Movement registers how much motion the client ascribes to these forms.
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He ascribes to them an almost supernatural combination of obstinance and depravity.
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Medical billing ascribes to the central ethos of Whose Line Is It Anyway?
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Did your parents take the "narc approach" Mr. Hochman ascribes to his mother?
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While Ms. Sinema was raised in a Mormon family, she now ascribes to no religion.
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Yet the text ascribes to the death of Jesus a cosmic significance which is absent in Islam.
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Every tribe ascribes to a different dress code according to their position in the art/business paradigm.
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But the benefits Chair Yellen ascribes to many Dodd-Frank reforms are only hypothetical at this point.
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The more vague and sweeping the promises and ideals he ascribes to the movement, the more people join it.
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All photos by John Gilhooley Wild, fast, loud, and proud: These aren't words one usually ascribes to a sprawling suburb.
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She opens her book by disabusing anyone who ascribes to that fantasy, while earning the trust of those who don't.
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The group ascribes to a disturbing philosophy called accelerationism, which promotes violence in order to speed up the collapse of society.
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Trump declared himself a nationalist, which for many is code language for someone who ascribes to the tenets of white supremacy.
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"The court is not persuaded that it should accord weight and legal force the president ascribes to the DOJ memos," Marrero wrote.
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Clearly, Apple ascribes to the school of innovation that says great products come only when you produce stuff that your users never imagined.
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Which is odd, considering the colossal degree of power Gioia ascribes to record reviewers: He believes specialists are the people who galvanize history.
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To the Editor: Roger Cohen's analysis of the stalemate ascribes to Israel ill intent while citing the Palestinians for mere drift and distraction.
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An irony of the argument that Never Trumpers are out of touch with their party is how little influence it ascribes to Mr Trump.
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Experts had initially cautioned that, although Fields ascribes to a racist ideology, his actions may not have been grounded in animus against a particular group.
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The couple ascribes to the belief that the geodes have various healing properties and have clusters around the TV to "absorb electronic energy," according to Quinto.
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Even as his administration struggles with historic unpopularity and extraordinary dysfunction, Trump ascribes to himself qualities that surpass all predecessors – even reigning Republican icon Ronald Reagan.
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Telecoms executives have told Reuters that they are satisfied with the draft law which was circulated in December and the power it ascribes to the regulator.
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He added that while hopes for the plant are high, no one expects it to have one ability that the Ramayana ascribes to sanjivani: resurrecting the dead.
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"While [we] do not expect the iPhone to be disrupted for the foreseeable future, this consideration should nonetheless have implications for the terminal value one ascribes to Services."
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Yet the motivation he ascribes to the Night King — arguably the series' most pivotal mystery — seems not only overly simplistic, but counter to Game of Thrones' core themes.
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I've written before on how the border itself, and all the social ills that Trump ascribes to it, acts as a white whale of sorts for his presidency.
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These are qualities Fisher mostly ascribes to written fiction, sci-fi films, and David Lynch, but you could just as easily pick them out in BoJack at its bleakest.
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I reached out to Michael Kratsios, President Trump's deputy assistant for technology policy, to ask about the role the president ascribes to public funding in the advancement of tech.
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But a deeper look at these credits reveals a dramatic difference in the roles Hollywood ascribes to female and male "day players" (actors whose roles are unnamed in the credits).
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He told me he has noticed that he is better able to converse with adults, which he ascribes to having to effectively communicate his needs to teachers at both his schools.
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This starts with embracing the "high expectations" and values he ascribes to the country's historical and intellectual founders, and recognizing that real cross-party discourse can strengthen and protect American democracy.
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The group, formed in 2018, is an international paramilitary group that ascribes to accelerationism, an ideology that promotes the idea that violence is necessary to speed up the collapse of society.
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Nevertheless, he has used so-called honor crimes and misogyny (which he ascribes to Muslim men) to justify his efforts to ban travel to the United States from several Muslim-majority countries.
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Last Sunday's episode was the latest to suggest that, where teen internet usage is concerned, "Euphoria" more closely resembles the paranoid vision that Jules ascribes to Rue — a Very Special Episode of network news.
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Last Sunday's episode was the latest to suggest that, where teen internet usage is concerned, "Euphoria" more closely resembles the paranoid vision that Jules ascribes to Rue — a Very Special Episode of network news.
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Comparisons to Obama Born in 1969 in Washington, Booker enjoyed a comfortable upbringing in the post-civil rights era, a lot he ascribes to a "conspiracy of love" that enabled his parents to break barriers.
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She detailed the exhausting procedures necessary to maintain the appearance of a full head of hair — the loss of which she ascribes to yo-yo dieting, stress, hormonal birth control and hair dye, among other things.
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" In total, about 224,23 Tesla vehicles missed being counted as deliveries in the fourth quarter of 22016, which the company ascribes to "last-minute delays in transport or because the customer was unable to physically take delivery.
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German political scientists, by contrast, classify the brand of thinking Kubitschek ascribes to as either an ideological "hinge" between conservatism and right-wing extremism, or as simply extremist — not vastly different, in other words, from the old right.
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It's a predilection he ascribes to his father, Rip Ruhlman, who did the food shopping for the family and who makes frequent appearances in his son's latest book, "Grocery: The Buying and Selling of Food in America" (Abrams).
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" Stephen Chan, a professor of world politics at the School of Oriental and African Studies, part of the University of London, said the decision to grant immunity "reflects the importance South Africa ascribes to good diplomatic relations with Zimbabwe.
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Such labeling not only stops ex-offenders getting jobs, it also ascribes to them a scarlet letter long after they've served their time, and prevents them from being seen for who they are: sons, sisters, parents, and community members.
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If everything else remained constant, eliminating 653bn tonnes of food waste could mean $750bn less in sales for farmers—the value which the UN's Food and Agriculture Organisation ascribes to all the food spoiled or lost annually between farm and fridge.
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They simply hang on the wall, sit on the floor, lean against a column, or lie heaped in a corner, their expansive, spongy forms taking over the room, as if bulging with the good luck that superstition ascribes to the amulets.
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Earlier this week, Rickon actor Art Parkinson shut down the notion that Shaggydog is alive, but he didn't convince the likes of Reddit user DanDampspear, who ascribes to an extensive theory arguing that Umber is actually working against Ramsay Bolton.
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"I always wonder how much to say about that," he explains on the tour bus, not quite defensive but certainly struggling to reconcile feelings he no longer has or no longer projects onto his characters that his audience nevertheless ascribes to him.
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When one of Marie Curie's discoveries was attributed to Curie's husband, Ayrton apparently said that "errors are notoriously hard to kill, but an error that ascribes to a man what was actually the work of a woman has more lives than a cat."
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In fact, in Hamlet, Shakespeare points to this function: Seeking to prod the consciences of his guilty, murderous uncle, the Danish Crown Prince Hamlet stages for the king and queen a play that mimics some of the motivations and actions he ascribes to them.
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In recent years, he's taken on a day job as a supply technician at U.C.S.F. Medical Center, but he estimates about half of his income comes from licensing and publishing from his classic catalog, a fact he ascribes to his old-school, major-label paperwork and publishing rights.
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Guo Weiqing, a professor at Sun Yat-sen University in Guangzhou told CNN that more and more women aren not happy with the gender roles Chinese society ascribes to them, and this year's string of "sexist incidents" reflects some men's concerns that women aren't as "feminine" as they once were.
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Birzer ascribes to Kirk a larger role than the facts warrant in the early stages of Barry Goldwater's campaign for the 1964 Republican nomination, showing that Kirk wrote two speeches for him in 1962 but giving no account of any conversation the two ever had and citing no Goldwater letters that go beyond political boilerplate.
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Many of Mr. Buttigieg's campaign stops have the words "TURN THE PAGE" spelled out in large blue letters behind the stage, a reminder of both his own far younger age, 38, and the idea that he would be free of the political entanglements and baggage that he ascribes to Mr. Biden and Mr. Sanders.
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" In other words, Logan's language is the "language of strength," a description that Strong cites from Michael Wolff's book The Man Who Owns the News: Inside the Secret World of Rupert Murdoch, and which Cox ascribes to Logan's childhood brutalization, as suggested by the scars visible on Logan's back when he goes swimming in "Austerlitz.
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" That's more qualified than the sense of high destiny with which Rhodes set out, but it's still a story of progress, of the philosophy that he ascribes to both the chef Anthony Bourdain and Barack Obama: "If people would just sit down and eat together, and understand something about each other, maybe they could figure things out.
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Whether or not anyone ascribes to the belief of Harvard University Professor Clayton Christensen, the progenitor of the popular theory of disruptive innovation, who predicts that "50 percent of the 4,000 colleges and universities in the U.S. will be bankrupt in 10 to 15 years," there's no arguing against the fact that a wave of attrition is coming for higher education in the country.
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Anthony Wood ascribes to him a work entitled The Use of Adagies; Similies and Proverbs; Comedies, of which nothing is known.
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All in all, Kant ascribes to reason the faculty to understand and at the same time criticize the illusions it is subject to.
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Together with members of her family, Taylor attends St. Mark's Church, Dublin, which is an Assemblies of God Ireland Church, itself a denomination which ascribes to Pentecostalist doctrines.
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Legend ascribes to him mastery over 64 arts and his erudition, writes Sharma, "is evident from a few of his works bearing on Purva Mimamsa, Nyaya and Kavya literature".
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Landshuth, 'Ammude Ha'Abodah, p. 77; Epstein, in Ha-Goren, iv. 98 Several prayers are erroneously attributed to Judah; e.g., Zunz wrongly ascribes to him the alphabetical teḥinnah Ezkera Yom Moti.
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Vidyananda Theerthapada and Ramakrishnan Nair (1962). Sree Theerthapada Paramahamsa Swamikal. Kottayam, Theerthapada Ashram Swami Chinmayananda, Swami Abedananda,Raman Nair, pp. 220–222 and many other saints ascribes to Swami the responsibility for their turning to spiritual life.
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He also ascribes to them the intention of the complete extinction of the people of Israel, as that is the meaning of verse 4, which indicates that the name of Israel will be obliterated or remembered no more.
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Crates of Tralles (Greek: Κράτης), an orator or rhetorician in the school of Isocrates.Diogenes Laërtius 4.23. David Ruhnken assigns to him the logoi dēmēgorikoi which Apollodorus of AthensIn Diogenes Laërtius, loc. cit. ascribes to the Academic philosopher, Crates.Hist. Crit. Orat. Graec.
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Achaeus of Syracuse (; lived 4th century BC) was an ancient Greek tragedian native of Syracuse. The Suda ascribes to him 10 plays, while the Pseudo- Eudocia 14. He may be the "Achaios" who won a victory at Athens' Lenaia festival in 356 BC.
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Ilika et. al. "Intimate Partner Violence among Women of Childbearing Age in a Primary Health Care Centre in Nigeria". Women's Health and Action Research Centre. 2002 They view the separation of the two as important and the police force ascribes to this notion as well.
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Caoch Ceise Ó Clúmháin, Gaelic-Irish poet, fl. 14th century. Caoch Cise was a member of the Ó Chlúmháin family of Connacht. Lambert McKenna ascribes to him poem XVII in Leabhar Méig Shamhradháin, which praises Niall Mág Shamhradháin and his wife, Sadhbh Ní Conchobhair.
