas deal with a gold-digging stepmother, Kendall Casablancas, with whom they are left when their father flees the country while under investigation for real estate fraud.

The Hui'an are categorized as Han Chinese as they speak Sinitic languages, adopted Han culture, and practise Chinese religions but their origin traces back to the ancient Minyue people of more than two thousand years ago. The isolation on the eastern peninsula of Hui'an prevented Hui'an maidens from completely assimilating into the Han culture, so many of their distinctive customs and traditions still survive today. Other Baiyue peoples who continue to retain a cultural distinction from the Han despite adopting many of their practises and now speak a Sinitic language include the Tanka people and Pinghua.

Miyagawa moved to the United States with the intention to learn English for only one year but ended up staying permanently. When she first moved by herself to upstate New York as a teenager, Miyagawa said she had difficulty making friends at school and assimilating into American culture. She stated that at the beginning of her life in America, “For years to come, I would cut myself off from Japan. My language skills deteriorated...I had no contact with its culture”. Now, she describes her identity as a “hybrid of acquired American beliefs and imagined Japanese sentiments”.

Identity politics play a monumental factor in the cultural division among North and South Koreans. Contrary to popular belief, South Koreans and North Koreans share the same sense of nationalism and patriotism; however, most South Koreans harbour negative attitudes towards their Northern neighbors. In 2010, the Korean General Social Survey (KGSS) conducted face-to-face research of over 1,000 South Koreans on their perspectives on the ethnic identity of North Korean defectors assimilating into South Korea. The results reveal that North and South Koreans are both in agreement about not supporting the reunification of the Koreans.

In the early 90s refugees living in Georgia resisted assimilating into Georgian society. Georgia's government did not encourage the assimilation of the refugees fearing that it would "lose one of the arguments for retaining hegemony over Abkhazia". Some 60,000 Georgian refugees spontaneously returned to Abkhazia's Gali district between 1994 and 1998, but tens of thousands were displaced again when fighting resumed in the Gali district in 1998. Nevertheless, from 40,000 to 60,000 refugees have returned to the Gali district since 1998, including persons commuting daily across the ceasefire line and those migrating seasonally in accordance with agricultural cycles.

Singh argued that Sikhism was a unique religion which could be nourished and sustained by creating an awakening amongst the Sikhs of the awareness of their distinct theological and cultural identity. He aimed at reorienting the Sikhs' understanding of their faith in such a manner as to help them assimilate the different modernising influences to their historical memory and cultural heritage. At the time, Sikhs were often persecuted by the British, often being pressured or threatened into assimilating into mainstream culture. Acts such as publicly shaving off the heads and beards of religious Sikh officials were performed to humiliate and demean the Sikh religion.

The main remnants of this culture are their cave dwellings, enigmatic petroglyphs and paved stone paths through the mountains. After the Spanish occupation of La Palma, the native Canarians vanished by either being killed, sold into slavery or by assimilating into the Spanish population. It is believed that the Canary Islands were known to the Phoenicians and Greeks, but the earliest written evidence is by the Roman writer Pliny The Elder, who quoted Juba II of Numidia, but Juba's writings were subsequently lost. The Genoese navigator Lancelotto Malocello reached the archipelago in 1312 and remained for two decades until expelled by a native uprising.

He had committed multiple burglaries and assaults on others, and for these crimes, in 2009, German courts had convicted him on thirty counts total. Her father, who became a bus driver, had difficulty obtaining high quality employment and assimilating into German society, and he criticized Morsal for assimilating too much and Ahmad for committing crimes. Ahmad wanted her to lead an Islamic lifestyle, something she did not do; he believed his sister should not have a partying lifestyle that he himself had. Law enforcement records stated that the father and brother began to abuse her, and she sought help from Hamburg's (Kinder- und Jugendnotdienst or KJND).

