He says we must ask forgiveness, that we too often forget to ask pardon.
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I love. In Christ. I thank those who have done good to me. I ask pardon of those to whom I have not done good.
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When she heard the church bells she said: "I ask pardon of everyone for all my faults and omissions. Pray for me! Goodbye, beloved daughters; be generous with the Lord. I carry you all in my heart and bless you".
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He gives her 50 sequins for the dress, and a gold watch. The knight presents himself to Doralice, and unsuccessfully requests that she ask pardon for the slap. He offers her his services, trying to be friends with both her and the countess. Isabella enters, and Doralice greets her as an old woman, which Isabella cannot stand.
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He was followed by Alexander Nevsky, who blamed Andrey for appropriating a portion of tribute due to the Horde. The khan sent a punitive expedition which defeated Andrey near Pereslavl. Novgorod didn't want to give him shelter, either, so that Andrey had to escape to Kolyvan and then to Sweden. In 1256 Andrey travelled to Sarai to ask pardon for his former infidelity.
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In the Spring of 1916, the Angel of Peace taught the three children of Fátima this prayer, making them repeat it three times. :My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You.Fatima in Lucia's Own Words (Sister Lucia's Memoirs), 15th edition, July 2007, p.
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May all those whom I have met on my earthly pilgrimage be blessed and saluted: those who were my collaborators, counsellors, and friends--and they were many, such good people, generous and dear! Blessed be those who welcomed my ministry and were my sons and brothers in Our Lord! To you, Ludovico and Francesco, brothers in blood and spirit, and to all you dear ones of my home, who never asked anything of me, and never had from me any earthly favour, and who always gave me an example of human and Christian virtues, you who understood me with so much discretion and cordiality and who above all helped me to seek in the present life the life of the future -- my peace and my benediction be with you. The mind turns back and its horizons broaden around me, and I know well that this farewell would not be a happy one, were I not to remember to ask pardon of those I've offended, failed to serve or failed to love enough, and to ask pardon of anyone who desires it of me.
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The mother followed this trail to the abode of Shashthi. There she saw her sons playing around Shashthi as the goddess held the mother's infant daughter in her arms. Shashthi explained the reason for the mother's ordeal and told her to ask pardon of the cat. The mother asked the cat's pardon, which was granted, and then she promised the goddess that she would offer worship in a ritual dedicated to her, which would come to be known as the Jamai-Shasthi Vrata.
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Akbar's mother travels by boat to Agra. An illustration from the Akbarnama. During the reign of Akbar, there are many instances where, imperial ladies interfered in matters of the court to ask pardon for a wrong doer. Though once Hamida Banu and her daughter-in-law, Ruqaiya Sultan Begum (Akbar's chief wife), did so, their pleas went to deaf ears as Akbar refused to forgive a Sunni Muslim from Lahore who had killed a Shia Muslim, purely out of religious fanaticism.
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I am > willing to grant your life, if you ask pardon for the crime which you > intended to commit, and for which you ought to be sorry.’ – ‘I want no > pardon,’ replied Staps, ‘I feel the deepest regret for not having executed > my design.’ ‘You seem to think very lightly of the commission of a crime!’ – > ‘To kill you would not have been a crime but a duty.’ … ‘Would you not be > grateful were I to pardon you?’ – ‘I would notwithstanding seize the first > opportunity of taking your life.’Ibid., p. 145.
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In correspondence with Headlam about the latter's support for the theatrical profession he said, "I have read your letter with great pain. Not for the first time it has caused me to ask pardon of our great Master if I erred, as I fear I did, in admitting you to the Ministry."See also Antitheatricality#1879 Church and Stage Guild In later years, he displayed more toleration to the ritualists as was expressed in his final action in the case of A. H. Mackonochie. According to Buckland, Jackson was a thorough, methodical, patient worker, reserved in manner, but nevertheless sympathetic .
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Many Roman Catholics recite prayers based on Our Lady of Fátima. Lúcia later said that, in 1916, she and her cousins had several visions of an angel calling himself the "Angel of Portugal" and the "Angel of Peace," who taught them to bow with their heads to the groundSajdah in Islam and to say "My God, I believe, I adore, I hope, and I love you. I ask pardon for those who do not believe, do not adore, do not hope and do not love you." Lúcia later set this prayer to music and a recording exists of her singing it.
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Additionally, the United States would be less likely to engage in "direct and unlawful violence": whereas states immediately bordering foreign territories may act "under the impulse of sudden irritation," the national government will be safer, since its "wisdom and prudence will not be diminished by the passions which actuate the parties immediately interested." Jay also argues that, in the event of an international conflict, a foreign power would be more likely to come to terms with a united America. He observes that, in 1685, Genoa was forced to send its national leadership to France to ask pardon from Louis XIV; Jay questions whether France would have demanded such tribute from any "powerful nation." Thus a "strong united nation" could better preserve the peace since it would find it easier to settle causes of war.