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Puller, F. W., (1893),The Primitive Saints and the See of Rome, (Longmans, Green & Co; NY), p. 266 John Chrysostom spent much of his life not in communion with Rome. Other texts are used to allege he supported Roman primacy. John Chrysostom sometimes ascribes to Peter greatness.
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C.H. Oldfather. English translation The other, which Diodorus ascribes to Hesiod, relates that there was once a broad sea between Sicily and the mainland. Orion built the whole Peloris, the Punta del Faro, and the temple to Poseidon at the tip, after which he settled in Euboea.
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The school ascribes to the ISC and ICSE Boards. In addition, the IB Diploma Programme (since January 2005), administered by the International Baccalaureate (IB) The Shri Ram School IBO website. and the National Indian Open Schooling Certificate are offered at the Senior School in the Moulsari campus.
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1), especially the introduction. In his commentary on the Pirke Avot he shows a broad historical sense (No. 7, part iv.) and it is not improbable that the tradition which ascribes to him the historico-didactic poem Seder ha-Mishneh leha-Rambam (No. 9) is well founded.
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Doi Takeo p. 114. There has been much debate over the reasons for Sensei's eventual suicide. Eto Jun ascribes to it a "dual motivation": a personal desire to end his years of egoistic suffering, and a public desire to demonstrate his loyalty to the emperor.Eto Jun p.
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Abas () was an ancient Greek sophist and a rhetorician about whose life nothing is known. The Suda ascribes to him historical commentaries (in Greek ιστoρικά απoμνηατα) and a work on rhetoric (in Greek τέχνη ρητoρική). What Photius in his Myrobiblion quotes from him, belongs probably to the former work.
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With more probability we can attribute to John the "Dialogus de vitia SS. Fratrum Minorum", partly edited by L. Lemmens, O.F.M. (Rome, 1902). The "Chronicle of the XXIV Generals"Anal. Franc., III, 283. ascribes to John the allegoric treatise on poverty: "Sacrum Commercium B. Francisci cum Domina Paupertate" (ed.
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The university ascribes to the eastern philosophy of feng shui. Effort has been made to strike a balance between the university architecture and nature. The building designs strike a balance between traditional eastern values and modern advancement. Gardens are interspersed throughout the campus and create a peaceful environment for learning.
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Penarddun is a figure in Welsh mythology, the wife of Llŷr. The Second Branch of the Mabinogi names Bran, Branwen, and Manawydan as her children by Llŷr, and ascribes to her two additional sons by Euroswydd: Nisien, a good man, and Efnysien, a conniving troublemaker.Gantz, Jeffrey (translator) (1987). The Mabinogion.
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Yirandhali may possibly. according to Robert Dixon, belong to the Maric branch of the Pama–Nyungan language family. According to Peter Sutton, the list of words given by an early settler, M. Armstrong of the language of the Upper Cape River, which Tindale ascribes to the Yilba, actually refers to the Yirandhali language.
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A lifelong feminist and socialist, most of her works address these themes. Callil ascribes to Forster a world view "shaped by her sense of her working-class origins: most of her stories were about women’s lives." Author Valerie Grove places her novels as being about "women's lives and the deceit within families".
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It begins with the oxhide story of Orion's birth, which this source ascribes to Callimachus and Aristomachus, and sets the location at Thebes or Chios.Aristomachus of Soli wrote on bee-keeping (Oxford Classical Dictionary: "Bee-keeping"). Hyginus has two versions. In one of them he omits Poseidon;In the Astronomia; the Fabulae have Poseidon.
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A traditional list of the Jewish high priests. After the Babylonian Exile, Joshua appears vested with the prominence that the Priestly source (P) ascribes to the high priest (Zech. iii.; Hag. vi. 13). The post-exilic high priests traced their pedigree back to Zadok, appointed as chief priest at Jerusalem by Solomon (I Kings ii.
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As noted above, Harald may have been Gunnhild's brother or half-brother. Tradition ascribes to Gunnhild the commissioning of the skaldic poem Eiríksmál in honor of her fallen husband. 123; Fagrskinna § 8; Haakon the Good's Saga § 10. In Denmark, Gunnhild's son Harald was fostered by the king himself, and her other sons were given properties and titles.
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Philo characterizes as a monstrous impiety the anthropomorphism of the Bible, which ascribes to God hands and feet, eyes and ears, tongue and windpipe."De Confusione Linguarum," § 27 [i. 425]. Scripture, he says, adapts itself to human conceptions; and for pedagogic reasons God is occasionally represented as a man."Quod Deus Sit Immutabilis," § 11 [i. 281].
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In April, 1994, Roberts was appointed as editor of the Baylor University Medical Center Proceedings, a peer-reviewed and PubMed-indexed periodical of primarily regional interest in Northwest Texas. Roberts himself contributes a column to each issue entitled "Facts and Ideas from Anywhere", an homage to one of the guiding principles he ascribes to his colleague Eugene Braunwald.
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Libertad is married to a businessman and has a son; they live in Mexico City. She considers herself a citizen of the world, and ascribes to the ideas of Simón Bolívar, especially that Latin America should be a unified body without borders. She identifies as anti-war, but does not like to be labeled a protest singer.
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Plato ascribes to Protagoras an early form of what John Wild categorized as phenomenalism.John Wild, "On the Nature and Aims of Phenomenology," Philosophy and Phenomenological Research 3 (1942), p. 88: "Phenomenalism is as old as Protagoras." That being an assertion that something that is, or appears for a single individual, is true or real for that individual.
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When Saxo describes Lagertha as "flying round" () to the rear of the enemy, he ascribes to her the power of flight, according to Jesch, indicating a kinship with the valkyries.Jesch, 179. The tale notably recalls that of Kára, the valkyrie lover of Helgi Haddingjaskati, who flies above Helgi in battle as a swan, casting spells in his support.Davidson, 154.
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Arguably stronger than his conclusion. A remarkable feature of his paper is its lack of reference to earlier economists. He ascribes to his LSE colleague Victor Edelberg the credit for suggesting the use of indifference curves. Samuelson surmised that Lerner obtained his results independently of Pareto’s work.P. A. Samuelson, ‘Foundations of Economic Analysis’ (1947), p. 217.
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Nevertheless, this source styles Gebeachan "king of the Islands", a royal title that appears to be a translated form of the Gaelic rí Innse Gall, and is otherwise first recorded in 989.Jennings (1994) p. 203. "Gebeachan", the name that the Annals of Clonmacnoise ascribes to him, seems to represent either the Gaelic Gebechán,Downham (2013) p. 183. Giblechán,Charles-Edwards (2013) p.
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The origin of the word Tigurat (‘tɪɡʊrat’) remains disputed. One view holds that the name comes from the word “Tegeret” ('təgərət’) (v., sing., fem.) (“ተገረት”) (ግ፣ ንጽል፣ ኣንስ) which stands for “ascend”. The word "Tegeru" ('təgəru’ ) (v., pl.) (“ተገሩ”) (ግ፣ ብዙ) ascribes to the ascension of the earliest indigenous people to the mountainous highland part of Eritrea as first settlers of the plateau.
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The main concern of the work is to set forth a rational argument for the immortality of the human soul. Ficino ascribes to the human soul a middle position in a five-part division of things: between God and angelic beings on the one side, and qualities and bodies on the other.Lauster, p. 48. See Ficino, Book III, chapter 2, paragraph 1.
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23 Others, such as Steven Kale, compromise by declaring that the public and private spheres overlapped in the salons.Kale, French Salons, p. 12. Antoine Lilti ascribes to a similar viewpoint, describing the salons as simply 'institutions within Parisian high society'.Antoine Lilti, 'Sociabilité et mondanité: Les hommes de lettres dans les salons parisiens au XVIIIe siècle' French Historical Studies, Vol.
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Later tradition ascribes to them a variety of physical appearances. Some early midrashic literature conceives of them as non-corporeal. De Coelesti Hierarchia places them in the highest rank alongside Seraphim and Thrones. In Western Christianity, cherubim have become associated with the putto, which is derived from images of Cupid, resulting in depictions of cherubim as small, plump, winged boys.
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This has led to disputes among scholars on the value of the expression and its antiquity as Verrius Flaccus may have forged it. Schilling believes the reference of this rite to Ianus Quirinus to embody the original prophetic interpretation, which ascribes to this deity the last and conclusive spoils of Roman history.R. Schilling above p.128, citing Festus s. v.
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23 Others, such as Steven Kale, compromise by declaring that the public and private spheres overlapped in the salons.Kale, French Salons, p. 12. Antoine Lilti ascribes to a similar viewpoint, describing the salons as simply ‘institutions within Parisian high society’.Antoine Lilti, ‘Sociabilité et mondanité: Les hommes de lettres dans les salons parisiens au XVIIIe siècle’ French Historical Studies, Vol.
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It is under the traditional authority of a Mbunda Paramount Chief Mwene Ngimbu Vukolo, who ascribes to the Mbunda Monarch. The Mbunda prefer calling it Municipality of Lumbala N'guimbo. The term "Bundas" is a Portuguese term referring to Mbunda.René Pélissier, Les Guerres Grises: Résistance et revoltes en Angola (1845–1941), Montamets/Orgeval: Éditions Pélisier, 1977, "La révolte des Bunda (1916-1917)", pp.
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Sisi sworn into office as President of Egypt on 8 June 2014. A well known opposition figure, Sabahi ascribes to Nasserism and in 1996 he founded the Nasserist Karama (Dignity) Party. Sabahi ran as an independent and not as the Dignity Party's candidate. One of the few secular figures without any ties to the regime of Hosni Mubarak, Sabahi has attracted the support of several leading Nasserists.
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In contrast, idealists hold that everything that exists has experience by simply denying the external world exists in the first place. Chalmers also contrasts panpsychism with idealism (as well as materialism and dualism). Uwe Meixner argues that panpsychism has both dualistic and idealist forms. He further divides the latter into "atomistic idealistic panpsychism," which he ascribes to David Hume, and "holistic idealistic panpsychism," which he favors.
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Because "Ginho lacked a role model who stresses the ideals of courage, leadership, compassion, and the dedication of physical strength," as a result, "The aggressive effacement of the figure of the black patriarch not only necessitates the valorization of violence as 'manly', but also marginalizes the values which Honwana ascribes to an indigenous paradigm of masculinity: bravery, endurance, dignity and deference to elders" (25).
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Marianela Paco usually wears a sombrero in her public appearances. This has generated criticism on social networks, which she ascribes to racist reactions. In interviews, she has explained that she has worn it since 2011 in tribute to the campesinos who were blocked from entering the plaza of Sucre in May 2008 due to their condition and attire. She also sees it as a symbol of cultural identity and political commitment.
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Shelley once purchased a guitar for Jane, and commemorated the gift in the poem "With a Guitar, to Jane". In this poem, he ascribes to her voice the ability to alter the consciousnesses of her audience. Jane kept the guitar for her entire life and played it often. Shelley also purchased her a flageolet and wanted to give her a harp, but abandoned that plan due to its expense.
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Condor notices a great improvement in Edith's attitude, which he accurately ascribes to her falling in love with Marek. Marek remains unaware of Edith's feelings for him. One day, Marek tells the family about a promising treatment in Switzerland, despite Condor's warning to wait until he has had a chance to investigate. Condor later informs him that it cannot help Edith, but by then the damage is done.