The four essential (paradigm) forms of acculturation Acculturation is a process of social, psychological, and cultural change that stems from the balancing of two cultures while adapting to the prevailing culture of the society. Acculturation is a process in which an individual adopts, acquires and adjusts to a new cultural environment. Individuals of a differing culture try to incorporate themselves into the new more prevalent culture by participating in aspects of the more prevalent culture, such as their traditions, but still hold onto their original cultural values and traditions. The effects of acculturation can be seen at multiple levels in both the devotee of the prevailing culture and those who are assimilating into the culture.

A small number of Tajiks also live in the Islamabad-Rawalpindi metropolitan region, and in Karachi in Sindh, where their population was up to 20,000 in 2004. Assimilating into Karachi's social and economic city life tends to be more challenging for Tajiks and other smaller communities than it is for Afghan Pashtuns, who are comparatively well-integrated. During the 1990s, as a result of the Tajikistani Civil War, between 700 and 1,200 Tajikistanis arrived in Pakistan, mainly as students, the children of Tajikistani refugees in Afghanistan. In 2002, around 300 requested to return home and were repatriated back to Tajikistan with the help of the IOM, UNHCR and the two countries' authorities.

Scenes at the Immigration Depot and a nearby dock on Ellis Island, 1906 According to a myth, immigrants were unwillingly forced to take new names, though there are no historical records of this. Rather, immigration officials simply used the names from the manifests of steamship companies, which served as the only immigration records for those entering the United States. Records show that immigration officials often actually corrected mistakes in immigrants' names, since inspectors knew three languages on average and each worker was usually assigned to process immigrants who spoke the same languages. Many immigrant families Americanized their surnames afterward, either immediately following the immigration process or gradually after assimilating into American culture.

Though the congregation continued to grow, most new Jewish immigrants to Memphis were from Eastern Europe, and more traditional than the members of Children of Israel. As a result, they typically formed their own Orthodox synagogues, the oldest and longest-lasting of which was the Baron Hirsch Synagogue. Members of Children of Israel worked to assist the Eastern European Jews in assimilating into American society, providing financial assistance, free education on topics such as English, civics, and even hygiene, and from 1897 to 1907 they held a Sunday School for children of the Baron Hirsch congregation. In 1890, the membership of Children of Israel was 186 families, and the religious school had 148 students.

The United States had numerous Asian American labor camps, where laborers often practiced music and movement from their practices back home. As time moved on and newer experiences felt the need for expression along with American musical influences, Asian American music has changed or adapted for many different cultures. In the 1980s large masses of Filipinos were gradually assimilating into non-urban metropolitan areas or the surrounding suburbs of these centers coinciding with newer immigrant families setting newer communities, creating a generational and socioeconomic gap between the earlier generations in America. Town associations and cultural nights often have fundraising and Filipino American community awareness programs and projects, but to many older generations, traditional music in these contexts serves a different purpose.

But they still saw a difference between those people and U.S.-born individuals of Chinese ancestry, because of strong cultural traditions discouraging Chinese immigrants from assimilating into mainstream American society, Chinese laws of the time which made renouncing allegiance to the Chinese emperor a capital crime,Wong Kim Ark, 169 U.S. at 725 n.2. and the provisions of the Chinese Exclusion Act making Chinese immigrants already in the United States ineligible for citizenship.Wong Kim Ark, 169 U.S. at 726. The question for the dissenters was "not whether [Wong Kim Ark] was born in the U.S. or subject to the jurisdiction thereof ... but whether his or her parents have the ability, under U.S. or foreign law, statutory or treaty- based, to become citizens of the U.S. themselves".

"AARJF 19, rue de Chaillot 75116 Paris" In addition, the Association Eveil Japon (エベイユ学園 Ebeiyu Gakuen) is located in Boulogne-Billancourt. Also the Japanese Ministry of Education, Culture, Sports, Science and Technology (MEXT) lists the Japanese section of the Lycée international de Saint-Germain-en-Laye in Saint-Germain-en-Laye with its list of part-time programs. Conte-Helm wrote that "While some Japanese children attend local schools for a proportion of their time in France, even the more internationally minded Japanese parents will transfer their offspring to the Japanese School for reorientation during the latter part of their stay." In 1991 Jessica Rutman wrote that the choice of Japanese international schools is an example of Japanese people isolating themselves from the wider community instead of assimilating into it.