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From his days in the Socialist Party as a fellow Massimalisti, Bombacci was a friend of Mussolini. In the La Verità journal in 1936, Bombacci confessed “his adhesion to Fascism but also to Communism,” writing: “Fascism has made grandiose Social Revolution, Mussolini and Lenin, Soviet and Fascist corporate state, Rome and Moscow. Several stands already taken had to be rectified, we have nothing of which to ask pardon for as both in present and past we are impelled by the same ideal: the triumph of work.” Later in life, although he was not an official card-carrying member of the National Fascist Party, Bombacci tried to help Mussolini legitimize the Italian Social Republic and relegitimize Italian Fascism after Mussolini was ousted as Prime Minister of the Kingdom of Italy.
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The main instigator was Charles I, Duke of Bourbon, who three years before had attempted a similar rising, and had been forced to ask pardon of the king. He and his bastard brother, John, were joined by the former favourite Georges de la Tremoille, John VI, duke of Brittany, who allied himself with the English, the duke of Alençon, the count of Vendôme, and mercenaries captains like Rodrigo de Villandrando, Antoine de Chabannes, or Jean de la Roche. The duke of Bourbon won over the dauphin Louis, —afterwards Louis XI, then only sixteen years old, and proposed to set aside the king in his favour, making him regent. Louis was readily induced to rebel; but the country was saved from a serious civil war by the energy of the king's officers and the solid loyalty of his "good cities".
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In his Notes on Dryden's Virgil, in a Letter to a Friend, with an Essay on the same Poet, London, 1698. In order to demonstrate his own superiority, Milbourne supplemented criticisms by specimens of his own translation of the first and fourth Eclogues and the first Georgic. Dryden complained in the preface to the Fables (1700) that his critic's scurrility was unprovoked. One of Milbourne's avowed reasons for not sparing Dryden was that Dryden had never spared a clergyman. Dryden replied that if he had fallen foul of the priesthood he had only to ask pardon of good priests, and was afraid Milbourne's ‘part of the reparation would come to little.’ ‘I am satisfied,’ he concludes, ‘that while he and I live together I shall not be thought the worst poet of the age.’ The morals of Milbourne, who, according to Dryden, had lost his living for libelling his parishioners, were severely handled in a poem entitled The Pacificator, 1699.
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On the banishment of Psellus from the capital, and his enforced entrance on a monastic life, Italus obtained the honorary title of "Chief of the Philosophers" (, hýpatos tōn philosóphōn); and filled the office with great appearance of learning; though he was better skilled in logic and in the Aristotelian philosophy than in other parts of science, and had little acquaintance with grammar and rhetoric. He was passionate, and rude in disputation, not abstaining even from personal violence; but eager to acknowledge his impetuosity, and ask pardon for it, when the fit was over. His school was crowded with pupils, to whom he expounded the writings of Proclus and Plato, Iamblichus, Porphyry, and Aristotle. His turbulence and arrogance of spirit seem to have been infectious; for Anna Comnena declares that many seditious persons (tyránnous) arose among his pupils; but their names she could not remember: they were, however, before the accession of Alexios I Komnenos.
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He and the Earl of Morton with William Maitland of Lethington were sent as ambassadors to Queen Elizabeth I of England with a proposal, for the strengthening of the bonds of amity between the two nations, that she should accept as a husband the Earl of Arran, the heir to the Scottish Crown, which she declined. Glencairn was amongst the nobles who opposed the marriage of Mary, Queen of Scots, with Lord Darnley. Glencairn later had a principal command in the army embodied against the Queen in June 1567 at the 'battle' of Carberry Hill, and when the French ambassador came from the Queen, promising the forgiveness if they would disperse, he replied that "they came not to ask pardon for any offence they had done, but to grant pardon to those who had offended". When Mary, Queen of Scots, was taken to Loch Leven Castle that month, Glencairn hastened with his domestics to the Chapel Royal of Holyroodhouse and destroyed all the sacred images, demolished the altar, tore down the pictures, and defaced all the ornaments.
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For the most part, the Catholic Church has always highlighted its role as a victim in the 1936-39 war. The most famous happening of the joint assembly of bishops and priests in September 1971 however, saw the passage by a majority, but not the requisite two-thirds majority for formal acceptance, of the statement that; "We humbly recognise and ask pardon that we did not know how, when it was necessary, to be true ministers of reconciliation in the midst of our people torn by a fratricidal war."Lannon, p.114 Privilege, Persecution and Prophecy Oxford, Clarendon Press, 1987 In November 2007, Bishop Ricardo Blázquez, head of Spain's Episcopal Conference, said that the Church must also seek forgiveness for “concrete acts” during the strife-torn period. “On many occasions we have reasons to thank God for what was done and for the people who acted, [but] probably in other moments. . . we should ask for forgiveness and change direction,” In 2009 the bishops of Guipuzcoa, Alava and Vizcaya issued a public apology for the "unjustified silence of our official Church media" regarding indiscriminate killings and executions of the Francoist regime.
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