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Tradition ascribes to him a long life, but dates given are uncertain and contradictory. One of his poems is contained in the Mu'allaqat. His muruwwa (virtue) is highlighted in the story that he vowed to feed people whenever the east wind began to blow, and to continue so doing until it stopped. Al-Walid 'Uqba, leader of the Kuffa, sent him one hundred camels to enable him to keep his vow.
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Khan, Enayetullah, Bangladesh, splendours of the past, pp. 59–60. Excavations in 1907 and 1961 exposed the plan of a dwelling house which is comparatively modern and is ascribes to the later 18th century or early 19th century. But a deep trench dug at a later date revealed a fragmentary building phases of an earlier date, probably 8th century AD.Khan, Enayetullah, Bangladesh, splendours of the past, pp. 63–64.
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The sourdough Lactobacilli including L. sanfranciscensis, Lactobacillus pontis, L. panis, L. paraplantarius, L. mindensis are considered typical to sourdough environments, especially with an extended fermentation period and/or higher temperatures. Lactobacillus pontis seems to remain dominant for a long time during continuous propagation of sourdoughs suggesting their essential role for fermentation. Additionally, they are enriched during continuous dough propagation. Their persistence ascribes to their competitive metabolisms and adaptation to this environment.
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On no point does it offend the principle of mathematics. Yet it ascribes to the Earth, that hulking, lazy body, unfit for motion, a motion as quick as that of the aethereal torches, and a triple motion at that.”Owen Gingerich, The eye of heaven: Ptolemy, Copernicus, Kepler, New York: American Institute of Physics, 1993, 181, Thus many astronomers accepted some aspects of Copernicus's theory at the expense of others.
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Producer Gail Berman states that as a Jew, Willow "handles herself just fine, thank you".Hannania, Joseph (March 7, 1999). "Playing Princesses, Punishers and Prudes", The New York Times, p. 35. In Queer Girls and Popular Culture, Susan Driver states that television ascribes to viewers what lesbians look and act like, and that realistic portrayals of girls outside the norm of white, upper or middle class, and heterosexual are extremely rare.
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Saint Hilaire survived, but Turenne died of his wound.A Relation or Journal, 129; Des Robert, Les Campagnes de Turenne en Allemagne, 587-588; Lynn, The Wars of Louis XIV, 141. Another source ascribes to Turenne a somewhat different set of last words: "I did not mean to be killed today." Laura Ward, Famous Last Words: The Ultimate Collection of Finales and Farewells (London: PRC Publishing Limited, 2004), 108.
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Hosius stands at the head of the lists of bishops, and Athanasius ascribes to him the actual formulation of the creed. Great leaders such as Eustathius of Antioch, Alexander of Alexandria, Athanasius, and Marcellus of Ancyra all adhered to the Homoousian position. In spite of his sympathy for Arius, Eusebius of Caesarea adhered to the decisions of the Council, accepting the entire creed. The initial number of bishops supporting Arius was small.
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To be inclusive requires that no group ascribes to others what they must call themselves. Words and phrases must reflect mutual respect and honor the individual choice. Inclusive adoption language is far more than an aesthetic matter of identity imagery that one embraces or rejects; it can focus the fundamental issues and ideals of social justice. Language that is truly inclusive affirms the humanity of all the people involved, and shows respect for difference.
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In an interview with art critic Philippe Piguet, Kirili addresses furthermore the importance he ascribes to the concepts of circumvolution and incarnation. One of his early sculptures was shown at the Institute for Art and Urban Resources (now MoMA PS1) in 1976. Others, e.g. Untitled (1978) and Laocoon II (1978), both representative of this first series in forged iron, are now in the Nasher collection, Dallas, and the Fonds National d'art contemporain (FNAC), France, respectively.
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Sixpoint Brewery is a brewery founded 2004, in Red Hook, Brooklyn, New York, USA. The Sixpoint logo is a combination of the brewer's hexagram and the nautical star. The company's motto is Beer is Culture, a play on the cultural significance of beer and brewing, as well as the point that yeast is, in fact, a culture. Sixpoint ascribes to a "Mad Science" approach to brewing through a use of ingredients and techniques.
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Gehrig's birthplace in Manhattan at 1994 Second Avenue, near E. 103rd Street, is memorialized with a plaque marking the site, as is another early residence on 309 E. 94th Street, near Second Avenue. , the first-mentioned plaque is not present due to ongoing construction. The second-mentioned plaque is present, but ascribes to his birthplace, not early residence. Gehrig died in a white house at 5204 Delafield Avenue in the Riverdale section of the Bronx.
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Timaeus continues with an explanation of the creation of the universe, which he ascribes to the handiwork of a divine craftsman. The demiurge, being good, wanted there to be as much good as was the world. The demiurge is said to bring order out of substance by imitating an unchanging and eternal model (paradigm). The ananke, often translated as 'necessity', was the only other co-existent element or presence in Plato's cosmogony.
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Gott erschafft den Weltkreis by Rudolf von Ems In Judaism, Christianity, and some other Abrahamic religions, the cultural mandate is the divine injunction found in Genesis 1:28, in which God, after having created the world and all in it, ascribes to humankind the tasks of filling, subduing, and ruling over the earth.Mare, H.W., 1973. The Cultural Mandate and the New Testament Gospel Imperative. Journal of the Evangelical Theological Society, 16, pp. 139-47.
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Typical early 80s Kannada crime story with rebel star Ambarish. The unemployed Amarnath (Ambarish), helped by a politician, trains to be a cop and serves the state honestly until he discovers a criminal network that includes his politician-benefactor as well as his own father-in-law. Blackmailed into collaborating with them, Amarnath soon becomes integrated into the network. The narrative, however, ascribes to him a secret purpose in order to justify the collaboration.
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Strabo, xiv. p. 642 Strabo ascribes to him a history, and poems of a didactic kind, viz. one on astronomy and another on geography, in which he describes the great continents of the world, treating of each in a separate work or book, which, as we learn from other sources, bore the name of the continent of which it contained an account. What kind of history it was that Strabo alludes to, is uncertain.
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Daniel Cockburn revisits some of his early short films and "walks the audience through the pros and cons of being a visual artist." Examples include a karaoke-style revamp of Rocket Man and an overlooked element due to his having taken shots in his bedroom, the latter of which he ascribes to laziness. Besides mistakes made while making films, Cockburn also confesses to misunderstanding the works of other filmmakers, and discusses works by Andrei Tarkovsky and Tim Burton.
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Boost for Auckland's screen production industry – Auckland City Council His personality, especially during his first mayoral term, has been called that of a bully, "raised by Sir Robert Muldoon in the ways of the bear pit". However, it has been commented that his leadership style became much less brusque and confrontative in his second term, something he himself ascribes to the "long, cold shower" he received in being defeated by political newcomer Dick Hubbard in the 2004 elections.
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1, p. 246) The Suda also ascribes to the author a work on the sphere (in Greek ), a fragment of which, professing to be an introduction to the Phaenomena of Aratus, may still be extant (in Greek ). This, however, may be the work of another Achilles Tatius, who lived in the 3rd century. This work is referred to by Firmicus Maternus, who about 336 speaks of the prudentissimus Achilles in his Matheseos libri (Math. iv. 10).
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He returns to the elemental theory, but this time posits air, rather than water, as the arche and ascribes to it divine attributes. He was the first recorded philosopher who provided a theory of change and supported it with observation. Using two contrary processes of rarefaction and condensation (thinning or thickening), he explains how air is part of a series of changes. Rarefied air becomes fire, condensed it becomes first wind, then cloud, water, earth, and stone in order.Daniel.W.Graham.
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Snell, 1989 Critics have challenged the role he ascribes to English institutions in the establishment of modernity, and his moral relativism as a champion of modernity who nonetheless affirms the validity of non-Western institutions.White and Vann, 1983 Together with Mark Turin, Macfarlane established the Digital Himalaya Project in December 2000 and now serves as Chairman of the Executive Board of the World Oral Literature Project. He is also a co-editor of The Fortnightly Review's "new series" online.
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132 In the letter Constantine expresses to Shapur his devotion to Christianity, attributing his success to the Christian deity whose beneficence is the result of Constantine's piety, religious toleration and destruction of Tyrants and persecutors.Eusebius 1999, pp.156-157 He makes reference to previous emperors who fell from power due to their persecution of Christians, Valerian chief among them, who was himself defeated and captured by the Persians, an event which Constantine ascribes to the Christian deity.Eusebius 1999, p.
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The Orobii also Orumobii or Orumbovii were a population that inhabited the northern Italian valleys of Bergamo, Como and Lecco in the 1st millennium BC. Pliny the Elder ascribes to them the foundation of the cities of Como, Bergamo, Licini ForumProbably near the modern city of Erba. and Parra.Pliny the Elder, Naturalis Historia, III, 124-125. Classical historians such as Pliny the Elder himself thought them as of Greek origin, tracing the etymology of their ethnonym from the Greek "Ορων βιον".
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The Severians were a sect of gnostic Encratites. Epiphanius supposes their leader Severus to have preceded Tatian (founder of Encratites) but Eusebius, Theodoret, and Jerome make him Tatian's successor. These latter authorities are followed by most ecclesiastical historians, and the silence of Irenaeus and Hippolytus regarding Severus renders the later date most probable. Ephiphanius ascribes to the Severians a belief in the well known Gnostic power Ialdaboth (Yaldabaoth) who appears in the Ophite system as the first offspring of Bythus and Ennoia.
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Peter Gay, Freud (1989) p. 449 Martin Heidegger viewed humanism as a metaphysical philosophy that ascribes to humanity a universal essence and privileges it above all other forms of existence. For Heidegger, humanism takes consciousness as the paradigm of philosophy, leading it to a subjectivism and idealism that must be avoided. Like Hegel before him, Heidegger rejected the Kantian notion of autonomy, pointing out that humans were social and historical beings, as well as Kant's notion of a constituting consciousness.
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Katzenellenbogen is the author of several responsa, which are included in the responsa collection of Moses Isserles (Nos. 23, 126, 127, 129) and in that of Samuel Kala'i; and of twelve derashot, published by his pupil (Venice, 1594; reprinted Lemberg, 1811, where the author's name is erroneously given as J. Minz). Katzenellenbogen also contributed some of the notes to the annotated edition of Maimonides' Yad ha-HazaKah (Venice, 1550), which notes Azulai (Shem ha-Gedolim, s.v.) ascribes to Meir of Padua.
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Swentoslaw, a pastor from Poznań and Gniezno canon, was chosen to be bishop of Poznań; already of an advanced age, he had retired, but he yielded to those urging him and accepted the office. He spent only a year at this see before his death in 1176 and was buried in the church. Nakiel. w Miechov. fol. 66, praises the good works of this Swietoslaw, for saving his monastery at its beginning with generous alms; he ascribes to Swietoslaw the Pobog arms.
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Wisconsin Public Radio states that it "is committed to the highest standards of journalistic ethics and excellence" on its website and that it ascribes to the RTDNA Code of Ethics and Professional Conduct. Listeners and the broader public are invited to share their views of programs, topics and guests during radio broadcasts, on social media and wpr.org web forums and through WPR's Audience Services phone and email contacts. WPR posts guidelines for talk-show callers and online community members on its website.
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In 1980 Mullion School, Mullion, Cornwall named one of its houses, Ricat, after King Ricatus. In 1998 Thomas examined the cross again in detail and stated that the inscription actually reads RECGISI CRUX or RAEGISI CRUX meaning "the cross of Recgisi or Raegisi", an Old English personal name, unrecorded elsewhere, which Thomas ascribes to the donor or benefactor of the land (a graveyard) on which the cross was originally erected. If he existed, Ricatus may have been the penultimate Cornish king.Rawe, Donald.