In the 18th century, Yemen produced an influential Kabbalist in Shalom Sharabi, who headed the Beit El Synagogue in Jerusalem, the elite seclusion centre for developing and praying in the Lurianic system. Over time more and more Kabbalistic practices became popular among the Yemenite Jews to the point that the Baladi community became localized as a significant population only around the area of Yemen's capital city, Sana'a. Today, with the majority of Yemenite Jewry being outside of Yemen and in closer contact with Ashkenazi and Sephardi Jews, it could be perceived that the proportion with which the Dor Daim perspective is spreading (though in a different form than the original) is not much different from the rate at which Yemenite Jews as a whole are giving up their unique traditions and assimilating into mainstream Judaism.

In the United States, the study of racial and ethnic relations has been widely influenced by the factors associated with each major wave of immigration as the incoming group struggles with keeping its own cultural and ethnic identity while also assimilating into the broader mainstream American culture and economy. One of the first and most prevalent topics within American study is that of the relations between white Americans and African Americans due to the heavy collective memory and culture borne out of and lingering from centuries of forced slavery in plantations. Throughout the rest of American history, each new wave of immigration to the United States has brought another set of issues as the tension between maintaining diversity and assimilating takes on new shapes. Racism and conflict often rears up during these times.

According to Astrid Cerny's research paper Going where the grass is greener: China Kazakhs and the Oralman immigration policy in Kazakhstan the number of ethnic Kazakhs in Xinjiang Uighur Autonomous Region in the North of China are approximately around 1.1 million people. Thus, showing the huge diaspora of Kazakhs in China and the mass exodus that Kazakhstan faced in the 20th century. The recent phenomena of former Ethnic Kazakhs willing to return to their motherland is of no surprise, despite the fact that the concept of The Grass is greener on the Other side might represent the reality. The desire to maintain and strengthen their cultural identity, while at the same time assimilating into a different identity is not possible and acceptable for former ethnic Kazakhs in China.

Bernard Lewis claims that the charter was not a treaty in the modern sense but a unilateral proclamation by Muhammad.. One of the constitution's more interesting aspects was the inclusion of the Jewish tribes in the ummah because although the Jewish tribes were "one community with the believers", they also "have their religion and the Muslims have theirs". L. Ali Khan says that it was a social contract derived from a treaty and not from any fictional state of nature or from behind the Rawlsian veil of ignorance. It was built upon the concept of one community of diverse tribes living under the sovereignty of one God. It also instituted peaceful methods of dispute resolution among diverse groups living as one people but without assimilating into one religion, language or culture.

After American armed forces pulled out of Vietnam, a communist regime took over in Laos, and ordered the prosecution and re-education of all those who had fought against its cause during the war. While many Hmong are still left in Laos, Thailand, Vietnam, Myanmar, and China (which houses one of the biggest Hmong populations in the world, 5 million), since 1975 many Hmong have fled Laos in fear of persecution. Housed in Thai refugee camps during the 1980s, many have resettled in countries such as the United States, French Guiana, Australia, France, Germany, as well as some who have chosen to stay in Thailand in hope of returning to their own land. In the United States, new generations of Hmong are gradually assimilating into American society while being taught Hmong culture and history by their elders.

The northern Tiefu branch of the Xiongnu gained control of the Inner Mongolian region in the 10 years between the conquest of the Tuoba Xianbei state of Dai by the Former Qin empire in 376, and its restoration in 386 as the Northern Wei. After 386, the Tiefu were gradually destroyed by or surrendered to the Tuoba, with the submitting Tiefu becoming known as the Dugu. Liu Bobo, a surviving prince of the Tiefu fled to the Ordos Loop, where he founded a state called the Xia (thus named because of the Xiongnu's supposed ancestry from the Xia dynasty) and changed his surname to Helian (赫連). The Helian-Xia state was conquered by the Northern Wei in 428–31, and the Xiongnu thenceforth effectively ceased to play a major role in Chinese history, assimilating into the Xianbei and Han ethnicities.