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This tradition is attested in both Eastern Christianity and in Catholicism. One tradition ascribes to St. Celidonius the founding of the Christian church at Nîmes in Gaul (present-day France). Saint Demetrius of Rostov, in his Great Synaxarion, also mentions that the blind man's name was Celidonius.Demetrius of Rostov, Great Synaxarion, entry for January 4, "Synaxis of the Seventy Apostles" In the Eastern Orthodox Church, the account of the healing of Celidonius is recounted on the "Sunday of the Blind Man", the Sixth Sunday of Pascha (Easter).
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Icon of Christ Pantokrator (Saint Catherine's Monastery, Mount Sinai). The Eastern Orthodox Church fully ascribes to the teachings of the Seventh Ecumenical Council and celebrates the restoration of the use of icons after the period of Iconoclasm on the First Sunday of Great Lent. So important are the icons in Orthodox theology that the ceremony celebrating their restoration is known as the Triumph of Orthodoxy. In the traditions of Eastern Christianity, only flat images or bas relief images are used (no more than 3/4 relief).
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S. L. MacGregor Mathers claimed the phrase was derived from Khabs-am Pekht, which in the Egyptian language means roughly "light in extension" or "light rushing out in a single ray", which is used in the Hermetic Order of the Golden Dawn's Vernal and Autumnal Equinox ceremonies. This is the meaning which Crowley ascribes to the phrase within the book. The front cover image, portraying the title Konx Om Pax in stretched letters, is said to have been designed by Crowley while smoking hashish.
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Pope Victor's only existing literary work "Dialogues," is on the miracles wrought by St. Benedict and other saints at Monte Cassino. There is also a letter to the bishops of Sardinia, where (since c. 1050 brought under Pisan and Genoan control) he sent monks while still abbot of Monte Cassino. In his "De Viris Illustribus Casinensibus", Peter the Deacon ascribes to him the composition of a "Cantus ad B. Maurum" and letters to King Philip I of France and to Hugh of Cluny, which no longer exist.
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The Antigonids departed before nightfall and made camp to rest 200 stadion away, where they thought they would be safe from Nabataean counter-attack. The camp was attacked by 8000 pursuing Nabataean soldiers and - as Diodorus describes it - "all the 4000 foot-soldiers were slain, but of the 600 horsemen about fifty escaped, and of these the larger part were wounded"; Athenaeus himself was killed. The Antigonids had deployed no scouts, a failure that Diodorus ascribes to Athenaeus's failure to anticipate the rapidity of the Nabataean response.
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L. Ron Hubbard, the founder of Scientology, does not use the word "reincarnation" to describe its beliefs, noting that: "The common definition of reincarnation has been altered from its original meaning. The word has come to mean 'to be born again in different life forms' whereas its actual definition is 'to be born again into the flesh of another body.' Scientology ascribes to this latter, original definition of reincarnation." The first writings in Scientology regarding past lives date from around 1951 and slightly earlier.
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Tancred founded several houses in the Latin East and it is claimed that he won many converts, to Christianity and to mendicancy. Though Tancred did not remain at the head of the Dominicans in the Holy Land, he did remain there until his death in 1241. The Dominican historian and hagiographer Gregory Lombardelli, wrote the first biography of Tancred, Vita de Tancredo Tancredi. He ascribes to him several works of as yet unpublished literature: commentaries on the Scriptures and on Peter Lombard's Book of Sentences.
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Gordon argues that since people could only "appear" if embodied, then racism is an attack on embodied realities. It is an effort to make embodied realities bodies without points of view or make points of views without bodies. Racism is also a form of the spirit of seriousness, by which Gordon means the treatment of values as material features of the world instead of expressions of human freedom and responsibility. Racism ascribes to so-called racially inferior people intrinsic values that emanate from their flesh.
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Lemon ascribes to Brewer a broadside by T. B. (preserved in the library of the Society of Antiquaries), entitled Mistress Turner's Repentance, who, about the poysoning of the Ho. Knight Sir Thomas Overbury, was executed the fourteenth day of November last (1615). London's Triumph 1656, by T. B., a descriptive pamphlet of the lord mayor's show for that year, is probably by Brewer. He has commendatory verses in Taylor's Works (1630), and in Heywood's Exemplary Lives ... of Nine the most worthy Women of the World (1640).
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31 say that originally Evander's birth city was Pallantium in Arcadia, after which he named the new city. It is said that Evander's mother persuaded him to murder his father, Hermes leading to the pair being banished from Arcadia. They settled in Pallantium where it is said Evander killed Erulus, the king of Italy, three times in one day, prior to becoming the most powerful King of Italy. The oldest tradition of its founding ascribes to Evander the erection of the Great Altar of Hercules in the Forum Boarium.
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Like the other Roman nobles, he plundered his province, and was defended by Cicero in 63 BC, when he was accused of robbing the Allobroges, and of executing unjustly a Cisalpine Gaul. The latter charge was brought against him at the instigation of Caesar, and Piso, in revenge, implored Cicero, without success, to accuse Caesar as one of the conspirators of Lucius Sergius Catilina. Piso must have died before the outbreak of the civil war, but in what year is uncertain. Cicero ascribes to him considerable oratorical abilities. Brut.
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Salsa lyrics range from simple dance numbers, and sentimental romantic songs, to risque and politically radical subject matter. Music author Isabelle Leymarie notes that salsa performers often incorporate machoistic bravado (guapería) in their lyrics, in a manner reminiscent of calypso and samba, a theme she ascribes to the performers' "humble backgrounds" and subsequent need to compensate for their origins. Leymarie claims that salsa is "essentially virile, an affirmation of the man's pride and identity". As an extension of salsa's macho stance, manly taunts and challenges (desafio) are also a traditional part of salsa.
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Coyne further gives the famous peppered moth as a classic example of biologists being able to conduct tests and studies to confirm it was the moth's colour that was the trait being selected. The authors respond that the position Coyne ascribes to them is "preposterous", stating that they do not endorse the view that when traits are coextensive, there is no way to tell which of them is a cause of fitness, or that science cannot determine which trait is selected for and which is merely correlated.Fodor, Jerry, and Massimo Piattelli-Palmarini.
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O'Connor (1993), too, incorrectly locates the Band-e Kaisar on the Ab-i Gargar branch. The story is related by the Muslim historians Tabari and Masudi in the 9th and 10th centuries. Although their novelistic narrative cannot be blindly trusted, the historical presence of the Romans is corroborated by modern local names, such as "Roumischgan" for a nearby village, and a Lurs tribe by the name of "Rumian". Moreover, local tradition ascribes to Roman settlers the origin of a number of trades, like the production of brocade, and several popular customs.
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Michael Henry Levin's view of Bel- imperia as a revenger is similar to Madelaine's. However Levin focuses on Bel- imperia's passion as her driving force, instead of her class and sexual appeal. He believes "Bel-imperia is as imperious as her brother—she chooses her lovers, woos them, and sleeps with them regardless of their social position—but she reveals a depth of feeling that Lorenzo never shows." Levin states that Bel-imperia adds depth to the play with the devotion and passion she ascribes to all activities, whether loving or avenging.
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The sole surviving work attributed to him is the Epistle of Polycarp to the Philippians, a mosaic of references to the Greek Scriptures, which, along with an account of The Martyrdom of Polycarp, forms part of the collection of writings called Apostolic Fathers. After the Acts of the Apostles, which describes the death of Stephen, the Martyrdom is considered one of the earliest genuine accounts of a Christian martyrdom. Charles E. Hill argues extensively that the teachings Irenaeus ascribes to a certain apostolic "presbyter" throughout his writings represent lost teachings of Polycarp, his teacher.
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Anacharsis, depicted as a medieval scholar in the Nuremberg Chronicle None of the works ascribed to him in ancient times, if indeed they were written by him, have survived. He was said to have written a book comparing the laws of the Scythians with the laws of the Greeks, as well as work on the art of war. All that remains of his thought is what later tradition ascribes to him. He became famous for the simplicity of his way of living and his acute observations on the institutions and customs of the Greeks.
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The date of the Mixe–Zoque split has however since been pushed back, and the argument is therefore much weaker than it once was thought to be.Wichmann, Beliaev & Davletshin, in press (Sept 2008). Later, Kaufman (2001), again on the basis of loans from Mixe–Zoque into other Mesoamerican languages, argues a Mixe–Zoquean presence at Teotihuacan, and he ascribes to Mixe–Zoquean an important role in spreading a number of the linguistic features that later became some of the principal commonalities used in defining the Mesoamerican Linguistic Area.
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The spring near Kippinge Church to the northwest of the village has attracted pilgrims for centuries, possibly even before the church was built in the Middle Ages. Known as Sankt Søren's spring, it is probably the second most famous in Denmark. Pilgrims continued to visit Kipplinge, not just for the spring but above all for "the Holy Sacrament", a few drops of the blood of Jesus which the historian Arild Huitfeldt ascribes to a miracle in the church in 1492."Sct. Sørens kilde eller Kippinge kilde, Kippinge", Lokalhistoriske Arkiver i Sydøstdanmark.
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Wauchope's dying words are a subject of some dispute; Douglas' biography, quotes them as "Don't blame me for this, lads". Arthur Conan Doyle wrote that: > Rumour has placed words of reproach upon his dying lips, but his nature, > both gentle and soldierly, forbids the supposition. "What a pity!" was the > only utterance which a brother Highlander ascribes to him. After Wauchope's death, a stained glass window was given by the people of Liberton Kirk, and stands only a few feet from where he always sat in the East Gallery.
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It is likely most often known locally by the common name stinking-cedar. Another more common local name used is gopher wood. Nuttall, writing in the early 1840s, coins the name "yew- leaved torreya" for it, but describes that in the land where it grows in the 1830s, it was known as "stinking cedar", which he ascribes to the "strong and peculiar odour" of the timber, especially when it is "bruised or burnt". He also mentions the seed, covered in the aril, are approximately the size of a nutmeg.
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At that time the currency for all of Switzerland was struck at Bern, Basle, and Soleure, and from the dies engraved by Fueter. Landolt ascribes to him the Thaler of the Helvetic Republic, struck at Bern in 1799, as well as the following coins of Appenzell : Thaler of 1812 (illustrated); Half-Thaler of 1812; Half Schweizer Franken of 1809, &c.; ; also : 10 Batzen, Batzen, and Angster of Lucerne, 1811, and Thaler of 1813, &c.; Fueter also distinguished himself also as a Gem-engraver; one of his best cameos is a portrait of Voltaire.
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This doctrine they derived from Holy Writ. Scripture certainly ascribes to charity and the love of God the power to take away sin: "He that loveth me shall be loved by My Father"; "Many sins are forgiven her because she hath loved much" (Luke 7:36-50). Since the act of perfect contrition implies necessarily this same love of God, theologians have ascribed to perfect contrition what Scripture teaches belongs to charity. Nor is this strange, for in the Old Covenant there was some way of recovering God's grace once man had sinned.
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On his first-class debut against Lancashire in August 1978, the 18-year-old Agnew bowled to England international David Lloyd, an opening batsman with nine Test caps. Reported in Wisden Cricketers' Almanack, Lloyd "was halfway through a forward defensive push when his off stump was despatched halfway towards the Leicestershire wicket-keeper." Agnew took one wicket in each innings of the match, and did not bat; Leicestershire won by an innings. Agnew won a Whitbread Brewery award at the end of his debut season, an achievement he ascribes to the influence of his county captain, Ray Illingworth:Agnew.
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In the same year a start was made on St Anne's Church at Aigburth, and the following year the partnership undertook the Apothecaries Hall in Colquitt Street, followed by the Union Bank in Brunswick Street and Holy Trinity church, Price Street, Birkenhead (opened 1838, demolished 1970s). The partnership may not have thrived as it terminated in 1840 with Arthur joining his brother's firm as architect and draughtsman, living in accommodation over the yard offices. This is presumably 8–10 Benson Street which Sharples ascribes to Arthur Holme c. 1842. Arthur was not, however, taken on as a partner.
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He showed his conception of apologetics by adapting to the dispositions and the needs of the minds of his time. The testimonies, however, which he cites, are often apocryphal; and frequently also he interprets them uncritically, and ascribes to them a meaning or a scope which they do not possess. His apologetics became obsolescent, when ecclesiastical and critical studies were revived in France and elsewhere. His writings also betray at times the layman lacking in the learning and precision of the theologian, and some of his books were in danger of being placed on the Index.
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He wrote sermons, six of which are still part of the liturgy of Ethiopian monasteries, read a designated times of the year. These six cover the Apostles, the Seventy Disciples, the Dormition of the Virgin, the Feast of the Cross, the 318 attendees of the First Council of Nicaea and the season of spring. Tradition also ascribes to him the translation of the Book of Revelation into Geʽez. The translation of the Geʽez text The Story of How the Interiors of Ethiopia Came to Christianity, an extract from Tyrannius Rufinus on the mission of Frumentius, may also be the work of Minas.
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The necessary conditions of the opposing state differ based on which theory one ascribes to, traditional or contemporary. The traditional view of diversionary foreign policy suggests that a state will target another in which conflict is likely to be prolonged, which would be against states with comparable military capabilities. According to this point of view, the prospect of victory is not the most important aspect in choosing an enemy because it is based on a sociological "in-group/out-group" perspective. This refers to the increase of cohesion among the "in-group" because of the common enemy or "out-group".
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As history, the idea of a sharp break has been criticized, but competing 'frequentist' and 'subjective' interpretations of probability still remain today. Foucault's approach to knowledge systems and power is also reflected in Hacking's work on the historical mutability of psychiatric disorders and institutional roles for statistical reasoning in the 19th century. He labels his approach to the human sciences transcendental nominalismSee Transcendence (philosophy) and Nominalism.A view that Hacking also ascribes to Thomas Kuhn (see D. Ginev, Robert S. Cohen (eds.), Issues and Images in the Philosophy of Science: Scientific and Philosophical Essays in Honour of Azarya Polikarov, Springer, 2012, pp. 313–315).
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Edward O'Reilly, in his Irish Writers, erroneously ascribes to Dubthach "an elegant hymn … preserved in the Calendar of Oengus". One of the manuscripts of that work is indeed in the handwriting of a scribe named Dubthach, but he was quite a different person from Maccu Lugir. Another poem beginning "Tara the house in which lived the son of Conn", found in the Book of Rights, and also assigned to him by O'Reilly, is there said to be the composition of Benen or Benignus. But there is a poem in the Book of Rights which is assigned to him by name.
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He had a beer in his hand and when the plane hit a bump, Melen spilt some the beer on Marsh. Marsh agreed to use the name, which Melen ascribes to him wanting to get Melen to leave with his beer. The term first appeared in print in a Cromemco advertisement in the November 1976 issue of Byte magazine.Herbert Johnson, "Origins of S-100 computers", l5 March 2008 The first symposium on the S-100 bus, moderated by Jim Warren, was held November 20, 1976 at Diablo Valley College with a panel consisting of Harry Garland, George Morrow, and Lee Felsenstein.
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At birth the doctor informed MacAlmon's parents that he would likely not live through his first month, due to Cranial Stenosis (a premature closure of the soft spot in his head). According to his mother, she was pacing the floor with him every day and praying, "Lord, if You let him live, I will give him to You for Your service." Not long thereafter her baby healed, which MacAlmon ascribes to his mother's cry for help. MacAlmon believes that he not only received the gift of life at that time but also a special anointing and gift of music.
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He also built the chapel at Lamphey, and John Leland ascribes to him the chapel of St. Justinian (now in ruins), the chapel at Llawhaden Castle, where Vaughan often resided, and a great barn (now destroyed) at Lamphey. The interior decoration of Hodgeston church is supposed to be his. Vaughan died in November 1522, and was buried in the chapel which he built and which bears his name. Over him was placed a marble tomb, with his effigy in brass; what now remains is a large slab of shell marble, immediately in front of the altar.
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Of her musical relationship with her husband, she has said, "I love and respect his opinion, but we definitely have different tastes in music." Prior to beginning her solo musical career Caruana suffered from depression, an experience that has informed her songwriting and which she ascribes to her suppression of her musicality. She reports that one of her biggest discoveries was Transcendental Meditation and that, "When I first started this practice I remember thinking 'Oh, this is what sanity must feel like.'" The John Butler Trio song "Daniella", from the group's 2007 album Grand National, is about Caruana.
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Scott dedicated to Erskine the third canto of Marmion, which was published in February 1808. Erskine was appointed sheriff depute of Orkney on 6 June 1809, and in 1814 Scott accompanied him and other friends on a voyage to Orkney. Lockhart ascribes to Erskine the critical estimate of the Waverley novels included in Scott's own notice in the Quarterly Review of Old Mortality, in answer to the sectarian attacks of Thomas M'Crie the Elder against his representation of the covenanters. By Scott's unwearied exertions on his behalf Erskine was in January 1822 promoted to the bench as Lord Kinneder.
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The film saw national release in 163 theatres and earned an unprecedented (for GTH films) 10 million baht on its first day, totalling 34.1 million in its opening weekend. It earned a total of 80 million baht in the box office and was the third-largest grossing Thai film in 2008... A Daily XPress review of the movie calls it "sexy and funny" as well as "Thought-provoking and nostalgic". The film won the Jury's Special Prize at the fourth Asian Marine Film Festival held in Makuhari, Japan, an award which one journalist ascribes to the presence of Sora Aoi.
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Suetonius relates two conflicting accounts of the Vitellii, which he ascribes to the emperor's flatterers and his detractors, respectively. According to the first account, the family was descended from Faunus, King of the Aborigines, and Vitellia, who ruled over Latium in the distant past, and were later regarded as two of the indigenous deities. The Vitellii were Sabines, who migrated to Rome under the monarchy, and were enrolled among the patricians. One family of the Vitellii settled at Nuceria Apulorum in the time of the Samnite Wars, and it was from this family that the emperor Vitellius was sprung.
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This responsum, which appeared in part in the first edition of the Shalshelet ha-Ḳabbalah (Venice, 1480), was republished as completely as possible by A. Epstein in Vienna in his Eldad ha- Dani. It embraces nine points and concludes with an apology for Eldad's forgetfulness. According to Epstein, only one other responsum by Ẓemaḥ has been published; it is given in the Constantinople edition of the Pardes, and ends with the same words as does the first-mentioned responsum: לנטות ימין ושמאל. I.H. Weiss, however, ascribes to this gaon also the authorship of responsa in Sha'arei Tzedek (iv.
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Flower morphology differs in details, but ascribes to a simple blueprint: four petals, zygomorphic in nature, with the trigger protruding from the "throat" of the flower and resting below the plane of the flower petals. Flower size ranges from many species that have small wide flowers to the wide flowers of S. schoenoides. Flower color can also vary from species to species, but most include some combination of white, cream, yellow, or pink. Flowers are usually arranged in a spike or dense raceme, but there is at least one exception to the rule: S. uniflorum, as its name suggests, produces a single flower per inflorescence.
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On December 1, 1947, Commission chairman Gilmore Clarke wrote to Ross saying that they had no objection to the obverse, in which they recognized Sinnock's "good workmanship". As for the reverse, Numismatist Paul Green later noted, "Over the years there would probably have been even more puns and derogatory statements if there had been an attempt to depict the bell without a crack." The Commission suggested a design competition under its auspices. Its recommendations, which were only advisory, were rejected by the Treasury Department and the coin was approved by Treasury Secretary John W. Snyder, which Taxay ascribes to an unwillingness to dishonor Sinnock.
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Apollodorus () of Pergamon was a rhetorician of ancient Greece who was the author of a school of rhetoric called after him Apollodoreios Hairesis (Ἀπολλοδωρειος αἵρεσις), which was subsequently opposed by the school established by Theodorus of Gadara (Θεοδώρειος αἵρεσις). In his advanced age Apollodorus taught rhetoric at Apollonia, and here the young future Roman emperor Augustus was one of his pupils and became his friend.Strabo, Geographica xiii. p.625Suetonius, Lives of the Twelve Caesars, Augustus 89 The geographer Strabo ascribes to him scientific works (τέχνας) on rhetoric, but Quintilian on the authority of Apollodorus himself declares only one of the works ascribed to him as genuine,Quintilian, 3.1.
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In 1970 he was appointed Rankin Lecturer in Hebrew and Ancient Semitic Languages at Liverpool. He was a Fellow at the Institute of Advanced Studies (IAS) in the Hebrew University of Jerusalem in 1984, studying in a team led by Yigael Yadin. His main interest lies in Semitic epigraphy, and in editing Akkadian cuneiform tablets and Aramaic inscriptions. Scribal practices in the ancient Near East remain a dominant concern for him; the importance he ascribes to this topic stems largely from his belief as an Evangelical Christian in the essential historicity of the Bible – a point of view he shares with his colleague at Liverpool, the Egyptologist Kenneth Kitchen.
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Schumpeter devotes the first 56 pages of the book to an analysis of Marxian thought and the place within it for entrepreneurs. Noteworthy is the way that Schumpeter points out the difference between the capitalist and the entrepreneur, a distinction that he claims Marx would have been better served to make (p. 52). The analysis of Marx is broken down into four roles that Schumpeter ascribes to the writer (prophet, sociologist, economist, and teacher). The section Marx the Prophet explains that if nothing else Marx would have been received well by people who needed a theory to explain what was happening in their society.
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The only certain reference to his subject is the entry in the obituary of the Benedictine monastery of St. Michał in Bamberg, which may indicate his connection with the mission of Otto of Bamberg. Jan Długosz in his chronicle ascribes to him the consecration of the Norbertine monastery in Strzelno on March 16, 1133, but there is no consensus on the reliability of this entry.Counter-mindedness of Dlugosz's relationship, at least as to the annual date, was offered by Jan Łukowski: Contribution to the explanation of the original history of the Norbertine monastery in Strzelno, Annals of the Society of Friends of Poznań Studies vol.23, 1896, p.
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Glenny counters that 3,000–5,000 Serb soldiers were killed in the battle. Nevertheless, the number of fatalities suffered by both sides heralded the massive cost in human lives of the First World War. French journalist Henry Barby reported: Atrocities were committed by both the Austro-Hungarians and Serbs, although, according to author Lawrence Sondhaus, the majority were committed by the Austro-Hungarians. The Austro-Hungarians charged Serb civilians with mutilating Austro-Hungarian soldiers, while undisciplined Austro-Hungarian troops summarily executed hundreds of Serb men and raped and murdered numerous women and children during the battle, which Sondhaus ascribes to their hatred towards Serbs for starting the war.