The congregation did not have a permanent clergyman until the 1780s. From 1769-1771, a church building was constructed from local fieldstone in the older section of Stillwater Cemetery. This church, known as the Dutch Meeting House, Reformed Association of Hardwick, and Lutheran Congregation of Hardwick, served the large German population that settled the Paulins Kill valley and the surrounding area in the middle of the eighteenth century. In 1823, with the area's German population either dying off, migrating to territories in the American West or assimilating into English-oriented American culture, the congregation petitioned the Presbytery of Newton to affiliate with the Presbyterian faith. By the 1830s, the stone church was beginning to become structurally unsound, and the current structure, an frame structure that is an example of Greek Revival architecture, although featuring Gothic Revival (Carpenter Gothic) windows, was erected in 1837-1838 at a cost of $2,000.

As such, the princes that replaced the St. Vladimir's [Rurikid] line in Ruthenia, became as Ruthenian by religion and by the ethnicity they adopted, as the princes of the line that preceded them. The Lithuanian state was called Lithuania, but of course it was purely Ruthenian and would have remained Ruthenian if only the successor of Olgerd in the Great Princehood, the Jagiello wouldn't have married in 1386 to the Polish queen Jadwiga" Nikolay Kostomarov, Russian History in Biographies of its main figures, section Knyaz Kostantin Konstantinovich Ostrozhsky (Konstanty Wasyl Ostrogski) In the effect of the processes, Lithuanian higher nobility became largely Ruthenian,"Within the [Lithuanian] Grand Duchy, the Ruthenian lands initially retained considerable autonomy. The pagan Lithuanians themselves were increasingly converting to Orthodoxy and assimilating into Ruthenian culture. The grand duchy's administrative practices and legal system drew heavily on Ruthenian customs, and Ruthenian (Old Belarusian) became the official state language.

To cite two examples: firstly, the Syro-Hittite inhabitants used predominantly red slipped burnished ware, which is totally different from the Aegean-type pottery used by the early farming inhabitants. And secondly, the names of the kings of Palistin and the kings of the successor state of Pattin are also Hittite, even though there is no evidence of a direct link between Taita and the old Hittite royal house. It has since been proposed, based on material evidence and epigraphical parallels, that some Philistines did in fact settle in Kinalua, living alongside the indigenous inhabitants before assimilating into the Luwian population of what became a typical Neo-Hittite state in all but its name, which was all that remained of the Early Iron Age Sea Peoples settlers.Emanuel, Jeffrey P. "King Taita and His Palistin: Philstine State or Neo-Hittite Kingdom?" Antiguo Oriente 13 (2015), 11–40 (link).

The cultural similarities between the Chinese and Jewish civilizations with both nations originating thousands of years ago have drawn the two countries closer together making the two countries natural partners in the international community. Chinese Jews have been a major impetus in maintaining the strong nexus between the Chinese and Jewish civilizations. Jews remain a small minority in China, but unlike many parts of the world, Jews have historically lived in China without any instances of antisemitism from the Han majority populace contributing to mutual respect and admiration between the two peoples. With the intrinsic affinity that the Chinese people feel for the Jews, relations between the two communities have been mutually close, harmonious and friendly, due to shared common cultural similarities between the two peoples resulted Jews enjoying equal rights and coexisting peacefully alongside the mainstream Han Chinese populace with instances of Jews assimilating into the Han Chinese community through intermarriage.

In 1716, Austria occupied northern Bosnia and northern Serbia, but this lasted only until 1739 when they were ceded to the Ottoman Empire at the Treaty of Belgrade. The borders set then remained in place for another century and a half, though the border wars continued. The wars between the Ottomans and Austria and Venice impoverished Bosnia, and encouraged further migration and resettlement; Muslim refugees from Hungary and Slavonia resettled in Bosnia, assimilating into the native Bosniak population, whilst many Eastern Orthodox Christians, mostly from Kosovo but also including those from Serbia and Bosnia, resettled across the Bosnian border in Slavonia and the Military Frontier at the invitation of the Austrian Emperor. According to an Ottoman Muslim account of the Austro- Russian–Turkish War (1735–39) translated into English by C. Fraser, Bosnian Muslim women fought in battle since they "acquired the courage of heroes" against the Austrian Germans at the siege of Osterwitch-atyk (Östroviç-i âtık) fortress.