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Green consumption is closely related to the notions of sustainable development or sustainable consumer behaviour. It is a form of consumption that is compatible with the safeguard of the environment for the present and for the next generations. It is a concept which ascribes to consumers responsibility or co-responsibility for addressing environmental problems through adoption of environmentally friendly behaviors, such as the use of organic products, clean and renewable energy and the research of goods produced by companies with zero, or almost zero, impact (zero waste, zero-emissions vehicle, zero-energy building, etc.).J. Connoly, A. Prothero, 2008, Green consumption: life- politics, risk and contradictions, Journal of consumer culture, vol.
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Chervonnaya's work in the field of espionage history has been the object of some debate. From the middle 1960s onward, scholarly debate on the history of Soviet-American relations and the history of the international Communist political movement has been divided into two more or less mutually exclusive camps — "traditionalism" and "revisionism."The phrase "revisionism" in this context is not to be confused with the Holocaust denial movement, which ascribes to itself a similar description. These two interpretative constructs are highly correlated with matters of contemporary politics, with "traditionalists" apt to be believers in traditionalist conservatism and "revisionists" apt to be liberal or radical critics of militarism and nationalism.
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Men experiencing a seminal discharge, including through regular marital intercourse, were prohibited from entering the Temple in Jerusalem and required to immerse in a mikveh, remaining ritually impure until the evening. The Talmud ascribes to the Great Assembly of Ezra a Rabbinic decree imposing further restrictions on men ritually impure from a seminal discharge, including a prohibition on studying Torah and from participating in services. Maimonides wrote a responsum lifting the decree of Ezra, based on an opinion in the Talmud stating that it had failed to be observed by a majority of the community and the Jewish people found themselves unable to sustain it. However, Maimonides continued to follow the Keri restrictions as a matter of personal observance.
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To explain that discrepancy, scholars have > constructed the hypothesis of an oral Platonic doctrine. I have tried to > show that that hypothesis is unsatisfactory not only because the evidence > for Plato's one attested lecture fails to support it, but also because the > inconsistency in Aristotle's testimony itself appears to contradict it…P. > 31. In Lecture II, Cherniss defended the consistency of the dialogues by arguing that Plato's supposed late development of a mathematical ontology is a misinterpretation imposed by Aristotle on material found in the dialogues: "… the theory of idea-numbers which Aristotle ascribes to Plato is just Aristotle's own interpretation of the necessary consequences [he finds] implied in the doctrine of the Platonic dialogues …"P. 60.
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According to the Greek geographer Strabo (in Geographica, circa 20 CE), the river was originally named Typhon, because it was said that Zeus had struck the dragon Typhon down from the sky with thunder, and the river had formed where Typhon's body had fallen; however, the river was later renamed Orontes when a man named Orontes built a bridge on it. In contrast, Macedonian settlers in Apamea named it the Axius, after a Macedonian river god. The Arabic name () is derived from the ancient Axius. The word coincidentally means "insubordinate" in Arabic, which folk etymology ascribes to the fact that the river flows from the south to the north unlike the rest of the rivers in the region.
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This Vararuchi is the father figure in the astronomical tradition of Kerala. He is also the father figure in the legend of the twelve clans born of the Pariah woman. The eldest son of this Vararuci, the establisher of the first of the twelve clans, was one Mezhattol Agnihotri and he is supposed to have lived between 343 and 378 CE. Based on this, Vararuci is supposed to have lived in the first half of the 4th century CE. The manuscript tradition of Kerala ascribes to Vararuci the authorship of Chandravākyās (moon sentences)Chandravākyāni (Moon sentences of Vararuci) Ed. as Appendix II in Vākyakaraṇa. Ed. T.S. Kuppanna Sastri and K.V. Sarma, Madras, Kuppuswami Sastri Research Institute, 1962, pp.
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Cavendish, Vermont Antonio Damasio, in support of his somatic marker hypothesis (relating decision-making to emotions and their biological underpinnings), draws parallels between behaviors he ascribes to Gage and those of modern patients with damage to the orbitofrontal cortex and amygdala. But Damasio's depiction of Gage has been severely criticized, for example by Kotowicz: As Kihlstrom put it, "[M]any modern commentators exaggerate the extent of Gage's personality change, perhaps engaging in a kind of retrospective reconstruction based on what we now know, or think we do, about the role of the frontal cortex in self- regulation." Macmillan gives detailed criticism of Antonio Damasio's various presentations of Gage (some of which are joint work with Hannah Damasio and others).
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The essays, then, represent Trilling's written work and critical thoughts of the 1940s. In the essays, Trilling explores the theme of what he calls "liberalism" by looking closely at the relationship between literature, culture, mind, and the imagination. He offers passionate critiques against literary ideas of reality as material and physical, such as those he ascribes to V. L. Parrington, Theodore Dreiser, and the writers of the Kinsey Reports. He supports writers who engage in "moral realism" through an engaged imagination and a "power of love," which he sees expressed in works by Henry James, Mark Twain, Tacitus, F. Scott Fitzgerald, and William Wordsworth—and in the ideas of human nature in the works of Sigmund Freud.
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When Stephen King created the character of Flagg, he based him around what he believed evil represented. To King, Flagg is "somebody who's very charismatic, laughs a lot, [is] tremendously attractive to men and women both, and [is] somebody who just appeals to the worst in all of us". This idea carries over into The Stand, in which Flagg first appears as the personification of evil opposing Mother Abagail, the personification of good. Character Tom Cullen ascribes to Flagg the ability to kill animals and inflict cancer at will, referring to him as the demon Legion, while character Glen Bateman refers to him as the Lovecraftian entity Nyarlathotep, among other ancient names.
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The 6th-century recension of Liber Pontificalis ('Book of the Popes') known as the "Felician Catalog" includes additional commentary to the work's earlier entry on Eleutherius. One addition ascribes to Eleutherius the reissuance of a decree: "And he again affirmed that no food should be repudiated by Christians strong in their faith, as God created it, [provided] however that it is sensible and edible." Such a decree might have been issued against early continuations of Jewish dietary law and against similar laws practiced by the Gnostics and Montanists. It is also possible, however, that the editor of the passage attributed to Eleutherius a decree similar to another issued around the year 500 in order to give it greater authority.
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The letter concludes with a number of quotations from tragic poets suggesting that Dionysius will die alone and friendless. Of the thirteen Epistles tradition ascribes to Plato, the First Letter is the only one whose authenticity has not had a significant defender in modern times.Hamilton and Cairns, Collected Dialogues, 1516 R. G. Bury notes that, contrary to the letter's suggestion, Plato never kept watch over Syracuse as a dictator (αυτοκράτωρ),Plato, Epistle I, 309b and the account given in this letter of Plato's abrupt dismissal contradicts that given in the Seventh Letter, which has a far greater claim to authenticity. It is consequently valued mostly for preserving the tragic quotations which are hurled at Dionysius.
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Worthington himself had in 1596 addressed a memorial to the cardinal protector on the state of the Roman College, in which he calls attention to the decline of Douai, which he ascribes to the innovations of Dr. Barrett. His presidency accordingly began with a pontifical visitation of the college, as a result of which new constitutions were drawn up in Rome. It was enacted that not more than sixty persons be supported on the foundation, that no student be admitted unless fitted to begin rhetoric, and that all students be required to take oath to receive sacred orders in due season. The protector also agreed to Worthington's proposal that a Jesuit be appointed ordinary confessor to the students.
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The Australian philosopher David Malet Armstrong has been one of the leading realists in the twentieth century, and has used a concept of universals to build a naturalistic and scientifically realist ontology. In both Universals and Scientific Realism (1978) and Universals: An Opinionated Introduction (1989), Armstrong describes the relative merits of a number of nominalist theories which appeal either to "natural classes" (a view he ascribes to Anthony Quinton), concepts, resemblance relations or predicates, and also discusses non-realist "trope" accounts (which he describes in the Universals and Scientific Realism volumes as "particularism"). He gives a number of reasons to reject all of these, but also dismisses a number of realist accounts.
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As a result, much of that that is thought to be known may well be mythological "tradition woven at the great abbey" there. Much of what is known is brought to historians by the writings of Cardinal Boso and William of Newburgh, both of whom were, however, writing over 30 years after Breakspear's death. As a result, notes Poole, there is a dearth of information—and especially dates—for Breakspear's life until his election as pope, and "all that can be said is that the dates commonly given are in every instance wrong". The English chronicler Matthew Paris says he came from Abbots Langley, although Paris mistakenly ascribes to his father the name Robert de Camera.
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According to QBism, quantum theory is a tool which an agent may use to help manage his or her expectations, more like probability theory than a conventional physical theory. Quantum theory, QBism claims, is fundamentally a guide for decision making which has been shaped by some aspects of physical reality. Chief among the tenets of QBism are the following: # All probabilities, including those equal to zero or one, are valuations that an agent ascribes to his or her degrees of belief in possible outcomes. As they define and update probabilities, quantum states (density operators), channels (completely positive trace-preserving maps), and measurements (positive operator-valued measures) are also the personal judgements of an agent.
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Basset is stated by John Bale to have been the chamberlain and intimate friend of Henry V, and to have written in English a detailed and interesting life of his patron under the title of Acta Regis Henrici Quinti. Thomas Tanner ascribes to Basset another historical work, called De Actis Armorum et Conquestus Regni Franciæ ducatus Normanniæ, ducatus Alenconiæ, ducatus Andegaviæ et Cenomanniæ, etc. Ad nobilem virum Johannem Falstolf, baronem de Cyllyequotem. Edward Hall, the chronicler of the Wars of the Roses, writing before 1542, mentions "Ihon Basset" among the English writers whose works he had consulted, and this reference almost certainly applies to Peter Basset, whom John Pitts likewise miscalls "John".
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Author (and US Senator) Jim Webb puts forth a thesis in his book Born Fighting to suggest that the character traits he ascribes to the Scots-Irish such as loyalty to kin, mistrust of governmental authority, and a propensity to bear arms, helped shape the American identity. In the United States Census, 2000, 4.3 million Americans claimed Scots-Irish ancestry. The areas where the most Americans reported themselves in the 2000 Census only as "American" with no further qualification (e.g. Kentucky, north-central Texas, and many other areas in the Southern US) are largely the areas where many Scots-Irish settled, and are in complementary distribution with the areas which most heavily report Scots- Irish ancestry.
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Rupert Smith, writing in The Guardian, called the series "a very effective piece of programme-making" and claimed that while watching it he found himself "largely in agreement with Thatcher and her robust solutions to the problems of the day." This he ascribes to the program makers' focus "on Thatcherism, rather than Thatcher" and he described the contributors as "more vivid and engaging than today's drab political landscape." Finally, he commended the series for pointing out how "politicised the television industry became during the Thatcher years" with clips from Spitting Image and House of Cards. The Daily Telegraph also complimented the series, particularly on its heavyweight cast and warmly welcomed its repeat showing the following year.
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When later scholars abandoned the evidence of Papias as an argument, this hypothetical source came to be more neutrally designated as Q (for '), but the reinterpretation of the word logia already had firmly taken hold in scholarship. Modern scholars are divided on what Papias actually meant, especially with regard to the logia he ascribes to Matthew, and what underlying historical facts this testimony alludes to. Some see this logia as referring still to the Old Testament, thus a collection of prophecies and prooftexts regarding Jesus. Others still hold that Papias is speaking of a now-lost collection of sayings, noting that canonical gospel of Matthew is especially focused on the sayings of Jesus.
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Gwalchmei (or Gwalchmai) was a traditional hero of Welsh mythology. His popularity greatly increased after foreign versions, particularly those derived from Geoffrey of Monmouth's Historia Regum Britanniae, became known in Wales.Bromwich, p. 368. An early Welsh romance Culhwch and Olwen, composed in the 11th century (though not recorded until the 14th), and eventually associated with the Mabinogion,Hall, pp. 2–3. ascribes to Gwalchmei the same relationship with Arthur that Gawain is later given: he is a son of Arthur's sister and one of his leading warriorsBromwich, p. 367. (in the 14th-century Welsh text The Birth of Arthur, Gwalchmei is given three sisters: Gracia, Graeria, and Dioneta, the last one of them being a counterpart of Morgan).
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Geoffrey's work was immensely popular and was adapted into many languages. The Norman version by Wace, the Roman de Brut, ascribes to Gawain the chivalric aspect he would take in later literature, wherein he favours courtliness and love over martial valor. Several later works expand on Geoffrey's mention of Gawain's boyhood spent in Rome, the most important of which is the anonymous Medieval Latin De Ortu Waluua Nepotis Arturi (The Rise of Gawain, Nephew of Arthur), which describes his birth, boyhood, and early adventures leading up to his knighting by his uncle. Gawain unwittingly fights left Beginning with the five works of Chrétien de Troyes, Gawain became a particularly popular figure in the Old French chivalric romances.
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Fine analyzes the arguments Aristotle ascribes to Plato and assesses his criticisms of them, asking whether he correctly interprets Plato's arguments for and views about the nature and existence of forms. She also considers aspects of Aristotle's alternative epistemological and metaphysical views, and relates both his and Plato's views to contemporary issues in metaphysics, such as the distinction between universals and particulars, the range of universals, and whether they can exist uninstantiated. Fine's second book, Plato on Knowledge and Forms: Selected Essays, collects 15 articles on Plato's metaphysics and epistemology. Among the topics these essays consider are Meno's paradox; knowledge and belief in Republic 5-7; the Theaeteteus; the separation of forms; whether forms are immanent; and forms as causes.
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Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not totally infeasible. Though scholars have conceded that it is at the very least plausible for the narrative of the Exodus to have some sort of historical basis, the event in question would be nowhere near the mass-emigration and subsequent forty years of desert nomadism described in the Tanakh. Even if the Exodus had occurred to the scale and sequence the modern Hebrew Bible ascribes to it, there are a plethora of issues in trying to examine the progression of the event outside the lack of material evidence. Descriptions of many of the stations lack recognizable distinguishing features or are very broadly defined.
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One of the functions of the cathedral chapter in the Roman Catholic Church was to elect a vicar capitular (now named a diocesan administrator) to serve during a sede vacante period of the diocese. Since the 1983 revision of the Code of Canon Law, this responsibility belongs to the college of consultors, unless the national bishops conference decides that the functions that canon law ascribes to the college of consultors, including this one, are to be entrusted to the cathedral chapter. The Institute of Christ the King Sovereign Priest, which is a Catholic Society of Apostolic Life dedicated to the Traditional Latin Mass, practice a rule of life generally based on historical Secular Canons. They refer to their priests as Canons, use the style The Rev.
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Pseudoreligion or pseudotheology is a pejorative for a non-mainstream belief- system or philosophy which is functionally similar to a religious movement, typically having a founder, principal text, liturgy and faith-based beliefs. Belief systems such as Theosophy, corporate Kabbalism, Christian Science, Scientology, Wahhabism, Salafism and the Nation of Islam have all been referred to as pseudoreligions, as have various New Age religions, as well as political ideologies such as Nazism and Positive Christianity. Within the academic debate, political ideologies that resemble religion are sometimes referred to as political religions. While the more serious-minded participants in these groups may prefer to consider themselves part of a proper religion, or not part of a religion at all, the mainstream ascribes to them a fringe status.
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Coat of arms of the Turkestanov family, 1856. The Turkestanishvili () or Turkistanishvili (თურქისტანიშვილი), were a noble family with origin in the eastern Georgian region of Kartli who branched out in the 18th century in the Russian Empire, where they came to be known as Turkistanov () and then as Turkestanov (Туркестанов). The genealogical tradition, such as that enshrined in the work of Prince Ioann of Georgia of the early 19th century, ascribes to the Turkestanishvili family an origin from Turkestan, whence, according to a legend, they came to the Kingdom of Georgia in 1202, in the reign of Queen Tamar. The presence of the family on the Georgian soil, in the province of Somkhiti (Kvemo Kartli), is documented since the late 15th century.
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61 Two years later Njal's Saga reports a second campaign in the southern Hebrides, Anglesey, Kintyre, Wales and a more decisive victory in Man. Irish sources report only the death of King Gofraid in Dál Riata, an event that Thomson (2008) ascribes to Earl Gilli's Gall- Ghàidheil forces. The Eyrbyggja saga records the payment of silver tribute from Man to Sigurd, and, although this is a rather unreliable source, there is corroboration of such an event occurring in 989 in a Welsh source, with payment being made of a penny each from the local population to "the black host of the Vikings". It has been suggested that the much later use of ounceland and pennyland assessments in the Gàidhealtachd may date from the time of Earl Sigurd and his sons.
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Activists using the image of "Vatnik" in the action of "Boycott Russian Films" campaign Vatnik or vatnyk () is a Russian political slur based on an internet meme that was introduced in 2011 by Anton Chadskiy, meant to serve as a pejorative term for a patriot of the Russian Federation. The use of the word originates in the internet meme, first spread by Chadskiy on VKontakte, and used in Russia, Ukraine, and other former Soviet states. Its meaning refers to the original cartoon, which depicts a character made from the material of a padded cotton wool jacket and bearing a black eye and is used to disparage someone as a Russian patriot who ascribes to conventional views. The name "Vatnik" derives from the cotton wool jacket that Chadskiy's cartoon character in the meme is made from.
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IAM is also registered in the Islamic Republic of Afghanistan under the Ministry of Economy. It was the first NGO to be re-registered under the new Afghan government in 2005. IAM is a signatory to the Principles of Conduct for The International Red Cross and Red Crescent and NGOs in Disaster Response Programmes,Principles of Conduct for The International Red Cross and Red Crescent MovementList of signatories to the Principles of Conduct for The International Red Cross and Red Crescent Movement and ascribes to the code that aid will not be used to further a particular political or religious standpoint. IAM fully commits to the standard that aid is given regardless of the race, creed or nationality of the recipients and without adverse distinction of any kind.
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Sources of doubt include the lack of cross-references between the texts, and no mutual awareness of each other, unlike other cases of multiple works by (later) Sanskrit authors. Also, some elements in the Yoga Sutras may date from as late as the 4th century AD, but such changes may be due to divergent authorship, or due to later additions which are not atypical in the oral tradition. Most scholars refer to both works as "by Patanjali", without meaning that they are by the same author. In addition to the Mahābhāṣya and Yoga Sūtras, the 11th-century commentary on Charaka by the Bengali scholar Chakrapani Datta, and the 16th-century text Patanjalicarita ascribes to Patañjali a medical text called the Carakapratisaṃskṛtaḥ (now lost) which is apparently a revision (pratisaṃskṛtaḥ) of the medical treatise by Caraka.
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Following his beatification, his body was moved from its original burial place in the grottoes below the Vatican to the altar of St. Jerome and displayed for the veneration of the faithful. At the time, the body was observed to be extremely well preserved—a condition which the Church ascribes to embalming and the lack of air flow in his sealed triple coffin rather than a miracle. When John XXIII's body was moved in 2001, it was once again treated to prevent deterioration. The original vault above the floor was removed and a new one built beneath the ground; it was here that the body of Pope John Paul II was entombed from 9 April 2005 to April 2011, before being moved for his beatification on 1 May 2011.
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The head of the bodyguard was discussed in Anna Leonowens' 1873 book The Romance of the Harem, where she was named Ma Ying Taphan "The Great Mother of War". Steven Erlanger describes the book as "full of historical errors" and "a novel built on a fabrication" driven by a need to publish rather than by the author's experiences at the Siamese court. This work, which has been repeated by later reports such as a 1921 Pittsburgh newspaper article, ascribes to the commander a judicial role over offences committed by members of the king's harem. She was said to hold court in a hall from which a trapdoor opened directly into the palace dungeon and was permitted to sentence offenders to flogging, torture on the rack, flaying alive and burning alive.
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In concluding that the individuals died from exposure he quotes a similar case described by Samuel Quelmalz (1696–1758) where exposure results in a progression through weariness, lassitude, drowsiness, coma and death which he ascribes to disordered cerebral circulation. He concluded 'When the cavity of the cranium is encroached upon by depression of its walls compensation may be made at the expense of circulatory fluid within the head; less blood is admitted and circulated'. Kellie gave credit to two of his Edinburgh contemporaries for their contributions in the shaping of this concept, Alexander Monro secundus (' … my illustrious preceptor in anatomy, the second Monro') and John Abercrombie. Monro had stated that since the healthy cranial cavity is rigid and of constant volume and the brain 'is nearly incompressible, the quantity of blood within the head must remain the same'.
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Old spice deodorant body spray The theory of symbolic self-completion has direct application in the advertisement industry. The media leads consumers to equate advertised products targeting their feelings of “incompleteness” with self-definitional symbols to make up for that incompleteness. Although the symbols that each consumer ascribes to may be different in every case, these symbols as a whole can nonetheless be used to improve the individual consumers' perception of themselves. The product-symbols give some consumers a sense of completeness, since “self- perceptions are influenced by product use/ownership when the product has a strong user image and the consumer does not have a well formed self-image.” For example, a deodorant advertisement may appeal to a male consumer's self- definitional need for masculinity, by suggesting that he will become more masculine if he uses the deodorant advertised.
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The tomb of a 68th- generation descendant of Confucius, in the Cemetery of Confucius A legend has been recorded which ascribes to tortoises the ability to find an auspicious place for a burial. According to the legend, some time during the Xiangfu era of Emperor Zhenzong, a man in Guangdong who was looking for a suitable (in feng shui terms) place to bury one of his parents on a certain mountain learned that ten days prior several dozens of tortoises had brought a large dead tortoise to a certain spot and buried him there. The man found the tortoise's grave, reburied the reptile elsewhere, and used the spot to bury his own parent. Accordingly, he then had three sons born to him, two of whom earned the jinshi degrees, and all three were to occupy high positions in the Song establishment.
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While living in Sudan, a lamb was slaughtered and cooked every evening at his home for guests, but bin Laden "ate very little himself, preferring to nibble what his guests left on their plates, believing that these abandoned morsels would gain the favor of God."interview by Wright with ObL friend Issam Turabi, in Wright, Looming Tower, (2006), p.200, 167 Bin Laden was said to have "consciously modeled himself" since childhood "on certain features of the Prophet's life", using "the fingers of his right hand," rather than a spoon when eating, believing it to be sunnah: "the way the Prophet did it, ... choosing to fast on the days that Prophet fasted, to wear clothes similar to those the Prophet may have worn, even to sit and to eat in the same postures that tradition ascribes to him."Wright, Looming Tower, (2006), p.