Also at this time, Tokyo Boys made small alliances with members of the Wah Ching gang. During the 1990s, when a faction of the Wah Ching gang returned to San Francisco, the Tokyo Boys welcomed them back warmly since the Wah Ching was now significantly more powerful and an alliance was both beneficial and profitable. The Wah Ching, though relatively small compared to the Tokyo Boys (The Wah Ching in SF had ~100 members compared to the Tokyo Boys ~750) they supplied the Tokyo Boys with most of their narcotics and weapons, and soon the Tokyo Boys relied on the Wah Ching for supplies, and the Wah Ching relied on the Tokyo Boys for manpower. This close criminal relationship eventually led to the Tokyo Boys assimilating into the Wah Ching to create the Jackson-Side Wah Ching, and thus in the present day, many members of Jackson Side Wah Ching (JS-23) will refer to themselves as Tokyo Boys and vice versa.

Disunity between Bakunists and Lavrists, and Narodnik circles acting on independent initiative, were a further obstacle. The Bakunists believed revolution among the peasantry and populist uprisings in Russia would begin in the immediate future, the latter believed that propaganda should precede revolution, and the process would be more gradual. Bakunists believed that the peasants were ready to revolt with little propagandizing, whereas the Lavrists thought that considerable effort would be needed for the uprisings to begin. A lack of ideological unity resulted in varied approaches to the movement, and because of this the Narodniks no longer presented a united front to rural Russia. Some Narodniks believed in propagandizing by staying in one area for an extended period of time and assimilating into a commune that they were trying to revolutionize (“settled” propaganda), and others practiced propagandizing by using pamphlets and literature to maximize the number of people that the message reached (“flying” propaganda).

Olgerd himself, married twice the Ruthenian princesses, allowed his sons to baptize into Ruthenian religion and, as the Ruthenian Chronicles speak, had himself baptized and died as a monk. As such, the princes that replaced the St. Vladimir's [Rurikid] line in Ruthenia, became as Ruthenian by religion and by the ethnicity they adopted, as the princes of the line that preceded them. The Lithuanian state was called Lithuania, but of course it was purely Ruthenian and would have remained Ruthenian if only the successor of Olgerd in the Great Princehood, the Jagiello wouldn't have married in 1386 to the Polish queen Jadwiga" Nikolay Kostomarov, Russian History in Biographies of its main figures, section Knyaz Kostantin Konstantinovich Ostrozhsky (Konstanty Wasyl Ostrogski) The Lithuanian nobility became largely Ruthenian,"Within the [Lithuanian] Grand Duchy, the Ruthenian lands initially retained considerable autonomy. The pagan Lithuanians themselves were increasingly converting to Orthodoxy and assimilating into Ruthenian culture.

Jews remain a small minority in China, but unlike many parts of the world, Jews have historically lived in China without any instances of antisemitism from the Han majority populace contributing to mutual respect and admiration between the two peoples. With the intrinsic affinity that the Chinese people feel for the Jews, relations between the two communities have been mutually close, harmonious and friendly, due to shared common cultural similarities between the two peoples resulted Jews enjoying equal rights and coexisting peacefully alongside the mainstream Han Chinese populace with instances of Jews assimilating into the Han Chinese community through intermarriage. On a geopolitical scale, China has sought to maintain close relations with the Jewish state as Israel's regional importance, stability and influence in an otherwise volatile region has been an important asset for the expansion of China's influence in the Middle East and the entire world. Shared commonalities and similarities between the cultures and values of the two nations, ancient roots as well as convergence of interests have driven the two countries closer with respect to scientific, economic, diplomatic and cultural ties.