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David Soslan's genealogy suggested by Prince Vakhushti. David Soslan was a member of the royal house which ruled Alania (Ovseti or Oseti in the Georgian sources; hence, the modern designation of Ossetia), an Orthodox Christian kingdom in the North Caucasus, and frequently intermarried with the Bagrationi dynasty of Georgia. An anonymous chronicler, writing during the reign of George IV Lasha (son of Tamar and David Soslan; 1212–1223), ascribes to Soslan a Bagratid ancestry. A version of his Bagratid origin found further development in the works of the 18th-century Georgian scholar Prince Vakhushti Bagrationi: He considered Soslan to be a descendant of George I of Georgia (1014–1027) and his Alan wife Alde who were the parents of Demetrius (Demetre), an unfortunate pretender to the Georgian crown whose son, David, was forced by Bagrat IV of Georgia to flee to Alania.
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Kummer's publications show both deep knowledge and an increasingly strident political approach. In Midgards Untergang (1927) his main focus is on what can be learned of ancient Germanic culture from the sources; in Mission als Sittenwechsel (1933) he examines the effect of the "collective mental injury" of conversion and loss of culture; and in Der Machtkampf zwischen Volk, König und Kirche im alten Norden (Volume 2 of Herd und Altar, 1939), he ascribes to the conversion all the ills of his own time as he saw them: "usury, homelessness, mass culture, [loss of dignity], treason against blood and army, cowardice, the disregard of ancestral heritage, [failure to resist] the enticements of the day, corruption, disrespect of national interests, a [morality] of adultery, poverty among children, degeneration of motherly love, and intellectual disbelief."Heinrich, p. 234 and note 20, where the German is quoted.
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Harrington considers how Scripture can impact contemporary readers, particularly the letters of Paul. He discusses the authorship of Paul and ascribes to the traditional account that there are six letters that are disputed (meaning many scholars believe that Paul did not write them) and there are seven that are undisputed. He argues 2 Thessalonians, Colossians, Ephesians, 1 Timothy, 2 Timothy, and Titus are the six disputed letters while 1 Thessalonians, Galatians, Philippians, Philemon, 1 Corinthians, 2 Corinthians, and Romans are the seven undisputed letters. While he does note that it is important to recognize that there are six letters that were most likely not written by Paul, he argues they should not be disregarded because “of course, both groups of letters are part of Sacred Scripture for Christians.” Harrington, Daniel J. Meeting St. Paul Today. p. 25.
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Tradition ascribes to Theseus, whom it also regards as the author of the union (synoecism) of Attica around Athens as a political centre, the division of the Attic population into three classes, Eupatridae, Geomori and Demiurgi. The lexicographers mention as characteristics of the Eupatridae that they are the autochthonous population, the dwellers in the city, the descendants of the royal stock. Philippides of Paiania, son of Philomelos hailed from Attica nobility and was one of the richest Athenians in the age of Lycurgus of Athens. It is probable that after the time of the synoecism the nobles who had hitherto governed the various independent communities were obliged to reside in Athens, now the seat of government; and at the beginning of Athenian history the noble clans form a class which has the monopoly of political privilege.
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He found himself interested in video games that he saw there, but was not as enthusiastic about programming. While a teenager, he had deep emotional experiences with games that he played, including The Legend of Sword and Fairy, which he ascribes to the fact that he was not as exposed to books, films, or life events that other people would have had those experiences with. These experiences drove him to try to create those types of feelings in games as an adult, when more emotional maturity had caused his "standards to rise" in what would move him in a game. It was during high school that he chose the English name Jenova after a character in Final Fantasy VII, wanting a name that would be unique anywhere he used it as there were "thousands of Jason Chens".
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Modern scholar Shlomo Pines, for example, argues that the heterodox views and practices he ascribes to some Ebionites originated in Gnostic Christianity rather than Jewish Christianity and are characteristics of the Elcesaite sect, which Epiphanius mistakenly attributed to the Ebionites. While mainstream biblical scholars do suppose some Essene influence on the nascent Jewish Christian church in some organizational, administrative and cultic respects, some scholars go beyond that assumption. Regarding the Ebionites specifically, a number of scholars have different theories on how the Ebionites may have developed from an Essene Jewish messianic sect. Hans-Joachim Schoeps argues that the conversion of some Essenes to Jewish Christianity after the Siege of Jerusalem in 70 CE may be the source of some Ebionites adopting Essene views and practices, while some conclude that the Essenes did not become Jewish Christians, but still had an influence on the Ebionites.
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Author and U.S. Senator Jim Webb puts forth a thesis in his book Born Fighting (2004) to suggest that the character traits he ascribes to the Scotch-Irish such as loyalty to kin, extreme mistrust of governmental authority and legal strictures, and a propensity to bear arms and to use them, helped shape the American identity. In the same year that Webb's book was released, Barry A. Vann published his second book, entitled Rediscovering the South's Celtic Heritage. Like his earlier book, From Whence They Came (1998), Vann argues that these traits have left their imprint on the Upland South. In 2008, Vann followed up his earlier work with a book entitled In Search of Ulster Scots Land: The Birth and Geotheological Imagings of a Transatlantic People, which professes how these traits may manifest themselves in conservative voting patterns and religious affiliation that characterizes the Bible Belt.
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Stern derives a further result from the published text of the Kitāb al-Imtā wa 'l-Mu'anasa, pointing out that a story al-Tawhīdī ascribes to a personal meeting with Qadi Abu'l-Hasan 'Alī b. Hārūn az-Zanjāni, the founder of the group, appears in almost identical form in one of the epistles.pg. 4, Stern 1947 While neat, Stern's view of things has been challenged by Tibawi, who points out some assumptions and errors Stern has made, such as the relationship between the story in al-Tawhīdī's work and the Epistles; Tibawi points out the possibility that the story was instead taken from a third, independent and prior source.pg 12-13 of "Ikhwan as-Safa and their Rasa'il: A Critical Review of a Century and a Half of Research", by A. L.Tibawi, as published in volume 2 of The Islamic Quarterly in 1955;pgs.
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Both the virtues and the limitations of the literary criticism produced by Thovez lie in the originating primacy that he ascribes to Greek lyric, and the theory, apparently unknown in Italy, of poetry as lyrical purity in the immediacy of its expression of poetic sentiment, without cultural or technical mediation. There is a ruthless analysis of the backwardness of contemporary Italian culture, at one time Arcadian, yet now academicized and aestheticized to a fault, reflecting the moral bankruptcy of the nation, without acknowledging that same backwardness which the problems of contemporary poetry have their origin. His own distinction between "poetry of form" and "poetry of content" invites the reply the "poetry of form" also has its own content: the poet's moral indifference, his inner emptiness and his underlying cynicism. "Il pastore ..." is certainly an enjoyable read, set out clearly in lively and ironic prose.
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The Twelfth Session of the CSD is the first substantive session since the Johannesburg Summit - CSD-11 was an organizational session that focused on establishing priorities and an agenda for the second ten-year cycle of the commission. Text below in "quotes" is from the introductory note from the chair - H.E. Børge Brende, Norwegian Minister of the Environment to a description of the organization of work during CSD-12 :"The first three days of CSD-12 will serve as the preparatory meeting for the ten-year review of the Barbados Programme of Action (BPoA) for the Sustainable Development of Small Island Developing States. :The bulk of CSD-12 will focus on water, sanitation and human settlements. "The decision of CSD-11 to focus its first Implementation Cycle on Water, Sanitation and Human Settlements bears testimony to the sense of urgency the international community ascribes to these issues.
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Ironically, in another passage, willing according to immutable reason is precisely the kind of capacity Elshtain ascribes to God as the basis of his moral authority, and she commands this over an inferior voluntarist version of divine command theory, which would make both morality and God's will contingent.Elshtain, 2008, 260 note 75. As O'Neill argues, Kant's theory is a version of the first rather than the second view of autonomy, so neither God nor any human authority, including contingent human institutions, play any unique authoritative role in his moral theory. Kant and Elshtain, that is, both agree God has no choice but to conform his will to the immutable facts of reason, including moral truths; humans do have such a choice, but otherwise their relationship to morality is the same as that of God's: they can recognize moral facts, but do not determine their content through contingent acts of will.
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In the 19th century, however, scholars began to question whether this tradition actually refers to those texts, especially in the case of what Papias ascribes to Matthew. In 1832, Schleiermacher, believing Papias to be writing before these Gospels were regarded as inspired Scripture and before the formation of any New Testament canon, argued that logia could not be understood in its usual sense but must rather be interpreted as utterances ('), and that Papias was referring to collections of the sayings of Jesus. Soon afterwards, a new theory of the Synoptic problem emerged, the two-source hypothesis, positing that the double tradition in Matthew and Luke derived from a lost document containing mostly sayings of Jesus. Holtzmann's defense of this theory, which has dominated scholarship ever since, seized upon Schleiermacher's thesis and argued that Papias was attesting a ' (logia-source), which he designated Λ (lambda).
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Unlike traditional economics, Buddhist economics considers stages after the consumption of a product, investigating how trends affect the three intertwined aspects of human existence: the individual, society, and the environment. For example, if there were an increase in the consumption of cigarettes, Buddhist economists try to decipher how this increase affects the pollution levels in the environment, its impact on passive smokers and active smokers, and the various health hazards that come along with smoking, thus taking into consideration the ethical side of economics. The ethical aspect of it is partly judged by the outcomes it brings and partly by the qualities that lead to it. The Buddhist point of view ascribes to work three functions: to give man a chance to utilize and develop his aptitude; to enable him to overcome his self-aggrandizement by engaging with other people in common tasks; and to bring forward the goods and services needed for a better existence.
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12 In a letter to Frederick II of Prussia in 1740 Voltaire ascribes to Muhammad a brutality that "is assuredly nothing any man can excuse" and suggests that his following stems from superstition and lack of Enlightenment."But that a camel-merchant should stir up insurrection in his village; that in league with some miserable followers he persuades them that he talks with the angel Gabriel; that he boasts of having been carried to heaven, where he received in part this unintelligible book, each page of which makes common sense shudder; that, to pay homage to this book, he delivers his country to iron and flame; that he cuts the throats of fathers and kidnaps daughters; that he gives to the defeated the choice of his religion or death: this is assuredly nothing any man can excuse, at least if he was not born a Turk, or if superstition has not extinguished all natural light in him." – Referring to Muhammad, in a letter to Frederick II of Prussia (December 1740), published in Oeuvres complètes de Voltaire, Vol. 7 (1869), edited by Georges Avenel, p.
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Voltaire's views about Islam were generally negative, and he found its holy book, the Quran, to be ignorant of the laws of physics. In a 1740 letter to Frederick II of Prussia, Voltaire ascribes to Muhammad a brutality that "is assuredly nothing any man can excuse" and suggests that his following stemmed from superstition; Voltaire continued, "But that a camel-merchant should stir up insurrection in his village; that in league with some miserable followers he persuades them that he talks with the angel Gabriel; that he boasts of having been carried to heaven, where he received in part this unintelligible book, each page of which makes common sense shudder; that, to pay homage to this book, he delivers his country to iron and flame; that he cuts the throats of fathers and kidnaps daughters; that he gives to the defeated the choice of his religion or death: this is assuredly nothing any man can excuse, at least if he was not born a Turk, or if superstition has not extinguished all natural light in him."Letter to Frederick II of Prussia (December 1740), published in Oeuvres complètes de Voltaire, Vol. 7 (1869), edited by Georges Avenel, p.
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